11th Sunday after Trinity

Watchword from the 1st letter of the apostle St. Peter: “God opposes the proud but gives grace to the humble.” (1Pe 5:5)

The Introit is from Psalm 113:   Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.  Blessed be the name of the LORD from this time forth and for evermore. From the rising of the sun unto the going down of the same the LORD’S name is to be praised. The LORD is high above all nations, and his glory above the heavens. Who is like unto the LORD our God, who dwelleth on high, Who humbleth himself to behold the things that are in heaven, and in the earth! He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill; That he may set him with princes, even with the princes of his people. He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD. (Psa 113:1-9 KJV) Glory be to the Father and to the Son and to the Holy Spirit as it was in the beginning, is now and will be forever. Amen.

God’s Holy Word from the Old Testament in the 2nd book of Samuel the twelfth chapter: The LORD sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor.  The rich man had a very large number of sheep and cattle,  but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him. “Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.” David burned with anger against the man and said to Nathan, “As surely as the LORD lives, the man who did this deserves to die!  He must pay for that lamb four times over, because he did such a thing and had no pity.”  Then Nathan said to David, “You are the man! This is what the LORD, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul.  I gave your master’s house to you, and your master’s wives into your arms. I gave you the house of Israel and Judah. And if all this had been too little, I would have given you even more.  Why did you despise the word of the LORD by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites.  Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’…Then David said to Nathan, “I have sinned against the LORD.” Nathan replied, “The LORD has taken away your sin. You are not going to die.  But because by doing this you have made the enemies of the LORD show utter contempt, the son born to you will die.”  After Nathan had gone home, the LORD struck the child that Uriah’s wife had borne to David… (2 Samuel 12:1-10. 13-15)

God’s Holy Word in the Epistle to the Ephesians in the second chapter:  But because of his great love for us, God, who is rich in mercy,  made us alive with Christ even when we were dead in transgressions– it is by grace you have been saved.  And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith– and this not from yourselves, it is the gift of God–  not by works, so that no one can boast.  For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. (Ephesians 2:4-10)

The Holy Gospel by the holy evangelist St. Luke in the eighteenth chapter: To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable:  “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men– robbers, evildoers, adulterers– or even like this tax collector.  I fast twice a week and give a tenth of all I get.’ “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ “I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”  (Luke 18:9-14)

The Sermon text is from the evangelist and apostle St. Matthew the twenty-first chapter: “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today. And he answered, ‘I will not,’ but afterward he changed his mind and went.  And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you.  For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him. (Mat 21:28-32 ESV)

The liturgical colour is green.

Together with the Christian Church we pray a collect for the 11th Sunday after Trinity: Almighty and everlasting God, always more ready to hear than we to pray and to give more than we either desire or deserve, pour down upon us the abundance of Your mercy, forgiving those things of which our conscience is afraid and giving us those good things that we are not worthy to ask, except through the merits and mediation of Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. (Collect for the 11th Sunday after Trinity in LSB Pastoral Companion Pg. 596)

Hymn for the week: “From Depths of Woe I Cry to Thee” by Martin Luther, 1483-1546

  1. From depths of woe I cry to Thee,
    Lord, hear me, I implore Thee.
    Bend down Thy gracious ear to me,
    My prayer let come before Thee.
    If Thou rememberest each misdeed,
    If each should have its rightful meed,
    Who may abide Thy presence?
  2. Thy love and grace alone avail
    To blot out my transgression;
    The best and holiest deeds must fail
    To break sin’s dread oppression.
    Before Thee none can boasting stand,
    But all must fear Thy strict demand
    And live alone by mercy.
  3. Therefore my hope is in the Lord
    And not in mine own merit;
    It rests upon His faithful Word
    To them of contrite spirit
    That He is merciful and just;
    This is my comfort and my trust.
    His help I wait with patience.
  4. And though it tarry till the night
    And till the morning waken,
    My heart shall never doubt His might
    Nor count itself forsaken.
    Do thus, O ye of Israel’s seed,
    Ye of the Spirit born indeed;
    Wait for your God’s appearing.
  5.  Though great our sins and sore our woes,
    His grace much more aboundeth;
    His helping love no limit knows,
    Our utmost need it soundeth.
    Our shepherd good and true is He,
    Who will at last His Israel free
    From all their sin and sorrow.

