Gedankensplitter: Hoch lebe der Unterschied

crucified IXDer Sonntag Judika ist der eigentliche Passions Sonntag in der Passionszeit. Da beherrscht das Thema „Passion“ den Gottesdienst, obwohl sonst an den weiteren 5 Sonntagen in der Passionszeit der Osterglanz hervorbricht und durchleuchtet. Darum ist es eine gute Praxis die Passionsandachten unter der Woche zu halten, um ganz betont die Passions- und Leidensgeschichte unseres Herrn und Heilandes Jesu Christi zu betrachten, zu bedenken und in Gebet und Andacht zu begehen. Wann sonst sollte der tiefe Reichtum dieser zentralen Heilsgeschichte wenigstens ansatzweise dargelegt werden, wenn nicht in dieser man bloß 6 wöchigen Fastenzeit? Wann sonst könnten wir als Gemeinde den Segen der Breite und Tiefe der aussagekräftigen Passionsliedern ausschöpfen? Schließlich ist dieser Osterkreis mit Leiden- und folgender Freudenzeit der Dreh- und Angelpunkt unseres Glaubens und der christlichen Hoffnung. Beides – Leiden & Auferstehn – gehört wesentlich dazu, ja ist Kern und Stern der Kirche und Christenheit. Wenn eins unterbelichtet wird oder gar wegfällt, erleidet das Bild Schlagseite und verliert Kurs. Es ist wie die alles entscheidende Unterscheidung und fein zu balancierende Handhabung von den beiden Sprechweisen Gottes in Forderung und Zusage, Gesetz und Evangelium. Wenn nur noch ein Wort übrig bleibt, fällt nicht nur der Zorn und Grimm, sondern auch Trost und Freude hin. Es wird ein Einheitsbrei dort wo jahrein jahraus Lob- und Dankfeiern gehalten werden (Praise services  & „Alle volke loof die Here“), dass im schlimmsten Fall am Karfreitag über Naboths Weinberg gepredigt oder an einer Beerdigung vom Haushalt der Kirche und den administrativen Aufgaben in Gemeinde und Mission. Da verliert der Gottesdienst nicht nur an Tiefe und Bandbreite, vielmehr kehrt da dann sehr schnell enthusiastische Hyperventilation ein oder einfach Langeweile. Grauer Alltag. Trübes Einerlei. Wie das generell beim Weichspülen mit politisch korrekter Rede geschieht – keine Kraftausdrücke, keine Unterscheidung von Gut und Böse, Mann und Frau, Schwarz und Weiss. Es wird Nacht und dann sind sowieso alle Katzen grau. Deswegen streichen dann die biederen Sittenwächter selbst biblische Verse wie den aus dem Lätare Introitus: „Freuet euch mit ihr alle, die Ihr über sie traurig gewesen seid, denn dafür sollt ihr saugen und satt werden von den Brüsten ihres Trostes…“  Noch dramatischer wird es wenn sakramentale Liedverse dieser wütigen Zensur zum Opfer fallen: „Du marterst ihn am Kreuzesstamm mit Nägeln und mit Spießen, du schlachtest ihn als wie ein Lamm, machst Herz und Adern fließen, das Herze mit der Seufzer Kraft, die Adern mit dem edlen Saft des purpurroten Blutes. O süßes Lamm, was soll ich Dir erweisen dafür, dass Du mir erweisest so viel Gutes?“ Kein Wunder hat man dann Probleme mit Isaaks Opferung und selbst Christi Kreuzestod.

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Lutheran Order of service in isiZulu/seTswana

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The Lutheran Order of Service for Laetare (Fourth Sunday in Lent: Little Easter) is available here in isiZulu and seTswana. Today it comes with a sermon based on God’s word from the gospel of St. John in the twelfth chapter the verses 20-26 written by my brother missionary Christoph D. Weber (Umlazi LC, KZN) in seTswana (wt1518150315 Letare) and translated as usual into isiZulu (wz1518150315 Letare) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).

The readings for Laetare are:

  • Old Testament:       Isaiah 54:7-10
  • The Epistle:            2 Corinthians 1:3-7
  • The Gospel:            St. John 12:20-26
  • Psalm:                    84:6-8.12

The liturgical colour is violet.

