Union – Bekenntnis – kirchliche Identitaet (SELK Info)

sasse„Union, Bekenntnis und kirchliche Identität 1817-2017“ Theologisches Kolloquium zwischen der UEK und der SELK

Wittenberg, 11.3.2013 – selk – Knapp 40 Delegierte, unter ihnen Bischof Martin Schindehütte, Leiter des Amtes der Union Evangelischer Kirchen (UEK | Hannover) und Bischof Hans-Jörg Voigt von der Selbständigen Evangelisch-Lutherischen Kirche (SELK | Hannover) trafen sich zu einer theologischen Fachtagung vom 26. bis zum 28. Februar in den Räumen der Leucorea in Wittenberg, einem Universitätsstandort der Martin-Luther-Universität Halle-Wittenberg.

Ausgangspunkt der Tagung unter dem Thema „Union, Bekenntnis und kirchliche Identität 1817-2017“ war ein Gespräch zwischen Bischof Schindehütte und Bischof Voigt über die 200. Wiederkehr des Beginns der Kirchwerdung unierter und selbstständig „alt“lutherischer Kirchen im Jahr 2017. Zum Reformationsjubiläum 1817 hatte König Friedrich Wilhelm III. zur Vereinigung von lutherischen und reformierten Gemeinden in Preußen aufgerufen. Als er in den Folgejahren alle Gemeinden auf eine gemeinsame Gottesdienstordnung verpflichten wollte, widersetzten sich lutherische Pfarrer und Gemeinden. Die später so genannten „Altlutheraner“ waren zwischen 1830 und 1840 staatlichen Zwangsmaßnahmen ausgesetzt, wie jahrelanger Inhaftierung von Pfarrern, schweren Bußgeldzahlungen bis hin zum Einsatz von Polizei und Militär. Ihre kirchliche Reorganisation ist ein frühes Beispiel für die Gestaltung eines bekenntnisbestimmten Kirchentums ohne staatskirchliche Rahmenbedingungen. Auch in der damals entstandenen Evangelischen Kirche der Union (EKU) brach – nicht zuletzt in Anbetracht dieses Widerstands – die Frage nach dem Bekenntnis neu auf. Auch die Frage nach den Grenzen des landesherrlichen Kirchenregiments ließ sich nicht mehr abweisen.

In 16 Referaten erörterten Fachleute aus beiden Kirchen Aspekte dieser Geschichte und ihrer Nachwirkungen bis heute. Weitgehend unerforscht ist beispielsweise die auffällige Nähe zwischen Gemeinden der Bekennenden Kirche und altlutherischen Gemeinden in der Zeit der nationalsozialistischen Zwangsherrschaft. Dazu konnten eine Reihe von Beispielen präsentiert werden. Die Tagung begann mit zwei Vorträgen zu der Predigt, die der Präsident der Ostberliner Kirchenkanzlei, Franz-Reinhold Hildebrandt, im Jahr 1967 aus Anlass des 150-jährigen Bestehens der EKU gehalten hat. In dieser Predigt, deren Text erst vor einigen Jahren veröffentlicht wurde, hatte sich Hildebrandt im Namen der EKU für die staatlichen Repressionen gegenüber den „Altlutheranern“ entschuldigt.

Bischof Schindehütte äußerte sich dankbar für die Offenheit des Austauschs. Auf diese Weise hätten sich gegenseitige Zuschreibungen aufgelöst; aber auch die Unterschiede in manchen Auffassungen seien präziser fassbar geworden. „Dieses Gespräch eröffnet eine gute Perspektive für einen weiteren theologischen Dialog“, meinte Schindehütte am Ende der Tagung. Der leitende Geistliche der SELK, Bischof Voigt, zeigte sich beeindruckt und bewegt von der Intensität der gegenseitigen Wahrnehmung, die auch kontroverstheologische Themen zwischen beiden Kirchen klar und offen zur Sprache brachte. „Es ist nun geplant, die Ergebnisse der Konsultation in einem Tagungsband (http://www.edition-ruprecht.de/katalog/titel.php?id=398) zu sichern und weiteren Kreisen zugänglich zu machen“, kündigte Voigt an. Die bilaterale Arbeitsgruppe werde zudem aus den zahlreichen Vorschlägen der Konferenzteilnehmer zur Weiterarbeit nächste Schritte zu erarbeiten haben.
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LÖHE ON HEBREWS 12:22

