Du Friedefürst, Herr IX

1

Du Friedefürst, Herr Jesu Christ
wahr Mensch und wahrer Gott,
ein starker Nothelfer du bist
im Leben und im Tod.
Drum wir allein
im Namen dein
zu deinem Vater schreien!

You prince of peace, Lord Jesus Christ,
true man and true God,
you are a strong helper in distress,
in life and death.
Therefore we only
in your name
cry to your Father!

2

Recht große Not uns stößet an
von Krieg und Ungemach,
daraus uns niemand helfen kann
denn du; drum führ die Sach.
Dein’ Vater bitt,
daß er ja nicht
im Zorn mit uns woll fahren!

Really great distress presses on us
because of war and hardship,
in this situation no one can help us
but you; therefore guide our affairs.
Ask your Father
that he may not
wish to deal with us in anger!

3

Gedenk, Herr, jetzund an dein Amt,
daß du ein Friedefürst bist,
und hülf uns gnädig allesamt
jetztund zu dieser Frist.
Laß uns hinfort
dein göttlich Wort
im Fried noch länger schallen!

Be mindful, Lord, now of your office,
that you are a prince of peace,
and graciously help us in all ways
now at this time.
Grant that henceforth
your divine word
may resound still longer in peace!

4

Verdienet haben wir alles wohl
und leidens mit Geduld;
doch deine Gnad größer sein soll
denn unsre Sünd und Schuld.
Darum vergib
nach deiner Lieb,
die du fest zu uns trägest!

We have well deserved everything
and suffer it with patience;
but your mercy should be greater
than our sin and guilt.
Therefore forgive
according to your love
which you bear steadily for us.

5

Es ist groß Elend und Gefahr,
wo Pestilenz regiert;
aber viel größer ist fürwahr,
wo Krieg geführet wird.
Da wird veracht’
und nicht betracht’
was recht und löblich wäre.

There is great misery and danger
where pestilence rules;
but it is truly far worse
where war is waged.
There is scorn
and no consideration
for what was right and commendable.

6

Da fragt man nicht nach Ehrbarkeit,
nach Zucht und nach Gericht.
Dein Wort liegt auch zu solcher Zeit
und geht im Schwange nicht.
Drum hilf uns, Herr,
treib von uns fern
Krieg und all schädlich Wesen.

There is no concern for decency,
for propriety and for justice.
Your word also at such a time lies neglected
and is not in fashion.
Therefore help us , Lord,
drive far from us
war and all that is harmful

7

Erleucht auch unser Sinn und Herz
durch den Geist deiner Gnad,
daß wir nicht treiben draus ein Scherz,
der unsrer Seelen schad.
O Jesu Christ,
allein du bist,
der solchs wohl kann ausrichten.

Enlighten also our hearts and minds
through the spirit of your mercy
so that we may not act frivolously
to the harm of our souls.
O Jesus Christ
you alone
can well accomplish this.

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Strong comfort

Here is this morning’s sermon on Ephesians 6:18-20 to read (draft-eph618-20-matins) and to hear 

We pray with the holy Christian Church a collect of this past Sunday: “Almighty and everlasting God, comfort of the sad and strength of those who suffer: Let the prayers of your children who are in any trouble rise to you. To everyone in distress grant mercy, grant relief, grant refreshment; through IX, our Lord. Amen.

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Heiliges Fest der Kreuzeserhöhung

Heute feiert die römisch-katholische und griechisch-orthodoxe Kirche mitsamt der Anglikanischen und Teile der Lutherischen Kirche das Fest des Hl.Kreuzes, das nach der Kyriakoslegende von der Kaiserin Helena (Mutter Kaiser Konstantins) in 350-60 in Jerusalem gefunden und mit dem Bau der Grabeskirche besonders verehrt wurde: “Die Weihe dieser heiligen Kirche wird mit größtem Aufwand gefeiert, weil am selben Tage das Kreuz des Herrn gefunden wurde“. Hier ist die Antiphone zur Kreuzerhöhung. Und hier zum weiteren Nachlesen über das hl.Fest bei Wikepedia.  Zum Abschluß der alte Schlager: The Old Rugged Cross and one of my own favourites: When I survey the wonderous cross (Isaac Watts 1674-1748)

