Concerns of the FW De Klerk Foundation on the “Languages Bill”

STATEMENT BY THE F W DE KLERK FOUNDATION REGARDING THE LATEST PROPOSED AMENDMENTS TO THE SOUTH AFRICAN LANGUAGES BILL

The F W de Klerk Foundation is extremely concerned about the recent proposal by the Department of Arts and Culture that  “one of the official languages” that national government uses  “must be an indigenous language with historically diminished use and status”. Because the other language that Government is bound to use is English, the only conclusion that can be drawn from this proposal is that the Department wishes to exclude the use of Afrikaans as an official national language.

This is in direct conflict with section 6 (1) of the Constitution which recognizes Afrikaans as an official language and section 6 (4) which requires that “all official languages must enjoy parity of esteem and must be treated equitably.” It also contravenes section 6 (3) (a) which states that when considering the adoption of official languages, government must take into account “usage, practicality, expense, regional circumstances and the balance of needs and preferences of the population as a whole or in the province concerned.”

Afrikaans is the third most widely used language in South Africa and the most widely used language in two provinces.  It is also widely spoken by other population groups in five other provinces.  It is inconceivable that national departments will be able to carry out their functions effectively in Afrikaans-majority provinces, and in providing services to the Afrikaans-language minority of seven million people, without communicating with citizens in their home language.

This is so self-evident that it is difficult to avoid the conclusion that the Department’s initiative is motivated by vindictiveness against Afrikaans-speaking minorities.  Such an attitude is in direct conflict with our national goal of healing “the divisions of the past”.  It also fundamentally undermines the rights of Afrikaans-speaking citizens to equality and human dignity. As such it cuts at the roots of the national consensus that we reached between 1990 and 1996 and undermines the foundations of national unity.

The Foundation will monitor the situation closely and will urge the government to reconsider this divisive proposal.

ISSUED BY THE F W DE KLERK FOUNDATION
3 FEBRUARY 2012, CAPE TOWN

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F.W. De Klerk on “Paths to progress”

REMARKS BY F W DE KLERK AT THE F W DE KLERK FOUNDATION CONFERENCE ON ‘PATHS TO PROGRESS’
Cape Town, 2 February 2012

We decided to dedicate this conference to the discussion of alternative paths to progress, regarding some of the main challenges confronting South Africa.  We chose the pressing problems of education, unemployment, economic growth and land reform – but there are many other topics on which we could have focussed as well.

The conference is, in one sense, a response to President Jacob Zuma’s recent call “on all South Africans to join a national dialogue on the future of the country.”  It also attempts to contribute to the national consensus and national compact that the National Planning Commission envisaged in its National Diagnostic Report last year.

For this reason, we invited Mr Kuben Naidoo of the NPC to deliver the keynote address this morning.  We believe that the sensible analysis, that has been developed by the National Planning Commission, provides a framework for dialogue – a dialogue that could lead to the development of a national consensus on the future of South Africa.

Both President Zuma and the National Planning Commission are right:  we do need to talk to one another.

The reality is that important components of our society have grown apart since the exciting formative years of our new democracy.

•    We are no longer talking to one another as we did during the 90s.  We are too often shouting at one another from behind barricades of race, class and political ideology.
•    We are no longer sufficiently taking into consideration one another’s aspirations, interests and concerns.  Instead we are breaking down into factions – each one angrily pursuing its own objectives.

And yet we all know that we will not succeed unless we work together.  Two years ago, during the magical interlude of the Soccer World Cup, we showed the world and ourselves what we South Africans are capable of achieving when we lay our differences aside.

We must squarely face the fact, that although we have made great progress in many areas since 1994, we are confronted by enormous challenges that we can overcome only if we work together.  With some of these challenges we have dealt today:
•    the challenge of empowering our children through decent education;
•    the challenge of restoring dignity to 35% of our population by creating jobs;  and
•    the challenge of ensuring rapid and sustained economic growth for the benefit of all our people.
•    Above all, the challenge of promoting real equality to ensure that all South Africans – and not just the richest thirty or forty percent – benefit from our new democracy.

