How then could I do such a wicked thing and sin against God? (Genesis 39:9 NIV)
Let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. (Hebrews 12:1 NIV)
How then could I do such a wicked thing and sin against God? (Genesis 39:9 NIV)
Let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. (Hebrews 12:1 NIV)
O land, land, land, hear the word of the LORD! (Jer 22:29 NIV)
O if I but had a trombone or trumpet to penetrate the spiritually deaf ears and awake them to join us in our prayers and pleas to the living God during this Lenten tide! Whoever does not learn to understand and trust the suffering of Jesus in this life, was born in vain – is but a sorry miscarriage and deserves all tears and mourning of his/her unhappy mother. Whoever does not learn to understand the suffering of Jesus while living, lives, learns, struggles, dies all for nothing and in vain. For it is the very purpose of life and the reward of life too to get to know to love and trust the suffering, dying, resurrected and living Christ + In suffering Jesus reveals his saving wisdom, blessed redemption and sweet life even in the bitter hours of death and dying. Life, eternal, blessed and joyful life is the fruit of Jesus suffering, sacrifice and death.
Or is this putting it a wee bit too thick? Do I say too much? Are we preachers like screaming hawkers promising all and keeping nothing? Why do you not pray to the living God for true enlightenment and that he reveal to you, whether its just empty talk or witness of the blessed truth after all?
Blessed are those who pray, o Lord, to you and who proceed from being heard once to being heard more and more and thus progress to more and more faithful clarity until they finally reach that bright and joyful day waiting way ahead, thus coming closer and closer to you as they move along through their lives until they are with you for ever. First it’s the cross illuminated by the light, then the light in the cross, the world in the light of the cross, in heaven’s light the cross and then seeing the heavens in the cross’s light. You Son of David – hear my prayer, have mercy upon me and all those others suffering from hard-hearing and spiritual blindness. Let us hear clearly and let us see more and more. Your cross is before us in the middle of the dark night at noon on Good Friday: Let us see it in the light of the evening, when the son is setting, in the light of fulfillment and the promise: “It is done, complete, finished!” Grant that the blocking scales fall from our eyes, that we simply see und faithfully trust too – you and your glorious splendor in your patient suffering and in this perception are saved by holding on to your revealed promises. Let us enter our temporal dwellings with joyful witness to our children at home, that they too hear of your glory and kingship – and then let us finally enter the eternal dwellings to see you as you are, o Lord Jesus Christ and praise, glorify and worship you without end being at home at last. Amen (Wilhelm Löhe)
Would you be a trumpet of God’s grace? Then trust him primarily and praise those holy wounds that have saved and forgiven you.
Together with the holy Church militant we gather under the cross and give confident witness to the one and only all sufficient sacrifice for all the sins of the world by the one hanging up there on the cross of Golgotha. Our Lord Jesus Christ did that for you and the rest of the world +
(Nikolaus Ludwig Graf von Zinzendorf, 1700-1760. The translation is somewhat liberal, not quite literal and not poetical either)
Translation of Wilhelm Löhe’s devotion for Saturday after the Sunday Estomihi (Last Sunday before Lent) as found on Pg. 116 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and puplished in the Freimund Verlag, Neuendettelsau 1949.
Look upon my affliction and my distress and take away all my sins. (Psalm 25:18 NIV)
When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins! (Col 2:13 NIV)
“Thus for the reformer, the catechism, this instruction for children, this ‘layman’s bible’, ‘does not only stand at the beginning of the way into Scripture but also at its end. It does not only function as an opening key but also as a gathering repository.’ Day by day Luther has placed all his theological insights and spiritual experiences into the earthen vessels of these simple formulae. These simple words ‘in which the Word of God became nourishing food and protecting shelter for generations’ are not too difficult for the young pupil, yet they contain abyssal mysteries into which the mature Christian sinks. The catechism is accessible to the beginner learning the ABC’s and goes infinitely beyond the insights of the wisest. This property it shares with God’s revelation.” (Albrecht Peters, 10 Commandments 2009, Pg. 35)
Sehr geehrte Damen und Herren,
in der Anlage übersende ich Ihnen den Link zum Download der aktuellen Ausgabe “Texte aus der VELKD”, Nr. 166, die unter dem Titel “magnus consensus” erscheint.
Im Inhalt finden Sie u. a. eine Stellungnahme zur Frage nach dem theologischen Sinn und den Kriterien der Feststellung eines ,magnus consensus’.
Zum Download klicken Sie bitte hier:
http://www.velkd.de/downloads/Texte_166_magnus_consensus_download.pdf
Mit freundlichen Grüßen
Ihre
Dörte Rautmann
Vereinigte Ev.-Luth. Kirche Deutschlands
Amt der VELKD
Postfach 21 02 20
30402 Hannover
Herrenhäuser Str. 12
30419 Hannover
Tel.: +49 (0511) 2796-421
Fax: +49 (0511) 2796-182
E-Mail: rautmann@velkd.de oder
E-Mail: texte-vi@velkd.de
http://www.velkd.de
THE STATE OF THE PRESIDENT AFFECTS THE NATION Adv Johan Kruger, Director: Centre for Constitutional Rights
A president is someone who presides over and leads people – whether in a meeting, an organisation or a state. As a leader, the president’s purpose is to give direction, to inspire and to be the reason and motivation for people to behave in a certain manner. If a president fails to lead, those whom he is supposed to lead will fail to follow. This, of course, also holds true for a country.
