Matins in the morning

Dear friends: Here is yesterday’s sermonette during Matins on 1.Corinthians 3 to read: 1cor35-10-matins and here to listen to: 

 

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Er weckt mich alle Morgen …

amsterdam-early-morning-leonid-afremov

1) Er weckt mich alle Morgen,
Er weckt mir selbst das Ohr.
Gott hält sich nicht verborgen,
führt mir den Tag empor,
daß ich mit Seinem Worte
begrüß das neue Licht.
Schon an der Dämmrung Pforte
ist Er mir nah und spricht.

2) Er spricht wie an dem Tage,
da Er die Welt erschuf.
Da schweigen Angst und Klage;
nichts gilt mehr als Sein Ruf.
Das Wort der ewgen Treue,
die Gott uns Menschen schwört,
erfahre ich aufs neue
so, wie ein Jünger hört.

3) Er will, daß ich mich füge.
Ich gehe nicht zurück.
Hab nur in Ihm Genüge,
in Seinem Wort mein Glück.
Ich werde nicht zuschanden,
wenn ich nur Ihn vernehm.
Gott löst mich aus den Banden.
Gott macht mich Ihm genehm.

4) Er ist mir täglich nahe
und spricht mich selbst gerecht.
Was ich von Ihm empfahe,
gibt sonst kein Herr dem Knecht.
Wie wohl hat’s hier der Sklave,
der Herr hält sich bereit,
daß Er ihn aus dem Schlafe
zu seinem Dienst geleit.

5) Er will mich früh umhüllen
mit Seinem Wort und Licht,
verheißen und erfüllen,
damit mir nichts gebricht;
will vollen Lohn mir zahlen,
fragt nicht, ob ich versag.
Sein Wort will helle strahlen,
wie dunkel auch der Tag.

Jochen Klepper 1938

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Come, Thou bright and morning star…

  1. Come, Thou Bright and Morning Star,
    Light of light, without beginning!
    Shine upon us from afar
    That we may be kept from sinning.
    Drive away by Thy clear light
    Our dark night.
  2. Let Thy grace, like morning dew
    Falling soft on barren places,
    Comfort, quicken, and renew
    Our dry souls and dying graces;
    Bless Thy flock from Thy rich store
    Evermore.
  3. May Thy fervent love destroy
    Our cold works, in us awaking
    Ardent zeal and holy joy
    At the purple morn’s first breaking.
    Let us truly rise ere yet
    Life has set.
  4. Ah! thou Dayspring from on high,
    Grant that at Thy next appearing
    We who in the graves do lie
    May arise, Thy summons hearing,
    And rejoice in our new life,
    Far from strife.
  5. Light us to those heavenly spheres,
    Sun of grace, in glory shrouded;
    Lead us through this vale of tears
    To the land where days unclouded,
    Purest joy, and perfect peace
    Never cease.

Hymn #539  The Lutheran Hymnal (1941) Text: Ps. 88: 13
Author: Christian K. von Rosenroth (1636-1689) tr Richard Massie (1800—1887).
Morgenglanz der Ewigkeit
 

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Septuagesimae: 3rd Sunday before Lent +

 Watchword: O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies. (Daniel 9:18)

Psalm 31: Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues. Blessed be the Lord: for he hath shewed me his marvellous kindness in a strong city. For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee. O love the Lord, all ye his saints: for the Lord preserveth the faithful, and plentifully rewardeth the proud doer. Be of good courage, and he shall strengthen your heart, all ye that hope in the Lord. (19-24)

God’s holy Word through his prophet Jeremiah the ninth chapter:  Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord. (23-24)

The first epistle of St. Paul to the Corinthians the ninth chapter:  Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. (24-27)

The holy Gospel accourding to the evangelist St. Matthew the twentieth chapter: For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.

And he went out about the third hour, and saw others standing idle in the marketplace, And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.

Again he went out about the sixth and ninth hour, and did likewise.

And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.

So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.

And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the goodman of the house, Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.

But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? Take that thine is, and go thy way: I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? So the last shall be first, and the first last: for many be called, but few chosen.

The sermon is based on the holy Gospel accourding to St. Luke the seventeenth chapter: But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? Doth he thank that servant because he did the things that were commanded him? I trow not. So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. (7-10)

The liturgical colour is green.

A collect for this Sunday: O Lord, graciously hear the prayers of Your people that we who justly suffer the consequence of our sin may be mercifully delivered by Your goodness to the glory of Your name; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God for ever and ever. (LSB Pastoral Care Companion Pg. 545)

If you are called to preach this weekend, may the triune God give you joy and strength, enthusiasm and wisdom, knowledge and insight – and the true words and pictures to preach his holy will faithfully accourding to his most precious revelation of his will and promises in both the Old and New Testament! However, if you are not preaching, but listening – then listen as if God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16)

 

 

 

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Matins in the morning

Here is this mornings sermon on Galatians 1:11-24 to read galatians-111-24 and to listen to: 

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Saturday morning prayer

Merciful saviour, help me always to remember that I must die and give account to thee for my life and my ministry, in order that I may learn wisdom and not trifle away the time thou hast given me. Be thou to me a gracious judge.

I give thee thanks at every remembrance of those dear to our hearts who on earth trusted in thee and rejoiced in the hope of life everlasting. Spare us to them that lean upon us and spare those who are our daily prop and stay.

Uphold and strengthen us in the midst of death and danger. Refresh us, who are sinners deserving thy wrath, with the hope of eternal life and let the end of our lives be in peace. And bring us at last to thine heavenly place where is no shadow of evil, no night of pain, no grief of failure, no sadness of parting, and thy faithful dwell secure and free from care and see thee face to face; through Jesus Christ our Lord. Amen.      (Dobberstein Pg. 54)

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Last Sunday after Epiphany: Transfiguration of Christ +

 

Watchword Isaiah 60:2 The Lord shall arise upon thee, and his glory shall be seen upon thee.

