LÖHE ON JAMES 1:26

no-cussingIf anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless. (Jam 1:26 NIV)

The apostle postulates that human life is a worship service that is to please God. It is to be conducted earnestly and in conscious faithfulness. You might consider someone, who continues in prayer and sings joyfully, is devoted to divine worship and strives to make every place into a divine sanctuary and every occasion into an hour of devotion. If however such a person has a loose tongue and can’t control his speech, then all other doings are tainted by this lack of discipline and the apostolic judgement fits right on: Such religion is worthless. Whoever practices it in this way deceives himself and others. Now how could it be different? A loose tongue doesn’t fit appropriate devotion and godly worship. It spoils everything. Therefore we should heed this apostolic admonition and if we want to adhere carefully to God’s word then we should also discipline ourselves and especially our tongue and all speech under the tutelage of the Holy Spirit. God’s thoughts and words are to purify and sanctify our thoughts and words. He even converts the  chatterer, windbag and even blatherer enabling him to master his tongue so that he is in control of his words and sayings to the glory of God and benefit of his fellow human beings. Consider this and beat your chest in contrite recognition of yourself and in joyful anticipation of what the good Lord can and will do for us and our salvation – even with regard to our tongue and speech.

Lord Jesus Christ! You are the light and the truth. Nobody can stand before you if he’s not out of your truth. Grant us an upright heart and a truthful mouth and appropriate speech. Prevent all deceit and lies and give that our thoughts, words and thoughts will be aligned to your truth. Keep our tongue from failing and grant that we will have speech and silence according to your will. Amen. (Churchbook of Würtenberg)

Take my voice and let me sing, Always, only for my King; Take my lips and let them be Filled with messages from Thee.

Take my love, my Lord, I pour At Thy feet its treasure store; Take myself, and I will be Ever, only, all for Thee. (Frances R. Havergal, 1836-79)

This is a rather free translation of Wilhelm Löhe’s devotion for Tuesday following the fifth Sunday after Easter: Rogate. It is found on Pg. 196 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Tuesday, the 7th May 2013

Holy-BibleDo not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it.  (Josua 1:8 NIV)

Jesus said: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.” (Matthew 7:21 NIV)

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LÖHE ON JAMES 1:23-25

mirrorAnyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it–he will be blessed in what he does. (Jam 1:23-25 NIV)

That hearer of the word, who does not do what it says, did not hear as he should have heard. That is why he did not become a doer of the word. If you look into a mirror once you will receive but a fleeting memory of your image. However if you do this regularly and for some while then you will get to know your facial expression and you will remember it too. Thus it is with the word of God and his most holy gospel as well. If you look at it once only you will not get a lasting impression of the image of our Lord Jesus Christ depicted throughout Holy Scripture as its core and substance. His vicarious love and salvation will remain but a passing fancy. Therefore look and listen carefully and continually. You’ll see that the image of our most beloved Jesus Christ will become dearer and more and more adorable. It will fill you with more and more love and worship, which will again strengthen you with peace and joy. Motivated by this efficacious image you will grow in obedience to God’s will and hold him more and more precious and dear.

Beloved Lord and Saviour Jesus Christ! You demand that we be not just listeners, but do what we hear too. Continue to show us, how best we can follow your precepts and do your holy will. Prepare our hearts that even difficult tasks will not put us off. Let us always remember your way here on earth and how you were obedient till the very end even unto the cross and let us continue to consider and ponder all you did for us and our salvation in your eternal kingdom. Amen.  (Churchbook of Würtenberg 1931)

Open ears and heart that we grasp your word in love and sorrow, in joy and pain never neglect it, so that we are not just listeners, but doers of your word bringing fruit a hundredfold. (David Denicke, 1603-1680)

This is a rather free translation of Wilhelm Löhe’s devotion for Monday following the fifth Sunday after Easter: Rogate. It is found on Pg. 195 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Monday, the 6th May 2013

bribery“Do not accept a bribe, for a bribe blinds those who see and twists the words of the righteous.” (Exodus 23:8 NIV)

For the grace of God that brings salvation has appeared to all men. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age. (Titus 2:11-12 NIV)