Hymn 329 from The Lutheran Hymnal Text: Ps. 130 Author: Martin Luther Translated by: Catherine Winkworth, 1863, alt. Titled: “Aus tiefer Not schrei ich zu dir”  1st Published in: Johann Walther’s Gesangbüchlein Town: Wittenberg, 1524

If you are called to preach this weekend, may the triune God give you joy and strength, wisdom, knowledge and insight – and the true words and pictures to preach his holy will faithfully according to his most precious revelation of his will and promises in both the Old and New Testament! However if you are not preaching, but listening – then listen as if God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)

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Matins in the morning

Here is the sermon by Professor John T. Pless held during this morning’s service: Ro13,1-7 St.Timothy LTS 2017.8.24 John T.Pless

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10th Sunday after Trinity

Watchword from Psalm 33 verse 12: Blessed is the nation whose God is the LORD, the people he chose for his inheritance.

The Introit is from Psalm 106:  Remember me, O LORD, when you show favor to your people; help me when you save them, that I may look upon the prosperity of your chosen ones, that I may rejoice in the gladness of your nation, that I may glory with your inheritance. Both we and our fathers have sinned; we have committed iniquity; we have done wickedness… Save us, O LORD our God, and gather us from among the nations, that we may give thanks to your holy name and glory in your praise. Blessed be the LORD, the God of Israel, from everlasting to everlasting! And let all the people say, “Amen!” Praise the LORD! (Psalm 106:4-6.47-48)

God’s Holy Word from the Old Testament in the 2nd book of Moses (Exodus) chapter nineteenOn the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai. They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, while Moses went up to God. The LORD called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation. These are the words that you shall speak to the people of Israel.” (Exo 19:1-6 This is also the sermon text)

God’s Holy Word in the Epistle by the holy apostle St. Paul to the Romans chapter nine: I am speaking the truth in Christ– I am not lying; my conscience bears me witness in the Holy Spirit– that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen. But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, though they were not yet born and had done nothing either good or bad– in order that God’s purpose of election might continue, not because of works but because of him who calls–she was told, “The older will serve the younger.” As it is written, “Jacob I loved, but Esau I hated.” What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on God, who has mercy. (Rom 9:1-16)

The Holy Gospel by the holy evangelist St. Luke chapter nineteen: As our Lord Jesus Christ approached Jerusalem and saw the city, he wept over it and said, “If you, even you, had only known on this day what would bring you peace– but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.” Then he entered the temple area and began driving out those who were selling. “It is written,” he said to them, “‘My house will be a house of prayer’; but you have made it ‘a den of robbers.'” Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.  Yet they could not find any way to do it, because all the people hung on his words. (Verses 41-48)

The liturgical colour is green.

Together with the Christian Church we pray a collect for the 10th Sunday after Trinity: O God, You declare Your almighty power above all in showing mercy and pity. Mercifully grant us such a measure of Your grace that we may obtain Your gracious promises and be made partakers of Your heavenly treasures; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. (LSB Altar Book Pg. 919)

Hymn for the week is “Triune God, Oh, Be Our Stay” by Dr. Martin Luther 1524

Triune God, oh, be our Stay;
Oh, let us perish never!
Cleanse us from our sins, we pray,
And grant us life forever.
Keep us from the evil one;
Uphold our faith most holy,
And let us trust you solely
With humble hears and lowly.
Let us put God’s armor on,
With all true Christians running
Our heavenly race and shunning
The devil’s wiles and cunning.
Amen, amen! This be done;
So sing we, “Alleluia!’

Hymn: # 170 from Lutheran Worship

If you are called to preach this weekend, may the triune God give you joy and strength, wisdom, knowledge and insight – and the true words and pictures to preach his holy will faithfully according to his most precious revelation of his will and promises in both the Old and New Testament! However if you are not preaching, but listening – then listen as if God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)

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Sermon during Matins

Here is the sermon by Professor John T. Pless (CTS Ft.Wayne, IN) preached during Matins this morning in the chapel of St.Timothy at the Lutheran Theological Seminary in Tshwane: LTS Chapel Thursday in Trinity 9

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Matins in the morning

Here’s this morning’s food for thought: 1Cor12,12-26 Matins (Notes) and to listen too: 

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CHRISTMAS IN JULY . . . OR WHENEVER

Here is Professor Dr. Carl Fickenscher’s sermon for yesterday’s Matins in the chapel of St.Timothy at the Lutheran Theological Seminary in Tshwane: 2017.7.25 Carl Fickenscher TIT3-3FF.MAN