Heavenly JerusalemBut you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God.  (Heb 12:22 NIV)

We proceed from the light streaming forth from the heavenly Jerusalem. The city of God is the mother of us all, at least insofar as we believe and have not cut the original ties to her. From her we have our life and we rush back towards her to be rejoined with her. What gives us wings of light, that we reach home there? In this life we have already come to Mount Zion and to the heavenly Jerusalem, because the letter to the Hebrews addresses the Church here on earth and concedes as much. However we are still at the foot of this mountain, but its peak and the city on it are still hidden from our view, we don’t see yet. The closer we get and the higher we advance, the more we just see a few steps ahead – if that much. We don’t know how close we are to the summit until we stand at the cities gates and they open up for us granting us the blessed view on the centre of the City: the living God Jesus Christ + in whom we have here believed by the grace of the triune God.

Oh Lord, who will bring us to the gates and who will open up for us? Lord, the burden of the law take from our shoulders. Grant us wings, the drive and the Spirit of the gospel – us and thousands more, and let your Church, which is called lonesome here on earth, bring forth children – beautiful and manifold as the stars of the heavens and the sand of the coastlines – o Lord and God + Amen + (Wilhelm Löhe)

What great delight, what lovely light will reign in Christ’s garden! What lovely sounds by countless angelic bands singing Hallelujahs in pure intonation.

Oh that I would be there by now, waving my palms and singing your psalms honouring you on the throne o God! Then with melodies of angelic hosts I’d praise your name with thousand glorious psalms.

Elect me into your paradise and let body and soul flourish until at last we depart home so that I shall serve only you and your honour – here and eternally. Amen (Paul Gerhardt + 1607-1676)  

This is a translation of Wilhelm Löhe’s devotion for Tuesday after Laetare (4th Sunday in Lent). The prayer was translated rather literally and not poetically. Both are found on Pg. 140 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Tuesday, the 12th March 2013

IX der gekreuzigteBlessed is he whose transgressions are forgiven, whose sins are covered. (Psalm 32:1 NIV)

In Jesus Christ we have redemption, the forgiveness of sins. (Colossians 1:14 NIV)

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Professor John T. Pless’s Trip Report

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Teaching Trip to Lutheran Theological Seminary, Tshwane (Pretoria), South Africa: 23 February- 9 March 2013

 

First of all, I am thankful for those whose financial support made this trip possible.  I am grateful to Pastor Gerald Paul and the people of Trinity Lutheran Church in Great Falls, Montana for covering the cost of the airline ticket to South Africa. Without their generosity it would have not been possible for me to travel to LTS for this course. President Timothy Scharr and the Southern Illinois District covered the cost of thirty copies of Letters to Lutheran Pastors by Hermann Sasse which were used as a textbook for the class and distributed to other South African pastors and LTS students and faculty. Pastor Wade Johnston of Magdeburg Press donated ten copies of Then Fell the Lord’s Fire by Bo Giertz which was also used in the class. With funds from several additional individuals and congregations we were also able to purchase copies of Luther’s A Simple Way to Pray and Bioethics: A Primer for Christians by Gilbert Meilaender to use in the class.

Second, I deeply appreciate the hospitality of Dr. Carl and Deaconess Deborah Rockrohr at whose home I stayed for the first part of my visit. Likewise, I am grateful for the hospitality of Dr. and Mrs. Wilhelm Weber who took me in when the Rockrohrs had to leave Pretoria to be with their son, Ted, who had to undergo emergency surgery. The friendship of all these dear brothers and sisters in Christ is cherished and it certainly is a very positive benefit to my time in South Africa.