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LÖHE ON JAMES 1:22

word of GodDo not merely listen to the word, and so deceive yourselves. Do what it says. (Jam 1:22 NIV)

Is it possible to be a hearer of the word, but not do what it says? Does not the light and power enter the ears and into the heart? And is it possible that you are motivated and driven by the word to act accordingly and you still don’t do it? The ears, heart, hand and feet are members of one body and the same person. The entire human being is not such a undefined entity that the word of the almighty God would not saturate him completely like potent yeast a mass of dough.  There is a pond. Throw a stone into it. You’ll see waves rippling throughout the surface. There is a church. Speak a word and its sound carries throughout the sanctuary. And the word of God should not master the entire human person?

It is a wondrous mystery that the almighty Lord has limited the effect of his word. It is his mysterious will that his word can overcame all and everything, but will not force human opposition into servile submission. Just as the human will can not do anything for its salvation, it can do a whole lot for its damnation. It will have to stop to promote its damnation by opposing the word. It must hear the word as the vital instrument for its salvation. It must hear, listen and obey it. That is crucial. God’s word will overcome the opposition. He will awaken interest and even knowledge and insight. And still it remains a divine mystery of God’s grace and goodness that somebody is converted by the word and brought to saving faith – no longer opposed, but attached and obedient to the gracious gospel.

Father of our Lord Jesus Christ! We praise you for the richness of your gifts and goodness, especially the gracious gift of our salvation given to us through your Son Jesus Christ. Grant us here and in all places faithful teachers, willing hearers and obedient doers of your word. Let its light shine in all hearts that commit themselves into your hands, into your grace and care as the night is falling. Let your word remain with us until the new day appears and let it accompany us all the way to where your dear Son will be our light and salvation in eternity. Amen. (Hermann Bezzel)

Stay with us, till night has come: Our praise to You this day be sung. Bless our bread, Open our eyes: Jesus, be our great surprise.

Walk with us, our spirits sigh: Hear when our weary spirits cry, Feel again Our loss, our pain: Jesus, take us to Your side.

Walk with us, the road will bend: Make all our weeping, wailing end. Wipe our trars, Forgive our fears: Jesus, lift the heavy cross.

Talk with us, till we behold A joyful life You will unfold: Heal our eyes To see the prize: Jesus, take us to the light.

Stay with us, till day is done: No tears nor dark shall dim the sun. Cheer the heart, Your grace impart: Jesus, bring eternal life. (Herbert F. Borkering *1926)

This is a rather free translation of Wilhelm Löhe’s devotion for the fifth Sunday after Easter: Rogate. It is found on Pg. 194 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Sunday, the 5th May 2013

kalahari sunsetIn your anger do not sin.  (Psalm 4:4 NIV)

Do not let the sun go down while you are still angry. (Ephesians 4:26 NIV)

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LÖHE ON LUKE 9:57

eagles wingsAs they were walking along the road, a man said to him, “I will follow you wherever you go.” (Luk 9:57 NIV)

He says many thousands of encouraging words to go the best way. He calls you to share his glory and kingdom. Take the most holy resolution possible and answer your saviour, whose calling you with the most friendly invitation: “Follow me!” with the “Lord, where shall I go? You are the one who enlightens my path, you make it more and more to be a sanctified sanctuary. I will follow you. I count my days since following you as the start of my life. Just as the ship follows the guidance of its ruder, so I follow the bidding of your blessed word. I desire to complete my days following you obediently!”

Lord Jesus Christ, you call your people to follow you in good and bad days, grant that we persevere with you in proper faithfulness and by your strength and support overcome all hardship and challenges. Grant us in your grace the conviction of eventual victory and help us thus to peace and lead us all to eternal life and salvation. Amen. (Hermann Bezzel)

You who dwell in the shelter of the Lord,

who abide in His shadow for life,

say to the Lord: “My refuge, my rock in whom I trust!”

        Refrain:  And He will raise you up on eagles’ wings,

                      bear you on the breath of dawn,

                      make you to shine like the sun,

                      and hold you in the palm of His hand.