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Lessons for the 17th Sunday after Pentecost

Watchword for the 16th Sunday after Trinity: Our Savior, Christ Jesus, has destroyed death and has brought life and immortality to light through the gospel. (2Ti 1:10 NIV)

Lesson from the Old Testament is from Lamentations the 3rd chapter: “It is of the LORD’S mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The LORD is my portion, saith my soul; therefore will I hope in him. The LORD is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the LORD… For the Lord will not cast off for ever: But though he cause grief, yet will he have compassion according to the multitude of his mercies. (22-32 KJV)

The epistle lesson from the second letter of the apostle St. Paul to St. Timothy in the 1st chapter: “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.” (7-10 KJV)

The holy gospel according to the evangelist St. John in the 11th chapter: “Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha… Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick… Then when Jesus came, he found that he had lain in the grave four days already. Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: And many of the Jews came to Martha and Mary, to comfort them concerning their brother. Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. Jesus saith unto her, Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this? She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world…. Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him. (1.3.17-27.41-45 KJV)

Almighty and everlasting God, comfort of the sad and strength to those who suffer: Let the prayers of your children who are in any trouble rise to you. To everyone in distress grant mercy, grant relief, grant refreshment; through Jesus Christ, Thy Son, our Lord, who lives and reigns with Thee and the Holy Spirit, one God, now and forever. (Collect for the 17th Sunday after Trinity)

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Elijah at the brook Cherith

Here is this this morning’s sermonette as held in the chapel of St. Timothy at the Lutheran Theological Seminary in Tshwane to read: draft-1ki171-6-matins and to listen to here: 

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Trilateral commission on Apartheid meets again at LTS

Dear Brothers: Here comes a press release providing information on the latest meeting of the Trilateral commission on  Apartheid, placed at your disposal: press-release-trilateral-commission-sept-2016
Regards and blessings,
Werner Klän
Prof. Dr. Werner Klän
Lutherische Theologische Hochschule Oberursel
Systematische Theologie
Altkönigstraße 150
61440 Oberursel / Germany
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Confessional Address: 1.Peter 5:7

This morning’s confessional address by Professor Dr. Werner Klän (LTH Oberursel i.T) in the chapel of St.Timothy at the Lutheran Theological Seminary in Tshwane (Pretoria, South Africa) was on 1.Peter 5:7 lts-confession-and-absolution_2016-09-07

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LTS Open Day 2016

As every year our Lutheran Theological Seminary in Tshwane hosts an Open Day on the first Saturday in September. This year 2016 was no exception. Rev. Dr. Karl Böhmer wrote the following report on this successful day and the pictures are his also. Thank you very much Dr. Böhmer! 2016.09.05 LTS Open Day

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Forschungskolloquium und Tag der offenen Tür

 

Forschungskolloquium und Tag der offenen Tür
SELK: Werner Klän auf Dienstbesuch in Südafrika

Tshwane/Pretoria (Südafrika), 4.9.2016 – selk – Am Freitag fand auf dem Gelände des Lutherischen Theologischen Seminars (LTS) in Tshwane/Pretoria (Südafrika) eine zweite Zusammenkunft den “Post Graduate Colloquy” unter Leitung von Prof. Dr. Werner Klän von der Lutherischen Theologischen Hochschule (LThH) Oberursel der Selbständigen Evangelisch-Lutherischen Kirche (SELK) statt. Die Teilnehmer hörten ein Referat von Pastor Jacob Corzine, der, entsandt von der Lutherischen Kirchenmission (LKM) der SELK, in einer Arbeit unter Studenten der Universität Pretoria tätig ist. Corzine referierte über Teilergebnisse seiner Untersuchungen zu dem lutherischen Theologen Franz Delitzsch (1813-1890). Klän gab einen Einblick in das Thema “Trauma und Trauerarbeit”, das im Zusammenhang der trilateralen Apartheids-Kommission steht, die von der Lutherischen Kirche im Südlichen Afrika, der Freien Evangelisch-Lutherischen Synode in Südafrika (FELSISA), der Mission of Lutheran Churches / LKM und der SELK eingesetzt wurde, und auf der Synode der FELSISA am kommenden Wochenende behandelt werden soll.

