Race and the judiciary?

APPOINTMENT OF JUDGES NOT A BLACK AND WHITE ISSUE 

Adv Johan Kruger, Director: Centre for Constitutional Rights

The Centre for Constitutional Rights (CFCR) has taken note of recent statements by the Chief Justice regarding the mandate and duty of the Judicial Services Commission (JSC) and the need for “transformation” to supersede the principle of merit – encapsulated in section 174(1) of the Constitution – when appointing judges.

The Constitution, both in letter and spirit, seeks to ensure a society based on democratic values, social justice and fundamental human rights. It seeks to ensure the achievement of equality, a society based on non-racialism and non-sexism and the supremacy of the Constitution and the rule of law. In terms of the Constitution, it is the duty of our courts to see to it that the Constitution, including all the values, principles and rights enshrined therein, are upheld. As such, the Constitution requires of our courts to be independent and subject only to the Constitution and the law. The latter must be applied impartially and without fear, favour and prejudice by every judge.

The Constitution accordingly sets certain criteria for the appointment of judges in order to enhance the credibility of judicial officers and to ensure that the courts can fulfil their crucial function as guardian of the Constitution and final arbiter of the law: first, section 174(1) determines that “Any appropriately qualified woman or man who is a fit and proper person may be appointed as a judicial officer. Any person to be appointed to the Constitutional Court must also be a South African citizen.” Secondly, section 174(2) provides that “The need for the judiciary to reflect broadly the racial and gender composition of South Africa must be considered when judicial officers are appointed.”

Section 174(1) sets the qualifying requirements: any woman or man who is appropriately qualified and who is a fit and proper person may be appointed as a judge. Thus, in order to be considered for appointment to the Bench, a person must be academically qualified to interpret and reflect the law. Such a woman or man must also be a fit and proper person – an objective jurisdictional fact based on a value judgement – requiring a person to have appropriate experience, conscientiousness and integrity so as to be entrusted with the responsibilities of being a judge.

It stands to reason that if a person is not qualified, or is not a fit and proper person, such individual can never be considered an appropriate candidate for the Bench.

In addition and in line with the transformational letter and spirit of the Constitution, section 174(2) provides for a further requirement: the judiciary must broadly reflect the racial and gender composition of South Africa. As such, race and gender must be considered when appointments to the Bench are made. The Constitution does not demand the Bench to be demographically representative of the population of South Africa and does not require race or gender to be a determining factor in the appointment of judges. Section 174(2) does, however, require from the JSC and the President to consider race and gender when appointing judicial officer to the Bench.

Section 174(2) is clearly a subordinate criteria to section 174(1) and not in itself a qualifying or disqualifying criteria for the appointment of any woman or man to the Bench.

The JSC’s interpretation and weighing of these criteria has, however, been a cause for concern. This is due to a widely held view that the JSC is more interested in “transforming” the Bench and its mindset, than in appointing the most suitable candidates as judges. A recent attempt by Chief Justice Mogoeng to clarify the latter’s interpretation of sections 174(1) – (2), has done little to allay this view.

The Chief Justice was recently quoted as saying that “merit does count but it is not all about merit. Transformation is just as important. We need to transform the judiciary so that the demographics are representative. That is the bottom line. It is nothing to be apologetic about.” He went on to say that if the JSC did not engage in “transforming” the judiciary, there was a risk that, 40 years from now, there would still be the same number of white men on the Bench as women and black judges.

The judiciary must, without doubt, be broadly reflective of the racial and gender composition of our society. As such, the Bench must mirror a society aspiring to achieve real equality. The Constitution, however, does not require the Bench to be demographically representative and does not give the JSC the powers to pursue such composition. It does require the Bench to be broadly representative – which, judging from statistics provided by the Minister of Justice and Constitutional Development in 2012, it seems to be. The Chief Justice’s assertion that the appointment of judges was not “all about merit“, is failing the test set by section 174(1). Any accused person facing life in prison, a parent standing to lose custody of a child, or a major corporation facing millions of Rand in civil claims, may tend to agree: race and gender matter less when you need merit – knowledge, experience and independence of mind – to consider your fate. The Chief Justice and the JSC, however, appear to be holding the view that transformation trumps merit in the appointment of judges.

Regardless of the very important transformational values and principles protected in the Constitution, sections 174(1) – (2) recognise the need for independent, appropriately qualified as well as fit and proper judges – who are broadly representative of society – to uphold the Constitution and the rule of law. Any other interpretation by the Chief Justice or the JSC falls short of the letter and spirit of the Constitution.