May you have a very blessed weekend and have time to meditate on the watchword for this week of Laetare:  Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. (Joh 12:24 KJV)

A collect for Laetare: O God, our heavenly Father, Your mercies are new every morning; and though we deserve only punishment, You receive us as Your children and provide for all our needs of body and soul. Grant that we may heartily acknowledge Your merciful goodness, give thanks for all Your benefits, and serve You I willing obedience;  through Jesus Christ Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God for ever and ever. (LSB Altar Book 874)

If you are called to preach this weekend, may the triune God give you joy and strength, wisdom, knowledge and insight – and the true words and pictures to preach his holy will faithfully according to his most precious revelation of his will and promises in both the Old and New Testament! However if you are not preaching, but listening – then listen as if God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

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Dr Zieroth preaches in St. Timothy’s Chapel

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On Wednesday Rev. Dr. Gary Zieroth from St. John’s Lutheran Church in Chaska (MN) taught pastoral theology for 2 weeks at the Lutheran Theological Seminary in Tshwane (Pretoria, South Africa). Together with Prof. John Pless from CTS Ft.Wayne (IN) he taught a number of our senior students, vicars and some occassional visitors. Living on the campus of our Seminary together with the students gave him good insights into the daily life of our Seminary. Every Wednesday we have a Confessional Service with absolution during Chapel. Dr. Zieroth preached on the holy gospel according to St. Luke in the 22nd chapter and kindly agreed to have it shared here: Gary Zieroth 2015 Chapel Sermon

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SELK INFO: Werner Klän zu Gast in Pretoria

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Dienstreiche Tage in Südafrika
SELK: Werner Klän zu Gast in Pretoria

Oberursel, 10.3.2015 – selk – Von 2008 bis 2012 war Prof. Dr. Werner Klän, Lehrstuhlinhaber für Systematische Theologie an der Lutherischen Theologischen Hochschule der Selbständigen Evangelisch-Lutherischen Kirche (SELK) in Oberursel, im Auftrag der Lutherischen Kirchenmission der SELK als Gastdozent am Lutheran Theological Seminary in Tshwane/Pretoria (Südafrika) tätig, für ein halbes Semester auch an der Universität von Pretoria. Nach zwei Jahren Unterbrechung, bedingt durch den – letztlich gescheiterten – Versuch, eine mittelfristige Arbeitserlaubnis für Südafrika zu erhalten, konnte Klän nun vom 14. bis zum 28. Februar seine Lehrtätigkeit wieder aufnehmen. “Auch wenn meine früheren Studenten inzwischen ihre Abschlüsse am Seminar gemacht haben, einige von ihnen auch den Magistertitel an der Universität erworben haben, war doch vieles mir noch vertraut”, berichtet der 62-jährige Theologe: “Das gilt für den Campus des Seminars, die täglichen Andachten, die Verbindung zum Rektor, Dr. Wilhelm Weber jun., und zu Pastor Nathan Mntambo. Die erneute Begegnung mit Deaconess Grace Rao, der Direktorin des Deaconess Ministry (Diakonissenprogramms) der Lutherischen Kirche-Missouri-Synode, war mir eine besondere Freude.”

Es habe gerade in den ersten Tagen eine gewisse Herausforderung für die Studenten und den Dozenten gleichermaßen dargestellt, sich für eine ziemlich kurze Zeit von zwei Wochen aufeinander einzustellen. Aber es hätten sich dann intensive Diskussionen zu dem Thema “Kirche, Gemeinde und Amt in lutherischer Sicht” ergeben, das Gegenstand der Lehrveranstaltung war. Einige der neuen Lehrer am Seminar – wie Dr. Karl Böhmer und Pastor Jacob Corzine – waren zeitweise Kläns Studenten in Oberursel. “So ist es eine besondere Freude zu sehen, wie die nachwachsende Generation sich in die Ausbildung künftiger Pastoren für die konkordienlutherischen Kirchen in Afrika einbringt”, erklärt der habilitierte Theologe.

