LÖHE ON 1 JOHN 4:20

luke_16_rich_man_and_lazarus1If anyone says, “I love God,” yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. (1Jo 4:20 NIV)

This word presses mightily for the continuation of love for God in fervent love towards ones brothers. It exposes all declarations of love towards God that doesn’t show love for ones siblings, next-of-kin, neighbors and fellow-human beings as empty words and even lies. Strong words by this holy apostle, who is demanding love and accuses those of lacking it of being liars. There may yet be plenty of those, who hold against him that they do indeed love God even though they don’t love their brother. God is perfect, but we humans are imperfect. It is far easier loving the one, who is so absolutely worthy of all our love than our kindred beings, who lack so much and are hardly worthy of any love after all. In our interaction amongst ourselves we are always hindered and thrown back again and again by the numerous mistakes and shortfalls of others. Thus a person may argue even if this opinion is utterly false and diametrically opposed to the divine word of God. The apostle teaches us that it’s not so much our fellow-beings wrong doing that make love amongst ourselves so difficult, but rather the invisibility of God that strongly challenges our love towards him. As we don’t see God it is virtually impossible for us to love God. However as he commands love towards himself, he has found means and ways to make this possible. He let his son Jesus Christ become our brother. His glory was revealed on the cross, where he showed his love towards us while we were still sinners and enemies of God. In him let us love God and our brother and sister – for Christ’s sake. It remains the truth: The far easier thing is to love our imperfect brother than to love the invisible and absolute perfect God.

Lord Jesus Christ! You bore our ill and took upon yourself our pain. Let us show our gratitude in our lives while loving our brothers. You have visited us in your gracious mercy as the living God from on high to be revealed as savior to all those suffering. You have entrusted to us as your special bequest and legacy all those in poverty and illness, those tired and heavily burdened, those lost and struggling. Let all of us that know and love you, learn mercy and compassion from you. Let no widow be without comfort in your kingdom and merciful realm, no orphan without care, no poor without help, no sinners without seeking love and caring goodness. Let us work as long as it is day and before night falls, when nobody can work. Amen. (A. Stöcker)

God’s grace, goodness and mercy remain steadfast throughout. Blessed is he, who takes care of the poor as if it was his own concern doing good with loving care. God himself will compensate him from the fullness of his grace and goodness so that he suffers no lack nor loss.

Whoever gladdens those in trouble will be please by God in the highest. Whatever tired hands distribute and share on earth will be given back from on high in richest measure. Whoever gives much, will receive more. Whatever his heart desires and wishes for will be granted from on high as sure as God is God and carries out all to our best in his good time. (Paul Gerhard 1607-1676)

This is a rather free translation of Wilhelm Löhe’s devotion for Friday after the first Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 227 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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LÖHE ON 1 JOHN 4:18B

burning bushThe one who fears is not made perfect in love. (1Jo 4:18b NIV)

Fear of God and of the eternal Judge over living and dead is a condition that is to be wished, hoped and prayed for – especially that those people get it, who don’t fear him yet, because this fear could lead them to repentance and conversion. The pardoned sinner loses this kind of fear. He/she is liberated from this fear of punishment and is filled with the confidence of eternal life to stand reconciled and justified in God’s final judgment. And yet even as he/she is drawn towards God and into his unfathomable love through Jesus Christ, he/she will not loose the awe and holy admiration for the divine majesty and glory either. On the contrary, he/she will recognize this more and more profoundly and thus worship him more and more devoutly and fearfully as is befitting his supreme magnificence and ultimate splendor. Even if this scriptural verse seems to convey the sense that love destroys all fear, yet it remains a powerful invitation that we, who are but dust and ashes, should be free to love the almighty, eternal and holy God. This filial fear will not diminish the heartfelt love, but will preserve it in pure humility and grateful joy and peace and keep it from straying off. Yes, it is true, we are full of longing desire for our God and our heavenly destination. Yet we are still timid and shy before your greatness and grandeur. We are so keen to worship, praise and thank you o God and are filled with fear and love at the same time. Grant and preserve me in the true faith of your forgiving goodness and mercy o God.

1. God Himself is present: Let us now adore Him And with awe appear before Him. God is in His temple– All within keep silence, Prostrate lie with deepest reverence. Him alone God we own, Him, our God and Savior; Praise His name forever.

2. God Himself is present: Hear the harps resounding; See the hosts the throne surrounding! “Holy, holy, holy”– Hear the hymn ascending, Songs of saints and angels blending. Bow Thine ear To us here: Hear, O Christ, the praises That Thy Church now raises.