 

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Today in History of the Lutheran Church: Neuendettelsau Missionsanstalt is founded in 1841

BauerFriedrichRead what the Loehe Forschungsstelle has published to commemorate this significant date for Mission history in the Church: “Im Jahr 1840 tritt Löhe in Kontakt mit dem Nürnberger Theologen, Pädagogen und Germanisten Markus Friedrich Wolfgang Bauer (1812–1874). Nach einer Anfrage Löhes in einem Brief vom 14. Oktober 1841 beginnt Friedrich Bauer von Nürnberg aus mit der Mitarbeit im Neuendettelsauer Traktatverein. Löhe informiert Bauer auch kontinuierlich über den Gang der Nordamerikasache.

Diese verdüstert sich für Löhe und seine Freunde durch die seit 1843 postulierte Absicht der englischsprachigen Mehrheit innerhalb der Ohio-Synode, im Seminar, in der Kirche und Schule auch Englisch reden zu wollen. Als dies auf der Synodalversammlung in Lancaster 1845 beschlossen wird, erklären Löhes Nothelfer im September während der Konferenz in Cleveland ihren Austritt. Ein Jahr später folgen ihnen die Nothelfer nach, die sich der Michigan-Synode angeschlossen haben.

Auch wenn nationale Motive eine Rolle spielen, setzt sich Löhe vor allem wegen des lutherischen Bekenntnisses für den Erhalt der deutschen Sprache ein. Lutherische Literatur gibt es zu diesem Zeitpunkt vorwiegend nur auf Deutsch. Das Konkordienbuch wird erst 1851 ins Englische übersetzt. Zudem nimmt Löhe in der Hinwendung zur englischen Sprache den Einfluss Samuel Simon Schmuckers (1799–1873) wahr, dessen Literatur er kennt und für unionistisch hält. Schmucker setzt sich als Organisator der „American General Synod“ für eine nationale Einigung des amerikanischen Luthertums und eine Annäherung an die anderen protestantischen Kirchen ein. Hierfür entwickelt der Theologieprofessor und Leiter des „Lutheran Theological Seminary“ in Gettysburg, Pennsylvania in seinen Schriften einen „American Lutheranism“, der die konfessionellen Standpunkte an den pluralen und demokratischen Kontext in den Vereinigten Staaten anzupassen gewillt ist.

Mit zwölf sächsischen Pfarrern um Carl Ferdinand Wilhelm Walther (1811–1887) gründen Löhes Nothelfer, ihre Anzahl ist etwa doppelt so hoch, in Chicago 1847 die „Deutsche Lutherische Synode von Missouri, Ohio und angrenzenden Staaten“. Walther wird zum ersten Präses der neu gebildeten Synode gewählt (1847–1850, 1864–1878). Schon zu dieser Zeit stehen der Synode die beiden Predigerseminare in Fort Wayne und Perry County, das 1849 nach St. Louis verlegt wird, zur Verfügung. Den Kontakt mit Walther und die Verhandlungen im Vorfeld hat im  Auftrag von Löhe Adam Ernst in die Wege geleitet, der Walther bereits kannte. Er war auf die sächsischen Lutheraner durch die Lektüre der von Walther herausgegebenen Zeitschrift „Der Lutheraner“ aufmerksam geworden.

Ein Teil der Nothelfer wird seit dem 23. April 1846 in der von Friedrich Bauer gegründeten Nürnberger „Missionsvorbereitungsanstalt“ auf ihre Sendung vorbereitet. Bauer hat dazu ein Haus am Nürnberger Obstmarkt angemietet. 1849 übernimmt die Anstalt unter Bauers Leitung die gesamte Missionsausbildung und zieht in ein Miethaus in die Tetzelgasse um. Die steigende Zahl der Missionsschüler hat Löhe an die Grenzen der Belastbarkeit gebracht. Fortan wird Bauer zu Löhes engstem Vertrauten in der Nordamerikamission werden.” (Read this under http://www.loehe-forschungsstelle.de/Die-Gruendung-der-Missionsanst.319.0.html)

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Luther’s Large Catechism 1529

Large CatechismToday the Church commemorates the publication of Luther’s Large Catechism in 1529. Read more what is written in this Catechism here:  http://bocl.org?LC+INTRO

Luther writes: “For it needs must be that whoever knows the Ten Commandments perfectly must know all the Scriptures, so that, in all affairs and cases, he can advise, help, comfort, judge, and decide both spiritual and temporal matters, and is qualified to sit in judgment upon all doctrines, estates, spirits, laws, and whatever else is in the world. And what, indeed, is the entire Psalter but thoughts and exercises upon the First Commandment?  Now I know of a truth that such lazy paunches and presumptuous spirits do not understand a single psalm, much less the entire Holy Scriptures; and yet they pretend to know and despise the Catechism, which is a compend and brief summary of all the Holy Scriptures.