Im Verlauf der zwei Wochen, die Klän in Pretoria sein konnte, fand außerdem ein Treffen der trilateralen Forschungsgruppe zum Thema “Apartheid” statt, die von der Lutheran Church in Southern Africa, der Freien Evangelisch-Lutherischen Synode in Südafrika und der SELK mit ihrer Lutherischen Kirchenmission ins Leben gerufen worden ist. Die Arbeit mache erste Fortschritte, so Klän. Es sei daran gedacht, auch ältere Studenten und Post-Graduate-Studenten in diese Forschungen einzubeziehen.

An der Universität von Pretoria wurde der Gast aus Deutschland gebeten, eine Gastvorlesung zu halten. Mit dem neuen Leiter der Abteilung für Kirchengeschichte konnte er Verbindung aufnehmen und die Verlängerung seiner Beauftragung als außerordentlicher Professor auf weitere drei Jahre bis Ende 2018 erörtern.

Auf Bitten von Pastor Martin Paul predigte Klän in der St. Paulus-Gemeinde in Pretoria; auch half er bei der Bibelstunde der Gemeindejugend und hielt eine kleine Arbeitseinheit über “Einfach vom Glauben reden” in der englischsprachigen Studentengruppe, die von Pastor Corzine betreut wird.

“Ich freue mich darauf, wieder nach Südafrika zu fahren, um die Ausbildung künftiger lutherischer Pastoren zu unterstützen”, schaut Klän nach vorn – “so Gott will Ende Juli/Anfang August und noch einmal im September.”
——————–
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Redaktion: SELK – Gesamtkirche /
selk_news werden herausgegeben von der Kirchenleitung
der Selbständigen Evangelisch-Lutherischen Kirche (SELK),
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Tel. +49-511-557808 – Fax +49-511-551588,
E-Mail selk@selk.de
—> Informationen aus Kirche und Gemeinden in Wort und Bild
auch unter “SELK-Aktuell” auf http://www.selk.de

© SELK 2015
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Prof Werner Klän: Good to be back at LTS and UP

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Good to be Back at LTS and UP

From 2008 to 2012, I was commissioned to teach classes in church history, and/or systematics at LTS in Tshwane. After an interruption of two years’ time, I was now able to resume this task from February 14 to 28 this year. Although those former students in the meanwhile all have graduated from the seminary – some of them were even grated a master’s degree by the University, many things seemed very familiar to me. This holds true for the campus itself, the daily devotions, contacts with the rector, Dr. Wilhelm Weber, jun. and pastor Nathan Mntambo. Meeting Deaconess Grace Rao, director of the LCMS deaconess Ministry, was again a special pleasure.

It was a challenge, of course, in the first days to get to know the new students – and for them to get to know me. But then it turned out a pleasure to discuss with them the theology of the church, the congregation, and the office of the ministry along the lines of confessional Lutheran standards. Some of the teachers at LTS, like Dr. Kalr Böhmer and pastor Jacob Corzine, used to be my students for a while at Lutherische Theologische Hochschule (Lutheran Theological Seminary), Oberursel, Germany. It is really a delight to see the upcoming generation engage in instructing future pastors and deaconesses for the great work that lies ahead of our churches.

In the course of two weeks that I was staying in Pretoria, a meeting of the Trilateral Research Commission on Apartheid, established by LCSA, FELSiSA and MLC/SELK in 2012 was held; the work is making progress, and may be linked to studies done by senior students od LTS in the future. The University of Pretoria, where I am appointed as extraordinary professor in the department of church history and church polity, invited me for a guest lecture. Contacts with the new head of department were made, and a reappointment envisioned.

With regard to the nearby congregations, on request of pastor Martin Paul I took the opportunity to preach on Sunday Invocavit in St. Paul’s church down the road, and in addition gave a short presentation in both their youth group and the students’ group led by pastor Jacob Corzine.

I am looking forward to coming back to south Africa again, God willing by the end of July/beginning of August, and then a third time this year in September. May God continue to bless the formation of confessional Lutheran pastors and the scholarly education of our post graduate students out of His abundant mercy.