The Constitution establishes the position of President of the Republic of South Africa and instructs the President on how to behave. Section 83(a) determines that the President is both head of state and head of the executive, while sections 84 and 85 provide for the powers, functions and executive authority of the President. President Zuma is accordingly head of state and head of the executive – an executive president – who must preside and lead. He was elected, as required by section 86, by the National Assembly in Parliament and subsequently assumed office in terms of section 87. He has consequently and in terms of sections 84 and 85 been exercising his powers and executive authority – loosely translated as the government’s plans of action – with varying degrees of success. We know as much. The latter is certainly open for debate and is in fact being debated all over, except where it should be debated – in Parliament.
Nonetheless, section 83 does not only determine the status of the President, but in terms of sub-sections (b) and (c), also gives two unambiguous instructions to the President: First, “uphold, defend and respect the Constitution as the supreme law” of South Africa; and secondly, “promote[s] the unity of the nation and that which will advance” the country. The President is given these instructions by the Constitution even before he is informed of his powers and executive authority.
Accordingly, as head of state and the executive, the President must uphold the Constitution. He must ensure that the provisions of the Constitution are adhered to – especially by the executive – and may not allow legislation, policy or executive action to diminish the Rule of Law, separation of powers or human rights. Furthermore, he must personallyrespect the Constitution as the supreme law of South Africa, adopted by our freely elected representatives. Moreover, as President, he must defend the Constitution against any interest, political party, group or individual who seeks to devalue our constitutional values, principles and rights. Whether the President is succeeding in upholding, defending and respecting the Constitution is yet another matter for debate in Parliament.
Section 83(c), in turn, may be of even greater importance than most would like to believe. At first, this sub-section could be interpreted as an assumption. It is, however, no less of an instruction to the President: “The President promotes the unity of the nation and that which will advance the Republic“. When former President Nelson Mandela, during his presidential inauguration on 10 May 1994, said: “the time for the healing of the wounds has come, the moment to bridge the chasms that divide us has come, the time to build is upon us“, national unity, reconciliation and the advancement of all South Africans were clearly on his mind. However, 19 years later, national unity, reconciliation and common advancement seem to have disappeared from the national agenda. Instead, race, divisions of the past and new forms of inequality are increasingly being used as political party strategies to divide and conquer. It would therefore be a most welcome surprise if President Zuma could, for a change, use his State of the Nation address to focus on those aspects that unite us, bring us together and build trust between all South Africans.
It can safely be contended that if a leader does not ensure the unity of those he leads, nor seek ideas that will advance his whole enterprise, no grand strategy, plan of action or activity will succeed. In fact, his organisation will falter and fail as there will be no common vision, little mutual trust and even less agreement. A president that does not promote unity or that which will advance everyone he leads will almost certainly fail in his actions. The President has a constitutional duty to promote national unity and reconciliation, but also laws, programmes and actions that will advance the interests of South Africa as a nation. This should take priority before the advancement of any party political agenda. This was without doubt the vision of President Mandela in 1994 when he held that: “We enter into a covenant that we shall build the society in which all South Africans, both black and white, will be able to walk tall, without any fear in their hearts, assured of their inalienable right to human dignity – a rainbow nation at peace with itself and the world.” Whether President Zuma holds a similar view has never been completely clear.
The President’s duties, as instructed by section 83, involve a synthesis of the dignity associated with his high office, substantial political powers as head of the executive and, above all, an instruction to unite and inspire every South African. The President must lead by example and provide direction to the executive and the nation – not only regarding priorities, but also state of mind. The State of the Nation is therefore without a doubt a reflection on the state of the President. As such, if the President, in setting priorities and posture, should fail to uphold, defend and respect the Constitution, or if he should fail to unite and reconcile South Africa as a nation, the nation would fail along those same lines. The state of the President affects the nation – but whether that effect is positive or negative, is up to the President.
The Lutheran Order of Service for Invocavit (1st Sunday in Lent) is available here in isiZulu and seTswana. Today it comes with a sermon based on the gospel written by the evangelist St. Luke in the 22nd chapter verses 31-34 in isiZulu (wz1314130217 Invokaviti) by my brother Rev. P.C. Weber (LC in Ohlangeni, KZN) and translated into seTswana (wt1314130217 Infokafiti) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).
We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.
I pray you have a very blessed Sunday and have time to meditate on the watchword from the first epistle of St. John in the 3rd chapter: The reason the Son of God appeared was to destroy the devil’s work. (1Jo 3:8 NIV) The liturgical colour is purple and the Gloria in exelsis remains unspoken and unsung.