3. O Thou Fount of blessing, Purify my spirit, Trusting only in Thy merit. Like the holy angels, Who behold Thy glory, May I ceaselessly adore Thee. Let Thy will Ever still Rule Thy Church terrestrial As the hosts celestial. (Gerhard Tersteegen, 1729 tr Frederick W. Foster, c.1826)

This is a rather free translation of Wilhelm Löhe’s devotion for Thursday after the first Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 226 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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LÖHE ON 1 JOHN 4:18A

last judgement2There is no fear in love. But perfect love drives out fear, because fear has to do with punishment.  (1Jo 4:18a NIV)

There are more than one kind of fear. Here St. John doesn’t write about the fear we have here on earth and during our temporal lives, but rather about that fear that is going to befall the godless in the final judgment. In this temporal life people don’t normally fear God. If somebody is afraid then it’s rather due to psychotic influence or – even if this is rather seldom – by the working and wholesome influence of the Holy Spirit. Whoever is healthy and rather ok, but still fears God, has all reason to thank and praise God for his presence and positive persuasion in this regard. If the holy singer admits: “My flesh trembles in fear of you!” (Psa 119:120 NIV), then not too many will have shared this experience. Yet everywhere the fear of the Lord is the beginning of all wisdom. Therefore our Catechism also starts off the explanation of each commandment with the words: “We should fear and love God …”. In the holy Bible we find passages like: “Fear the Lord, you his saints…” (Psa 34:9 NIV). Accordingly there are two types of fear – one, that is compatible with love and another that isn’t. The second is the one, which has to do with punishment and follows from a conscience that is not reconciled with God, but is turned away from him and rejects him and his gracious forgiveness in Jesus Christ.

Almighty and eternal God! You teach us with your holy word. You show us your will and ways in your holy law, demonstrating what we should do and what not in thought, word and deed. Mentor us in your wholesome ways from our youth on and grant that we fear and love you above all things – and trust you alone. Help us to continually strive for a pure heart o God. Keep us from godless temptations and doings. Preserve us as your children and friends and make us inheritors of your eternal kingdom o God. Amen

When in the hour of utmost need We know not where to look for aid, When days and nights of anxious thought Nor help nor counsel yet have brought.

Then this our comfort is alone, That we may meet before Thy throne, And cry, O faithful God, to Thee For rescue from our misery.

To Thee may raise our hearts and eyes, Repenting sore with bitter sighs, And seek Thy pardon for our sin And respite from our griefs within.

For Thou hast promised graciously To hear all those who cry to Thee Thro’ Him whose name alone is great, Our Savior and our advocate.

And thus we come, O God, today And all our woes before Thee lay; For sorely tried, cast down, we stand, Perplexed by fears on every hand.

Ah! hide not for our sins Thy face, Absolve us thro’ Thy boundless grace, Be with us in our anguish still, Free us at last from every ill.

That so with all our hearts we may Once more our glad thanksgivings pay, And walk obedient to Thy Word, And now and ever praise the Lord. (Paul Eber 1511-69 tr Catherine Winkworth 1827-78)

This is a rather free translation of Wilhelm Löhe’s devotion for Wednesday after the first Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 225 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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LÖHE ON 1 JOHN 4:17A

Last judgement1In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him. (1Jo 4:17 NIV)

Most people just hold the doctrine of the final destruction of this world and the coming last judgment for an old fairy tale or myth of the dark and past ages. Nearly all people trust in a perpetual continuance of this visible world and a large multitude even join in the loose talk of the mockers quoted by St. Peter: “They will say, “Where is this ‘coming’ he promised? Ever since our fathers died, everything goes on as it has since the beginning of creation.” (2Pe 3:4 NIV) Yet even in those quarters, where the doctrine of eschatology – the last things – is taught and the final judgment considered, it’s but a side-issue and doesn’t move people in this or that direction. It is true that this doctrine of the Church is so extra-ordinary and magnificent, that without a deep appreciation of God’s boundless love towards us, we can’t come to grips with this in any way. However if I rest in God’s peace even during the greatest of troubles and if in the final hours of destruction, turmoil and even my own demise he holds me in the faith that he is my joy, peace and salvation – then I truly can be quiet and commit all into his fatherly goodness and caring hands. It is God’s love, which he demonstrated towards us in his Son Jesus Christ, which he has had proclaimed to us, which has created our faith and generated our responding love, which has granted us courage and strength to draw nearer to God full of trust and childlike confidence – it is this very divine and gracious love, which will also carry me through the final throughs of death and hold me steadfast in the last judgment and even joyful before the ultimate judge. As the sinful world passes away, we belong to God still and will be saved eternally by him.