Therefore I again implore all Christians, especially pastors and preachers, not to be doctors too soon, and imagine that they know everything (for imagination and cloth unshrunk [and false weights] fall far short of the measure), but that they daily exercise themselves well in these studies and constantly treat them; moreover, that they guard with all care and diligence against the poisonous infection of such security and vain imagination, but steadily keep on reading, teaching, learning, pondering, and meditating, and do not cease until they have made a test and are sure that they have taught the devil to death, and have become more learned than God Himself and all His saints.”

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Jesus is my confidence…

Jesus-christ1 Jesus lives! The vict’ry’s won!
Death no longer can appall me.
Jesus lives! Death’s reign is done!
From the grave Christ will recall me.
Brighter scenes will then commence;
This shall be my confidence.

2 Jesus lives! To Him the throne
High above all things is given.
I shall go where He is gone,
Live and reign with Him in heaven.
God is faithful; doubtings, hence!
This shall be my confidence.

3 Jesus lives! For me He died;
Hence will I, to Jesus living,
Pure in heart and act abide,
Praise to Him and glory giving.
All I need God will dispense;
This shall be my confidence.

4 Jesus lives! I know full well
Nothing Me from me shall sever,
Neither death nor pow’rs of hell
Part me now from Christ forever.
God will be my sure defense;
This shall be my confidence.

5 Jesus lives! And now is death
But the gate of life immortal;
This shall calm my trembling breath
When I pass its gloomy portal.
Faith shall cry, as fails each sense,
Jesus is my confidence!

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LÖHE ON 1. PETER 2:11

pilgrimDear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul. (1Pe 2:11 NIV)

The Apostle encourages the Christians to live chaste and pure lives. This does not only relate to the 6th commandment, but goes further than that. Even the fifth and seventh commandments are directed against sinful desires, which war against our souls. Anger, revenge, theft, corruption and many other sinful desires war against our souls. They destroy the joy and gladness in our hearts. They work like frost in a spring night – destroying the blossoming fruits of the season in no time.

The word “war against your soul” can be understood in more than one way, but all will agree that the happiness of our souls and the associated holy lives are severely damaged by these sinful desires. How is the pilgrim to make his way home steadily if these things preoccupy him and keep him from going about his real business. Where is the joy and courage to come from to reach out to heaven if these things are pulling him back and holding him down? That is why we should concentrate our energy, strength and capacities to abstain from sinful desires, to rid ourselves of sinful ways and to put off all that holds us back and makes us sluggish in our Christian pilgrimage.

O holy God, who will be perceived only by those with clean hearts, grant us your Holy Spirit, that he cleanse our hearts from all sin and sanctify us through and through. Work in us both the will to do and the doing of good works. Strengthen, empower, confirm and capacitate us that we will be found pure and without blame on the day of our Lord Jesus Christ. Amen.

Whoever strives to accommodate himself to this world, will be put to shame. The sinful world does not hold its promises. It is not dependable.

Whoever depends on God and the world, will limp on both sides. His heart will remain divided and won’t find peace. It’ll have trouble and pain – no end.

On God alone – that’s how it should be – he is the true sanctuary. Who trusts in God, builds on him alone, is blessed here and saved eternally. (Julius Sturm, 1816-1896)

This is a rather free translation of Wilhelm Löhe’s devotion for Tuesday after the third Sunday after Easter: Jubilate. It is found on Pg. 182 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Tuesday, the 23rd April 2013

german-bible-booksThe unfolding of your words gives light; it gives understanding to the simple. (Psalm 119:130 NIV)

We must pay more careful attention, therefore, to what we have heard, so that we do not drift away. (Hebrews 2:1 NIV)

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LÖHE ON 1. PETER 2:12-13.17

ChristianLive such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. Submit yourselves for the Lord’s sake to every authority instituted among men: Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king. (1Pe 2:12-13.17 NIV)