Jesus said: “A new command I give you: Love one another. As I have loved you, so you must love one another.” (Joh 13:34 NIV)
Watch the Lord going down from Galilee to Jericho and from there upwards toward Jerusalem. That is his goal and the place of his suffering, crucifixion and death. That is where Golgotha is and there he will bring the ultimate sacrifice of most holy love. It’s a passage of sacrifice and propitiation, but it is also the way of supreme love. Love is the ruling empress in this suffering, death and burial. It’s love that brings him to utter: “It is done. It is fulfilled. It is accomplished!” Love let’s his eyes fade, breaks his heart and pours out his life-giving blood, shed for many for the forgiveness of sins + Love prepares him for the resurrection. Love reunites him with his loved ones and ultimately with the Father and the Holy Spirit in blessed trinity and undivided unity. Love fills out the forty days he spends again with the disciples after the resurrection. Love carries him heavenward, love rules and he is nothing but love in both action and being as he rules with all authority in heaven and on earth. His walk is love and he is pure love.
And we? What about us? Can we let that pass us by in this Lenten tide without being gripped by his love and passion? Without waking up to follow him in faithful discipleship and dedicated obedience, trust and love as we see him, who loved his own till the very end? Can we hate, be angry, envious and lead self-centered lives while the King of Glory is consumed by his exemplary love to us and passion for all the world? Is there nobody, who will prepare him-/herself lovingly to follow him all the way to the cross and be with him until the end this Lenten tide? Is it not well nigh impossible to remain without love and passion in this precious and most treasured time of commemoration and contemplation, when our highest majesty, our Lord God Jesus Christ, proclaims his love and passion to us in word and deed?
As the deer pants for streams of water, so my soul pants for you, O loving God! Do you hear the panting of desire o Lord? Do you see the passionate tears shed for you and in the burning desire that you would enter in and make a dwelling in us? You have been marked by painful wounds of suffering and punishment. Hear us and in this time of commemoration fill us with your holy love and passion. Amen (Wilhelm Löhe)
O love of my love, you desired bliss and salvation! In purest passion you offered yourself as the impeccable lamb to be slaughtered in most despicable misery and suffering for us and our salvation. You paid the sacrificial ransom with your precious blood and made up for all the evil in this world with your innocence and perfect goodness.
O love of my love, with a strong heart and determined will you suffered all shameful humiliation. No fear or pain, not even deaths threat and hardship could dent your love for us. Lovingly you showed yourself – powerful and enduring, lovingly you remained throughout until the very end, when you gave up your soul into the hands of the loving Father. (Elisabeth von Senitz, 1629-1679. The translation is rather more literal than poetical)
Translation of Wilhelm Löhe’s devotion for Friday after the Sunday Estomihi (Last Sunday before Lent) as found on Pg. 115 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and puplished in the Freimund Verlag, Neuendettelsau 1949.
And now these three remain: faith, hope and love. But the greatest of these is love. (1Co 13:13 NIV)
When faith sees what it has believed it supersedes being faith. Hope is transcended when that what was hoped for is realized and fulfilled. Love however remains an essential component of eternal life, which stays forever amongst those, who have been gifted with its joys and pleasures. It does not fade in the valley of death nor does it diminish at the sight of the living God. Rather it is God’s own image in the beholder and in it we once again find the restoration of all that sin and evil stole, hid and destroyed in ages gone by. That’s the magnificence and permanence of love. If the Apostle Paul calls love greater than the other divine gifts and if he admonishes us in the next chapter and verse to follow the way of love (1Co 14:1 NIV), then we wholeheartedly concur with him, jump up from our lazy seats and continue to pursue the ways of love until we have attained its completion in triumph and victory.
O Lord, let us recognize true love and from your abundance grant it in richest measure to us by your wonderful mercy. That love which you have allowed to be born and come to fruition in our hearts, fulfil within us, but only in your time and eternally. O Lord, let us reach there finally and at last let us be satisfied and fulfilled by your love. Amen. (B. Albrecht)
O highest joy by mortals won, True Son of God and Mary’s Son, Thou high-born King of ages! Thou art my heart’s most beauteous Flow’r, And Thy blest Gospel’s saving pow’r My raptured soul engages. Thou mine, I Thine; Sing hosanna! Heav’nly manna Tasting, eating, Whilst Thy love in songs repeating.
Now richly to my waiting heart, O Thou, my God, deign to impart The grace of love undying. In Thy blest body let me be, E’en as the branch is in the tree, Thy life my life supplying. Sighing, Crying. For the savor Of Thy favor; Resting never, Till I rest in Thee forever.
Oh, joy to know that Thou, my Friend, Art Lord, Beginning without end, The First and Last, Eternal! And Thou at length–O glorious grace!– Wilt take me to that holy place,The home of joys supernal. Amen, Amen! Come and meet me! Quickly greet me! With deep yearning, Lord, I look for Thy returning. (Phillip Nicolai, 1556-1608 translated by Catharine Winkworth)
Translation of Wilhelm Löhe’s devotion for Thursday after the Sunday Estomihi (Last Sunday before Lent) as found on Pg. 114 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and puplished in the Freimund Verlag, Neuendettelsau 1949.