O God and Lord before it all comes to an end and we are finished here on earth and as all constructs and artifacts of our own righteousness and self-justification come tumbling down, let us experience temporal grief, shame and even doom as you deem fit for us and our salvation, but do spare us the final destruction and punishment in hell. And if you consider it good, meet and salutary that we go through poverty, destitution and deprivation becoming helpless and weak, then o Lord Jesus Christ enter in with your grace and mercy. Let your holy word shine in our lives as the morning star of deliverance and salvation proclaiming to our weary soul: “I am your help!” Let us build up our life on your grace alone! Even in death let us hope solely in your deliverance! Grant that we hear your gracious word in eternity: “Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world!” (Mat 25:34 NIV) Yes, o Lord Jesus Christ grant us, that we will live here in you, suffer through you and die with you so that we may finally inherit eternal life in you. Amen. (Hermann von Bezzel)

Everything dies and all earthly beings find their grave on this earth; all pleasure of this world passes and each heart finally stops beating. Our being is but temporal and will decay, the hottest flame will burn-out, tightest bondage will relent and release even as the most beautiful flower withers and falls.

Yet the mighty Lord stands beyond and calls you and me: “Trust in me and don’t loose hope. Don’t be afraid, don’t throw away your faith and don’t give up. Keep your eyes and heart fixed on me! I will hold and keep you throughout as I have written you into the book of eternal life. Nothing will pull you from my care!” (Philipp Spitta, 1801-1859)

 This is a rather free translation of Wilhelm Löhe’s devotion for Tuesday after the first Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 224 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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LÖHE ON 1 JOHN 4:16A

Christian ChurchAnd so we know and rely on the love God has for us. God is love.  (1Jo 4:16 NIV)

As God is truly Trinitarian, so he is also for ever and ever true love – the essential, Trinitarian love. To live out this holy and divine love God did not need the world or anything outside of himself. He is love before and independent of the world. However he created this world out of love and showered his love on his creation without compulsion, yet with great passion, mercy and goodness. Loving this world is an expression of his divine love and caring goodness. His eternal love is mirrored in his creation – even if in a fallen and somewhat depleted way. This divine love shown by the creator to his creation and creatures is a two-fold love. A general and a specific love. The first and general way of loving is for all creatures visible and invisible. The second and specific way of loving is reserved for his one holy Christian Church. Our epistle refers to this second and specific love of God towards his congregation of saved and sanctified saints. God loves these his elected people, whom he has saved in Jesus Christ and whom he has made his children and part of his family through the Holy Spirit. This specific and most concentrated love of God for his Church however does not keep him from loving all and everybody in general either.

Oh triune God, we fall down before you in amazement and deep adoration and worship. You have loved us although you did not need us whatsoever. Yet you loved us from the very beginning and you have chosen, saved and sanctified us by your passionate and sincere love and grace. Let us become a mirror of your deep love so that we may be a witness to this world of your love and in praise of your glorious grace and mercy. Amen.

God loves me dearly Grants me salvation, God loves me dearly, Loves even me.

Refrain: Therefore I’ll say again: God loves me dearly, God loves me dearly, Loves even me. 

I was in slav’ry, Sin, death, and darkness; God’s love was working To make me free. Refrain

He sent forth Jesus, My dear Redeemer, He sent forth Jesus And set me free. Refrain

Jesus, my Saviour, Himself did offer; Jesus, my Saviour, Paid all I owed. Refrain

Now I will praise You, O Love Eternal; Now I will praise You All my life long. Refrain

This is a rather free translation of Wilhelm Löhe’s devotion for Monday after the first Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 223 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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LÖHE ON 1 JOHN 4:21

rich man and lazarusAnd he has given us this command: Whoever loves God must also love his brother. (1Jo 4:21 NIV)

Poor Lazarus lies at the door of the rich man. A poor, naked and sick beggar full of sores and no real attraction to that wealthy man dressed in silk and precious linen and feasting consistently off extravagant opulence and abundant luxury. Between the one and the other there seems to be a high and impenetrable wall that can not be surmounted except by one filled with the love of God and for his fellow beings. However this rich man doesn’t know about this kind of love. There is no real love for his fellow man outside, just as there is no love for God in him either. How could he recognize his brother in his misery if he doesn’t recognize their one and common Father in heaven?  That is obvious if we look at the example of this rich man. Yet did that rich man just live once? Don’t we find his type everywhere and at all times? Do we find him only amongst those extremely rich or not also amongst us, who have enough to get by every day? You get my drift dear brothers and sisters? My goal is your heart. My questions are testing you. It is my desire to bring you to insight that all lack of brotherly love that plagues us here on earth is due to the lack of love for God amongst us people. You either have them both or none of them. Blessed is he, who recognizes this and lives in the love of God with his brothers and sisters.