Psalm 97: The Lord reigneth; let the earth rejoice; let the multitude of isles be glad thereof. Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne. A fire goeth before him, and burneth up his enemies round about. His lightnings enlightened the world: the earth saw, and trembled. The hills melted like wax at the presence of the Lord, at the presence of the Lord of the whole earth. The heavens declare his righteousness, and all the people see his glory. Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods. Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O Lord. For thou, Lord, art high above all the earth: thou art exalted far above all gods. Ye that love the Lord, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. Light is sown for the righteous, and gladness for the upright in heart. Rejoice in the Lord, ye righteous; and give thanks at the remembrance of his holiness.

God’s holy Word from the 2nd book of Moses (Exodus) the third chapter. This is also the sermon text:  Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them. Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt. And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt? And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I Am That I Am: and he said, Thus shalt thou say unto the children of Israel, I Am hath sent me unto you. 1-10 (11-14)

The second epistle of St. Paul to the Corinthians the fourth chapter:  For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. (6-10)

The holy Gospel accourding to the evangelist St. Matthew the seventeenth chapter: And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elias talking with him. Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. And when the disciples heard it, they fell on their face, and were sore afraid. And Jesus came and touched them, and said, Arise, and be not afraid. And when they had lifted up their eyes, they saw no man, save Jesus only. And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. (1-9) 

The liturgical colour is white.

A collect for this Sunday: O God, in the glorious transfiguration of Your beloved Son You confirmed the mysteries of the faith by the testimony of Moses and Elijah. In the voice that came from the bright cloud You wonderfully foreshowed our adoption by grace. Mercifully make us co-heirs with the King in His glory and bring us to the fullness of our inheritance in heaven; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God for ever and ever. (LSB Pastoral Care Companion Pg. 547)

If you are called to preach this weekend, may the triune God give you joy and strength, enthusiasm and wisdom, knowledge and insight – and the true words and pictures to preach his holy will faithfully accourding to his most precious revelation of his will and promises in both the Old and New Testament! However, if you are not preaching, but listening – then listen as if God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)

 

 

 

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Rex Christe, factor omnium

  1. Christe, du Schöpfer aller Welt, du König, der die Gläub’gen hält, weil unser Bitten dir gefällt, nimm unser Loblied an, o Held.
  2. Kein Maß hat deine Gnad gekannt, hat in Geduld mit starker Hand durch Leid am Kreuz gelöst das Band, das Adams Sünde um uns wand.
  3. Vor dem die Sterne neigen sich, du kamst ins Fleisch demütiglich, darin zu leiden williglich; in Todesschmerz dein Leib erblich.
  4. Die Hand gebunden ausgestreckt, zu lösen, was in Banden steckt, hast du mit Gnad den Zorn bedeckt, den Menschenschuld in Gott erweckt.
  5. Du hangst am Kreuze sterbend hier, und doch erbebt die Erd vor dir, der Geist der Kraft geht aus von dir, die stolze Welt erblasst vor dir.
  6. Jetzt um dein Siegerangesicht des ewgen Vaters Glanz sich flicht jetzt mit des Geistes Kraft und Licht, o König du, verlass uns nicht.

Theodor Kliefoth 1810-1895

Nach dem Rex Christe, factor omnium

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Prayer on Friday morning..

Basil of Caesarea teaches to pray like this: “Remember, O Lord, this congregation present, and those who are absent with good cause; have mercy upon them, and upon us, accourding to the multitude of thy loving-kindness; fill their garners with good things; preserve their marriages in peace and love; take care of their little ones; lead their youth; give strength to the aged; comfort the timid and afraid; bring home the scattered, restore those who have erred; and unite them all in thy holy catholic and apostolic church. Succour those who are vexed with unclean spirits; go with all travelling by sea or land; protect the widow, shelter the fatherless, deliver those in the mines; and those in exile; those in distress or poverty, or any kind of trouble. Remember all who stand in need of thy pity; those that love us; those that hate us; those who desire our prayers, unworthy though we be to offer them to thee. Remember, O Lord, all thy people, and pour upon them in abundance of thy goodness, granting all their prayers unto salvation. All those whom we have not remembered through ignorance or forgetfulness, or through the multitude of their names, do thou thyself call to mind, O God, who knowest the name and age of each even from his mother’s womb. For thou, O Lord, art the Helper of the helpless; the Hope of the homeless, the Saviour of the tempest-tossed, the Harbour of the voyager, and the Physician of the sick. Be thou all things to all men. For thou knowest them all, their petitions, their dwellings, and their minds. (Dobberstein pg. 392f)

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Called to be shepherds

“To have a cure of souls … is the highest task to which any minister (servant) can be called. To stand in the pulpit on Sunday and see the eager and expectant faces of the people turned toward you, and know they have come for worship and for the bit of bread that you have been preparing for them in the week; to feel as you look at them: “These are my people”; to know that in all the great hours of their life, when they want to be wed, when a child is born into their home, when trouble comes, when the doctor is going in and out, when bereavement robs them of every scrap of joy – to know that in that hour the door is open, you not only may go but you must go; that the cry of their heart then is for their pastor… to dwell upon that is to know a joy which, to my mind, not even the unquestioned delights of scholarly research can surpass. To receive the confidence of people, to know the secrets thy have told to no other living soul; to blush with them over their sins and exult with them when the sin is flung under the table; to know their private affairs and to be the sharer of their highest ideals, is to have a joy of which not one of us is really worthy.”(W.E.Sangster in Dobberstein P.351f)

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