  1. Lo, how a Rose e’er blooming from tender stem hath sprung!
    Of Jesse’s lineage coming, as men of old have sung.
    It came, a floweret bright, amid the cold of winter,
    When half spent was the night.
  2. Isaiah ’twas foretold it, the Rose I have in mind;
    With Mary we behold it, the virgin mother kind.
    To show God’s love aright, she bore to men a Savior,
    When half spent was the night.
  3. The shepherds heard the story proclaimed by angels bright,
    How Christ, the Lord of glory was born on earth this night.
    To Bethlehem they sped and in the manger found Him,
    As angel heralds said.
  4. This Flower, whose fragrance tender with sweetness fills the air,
    Dispels with glorious splendor the darkness everywhere;
    True Man, yet very God, from sin and death He saves us,
    And lightens every load.
  5. O Savior, Child of Mary, who felt our human woe,
    O Savior, King of glory, who dost our weakness know;
    Bring us at length we pray, to the bright courts of Heaven,
    And to the endless day!

Friedrich L.C.Layriz (1808-1859) translated by Theodore Baker (1851-1934)

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6th Sunday after Trinity

Watchword from the holy prophet Isaiah chapter 43 verse 1: But now, this is what the LORD says– he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have summoned you by name; you are mine.

The Introit is from Psalm 67:  God be merciful unto us, and bless us; and cause his face to shine upon us; That Thy way may be known upon earth, thy saving health among all nations. Let the people praise thee, O God; let all the people praise Thee. O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah. Let the people praise thee, O God; let all the people praise thee. Then shall the earth yield her increase; and God, even our own God, shall bless us. God shall bless us; and all the ends of the earth shall fear him.

God’s Holy Word from the Old Testament lesson through the holy prophet Isaiah chapter forty three:  But now, this is what the LORD says– he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have summoned you by name; you are mine.  When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.  For I am the LORD, your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your stead. Since you are precious and honored in my sight, and because I love you, I will give men in exchange for you, and people in exchange for your life. Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west.  I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’ Bring my sons from afar and my daughters from the ends of the earth–  everyone who is called by my name, whom I created for my glory, whom I formed and made.” (Verses 1-7)

God’s Holy Word in the Epistle by the holy apostle St. Paul to the Romans chapter six: “Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.  If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.  For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin– because anyone who has died has been freed from sin. Now if we died with Christ, we believe that we will also live with him.” (Verses 3-8)

The Holy Gospel by the holy evangelist St. Matthew chapter twenty eight: Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go.  When they saw him, they worshiped him; but some doubted.  Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.  Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,  and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Verses 16-20)

The sermon for this Sunday is based on God’s Holy Word through the fifth book of the holy prophet Moses (Deuteronomy) chapter seven: For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.  Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face. Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them. Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the Lord thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers. (Verses 6-12)

The liturgical colour is green.

Together with the Christian Church we pray a collect for the 6th Sunday after Trinity: Lord of all power and might, author and giver of all good things, graft into our hearts the love of Your name, increase in us true religion, nourish us with all goodness, and of Your great mercy keep us in the same; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. (LSB Altar Book Pg. 914)

Hymn for the week is “Baptized into Your Name Most Holy” by Johann J. Rambach

  1. Baptized into your name most holy, 
    O Father, Son, and Holy Ghost,
    I claim a place, though weak and lowly,
    Among your seed, your chosen host.
    Buried with Christ and dead to sin,
    I have your Spirit now within.
  2. My loving Father, here you take me
    Hence forth to be your child and heir;
    My faithful Savior, here you make me 
    The fruit of all your sorrows share;
    O Holy Ghost, you comfort me
    Though threatening clouds around I see.
  3. O faithful God, you never fail me;
    Your covenant surely will abide.
    Let not eternal death assail me
    Should I transgress it on my side!
    Have mercy when I come defiled;
    Forgive, lift up, restore your child.
  4. All that I am and love most dearly,
    Receive it all, O Lord, from me.
    Oh, let me make my vows sincerely,
    And help me your own child to be!
    Let nothing that I am or own
    Serve any will but yours alone.