I taught an “ordination course” made up of advanced students and LCSA pastors who were able to be with us for all or portions of the course. A total of 16 men participated in the class which met for four hours each day. This course was designed as a “topics” course giving us flexibility to cover a variety of topics:

  • Luther’s understanding of the Catechism as a prayer book
  • The life and work of Bo Giertz
  • Women’s ordination in global perspective
  • The life and work of Hermann Sasse
  • Werner Elert on “Truth and Unity”
  • The life and work of Dietrich Bonhoeffer
  • Biomedical Ethics

The course provided an opportunity to give the students a theological sampler. Some of the most interesting discussion grew out of reading Sasse’s 1951, “Mary and the Pope” in Letters to Lutheran Pastors.  Sasse’s careful parsing out of the development of the Marian cult leading up to the papal declaration of the dogma of Mary’s Assumption in 1950, led to a lively and clarifying discussion of syncretism. Students were fascinated with Sasse’s insights into the way that Mary became a replacement for the female deities of antiquity in such a way that the Marian cult became “A pagan religion in Christian guise” (372). Rome’s assertion of the continuum between nature and grace in contrast to the Lutheran law/gospel approach leaves Rome open to a syncretistic approach to missions. This led to a very fruitful discussion of missions and so-called contextualization.

In the discussion, I posed the question to the African students, “Would it be an opportunity for Christian witness if in an African village in a time of famine or drought, a Lutheran pastor would join with a Roman Catholic priest, an African Independent Church minister, a Muslim cleric, an animist shaman, and an Anglican priest to each pray in his own way for rain or crops at a community prayer vigil?” The students quickly recognized this not as a witness for Christ but a confusion of competing belief systems. Perhaps American Lutherans could learn a few things about the danger of syncretism from our African brothers.

Readings from Sasse nicely flowed into a discussion of an essay by Werner Elert on “Truth and Unity.” We used this piece from Elert to get at issues of church fellowship which of necessity must be fellowship grounded in the truth of the Gospel and Sacraments in the way of Augsburg Confession, Article VII.  The ordination of women into the pastoral office destroys church fellowship. Here the essay by Bo Giertz, “To Believe as the Apostles” led us into a careful study of I Corinthians 14:33-38 and I Timothy 2:11-15. We were able to resource African students for issues that they are even now facing in their own context from the ever-present Lutheran World Federation. The study of these topics might also serve as a catalyst for graduate work. This is already the case with Frank Prince Kaine who is working on a Master’s thesis at the University of Pretoria on “the place of women in the Lutheran Church in Africa.” Perhaps a PhD candidate from Africa might work with the implications of Sasse’s theology for African Lutheranism. This could be a promising topic especially given the influence of F. W. Hopf , Sasse’s friend, on Lutheran missions in South Africa.

With a donation from Bethany Lutheran Church in Naperville, Illinois, I was able to take another batch of books for the growing library at LTS. This time the following volumes were added to the collection:

  • Corzine, Jacob and Wolfmueller, Bryan. Theology is Eminently Practical
  • Giertz, Bo. Then Fell the Lord’s Fire: Ordination Sermons and Essays on Pastoral Theology

And Practice

  • Keener, Craig. Miracles (2 Volume Set)
  • Mextaxas, Eric. Bonhoeffer: Pastor, Martyr, Prophet, and Spy
  • Sasse, Hermann. Letters to Lutheran Pastors- Volume I
  • Schuchard, Bruce. Concordia Commentary on I-III John
  • Strark’s Prayer Book
  • Vatja, Vilmos. Luther on Worship: An Introduction
  • Walther, C. F. W. Church and the Office of the Ministry

On my last trip, also with funds from Bethany Lutheran Church, we able to complete the library’s collection of Luther, Gerhard, Bonhoeffer, and the catechetical works of Albrecht Peters in English. These books along with the above-mentioned titles are now being processed for the library by our new German volunteer, Tobias Schmidt-Dahl.

The building which houses the library is nearly out of space for additional books. In discussion with Dr. Weber, he suggested that an expansion of the building could be completed for $20, 000. This could be a good project for an American donor. I am suggesting it to the Saint Philip Lutheran Mission Society for consideration.

On this trip as on others, I had the opportunity to consult with LTS students who are working on Master’s theses at the University of Pretoria. This time, it was Eric Macben, a student from Uganda who is preparing a thesis proposal on “Freedom in the Letter to the Galatians.” Eric’s advisor is an advocate of the so-called “New Perspective on Paul” so we had an opportunity to work through some of those issues and I provided him with a bibliography to balance what he is receiving at the University . We will also add the Stephen Westerholm’s Perspectives Old and New: The ‘Lutheran’ Paul and His Critics and similar titles to the LTS library next trip as the New Perspective appears to be very popular among the Reformed biblical scholars at the University of Pretoria.