Oberursel, March 6th, 2015, Werner Klän

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Sermonette at Matins: 1.Peter 1:13-21

Lamb of God

Watchword: Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Mat 20:28 KJV)

Theme: The Lamb of God (Agnus Dei)  Hymn: Not all the blood of beasts. (LSB 431)  

1Pe 1:13-21(KJV): Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; As obedient children, not fashioning yourselves according to the former lusts in your ignorance But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear: Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

This Lamb is Christ, the soul’s great Friend, The Lamb of God, our Saviour; Him God the Father chose to send To gain for us His favour. “Go forth, My Son,” the Father saith, “And free men from the fear of death, From guilt and condemnation. The wrath and stripes are hard to bear, But by Thy Passion men shall share The fruit of Thy salvation.”

Dear friends of our Lord Jesus Christ, the lamb of God, who takes away the sin of the world. That is his ministry – his service – his godly work and labour. For he did not come to be ministered too, but rather to minister. Not to be served, but rather to serve and serve so absolutely that he would give his very life as a ransom for many. That’s why this Lententide paints the picture of the lamb so vividly before our eyes. That’s why we sing the song of the lamb so devotedly and in anticipation of the final chorus with all the heavenly hosts, blessed martyrs and saved saints:  “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honour and glory and praise!” (Rev 5:12 NIV)

St. Peter writes to Christians, who are persecuted and starting to feel the heat of coming martyrdom. They have put their faith and hope in the living and triune God. They are the ones, who learn, confess and obey the 1st and chief commandment: You shall love, trust and fear God above all things – even if they would be the first to acknowledge that they are but far from being perfect like their God. The absolute priority of the triune God above all else is exactly the reason, why they are being suspected of being subversive enemies of the state, held like foreigners although indigenous, born and bread locally, branded aliens because of their faith and hope in the living God: Father, Son and Holy Spirit.

The pagan emperors in Rome demanded worship and sacrifice from his loyal subjects. They wanted to be served as gods themselves. Obviously that didn’t work for Christians. They couldn’t obey God and man. He demanded their absolute allegiance, perfect obedience and the entire heart, soul and life. He wasn’t willing to share that with others, not with pagan deities, heathen idols, nor any other creatures never mind the powerful emperor in Rome even if he threatened to punish non-compliance with discrimination, persecution and martyrdom.

Rather they had been called to faith, trust and hope by the living God himself, who had addressed them in his holy Word recorded by his apostles and prophets. This godly speech in demand and promise was the sure foundation, pillar and cornerstone of their faith and hope, no longer relying on the vain conversations received from the traditions of the tribal forefathers or national ancestors, nor from the public discourse in some tavern or popular opinion of the marketplace. Exclusive  faith, trust and hope in the one living God – Father, Son and Holy Spirit – over against the colourful polytheism and pagan idolatry which we saw last week flaunted in the painted pandemonium of the Hindu Holi festival fashioned according to the former lusts of heathen ignorance, but also far removed from the religious fanaticism and brutality of those iconoclastic  terrorists of Islamic state wielding sledgehammers to tackle ancient art and cultural heritage whilst being under the terrible illusion of doing God a favour and service – and hoping to be richly rewarded for such beastly Bilderstürmerei – and then we have not even mentioned the brutal terror and horrible slaughter of those hostages in Libya & Syria.

It’s a radical confrontation. There is a clear demarcation. Either for or against. An exclusive either or. God’s will and commandment stands forever: Thou shalt not have any other gods – neither up in the sky, nor down on earth nor even under the ground. Don’t pray to them, don’t serve them nor worship them either. Don’t confuse your allegiance. Be quite sober about this. You shouldn’t limp of both sides. Rather hope, trust and believe solely in the grace of our Lord Jesus Christ.

He’s coming to judge the living and the dead without any respect for persons and judging each one according to his own doings. He’ll appear to all in his absolute glory. It’ll be the final standoff. Everyone will be measured against his divine standard of holiness and perfect criteria. No corruptible or temporary thing will weigh up to his demand: no silver, gold or diamonds, no platinum or uranium. No human ability, facility, strength or device will be able to force its way past him – no clever strategy or ingenious plan will trick or mislead him. For there the divine standard will hold: You are to be holy like I am holy – without blemish or spot – absolute perfection.  Everybody trusting to “Do-it-yourself” will fail dismally, because on my own I’m but a poor, miserable sinner – hopelessly lost – whether I’m a Hindu, Muslim, African animist or American atheist.