Johann Jacob Rambach (1693-1735) translated by Catherine Winkworth (1827-1878)

If you are called to preach this weekend, may the triune God give you joy and strength, wisdom, knowledge and insight – and the true words and pictures to preach his holy will faithfully according to his most precious revelation of his will and promises in both the Old and New Testament! However if you are not preaching, but listening – then listen as if God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)

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Pianos, trumpets & marmite sandwiches

 

2006-10-07 18.46.54

That’s definitely one of the privileges of being a pastor’s and missionary’s kid: Sitting at table with pastors, teachers, bishops and other friends of the holy Christian church. One of these friends was Onkel Siegfried Karl Hermann Damaske  (*25.5.1932 +28.6.2017 We children would always address him as “uncle Siegfried”). Together with O.Manfred Nietzke (“Roodepoort” near Ventersdorp, W.Transvaal/NW) he was a regular guest at my parents home in Enhlanhleni during pastoral conventions, synods or similar gatherings in Enhlanhleni near Pomeroy, KZN. Probably was partly because my mother learnt seTswana with the Damaskes as a young bride in Botshabelo near Lichtenburg, NW and Nietzke was my father’s successor on the mission station “Roodepoort”. So they were brought together in the early years of their respective ministries amongst the Tswana people of the W.Transvaal. The fact that they kept visiting each other many years afterwards goes a long way to prove the friendly footing they continued to share even into retirement. O.Siegfried told his children, that those visits in Enhlanhleni to my parents place were his favorite memories of his missionary’s life. His daughter shared that with me last Sunday and I was very happy to hear it, because I too have good memories of some of those visits.

Pretty soon after my parents were moved to serve at the Seminary in Enhlanhleni in 1965 I was put in boarding school at Uelzen near Ebenezer/Glencoe, KZN. From the soccer field looking across the tennic courts you could see Lenge Mountain in the S.West. This was only about 20km N.West of Enhlanhleni. So it was still within some sort of eye contact – something like looking at the same moon in Murrayhill near Hammanskraal or in Oberursel i.T . Most conferences were probably held during the week, when I was away at school, yet there were some visits of O.Siegfried Damaske  and Nietzke that I didn’t miss because of school, but joyfully recall even now.

2006-10-07 18.45.20 Siegfried Damaske.20Siegfried – or “uJaazi” because of his big overcoat worn in the chilly winters up on the Highveld – was also tasked by the church to take care of the brass instrument. He was the “Posaunengeneral” of the church, director, conductor, technician, plumber, driver and handyman: “factotum”! In this capacity, he regularly dame to check up on those trumpets, trombones, tubas etc, service and fix the instruments at the Seminary, which had it’s own student choir and obviously enough broken parts now and again.

Like Nietzkes the Damaskes would also pass by Enhlanhleni during their holidays on their way to House Bleckmar in Shelly Beach, KZN. Siegfried was somewhat more sensitive to the noise of his family, so he would sit up front next to one of his driving children – wearing headphones to expel the noise and reading his own stuff on those long trips. Obviously visitors like that bring along little gifts and presents too as signs of appreciation and thanksgiving. Damaskes would bring along home-made marmalade and other highlights from Rustenburg, N.Transvaal. When sitting at our long table – 9 Damaskes and 11 Webers (that’s not counting the grannies!) there must have been quite a commotion, but lots of fun and turbulent joy no doubt. When one of the Damaskes girls reached for the marmalade, the 2nd eldest – Ruth, who was a godchild of my mother – called out excitedly: “Watch out Marianne, that’s ours!” The hilarity could hardly stop!