There are two LCSA pastors who whose blessing to the church and seminary would be enhanced if they had the opportunity for doctoral work at Concordia Theological Seminary: Rev. Nathan Mntambo and Rev. M. John Nkambule.

In addition to teaching, I preached three times while in South Africa. On  both Wednesdays, I preached for the Confessional Service at the seminary’s Chapel of Saint Timothy. On Sunday, March 3, I preached for the Divine Service at the Evangelical-Lutheran Church of Arcadia which meets on the seminary campus. About 150 people were present for the Service of this growing congregation. Included in the congregation are several American families whose work brings them to Pretoria. Rev. Nathan Mntamco of the seminary faculty also serves as the called pastor of the congregation. After the Service I enjoyed a braai at the home of Mike and Cindy Rodewald .  Dr. Rodewald serves as the Area Director of LCMS work in Africa. I appreciate his welcoming me to South Africa and the encouragement which he gives to those who serve here.

On my last evening in Pretoria, I hosted a braai for the students in the course. It is good to have social occasions like this for the students enabling me to get to know them better outside the classroom setting.

Dr. Weber presented me copies with the Setswana translation of the Book of Concord for the CTS library, for Dr. Rast and Dr. Schulz. Published with the assistance of the Lutheran Heritage Foundation, the influence of the Lutheran Confessions in the Setswana language could be far-reaching. The book will be unveiled at a convocation in Pretoria on April 26 and its appearance marks a very significant milestone in the life of the LCSA.  The revised edition of the Setswana hymnal is also now in print. The revised hymnal includes updated hymn texts, new hymns, as well as Luther’s Small Catechism.

While LTS faces many challenges, it remains a very crucial part of a strong, confessional Lutheran witness not only in South Africa but over the whole of Africa. It is worthy of ongoing support by the LCMS and by individuals and congregations in the USA. I am very pleased with the progress that the Saint Philip Lutheran Mission Society headed up by Pastor Jesse Burns is making in developing further financial support. I am honored to have a small part in the work at LTS and I’m willing to make periodic trips to teach there as long as Dr. Weber finds this helpful and funding can be secured.

God willing it, I will return to South Africa in November over our Thanksgiving Break (November 16-29) to teach another short course and speak for the LCSA General Pastoral Conference.

Prof. John T. Pless

3. 10. 2013

 

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+ Matthias Flacius Illyricus 1575

Matthias Flacius IllyricusToday the Church commemorates the death of one of his highly gifted theologians from Istria, Croatia. Read more about him here: http://en.wikipedia.org/wiki/Matthias_Flacius

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LÖHE ON GALATIANS 4:26

tree_of_jesseBut the Jerusalem that is above is free, and she is our mother. (Gal 4:26 NIV)

The Church is like a tree with countless branches. Consider this, dear reader. Tell me: Where is the root of this tree and where does it draw its juice of life from? All trees are grounded in some foundation. Where is the ground in which the Church is rooted? Its roots are in Heaven and its branches are on earth. The roots are in the celestial Jerusalem, the branches are here, where we’re on pilgrimage. The triumphant Church is already in incomprehensible glory of eternal life and that’s the goal of the militant Church, which now is the light of the world. All Christians dispersed around the globe are beams of this light – or flares or just glomming wicks – but they originate from the true light of Christ and are on their way back to this source of light too.

O God of Sabaoth, Lord of hosts, return and look down from the heavens, look up and visit your vine. You have planted it, keep it upright and flourishing. You have elected it and you have permitted it to spread its branches worldwide. Protect and shield it!

We pray also for your sheep and all belonging to your herd. Let no one, pluck them from your hand. Let your holy Word, that bright and unchangeable light, shine brightly into the world. Provide help with your outstretched arm and keep your holy Christian Church throughout the punches and blows it receives, so that you may continue to have a people, who know you, who honor and worship you always + Comfort us, o God our savior and put off your displeasure from us. Guard and keep your Church, that depends entirely on you. Do this for your names sake, so that it will not be discredited. Do it for Christ’s sake – your dearly beloved Son and our Lord and God + Amen. (Wilhelm Löhe)

Preserve your holy Church, that you have ransomed with your holy blood and that you have entrusted to yourself, the Church, that is plummeted violently by the aggressive dragon. You be her buttress and sanctuary so that even if the entire world creaks and breaks, she will be preserved safe and sound in your good care!