The snare of the fowler will never capture you,

and famine will bring you no fear:

under His wings your refuge, His faithfulness your shield.

        Refrain:  And He will raise you up on eagles’ wings,

                      bear you on the breath of dawn,

                      make you to shine like the sun,

                      and hold you in the palm of His hand.

You need not fear the terror of the night,

nor the arrow that flies by day;

though thousands fall about you, near you it shall not come.

        Refrain:  And He will raise you up on eagles’ wings,

                      bear you on the breath of dawn,

                      make you to shine like the sun,

                      and hold you in the palm of His hand.

For to His angels He’s given a command

to guard you in all of your ways;

upon their hands they will bear you up,

lest you dash your foot against a stone.

Refrain:  And He will raise you up on eagles’ wings,

                      bear you on the breath of dawn,

                      make you to shine like the sun,

                      and hold you in the palm of His hand. (Michael Joncas *1951)

This is a rather free translation of Wilhelm Löhe’s devotion for Saturday after the fourth Sunday after Easter: Cantate. It is found on Pg. 193 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Saturday, the 4th May 2013

Alexander Master, Jesus sets a child among his disciples, Koninklijke Bibliotheek, The Hague, 1430Does he who implanted the ear not hear? Does he who formed the eye not see? (Psalm 94:9 NIV)

An argument started among the disciples as to which of them would be the greatest. Jesus, knowing their thoughts, took a little child and had him stand beside him. Then he said to them, “Whoever welcomes this little child in my name welcomes me.” (Luke 9:46-48 NIV)

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Political commentary

guptaEXECUTIVE AUTHORITY AND THE USE OF GOVERNMENT RESOURCES FOR PRIVATE BENEFIT

Adv Johan Kruger, Director: Centre for Constitutional Rights

The Centre for Constitutional Rights noted with much concern media reports about public resources being utilised for the benefit of close private associates of the President and the ruling party.

According to recent reports, the South African National Defence Force’s (SANDF) Waterkloof Air Force Base and the South African Police Service’s (SAPS) flying squad, counter-assault team and VIP protection unit were utilised for the benefit of wedding guests of the Gupta family. In addition, immigration officials from the Department of Home Affairs (DOHA) were required to assist the private party with clearing immigration.

Apart from the obvious security concerns regarding the “unauthorised” use of an operational air force base just a few kilometres away from the Ministry of Defence and SANDF Headquarters, this matter also involve the possible gross misuse of public resources for private benefit. The incident also begs a further and even more serious question – who is exercising executive authority in South Africa and who is in charge of the security services if nobody claims to be responsible?

According to sections 85 and 86 of the Constitution, the executive authority of the Republic is vested in the President. He exercises the executive authority, together with the other members of the Cabinet, by co-ordinating the functions of state departments and administrations. As such, Ministers are responsible for the powers and functions of the executive assigned to them by the President. In addition, section 96(2) of the Constitution, determines that members of the Cabinet – including the President – and Deputy Ministers may not act in any way that is inconsistent with their office, or expose themselves to any situation involving the risk of a conflict between their official responsibilities and private interests. They may also, according to the Constitution, not use their position or any information entrusted to them, to enrich themselves or improperly benefit any other person.

In this instance the President is silent on how approval was given. Minister in the Presidency, Collins Chabane, did eventually say that action will be taken against anyone who had a role in allowing the privately chartered aircraft to land at Waterkloof Air Force Base. He also said that the now suspended Chief of State Protocol at the Department of International Relations and Cooperation (DIRCO), liaised directly with the Indian High Commission and did not inform any other government officials of the matter. He could, however, not say how or why the SAPS provided support to the Gupta’s guests.

According to SANDF spokesperson Siphiwe Dlamini, “no permission [was] granted to a private citizen to use the base”. Sonwabo Mbananga, spokesman for Minister of Defence, Nosiviwe Mapisa-Nqakula, reiterated that “the minister never authorised such a thing”. The DIRCO, in turn, referred the matter to the SANDF, but has meanwhile suspended its Chief of Protocol, whilst the SAPS referred questions to the Government Communications and Information Service (GCIS). The Department of Home Affairs (DOHA) claimed that as part of its broader mandate, immigration officials had been notified of the inbound flights and had sent the necessary personnel to the airport. It is clearly not necessary to elaborate on the obvious disquiet caused by these statements deprived of facts and reason.