2006-10-07 18.49.26

Later during my vacations as student years Markus Nietzke was with me in Enhlanhleni and for some reason Siegfried Damaske was there too. Perhaps it was “Posaunenfest” in Uelzen or Greytown. Then both Nietzkes and Damaske would also sleep over at our place. Big families, big fun and never ending excitement amongst young and old during these weekends and church holidays. In the evening and after supper my father would serve some kind of fruit punch mixed with this and that – lemonade, champagne and some late harvest too. The concoction brewed in a big ceramic bowl was then served to all the party in earthenware mugs from Tamaga/Botswana or from Linda near Port Shepstone, KZN – if memory serves me right. There were salt sticks, cheese crackers and some sweets surely. Now as the party was going from strength to strength and the din rose to resound invitingly across the valley, Markus challenged O.Siegfried: “I’ve heard somewhere sometime that you’re not too bad on the piano yourself!” Well, O.Siegfried really was a remarkably gifted musician and proficient soloist on the piano in his own right – playing Liszt, Rachmaninoff and off course Bach as part of his impressive repertoire. We others joined in the teasing, entreating and inviting along the lines of: “It can’t be, but if it is, come show us!” After more than a fair bit of enticing O.Siegfried reluctantly made his way to our piano, meticulously moved the bench this way and that, adjusted its height and angle just right, made some rather intimidating clicking noises with his fingers, stretching and loosening them up before hitting those keys with unexpected vigour and then just letting rip, you’ve just had to see it. What a delight to listen to! We were all overwhelmed and even a bit stunned at his virtuosity and this musical glamour enfolding right there in our commons. Markus however, was not finished. He expected some more. Somewhat provocatively he poked O.Siegfried: “In younger years I think, you played that a bit faster, didn’t you?” Well, the pianist was in his element and not going to be held back any longer. Again he bound away and let his fingers fly over the ebony and ivory, making the most beautiful noise. His huge head was pounding away and his whole body was engaged in this dynamic flair and exuberance right there in our flabbergasted midst. Markus prompted him on, questioning his talents and O.Siegfried taking up the cue and speeding it up 4 or 5x more times still until he finally got up from that musical chair and started dancing like a raving mix of northern Valkyrie, mediterranean daemon, foreign dervish, local Tokoloshe and  fantastic Rumpelstilzchen – with us all around cheering, clapping and stamping and laughing our heads off until eventually his critical challenger relented and together we could all relax, lay back and contemplate what a stunning performance we just witnessed coming to such an impressive climax – very much alive right there in the bush. A definite highlight in my childhood memories this missionary celebration and festivity in the house of my parents!

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Rustenburg was a good distance to the north of our home Enhlanhleni – some good 9 to 10 hours drive. Often O.Siegfried would arrive late and long after dark. We would eat supper (More correctly “Abendbrot!”) at 18h00 sharp. Not much flexibility there. Typical routine of an old teacher and a full-time housewife. Now O.Siegfried arrived sometime after our evening devotion. The table had been cleared not only of the books, but also of all the good food too. My parents invited the late arrival to join them for a bite, but he adamantly refused: “No thank you. I’m really ok. Don’t need anything. Please, don’t go to any trouble!” However, in the style his namesake Lenz had popularized in “So zärtlich war Suleyken” his hosts continued to badger him: “Come on – just a little taste of the fresh bread. Together with the homemade liver sausage it’s nice. Please feel free.” They didn’t want to be accused of Lenz’s example of a bad host’s sin having his guests go to bed or home hungry, because “Es ist nicht genug genötig worden!” My father would normally excuse himself with the other custom: “Einladen und nötigen ist zu viel verlangt!” Yet knowing O.Siegfried, they continued to bid him to feel free and eat a bite. So finally, he relented, sat down and started eating. Finishing off the Leberwurst, he asked my mom: “What do you still have?” In the end, he finished off the delicious bread, the other bakes and fries, the cooked meats and fresh vegetables, the cheeses, jams and puddings. My parents were very happy that he had not come hungry, but really only to try out this and that. How would they have coped if he was really hungry?

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After the 2 World War O.Siegfried (centre at the top) studied theology together with my father-in-law Günter Scharlach (centre with the wollen cappy), Georg Schulz (top left) and Johannes Junker (with the ax) pictured above. I don’t know the other two on the right top and bottom. The latter is the only one still alive of this 2nd course under P.Friedrich-Wilhelm Hopf in Bleckmar near Bergen in Lower-Saxony. Except for Schulz they all were supposed to preach in the St. Peter and Paul’s congregation at Lüneburg in N.Natal as the local pastor Schwarz was long overdue for retirement and they were looking for a suitable replacement. Until late in his life O.Siegfried was still jokingly blaming a marmite sandwich for failing to secure this calling in those early days for himself and having him live in the barren stretches of the NW instead of the flourishing Dumbe valley and hills.

Still, he and his dear wife Eva remained dedicated supporters of the Lutheran church and mission even in the last years. The Lutheran Theological Seminary in Tshwane remained a beneficiary of their monthly donations and special gifts to their very end and even long after he himself could no longer come to attend the Seminary Open Days, conventions and conferences. When my father-in-law passed away last September, he complained that he had to outlive his brothers and his dear wife by so many months and years. It seems, that our dear God and loving Father in heaven heard his plea and had mercy on him, calling him home to his heavenly abode being old and full of days! So, even if we miss this old musician and missionary serving our Lord here amongst us on earth, we praise God for all he was to us here and commit him into his fatherly hands to rest in peace until our final consummation on Judgement Day and the visible manifestation of God’s glory in eternity. I’m sure, we old pastors and missionaries, bishops and teachers will enjoy the illustrious company of the prophets and apostles of old, because they too will call us brothers and friends – just like our Lord IX does – when we sit at his table with those from East and West, North and South. It will by far surpass what Terry Jacks sang about: “We had joy, we had fun, we had seasons in the sun…

Here are some photos from O.Siegfried’s work in the Lutheran Church in Southern Africa back in those days:

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A change is as good as a holiday, they say.