Respect for laws and customs of a place is part of a good life of foreigners in strange lands – at least in so far as these are compatible with the love for ones own fatherland. Therefore its part of God’s pilgrims in foreign lands to respect the government and to be subject to their ordinances – even if it demands tough stuff. God’s pilgrims don’t complain even if they have to abide by some strange and harsh rules. Even in those Roman times when Christians were persecuted most fiercely, the roman armies were already saturated with Christians. If they would have turned their weapons against Caesar, he would have felt it quite sorely and they might even have caused a successful revolt and have him disposed. However those Christians were not rebellious. They were humble and filled with humility and the desire to serve. They saw themselves as pilgrims and not fighting to establish their own kingdom on earth. They were content with their heavenly home and their abiding citizenship there. That’s where their minds were focused. The troubles of this time and age they bore willingly and kept the admonition “Honor the king!” in high regard – even when he persecuted them unjustly. Show proper respect to everyone was understood by them to include even the pagan authorities, who were making martyrs of them by the thousands. They prayed for those authorities, their own persecutors and tormentors. Their patience was great. God has promised that the meek will inherit the earth!

O Lord, you have ordained that we pray for all authority. We pray, let us not be moved by a spirit of disobedience and unfaithfulness. Sanctify amongst us a people, who will be eager and flourishing in good works and who will not tire to pray for all those in authority, that they will serve with diligence, patience, wisdom and justice. If we do have to suffer for Thy name’s sake, then grant us endurance too and strength to bear this injustice patiently and willingly to your honour and glory. Amen.

Come Children let us go – the Father is coming along. He’s with us – especially if the going gets tough. He strengthens our resolve with kind words and invitations. Oh yeah – we’re well off indeed + (Gerhard Terstegen, 1697-1769)

This is a rather free translation of Wilhelm Löhe’s devotion for Monday after the third Sunday after Easter: Jubilate. It is found on Pg. 181 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Monday, the 22nd April 2013

H_Agia_Triada_Moni_Vatopediou_Agion_OrosThe triune God promises: I will walk among you and be your God, and you will be my people. (Leviticus 26:12 NIV)

For God was pleased to have all his fullness dwell in Jesus Christ. (Colossians 1:19 NIV)

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LÖHE ON 1. PETER 2:11

Pilgrims-ProgressDear friends, I urge you, as aliens and strangers in the world (1Pe 2:11 NIV)

Aliens are characterized by their strange ways and foreign habits. Pilgrims are such aliens, whose home- and fatherland is in a holy land to where they are on the way or at least where their thoughts and desires are focussed. If we are aliens and strangers in this world, then this worlds ways and customs will not be ours. If we are pilgrims then our ways and habits will be those of our holy destination, where we will finally be at home and thus truly belonging. Holy customs and habits will characterise God’s aliens and pilgrims. They live accordingly even in this world. It doesn’t take much for them to live in this way, because it’s their way of living and being. They speak that language and they are at home in its ways, habits and customs. Thus God’s pilgrims are not strained to live according to the divine rules and regulations. Rather they are empowered by the Spirit of that godly land and people to which they have been called and to where they are on the way.

Come children let’s be going as its toward evening and its dangerous standing in this deserted place. Come, strengthen your resolve to strive towards eternity. The destination is well worth it and very much our home.

You will not be disappointed having gone the narrow pilgrim’s route. We know the faithful caller. Come, follow and trust him. Turn your face and intention determined to Jerusalem!

If it goes against the sinful ways, then that’s good and right. Our sinful flesh and human intuition are not really keen pilgrims. Leave all that stops or hinders behind – we move forward through letting go and dying.

We have to move like pilgrims: free, light and unfettered. Collecting, holding on to much burdens pilgrim’s progress. Don’t carry yourself to death, but rather be content with little – we only need the very basics.

Decorate your hearts rather than your house or body. We’re just foreign guests and on the way already. Too much comfort is unsettling as we need to pass the short days of pilgrimage awake and alert.

Even if the path is narrow – lonely, stony and not safe with many thorns and crosses – remember: It’s only the way. Let it be, we’re on our way, following our leading saviour und breaking out of bondage to eternal liberty!   (Gerhard Terstegen, 1697-1769)

This is a rather free translation of Wilhelm Löhe’s devotion for the third Sunday after Easter: Jubilate. It is found on Pg. 180 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Sunday, the 21st April 2013

field-of-lily-travelizationThe LORD remembers us and will bless us. (Psalm 115:12 NIV)

If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith! (Luke 12:28 NIV)

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