Furthermore, even though the ruling African National Congress (ANC) has called for heads to roll – apparently referring to responsible government officials involved in the incident – they apparently also do not know who made the decision.

Who then authorised landing approval for Waterkloof Air Force Base? Who authorised deployment of SAPS resources and assets and who mobilised the immigration officials from the DOHA to clear the foreign passengers without the South African Revenue Service (SARS) being informed? Who is governing and exercising public powers and functions if nobody claims to know? If it is possible for public service officials to approve the use of state resources in this manner and coordinate such inter-departmental cooperation without the knowledge of their respective political heads, what does it say about effective political control over the powers and functions of these government departments?

Nonetheless, considering the departments and resources involved – the Department of Defence and the SANDF, the SAPS and the DOHA – it is highly unlikely that approval for the unprecedented support by all three departments to private individuals was given at any other level than by the respective Ministers in charge of these departments. Moreover, bearing in mind the coordinated effort, it can probably be assumed that the matter was at least coordinated at Cabinet cluster committee level, if not by the Presidency itself. If this was the case and if the use of public resources, in favour of friends of the President, was approved by members of the Cabinet, heads indeed need to roll. However, according to the Constitution, those heads are supposed to be the heads of those members of the Cabinet, of which the President is the head.

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LÖHE ON JOHN 16:14

Holy SpiritJesus Christ says to his disciples: “The Holy Spirit will bring glory to me by taking from what is mine and making it known to you.” (Joh 16:14 NIV)

The Holy Spirit glorifies Jesus as he makes known the words of Jesus in their true richness and fullness. As he makes known the words of Jesus more and more, he also simultaneously lets the wisdom of our saviour shine forth gloriously. In his divine wisdom Jesus chose the most fitting and understandable illustrations and depictions for the divine revelation that the disciples were not out of their depth, but were addressed at their level of understanding and comprehension. Yet these basic teachings are still most profound and wise that even the most enlightened person can never fathom it all. It’s just to wonderful, marvellous and even beautiful. By leading us into this truth the Holy Spirit glorifies Jesus Christ. It is in unity with the Father and the Son that the Holy Spirit teaches simple words which occupy even the wisest of this world no end and yet infants can grasp it too by the grace of God. Jesus Christ as the Son has all in his hands – even the riches and fullness of the Father – and nobody gets access to this except the one, who receives if from the Holy Spirit, who has been tasked with drawing us to Christ through his word of enlightenment, encouragement and forgiveness. Together the holy Trinity is all out to work for us and our salvation.

Lord Jesus Christ, your work and being is giving and presenting. It’s our fault, that we have often misused your gracious gifts. Yet you send your most treasured Holy Spirit, that he will offer and lay out before us your truth and wisdom again and again. You don’t expect anything else from us. You want to present us with your grace, truth and mercy. Help us that we learn to take from your fill and goodness grace upon grace. Bless and keep us in the coming night and let us rest in your peace. Amen. (O. Riethmüller)

Creator Spirit, by whose aid the world’s foundations first were laid, come visit every humble mind; come, pour thy joys on human kind; from sin and sorrow set us free, and make us temples worthy thee.

O Source of uncreated light, the Father’s promised Paraclete, thrice holy Fount, thrice holy Fire, our hearts with heavenly love inspire; come, and thy sacred unction bring to sanctify us while we sing.

Plenteous of grace, come from on high, rich in thy sevenfold energy; make us eternal truths receive, and practice all that we believe; give us thyself, that we may see the Father and the Son by thee.

Immortal honor, endless fame, attend the Almighty Father’s Name; the Savior Son be glorified, who for lost man’s redemption died; and equal adoration be, Eternal Paraclete, to thee. (Rabanus Maurus 776-856 tr John Dryden 1631-1700)

This is a rather free translation of Wilhelm Löhe’s devotion for Friday after the fourth Sunday after Easter: Cantate. It is found on Pg. 192 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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