Preserve us Lord as your holy inheritance, your treasured heirloom; tear apart, destroy and shatter all that opposes your authority, honour and name. Let your law keep, protect and guide us, grant us your heavenly bread, let your ornamentation dress us, heal us by your vicarious suffering, death and resurrection. (Adam Gretgen + 1660)  

This is a translation of Wilhelm Löhe’s devotion for Monday after Laetare (4th Sunday in Lent). The prayer was translated rather literally and not poetically. Both are found on Pg. 139 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Monday, the 11th March 2013

praying handsBut I pray to you, O LORD, in the time of your favor; in your great love, O God, answer me with your sure salvation. (Psalm 69:13 NIV)

Devote yourselves to prayer, being watchful and thankful. (Colossians 4:2 NIV)

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LÖHE ON EPHESIANS 4:4

churchThere is one body and one Spirit. (Eph 4:4 NIV)

“I believe one, holy Christian Church, the communion of saints!” That is our confession dear reader. Remember that in German “one” is written with a capital letter, so that you might emphasize it too and will not forget, that there is but one Church, just one communion of saints – and none besides. In your experience and seen from your perspective the communion is not one. Her members are in heaven, but also on earth and you divide the Church into the triumphant and the militant one, the Church of the heavenly citizens and the earthly pilgrims. The pilgrims are not even moving in one crowd and assembly either, they are scattered throughout the world and on every continent, they are divided into denominations and as such they are homeward bound. Darkness is still widespread and it remains a strain to even recognize the faithful neighbour, never mind more than that. From our human perspective and seen with our eyes Christendom – the holy Church – is still divided into those in heaven and the dispersed and hidden multitude here on earth. Yet God knows his Church and guarantees its unity. He knows his own. His eyes watch faithfully over them. His ears catch all her sighs, prayers, praises as one harmonious unity and symphony will billions of voices. For you the Church remains an article of faith, yet for him and his godly insight she is marvellously united – in body and soul.

O Lord Jesus Christ, you Lord of your Church and head of your congregation and holy communion. Behold her need and dispersion, which have come from our sin. Behold the old evil foe afflicting and persecuting your flock. Do not forsake her, but take her into your special care and assure her of your helpful and powerful presence, who is leading her through suffering and troubles to perfection and out of dispersion to the unity in the Holy Spirit. Let your Church, which is still struggling militantly look forward und upward toward the heavenly destination, where she’ll be home in the celestial Jerusalem, the city of the living God and the congregation of the firstborn, where your holy fellowship and sanctified communion live in harmonious unity with you eternally. Amen.

The Lord knows his own and always has, the big and small in every folk and land. He doesn’t let them perish, but leads them to and fro – living and dying they are his and for ever remain that too.

The Lord knows his own as he has always done, the big and small in ever folk and land. He’s working gracefully by his powerful Spirit faith, hope and love – that’s the work of his grace. Praise him! (Philipp Spitta, 1801-1859)  

This is a translation of Wilhelm Löhe’s devotion for Sunday Laetare (4th Sunday in Lent). The prayer was translated rather literally and not poetically. Both are found on Pg. 138 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Sunday, the 10th March 2013

Ix the centre of our faithMy soul faints with longing for your salvation, but I have put my hope in your word. (Psalm 119:81 NIV)

Now faith is being sure of what we hope for and certain of what we do not see. (Hebrews 11:1 NIV)

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Lutheran Order of service in isiZulu/seTswana

weizenkornThe Lutheran Order of Service for Laetare (4th Sunday in Lent) is available here in isiZulu and seTswana. Today it comes with a sermon by Pastor Christoph D. Weber (Umlazi, KZN) based on the reading from gospel of Saint John chapter 6 verses 47-51 in seTswana (wt1317130310 Letare) and translated as usual by my father Rev. E.A.W.Weber DD (Welbedacht, KZN) into isiZulu (wz1317130310 Letare).

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

I pray you have a very blessed Sunday and have time to meditate on the watchword by our Lord Jesus Christ recorded in the gospel of St. John in the 12th chapter: I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. (John 12:24 NIV). The liturgical colour is purple and the Gloria in exelsis remains unspoken and unsung until Easter.

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