In approaching these and other burning issues through dialogue, we should, however, lay down some ground rules:

Firstly, if we wish to succeed the process should be as inclusive as possible – just as it was at CODESA.  All those who can make a meaningful contribution to the debate – government, business, labour, civil society and religious groups – should be at the table.  There must be a real effort to find common ground and to reach agreement on effective solutions.

In particular, we must check divisive agendas at the door.  We are not going to succeed on a basis where we continue to pit one race against the others;  or workers against employers; or the poor against the rich.    We shall never reach consensus if we engage with one another burdened by our respective prejudices, and senses of guilt and of historic grievance.

Secondly, we should leave our ideologies outside the conference room.  Ideologies are by definition exclusive.  They immediately create an inner circle of those whose views accord with the ideology – and exclude all those who do not.  Ideologies also inhibit open debate by excluding views and approaches that do not comply with their orthodoxies.

We need a pragmatic dialogue in which the views of all participants are respected and weighed in the light of practical experience.  Since 1994 South Africa has done best when it has followed pragmatic policies – and it has done worst when it has allowed itself to be swayed by ideologies.  For most of the past 18 years we followed exemplary macro-economic policies.  At one stage we had a budget surplus and had reduced our national debt to only 23% of GDP.  Now it is heading above 40%.

•    We cannot afford ideologies that are directed toward assuring hegemony for this or that class or section of our society.
•    We cannot revert to ideologies where individual South Africans’ employment or promotion prospects are once again  determined by their race;
•    We cannot accept ideologies that characterise some of our people as colonialists and peripheral – while others are seen as being central to our national identity.
•    We cannot tolerate residual ideologies that continue to regard people as superior or inferior because of their race.

Finally, we need a framework of values, goals and rules within which the debate can take place.

Eighteen years ago we reached such a consensus and articulated it in our new Constitution.  The Constitution is founded on the principles of equality, human dignity and the equal enjoyment of all rights.  It is based on non-racialism and the supremacy of the law.  It creates a democracy in which government is accountable, responsive and open.  It creates institutions to serve our people: an independent judiciary and independent institutions to support constitutional values and rights.  It establishes an executive branch that is the servant – and not the master – of the people.  It creates a legislature that is supposed to represent the voters and hold government to account.

The Constitution is transformative document.  It rejects the idea that we should maintain the status quo.  It calls on all of us to:
•    Heal the divisions of the past and establish a society based on democratic values, social justice and fundamental human rights;
•    Lay the foundations for a democratic and open society in which government is  based on the will of the people and every citizen is protected equally by law;  and
•    To improve the quality of life of all citizens and free the potential of each person.

It specifically empowers government to take steps to promote equality.  At the same time, it protects the reasonable interests of all South Africans and prohibits unfair discrimination.

There is nothing wrong with these values and goals.  Our national dialogue should focus on the many areas where we have failed to live up to these values and on reasonable and practical steps to achieve these goals to the benefit of all our people.

I remain confident about the future of this wonderful country.  But if we want to achieve our full potential we will need to talk with one another and work together to build a better life for all.

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Lutheran order of worship for the Holiday of Christ’s Transfiguration (Last Sunday after Epiphany)

For God, who said, "Let light shine out of darkness," made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ. (2.Cor.4,6)

The holiday season of the Epiphany of our Lord and saviour Jesus Christ ended on a high note with the holiday and feast of his transfiguration.

 

 

 

 

 

 

 

 

Read more here: http://en.wikipedia.org/wiki/Transfiguration_of_Jesus

Together with brothers Danisa and Nkambule we worshipped in the Lutheran Church of Daveyton, where Pastor Themba Mkhize was reinstated as pastor of the congregation.