But – and thankfully – the Holy Spirit has called me to trust and believe in the most satisfactory and efficient sacrifice brought by the ministry/service of the very lamb of God – Jesus Christ. He the vicarious offering of redemption for us and our salvation – sufficient, effective and absolutely perfect. His precious blood – truly innocent – spilt for us on the cross is the all availing sacrifice redeeming us from all debt and guilt and serving as blessed propitiation of God’s seething wrath, changing it into that furnace of love, mercy and favour for it was truly without fault or blemish, absolute perfection, holiness, purity, righteousness and goodness.

Now he – the Holy Spirit – brings with him that whole bag full of grace, mercy and favour. It’s the forgiveness of all your sins. Justification. It’s divine righteousness, kinship, child status in God’s family, citizenship in heaven. He presented that bag to you, when you were baptised. He poured it out on you – emptied it so that its all yours. That’s how he sanctified you, made you holy, his very own, a true member of his people & holy Christian Church, belonging to him & his kingdom now & forever.

All this was forordained before the foundation of the world – that is right, meet and salutary from the start and very beginning. It’s the sure, firm and solid foundation of our faith & hope: East and West, rich & poor, black & white. It was made manifest during his Incarnation, during Epiphany, when his glory was revealed, during Lent, when he went up to Jerusalem to suffer much, finally die on the cross only to rise again on the 3rd day at Easter. His apostles – St. Peter first among them – witness to this. And that is why we now also hope and wait for him to return in glory and finally show us, what he has already done and accomplished for us long ago. We hope and wait – sober and ready – obedient to his call and faithfully trusting his promises.

Yes, we’ve still got reason to be fearful of losing it all, because of our own weakness and sinfulness, but that is why we should look not so much at ourselves and our capacity and facility, but rather look up at him, the author and perfecter of our faith (Hb 12:2), hoping only in him and trusting solely his gracious goodness and favour by which he will surely complete his good work that he has already started in all of us. He is faithful. He will surely do it. He our God and our Saviour. Amen.

From morn till eve my theme shall be Thy mercy’s wondrous measure; To sacrifice myself for Thee Shall be my aim and pleasure. My stream of life shall ever be A current flowing ceaselessly, Thy constant praise outpouring. I’ll treasure in my memory, O Lord, all Thou hast done for me, Thy gracious love adoring.

Of death I am no more afraid, New life from Thee is flowing;  Thy cross affords me cooling shade When noonday’s sun is glowing. When by my grief I am opprest, On Thee my weary soul shall rest Serenely as on pillows. Thou art my Anchor when by woe My bark is driven to and fro On trouble’s surging billows.

And when Thy glory I shall see And taste Thy kingdom’s pleasure, Thy blood my royal robe shall be, My joy beyond all measure. When I appear before Thy throne, Thy righteousness shall be my crown,- With these I need not hide me. And there, in garments richly wrought As Thine own bride, I shall be brought To stand in joy beside Thee. Amen.

 The Lutheran Hymnal Hymn #142  Text: Is. 53: 7 Author: Paul Gerhardt, 1648

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Herrenhuter readings for Saturday, the 7th March 2015

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The Lord promised: Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. (Exodus 22:20) 

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
(Hebrews 1,14-2,1)

Our Lord God called Israel out of Egypt and brought them eventually into the promised Land. This was not an easy task even if we have gotten to the idea over the years. Firstly the marvellous delivery from the clutches of Pharaoh and the miraculous passage through the Red Sea. Then all those years through the vast empty spaces of deserted nothingness. The bad lands. Wasted after the terrible destruction of the deluge. Yet for forty years the Lord sustained his people through miracles and wonders. Providing fresh water, enough daily bread and even bountiful birds and gravy. Protection from all enemies – visible and invisible. Good governance through the great and faithful prophet Moses together with his brother Aaron and sister Mirjiam. And all the time he led them on the right pathway and kept them in the ways of the truth. Revealing his law and divine precepts in the commandments and edicts of holiness. Despite the callous hearts of the Israelites, their inclination towards opposition and rebellion against the living God and his servant Moses, their propensity to go the wrong way, their obvious and ongoing disobedience, impatience and stubborn grumbling and repeated sinful rejection of God’s straightforward way and will, the triune God still persevered in his goodness and mercy, he did not deal with them as they deserved, but according to his gracious promise and decree: Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