Am gestrigen Samstag fand der “Tag der offenen Tür” des LTS statt. Dr. Eliot Sithole von der Südafrikanischen Bibelgesellschaft berichtete über Anlage und Durchführung der Revision der Heiligen Schrift in Zulu. Pfarrerin Hendrien von Vliet erzählte über die vielfältigen Herausforderungen kirchlicher Jugendarbeit im Stadtteil Sunnyside von Pretoria. Prof. Klän hielt einen Vortrag zum Thema “Reformation damals und heute / Reformation then … and now”. Rektor Dr. Wilhelm Weber jun. konnte wegen der Beerdigung seines Schwiegervaters, Altpräses Günther Scharlach, nicht anwesend sein. Pastor John Nkambule und Dr. Eric Gbotoe hatten die Leitung des Eröffnungsgottesdienstes und des Tagesprogramms.

Bei Gelegenheit des Tags der offenen Tür konnte mitgeteilt werden, dass aus den Reihen derer, die am LTS und an der LThH ihre theologische Ausbildung erhielten, drei neue Doktoren der Universität von Pretoria hervorgegangen sind: Eric Gbotoe aus Liberia, Enoch Mcben aus Uganda und Heinz Hiestermann von der FELSISA. Die Ausbildung an den konfessionellen Hochschulen aus dem Bereich des Internationalen Lutherischen Rates, dem die SELK und die FELSISA sowie auch – in der Hochschulzusammenarbeit – das LTS angehören, befähigt – neben eigener Begabung und eigenem Fleiß der Kandidaten – offenkundig auch zu einer weitergehenden akademischen Karriere!
——————–
Ein Bericht von selk_news /
Redaktion: SELK-Gesamtkirche /
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der Selbständigen Evangelisch-Lutherischen Kirche (SELK),
Schopenhauerstraße 7, 30625 Hannover,
Tel. +49-511-557808 – Fax +49-511-551588,
E-Mail selk@selk.de
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auch unter “SELK-Aktuell” auf http://www.selk.de

© SELK 2016
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16th Sunday of Pentecost

16th Sunday after Pentecost

Watchword from 1 Peter 5:7   Cast all your anxiety on him because he cares for you.

Genesis 2:4-9.15   This is the account of the heavens and the earth when they were created. When the LORD God made the earth and the heavens–  and no shrub of the field had yet appeared on the earth and no plant of the field had yet sprung up, for the LORD God had not sent rain on the earth and there was no man to work the ground,  but streams came up from the earth and watered the whole surface of the ground–  the LORD God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.  Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed.  And the LORD God made all kinds of trees grow out of the ground– trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.  … The LORD God took the man and put him in the Garden of Eden to work it and take care of it.

1 Peter 5:5c-11  “God opposes the proud but gives grace to the humble.”  Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.  7 Cast all your anxiety on him because he cares for you.  8 Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour.  9 Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings.  10 And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.  11 To him be the power for ever and ever. Amen.

Matthew 6:25-34   Jesus said: “I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?  26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?  27 Who of you by worrying can add a single hour to his life?  28 “And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin.  29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these.  30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith?  31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’  32 For the pagans run after all these things, and your heavenly Father knows that you need them.  33 But seek first his kingdom and his righteousness, and all these things will be given to you as well.  34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.  

And here the magnificent masterpiece by Joseph Haydn: Die Schöpfung 

And here a sermon in German published by the Lutheran Bishop Hans-Jörg Voigt (SELK) on today’s epistle: 1Petrus 5, 5c-11 – 4. September 2016 – 15. Sonntag nach Trinitatis – Hans-Jörg Voigt

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