Gracious God and Father! In your Son you have loved us from the very beginning. Through him you have graced us with countless gifts and blessings in body and soul. Ignite in us your love by your Holy Spirit and keep us from all that opposes you. Help us that we may be willing to serve, help and support our fellow beings gladly and joyfully – and thus gratefully respond with active love and service to your Son Jesus Christ, who was made for us to be wisdom, righteousness, holiness and salvation. (Prussian Agenda, 1895)

Blessed are those who mercifully take care of foreign need and have compassion with the poor, bringing supplications for them to God, serving them with good advice and helpful works of mercy. They too will receive help and mercy as they need it. (David Denicke, 1603-1680)

This is a rather free translation of Wilhelm Löhe’s devotion for the first Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 222 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Sunday, the 2nd June 2013

lordjesuschristHis greatness will reach to the ends of the earth. (Micah 5:4 NIV)

Every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:11 NIV)

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Political comment: Property rights

Gavin StewardThe following is a summary of some of the points made by Dave Steward, Executive Director of the FW de Klerk Foundation, in a speech to the Conference on Land Ownership in South Africa on 31 May 2013

Perhaps one of the most unpalatable truths of our time is that our government is planning a multi-pronged assault on the property rights of white South Africans.

The assault includes proposals in the 2011 Green Paper on Land Reform; Tokyo Sexwale’s announcement last week regarding the “deracialisation of white suburbs”; and the recently published draft Expropriation Bill.

The Green Paper advocates ‘Agrarian Transformation’ which would result in “a rapid and fundamental change in …systems and patterns of ownership and control… of land, livestock, cropping and community.” It proposes far-reaching changes to traditional forms of land ownership including the proposition that, in future, privately owned land will be freehold with ‘limited extent’.

Minister Sexwale’s plan to “deracialise white suburbs” might erode the value of the most important asset that most South Africans own – their homes. “De-racialisation” would be achieved by “obliging” banks “to provide loans to black people to purchase property in previously exclusive white suburbs”. However, there are no longer any “exclusively white suburbs”. People – whatever their race – can buy homes anywhere they like provided they can pay the prevailing market price.

The draft Expropriation Bill gives effect to the constitutional provision that property may be expropriated in the national interest which “includes the nation’s commitment to land reform, and reforms to bring about equitable access to all South Africa’s natural resources”. However, it then adds the words “and other related reforms in order to redress the results of past racial discriminatory laws or practices“. This could conceivably be used to justify the expropriation of virtually any property owned by white South Africans which might be obliquely linked in some way or the other to “past racial discriminatory laws and practices”.

What then is the origin of this multi-pronged attack on white property rights? The answer lies in the National Democratic Revolution (NDR) – which is the guiding ideology of the ruling alliance.

The NDR’s primary goal is “the resolution of the antagonistic contradictions between the oppressed majority (blacks) and their oppressors (whites); as well as the resolution of the national grievance arising from the colonial relations.”

According to the ANC’s Strategy and Tactics documents, “a critical element of the programme for national emancipation should be the elimination of apartheid property relations. This requires: the de-racialisation of ownership and control of wealth, including land; equity and affirmative action in the provision of skills and access to positions of management…”

According to the ANC, this is a continuing struggle “which, as a matter of historical necessity, will loom ever larger as we proceed along the path of fundamental change.”

In March last year, the ANC announced that the time had at last arrived for it to proceed more vigorously with its efforts to eradicate the socio-economic legacy of apartheid.  Minister Jeff Radebe, the ANC’s Policy Chief, proclaimed that “having concluded our first transition with its focus in the main, on political democratization, we need a vision that must focus on the social and economic transformation of SA over the next 30 to 50 years”.

Radebe’s views were endorsed by President Zuma in his opening address to the ANC Policy Conference in June 2012. He said that the ANC intended “to democratise and de-racialise the ownership and control of the economy by empowering Africans and the working class in particular to play a leading role”. 