The Lord our God is truly wonderful and gracious. He did not only deal with Israel in this forgiving way, but continued this favourable providence just as he had done with the patriarchs of old – leading Abraham, Isaac and Jacob, but also Joseph and his brothers in ways that are truly astounding and awesome to behold – and not only in the elaborate transcript of Thomas Mann, but far better already in the clearer, less speculative and most impressive script of Moses, who was so faithfully inspired by the Holy Spirit – so that we too might read, hear and believe the great wonders of our God, who leads and guides his people through thick and thin to his destination in his own way and perfect timing.

See, the Lord did not just do that kind of thing in the times long gone by, in the days of Israel of old or before our time and living. No, the Lord is the same today as he was yesterday and will be the same tomorrow too. His promises do not suddenly loose relevance or authenticity, just because we have grown tired, wary or despondent to wait and hold out in hard times. No, the Lord still does what he did – save, deliver, lead and guide to the very goal, he has prepared for us in his grace, mercy and goodness. See, that does not mean that we’ll get there smiling and in best of shapes either. No – if he promises that in the end, he will wipe off our tears, then that means that we’ll probably get there crying, weeping and in pretty bad shape too – having born his cross all along, thus enduring hardship, hurt and possibly martyrdom too.

Just look at our Lord Jesus Christ + how he suffered and toiled patiently and obediently under the overwhelming burden of all our sins until the very end on the cross on Golgotha. He stumbled and fell. He thirsted and cried aloud. He bled and died – all for us and our salvation. He did that even though the angels of God came to serve him in the hours of his triumph and his deepest affliction. When he had valiantly resisted the devils temptations there in the desert after fasting 40 days and nights, but also when the Lord declined his repeated request: If it be possible let this cup pass by me! When his heart trembled with fear and trepidation, his sweat dropped like blood and his disciples just slept only to later flee, desert him and even renounce and betray him. The angel of God came to comfort and strengthen him. (cf Lk.22:43) Still he had to drain the cup of wrath and drink the very dregs of it – just so that we might eventually drink of the cup of salvation here and there at the great bridal feast in God’s unending glory.

In the end, Jesus Christ committed his very soul and life into the hands of his father, bowed his head and died. However that was not the end of the road for Jesus. Willing servants, friends and companions of his way took down his body from the cross, which had not been broken and smashed by the mercenaries, who wanted him dead so that they could knock off for the weekend. They took and laid him into the grave, that had never been used before – no longer counted among robbers, but befitting the victorious king and glorious triumphator: Lord and God – as the roman centurion confessed. On the 3rd day he rose triumphantly from the grave after having harrowed hell and led out the captives and made them free from death, sin and devil. The angels remain behind to enlighten the early women and the late apostles. They are no longer required to comfort the Lord. They are there to comfort his people, lead and guide them on the right way to Jesus Christ – our Lord and God: Go and meet him in Galilee, where he will be revealed to you!

The Lord himself now sits at the right hand of God, reigning with all authority in heaven and on earth given to him. He is the king of all – enthroned in the place destined and belonging to him all along. God made true all his promises just as Jesus showed those Emmaus disciples. It had to come like this! He himself descended into the deepest dungeons just to be promoted to the loftiest heights. There he has prepared a place for us as St. John records the promise of our Lord and God. It is ready and we’ll see it, when it suits him fine. Until then we hold on to his promises for he is faithful, he will surely do it and let us see, what we have here believe.

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. Take them to heart. Put our confidence in them in both good and bad days. Repeat them especially if things look glum. Remember them and rejoice in them to be encouraged and hearted in times of need. Tell your children about it. Tell your wife, your husband, your friend and companion. These things are our life – and they bring us life too. For it is not long now anymore. Our salvation is nearer than ever before. Our Lord is coming soon and he will let us behold, what we have here believed on account of his promises, that he has given us through his Holy Word. Therefore don’t let that word slip from your mind or life. Don’t get pulled away from it. It is the word of life – and it is the only way to heaven – the place, he has prepared for you too. + Amen.