The order of worship together with a sermon on Revelation of St.John chapter 1, verses 9-18 in both Zulu and Tswana are to be found here: Zulu Sermon for the Holiday of Transfiguration 29.January 2012 by Rev. E.A.W.Weber DD and Tswana Sermon for the Holiday of Transfiguration 29.January 2012 by Rev. E.A.W.Weber DD

Grace, peace and mercy to you +++

 

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Display of Christian art in Moscow and Florence

Russia and Italy exchange religious art

Moscow (ENInews)–The Russian Orthodox and Roman Catholic churches are sometimes at odds on issues ranging from church leadership to theology, but an exchange between Moscow and Florence shows that they have common ground in art. The exhibits, called “In Christ,” are on display at Moscow’s State Tretyakov Gallery and at Florence’s Baptistery, the historic octagonal building next to the Duomo cathedral, constructed to host baptisms. Two masterpieces by the early Renaissance artist Giotto, the Madonna and Child and ten-panel St. Reparata Polyptych, which have never been to Russia before, came to Moscow. In turn, three icons from the Tretyakov, including one connected to Andrei Rublev, Russia’s most famous iconographer, went to Italy. [359 words, ENI-12-0051]

Read more here: http://www.tretyakovgallery.ru/en/calendar/root5601724/root56017243087/

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VELKD: “Zur Verhältnisbestimmung “Kirche – Judentum”

Sehr geehrte Damen und Herren,
in der Anlage übersende ich Ihnen den Link zum Download der aktuellen Ausgabe “Texte aus der VELKD”, Nr. 161, die unter dem Titel “Zur Verhältnisbestimmung “Kirche – Judentum” – Dokumentation von Verfassungstexten und – diskussionen evangelischer Landeskirchen” erscheint.
Im Inhalt finden Sie u. a.:
Verfassungsbestimmungen evangelischer Landeskirchen der VELKD und weiterer Gliedkirchen der EKD,
Verfassungsdiskussion in der Ev.-Luth. Kirche in Bayern und ihr Verhältnis zum Judentum,
Orientierungen von:
Prof. Dr. Deeg, Prof. Dr. Germann, Prof. Dr. Niebuhr, Prof. Dr. Oberdorfer und Prof. Dr. Schröter.

Zum Download klicken Sie bitte hier:
http://www.velkd.de/downloads/Texte_161_Kirche_und_Judentum_download.pdf

Mit freundlichen Grüßen
Ihre
Dörte Rautmann
Vereinigte Ev.-Luth. Kirche Deutschlands
Amt der VELKD
Postfach 21 02 20
30402 Hannover

Herrenhäuser Str. 12
30419 Hannover
Tel.: +49 (0511) 2796-533
Fax: +49 (0511) 2796-182
E-Mail: rautmann@velkd.de oder
E-Mail: texte-vi@velkd.de
http://www.velkd.de

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Mt. 9, 37-38: Pray to the Lord of the harvest …

 

The harvest is plentiful, but the workers are few ...

Math. 9:37-38: Die Ernte ist groß, aber wenige sind der Arbeiter. Darum bittet den Herrn der Ernte, dass er Arbeiter in seine Ernte sende. – Die oes is wel groot, maar die arbeiders min. Bid dan die Here van die oes, dat Hy arbeiders in sy oes mag uitstuur. – The harvest truly is plenteous, but the labourers are few; pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest. – ὁ μὲν θεριμὸς πολύς, οἱ ἐργάται ὀλίγοι · δεήθετε ον το κυρίου το θερισμο ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτο – Messis quidem multa, operarii autem pauci; rogate ergo Dominum, ut mittat operarios in messem suam. Thobo e kgolo, mme badiri ba a tlhaela. Ka moo he, rapelang Morena wa thobo gore a romele badiri mo thobong ya gagwe.. – Ukuvuna kukhulu, kodwa izisebenzi ziyingcosana; ngakho-ke nxusani eNkosini yokuvuna ukuba ithume izisebenzi, ziye ekuvuneni kwayo.