The Policy Conference reached broad agreement that “this second phase of the transition should be characterised by more radical policies and decisive action to effect thorough-going socio-economic and continued democratic transformation…” 

The ANC’s National Conference at Mangaung in December last year endorsed the central elements of the “Second Phase” approach. It proclaimed that “we are boldly entering the second phase of the transition from apartheid colonialism to a national democratic society. This phase will be characterised by decisive action to effect economic transformation and democratic consolidation, critical both to improve the quality of life of all South Africans and to promote nation-building and social cohesion.”

There can be very little doubt about the seriousness of the ANC’s commitment to the redistribution of white-owned land and property. It will proceed as quickly as the objective circumstances and developing balance of power will permit.

The ANC is preparing the ground for the Second Phase by concentrating on three basic arguments. The first arises from its version of South African history in terms of which everything that happened before 1994 was irredeemably evil. Increasing use is made of the term “apartheid colonialism” – implying that whites are transient alien interlopers.

The second leitmotif is the notion that economically and socially nothing has changed in South Africa since 1994.

The third theme is the ANC’s insistence that most of the country’s current problems – and especially the triple crisis of inequality, poverty and unemployment – can be ascribed to the legacy of the past.

Whatever the historic merit – or lack of merit – of these arguments, it would be surprising if they do not stir up some degree of racial animosity – or at the very least – reinforce perceptions of white moral inferiority and black entitlement. Inevitably they will fuel demands for restitution – particularly of land.

White South Africans should wake up to the unpleasant fact that they are the main target of the NDR. Their government has launched a multi-faceted campaign to undermine their legitimate interests and rights on the basis of their race. They are like the proverbial frogs in the pot: the water is simmering and the ANC is turning up the heat.

We should seek to engage the ANC leadership at the highest possible level in very frank debate about these issues. The really scary possibility is that the ANC actually believes its own propaganda.

Above all we should defend the Constitution, the values that it espouses and the rights it protects. We should also draw the ANC’s attention to section 9(3) of the Constitution in terms of which the state may not unfairly discriminate directly or indirectly against anyone on one or more grounds – including race.

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LÖHE ON ROMANS 11:33A

Creston PulpitOh, the depth of the riches of the wisdom and knowledge of God!  (Rom 11:33a NIV)

Let us return once more to the beginning of the epistle for the holiday and high festival of holy Trinity Sunday. As a person grows in wisdom and knowledge of God he will also grow in his love, adoration and worship of the holy Trinity. If God was but one, he could not incorporate the perfect loving unity as the holy Trinity does. How could he love – if he depended on something outside of himself to receive this expression of love? Being three in one fulfills this wondrously and magnificently. Two would be too little. More than three too much. A trinity without essential unity would be imperfect just as a unity without trinity. Three equal divine beings are as unreal as three unequal and subordinated beings are. The dogma of the holy Trinity in perfect unity – one being in three persons – however is beyond doubt the essence of perfection and ultimate goal of all glory and honor. It remains a mystery and we are called by the apostle to join in the praise: Oh, the depth of the riches of the wisdom and knowledge of God!  

Praised be the Lord, my God, my light, my life, my creator, who has given to me my body and soul, my Father, who protects me from my mother’s womb, who at every moment has done much good for me.

Praised be the Lord, my God, my salvation, my life, the Father’s dearest son who gave himself for me, who has redeemed me with his precious blood, who in faith bestows on me his very self, the greatest good.

Praised be the Lord, my God, my consolation, my life, the Father’s worthy spirit, whom his son gave to me, who quickens my heart, who gives me new strength, who in all my need provides counsel, comfort and help.

Praised be the Lord my God who lives for ever whom all things praise that soar in all the breezes; praised be the Lord whose name is called holy, God the Father, God the Son and God the Holy Spirit.

To him we now “Holy” with joy make resound and with the angelic host sing “Holy, holy”, who is sincerely praised and glorified by all of Christendom: praised be my God in all eternity. (Johann Olearius, 1611-1684)

This is a rather free translation of Wilhelm Löhe’s devotion for Saturday after the festival of Holy Trinity. It is found on Pg. 221 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Saturday, the 1st June 2013

Huette Gottes bei den MenschenThe heavens will vanish like smoke, the earth will wear out like a garment and its inhabitants die like flies. But my salvation will last forever, my righteousness will never fail. (Isaiah 51:6 NIV)

And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. (Revelation 21:3 NIV)

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