Go to Dark Gethsemane by: James Montgomery (1771-1854)

Go to dark Gethsemane,
All who fell the tempter’s power
Your Redeemer’s conflict see.
Watch with him one bitter hour;
Turn not from his griefs away;
Learn from Jesus Christ to pray.

Follow to the judgment hall,
View the Lord of life arraigned;
Oh, the wormwood and the gall!
Oh, the pangs his soul sustained!
Shun not suffering, shame, or loss;
Learn from him to bear the cross.

Calvary’s mournful mountain climb;
There, adoring at his feet,
Mark that miracle of time,
God’s own sacrifice complete.
“It is finished!” hear him cry;
Learn from Jesus Christ to die.

Early hasten to the tomb
Where they laid his breathless clay
All is solitude and gloom.
Who has taken him away?
Christ is risen! He meets our eyes.
Saviour, teach us so to rise.

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Lutheran Order of service in isiZulu/seTswana

Lc 9,57-62 a

The Lutheran Order of Service for Oculi (Third Sunday in Lent) is available here in isiZulu and seTswana. Today it comes with a sermon based on God’s word from the gospel of St. Luke in the ninth chapter the verses 57-62 written by Pastor J. B. Mathebula (Berbice LC, MP) in isiZulu (wz1517150308 Okuli) and translated as usual into seTswana (wt1517150308 Okuli) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).

The readings for Oculi are:

  • Old Testament:       1 Kings 19:1-8 (9-13a)
  • The Epistle:            Ephesians 5:1-8a
  • The Gospel:            St. Luke 9:57-62
  • Psalm:                    34:18-20.23

The liturgical colour is violet.

May you have a very blessed weekend and have time to meditate on the watchword for this week of Oculi: No man, having put his hand to the plough, and looking back, is fit for the kingdom of God. (Luke 9:62 KJV)

A collect for Oculi: O God, whose glory it is always to have mercy, be gracious to all who have gone astray from Your ways and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of Your Word;  through Jesus Christ Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God for ever and ever. (LSB Altar Book 872)

If you are called to preach this weekend, may the triune God give you joy and strength, wisdom, knowledge and insight – and the true words and pictures to preach his holy will faithfully according to his most precious revelation of his will and promises in both the Old and New Testament! However if you are not preaching, but listening – then listen as if God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

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Herrenhuter readings for Friday, the 6th March 2015

Matthias-Grünewald-The-crucifixion-3

He is thy praise, and he is thy God. (Deu 10:21 KJV)

We joy in God through our Lord Jesus Christ, by whom we have now received the atonement. (Rom 5:11 KJV)

During Matins we intone the responsory for lent from 1 John 2:1-2 (Mark 10:33) and Psalm 32:1:

We have an advocate with the Father; Jesus is the propitiation for our sins. He was delivered up to death; He was delivered for the sins of the people. Blessed is he whose transgression is forgiven and whose sin is put away. He was delivered up to death; He was delivered for the sins of the people. We have an advocate with the Father; Jesus is the propitiation for our sins. He was delivered up to death; He was delivered for the sins of the people. (LSB 222)

This deliverance from the big evil three – sin, death and devil – is the reason we Christians rejoice daily and give thanks to the God of our Fathers – of Abraham, Isaac and Jacob – who has delivered us and has through his only begotten Son Jesus Christ – the Lord of hosts, Jehovah is his name – made atonement for us and all the world, so that we would be free to laud and praise him gratefully by the supplication and advocacy of the Holy Spirit now and forever. If he has done such great miracles and wonders of salvation for and unto us, how should he withhold anything from us? If he has given himself to be be ours, what should we miss or lack?

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out. For who hath known the mind of the Lord? or who hath been his counsellor? Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. (Rom 11:33-36 KJV) Amen.

Praise, My soul, the King of Heaven
By: Henry F. Lyte, 1793-1874

Praise, my soul, the King of heaven;
To his feet your tribute bring;
Ransomed, healed, restored, forgiven,
Evermore His praises sing;
Alleluia, alleluia!
Praise the everlasting King.