Herr, wir danken Dir für an Schrift und Luthersiches Bekenntnis gebundene theologische Ausbildungsstätten in unseren Kirchen in vielen Ländern. Herr, sende Arbeiter in Deine Ernte! Herr, lass uns überzeugt sein, dass Du, wenn Du Arbeiter in Deine Ernte sendest, auch für ihre schrift- und bekenntnisgemäße Ausbildung und für spätere Verwendung in deinem Dienst sorgen wirst, auch für den den Umständen entsprechenden Einsatz sorgen und für den zeitgemäßen nötigen Unterhalt für die  Arbeiter die Hände in den unions-, staats und weltbundfreien Lutherischen Kirchen  öffnen wirst. Herr, in Deiner Gnade sorge für eine schrift- und bekenntnismäßige Ausbildung an allen Lutherischen theologischen Ausbildungsstätten, gerade auch am LTS in Tshwane und schenke die nötigen Mittel, dass die Arbeit, die da getan werden muss, auch getan werden kann. (EAW.Weber DD)

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An account in Zulu of the Lutheran work at Itshelejuba

An account of the Lutheran mission station in Itshelejuba on the South African border to Swaziland by Rev. EAW Weber DD

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Order of the divine service in Zulu and Tswana

There is a God in Israel ...

 

Today on the 3rd Sunday after Epiphany the miraculous healing of the general Naaman from Syria is the sermon topic according to the lectionary of the VELKD used also by the sister churches SELK, FELSiSA and LCSA.

We are grateful for the orders of service and also the sermons provided by the generous support of the Lutheran Heritage Foundation. Today the sermon was written by Rev. F.Mtshali and translated as usual by Rev. E.A.W.Weber DD.

For copies of the Zulu and Tswana orders with sermons look here: Tswana Service for the 3rd Sunday after Epiphany (22. January 2012) by umfundisi Frederick Mtshali and also Zulu Service for the 3rd Sunday after Epiphany (22. January 2012) by umfundisi Frederick Mtshali. Please feel free to read, share and distribute these sermons as you have an opportunity. May the triune God bless the reading, learning and practice of his holy Word.

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Prayer for workers in the Lord’s harvest …

Math. 9:37-38: Die Ernte ist groß, aber wenige sind der Arbeiter. Darum bittet den Herrn der Ernte, dass er Arbeiter in seine Ernte sende. – Die oes is wel groot, maar die arbeiders min. Bid dan die Here van die oes, dat Hy arbeiders in sy oes mag uitstuur. – The harvest truly is plenteous, but the labourers are few; pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.. – Thobo e kgolo, mme badiri ba a tlhaela. Ka moo he, rapelang Morena wa thobo gore a romele badiri mo thobong ya gagwe.. – Ukuvuna kukhulu, kodwa izisebenzi ziyingcosana; ngakho-ke nxusani eNkosini yokuvuna ukuba ithume izisebenzi, ziye ekuvuneni kwayo. – Herr, wir danken Dir für an Schrift und Lutherisches Bekenntnis gebundene theologische Ausbildungsstätten in unseren Kirchen in vielen Ländern. Herr, sende Arbeiter in Deine Ernte! Herr, lass uns überzeugt sein, dass Du, wenn Du Arbeiter in Deine Ernte sendest, auch für ihre schrift- und bekenntnisgemäße Ausbildung und für spätere Verwendung in deinem Dienst sorgen wirst, auch für den den Umständen entsprechenden Einsatz sorgen und für den zeitgemäßen nötigen Unterhalt für die Arbeiter die Hände in den unions-, staats und weltbundfreien Lutherischen Kirchen öffnen wirst. Herr, in Deiner Gnade sorge für eine schrift- und bekenntnisgemäße Ausbildung an allen Lutherischen theologischen Ausbildungsstätten, gerade auch am LTS in Tshwane und schenke die nötigen Mittel, dass die Arbeit, die da getan werden muss, auch getan werden kann.

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News Desk: Continent or Country? A Guide to the Candidates on Africa : The New Yorker

The real experts – or shall we rather call them “wanna bees” – or just “meddlers”: News Desk: Continent or Country? A Guide to the Candidates on Africa : The New Yorker.

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