I still remember going to the KNP with part of my in-laws large family. They were 9 kids too like us back home. Back then in the late eighties we had such a good time in Skukuza and surrounds, that I still hold that place to be one of my most favourite spots on earth. It was a great holiday and most delightful time of transition from being a bachelor to married life even as we travelled daily from camp to camp. Anyway, my father-in-law later on did move about much. He stayed put and more or less at home in Moya Avenue and tried to make sure, that our visits there were at least as pleasurable and enjoyable as those early days with the Scharlachs in the bushveld. Later in life my late dear father-in-law used to quip, that holidays are expensive, strenuous and far too much trouble. He didn’t like change anymore. He was content in his comfort zone with workshop and study and very much at ease and at home there with his dear Ingrid, who stayed at his side day in day out for all those years.

It took years and many decades even to get to this peaceful and stationary existence though. Just thinking of him as a young soldier traversing Europe during the terrible war, fighting in Warsaw, Monte Cassino and seeing Dresden demolished. After his studies in Bleckmar he quit Europe and found a new home and citizenship in South Africa. He was very happy to remain in Lüneburg for as long as they would have him and he too would have liked to stay on as president of the synod and also as pastor of the congregation. It did not work out that way, but better.

He was called to serve with me in Wittenberg for another decade and he served in Panbult well into his retirement age. So again, he constantly travelled from Jagdrift to Wittenberg and Panbult and back again – week for week. Vryheid and Newcastle were also added to his list during this time. He was happy to carry out this service. He liked driving fast and didn’t mind distances either, never complaining about those terrible dirt roads, nor the deteriorating tar ones either although he had more than his fair share of punctures and even write-offs on those trips. Once one of his tyres came off and passed him, bouncing ahead on the way to iDumbe as his mother was still travelling with him. Nothing bad came of it, they parked next to the road and had it fixed in due course. Or when travelling to his in-laws in Dalton and a guinea fowl broke through the windscreen. The improvised plastic covering could hardly keep out any rain and they reached their destination drenched and cold. No wonder his eldest daughter is hardly ever fazed by such calamities on the way. It’s just part of life – or a change is as good as a holiday as they say. Still, it must have been a great joy, when they moved finally to were most of his children lived at that time. It always was his joy and solace, when he was surrounded by his dearly beloved ones and they were happily united under one roof.

I think, that the last 10 years or so, he settled down and waited to go home to where his final abode had already been prepared by his faithful Lord and master long ago. He was in no hurry and enjoyed ice cream to the very end. However, he had seen his fair share of life and was now “alt und lebenssatt.” That doesn’t mean tired, bored or discontent, uneasy, troubled – rather he was at peace, content with his lot and didn’t miss this or that tick on a bucket list, which he never put up anyway. He didn’t need a change from his routine with a holiday, because his days were holy days in the sense of a continuous life in God’s sight – as it had been for many years.

I think, that’s the goal in life to reach this stage. You can’t find it before you get there eventually. It takes time. It takes grace and God’s goodness and mercy. God’s daily service in word, hymns and prayer and weekly nurture through the most precious blood and body of our Lord Jesus Christ. The triune God thus brings forth lots of good fruit for eternal life in those, who remain in him like the branches of a vine. The man, who is nurtured in this way flourishes like a tree planted at flowing streams bringing forth fruit patiently and plentifully – according to his Lords plan and good will.

Tomorrow we’ll hear again of God calling Abraham out of his family to show him the promised land and make him father of many nations too. We’ll hear, how our Lord IX calls his first disciples and how St.Paul writes about this precious calling of our Lord into his ministry to the Corinthians. The change our Lord IX worked in us through his holy ministry culminating back then outside of Jerusalem has granted us the holiday and everlasting rest in his eternal Fatherly home, that grants peace, belonging and godly family everlasting – here and now already. The watchword from Ephesians 2:8 will confirm and strengthen our confession to which we all have been called: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God!”  Thank God for his saving grace and Hallelujah to him now and always. Amen.

 

 

 

 

 

 

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