Praise Him for His grace and favor
To His people in distress;
Praise Him still the same as ever,
Slow to chide, and swift to bless:
Alleluia, alleluia!
Glorious in His faithfulness.

Father like He tends and spares us;
Well our feeble frame He knows;
In His hand He gently bears us,
Rescues us from all our foes.
Alleluia, alleluia!
Widely yet His mercy flows.

Angels, help us to adore Him;
You behold Him face to face;
Sun and moon, bow down before Him,
All who dwell in time and space.
Alleluia, alleluia!
Praise with us the God of grace.

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Herrenhuter readings for Thursday, the 5th March 2015

Invitation to wedding Jesus

Let thy tender mercies come unto me, that I may live. (Psa 119:77 KJV)

Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. (Mat 22:9-10 KJV)

Timothy Wengert summarizes Luther’s creedal explanation with the pithy: “I believe that I cannot believe” (ML’s Catechisms 2009:45). That’s the whole point of the following:

“I believe that by my own understanding or strength I cannot believe in Jesus Christ my Lord or come to him, but instead the Holy Spirit has called me through the gospel, enlightened me with his gifts, made me holy and kept me in the true faith, just as he calls, gathers, enlightens, and makes holy the whole Christian church on earth and keeps it with Jesus Christ in the one common, true faith.” (Kolb & Wengert BoC 2000:355)

That is why the Lord needs to come to us. Without his coming we remain lost and condemned. The good news is, that he has come. He has had mercy on us and he has forgiven us all our sins and iniquities. (cf Ps 103) In his great mercy and to really help and get to us with his goodness, he has given his church the mission mandate to preach, teach, spread the word and thus making disciples of all nations (cf. Mt.28:18ff). Melanchthon writes, what blessed Bishop Schulz + called the “mission article of the Church”:

To obtain such faith God instituted the office of preaching, giving the gospel and the sacraments. Through these, as through means, he gives the Holy Spirit who produces faith, where and when he wills, in those who hear the gospel. It teaches that we have a gracious God, not through our merit but through Christ’s merit, when we so believe. Condemned are the Anabaptists and others who teach that we obtain the Holy Spirit without the external word of the gospel through our own preparation, thoughts, and works. (CA 5 in Kolb & Wengert BoC 2000:40)

So even today that story goes on for it is still day, but the night will come, when nobody can work. However that is not today. Today is not the day to shy away from doing, what the Lord has called us to do, wherever he has place us by his infinite wisdom, goodness and merciful favour. No today the invitation of the Lord is still carried out into all the world: “Come! Come, taste and see how friendly your God is! Come it is all prepared! Come to the wedding feast of the Lamb and his bride – Christ and his holy Church” – and the “wedding was furnished with guests!” – oh, what a miracle and wonder. The word does not come back empty. Good and bad are gathered into the communion with God and the Christian congregation. The holy Word of God achieves and accomplishes all the Lord has intended it to do. The Church is gathered from all nations and it is sustained throughout the ages until the Lord himself will come again in Glory to judge the living and the dead. Then he will grant eternal life and salvation to his people. We will see him as he is and he will let us see and taste all he has promised us. Praise be to him now and always + Amen.

Ho, how great is your compassion,
Faithful Father, God of grace,
That with all our fallen race
In our depth of degradation
You had mercy so that we
Might be saved eternally!

Your great love for this has striven
That we may, from sin made free,
Live with you eternally.
Your dear Son himself has given
And extends his gracious call,
To his supper calls us all.

Firmly to our soul’s salvation
Witnesses your Spirit, Lord,
In your sacraments and Word.
There he sends true consolation,
Giving us the gift of faith
That we fear not hell nor death.

Lord, your mercy will not leave me;
Ever will your truth abide.
Then in you I will confide.
Since your word cannot deceive me,
My salvation is to me
Safe and sure eternally.

I will praise your great compassion,
Faithful Father, God of grace
That with all our fallen race
In our depth of degradation
You had mercy so that we
Might be saved eternally.

Hymn # 364 Lutheran Worship by Johann Olearius 1611-1684 tr August Crull
Tune: Ach, Was soll ich Suender Machen

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