Professor John T. Pless’s Trip Report

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Teaching Trip to Lutheran Theological Seminary, Tshwane (Pretoria), South Africa: 23 February- 9 March 2013

 

First of all, I am thankful for those whose financial support made this trip possible.  I am grateful to Pastor Gerald Paul and the people of Trinity Lutheran Church in Great Falls, Montana for covering the cost of the airline ticket to South Africa. Without their generosity it would have not been possible for me to travel to LTS for this course. President Timothy Scharr and the Southern Illinois District covered the cost of thirty copies of Letters to Lutheran Pastors by Hermann Sasse which were used as a textbook for the class and distributed to other South African pastors and LTS students and faculty. Pastor Wade Johnston of Magdeburg Press donated ten copies of Then Fell the Lord’s Fire by Bo Giertz which was also used in the class. With funds from several additional individuals and congregations we were also able to purchase copies of Luther’s A Simple Way to Pray and Bioethics: A Primer for Christians by Gilbert Meilaender to use in the class.

Second, I deeply appreciate the hospitality of Dr. Carl and Deaconess Deborah Rockrohr at whose home I stayed for the first part of my visit. Likewise, I am grateful for the hospitality of Dr. and Mrs. Wilhelm Weber who took me in when the Rockrohrs had to leave Pretoria to be with their son, Ted, who had to undergo emergency surgery. The friendship of all these dear brothers and sisters in Christ is cherished and it certainly is a very positive benefit to my time in South Africa.

I taught an “ordination course” made up of advanced students and LCSA pastors who were able to be with us for all or portions of the course. A total of 16 men participated in the class which met for four hours each day. This course was designed as a “topics” course giving us flexibility to cover a variety of topics:

  • Luther’s understanding of the Catechism as a prayer book
  • The life and work of Bo Giertz
  • Women’s ordination in global perspective
  • The life and work of Hermann Sasse
  • Werner Elert on “Truth and Unity”
  • The life and work of Dietrich Bonhoeffer
  • Biomedical Ethics

The course provided an opportunity to give the students a theological sampler. Some of the most interesting discussion grew out of reading Sasse’s 1951, “Mary and the Pope” in Letters to Lutheran Pastors.  Sasse’s careful parsing out of the development of the Marian cult leading up to the papal declaration of the dogma of Mary’s Assumption in 1950, led to a lively and clarifying discussion of syncretism. Students were fascinated with Sasse’s insights into the way that Mary became a replacement for the female deities of antiquity in such a way that the Marian cult became “A pagan religion in Christian guise” (372). Rome’s assertion of the continuum between nature and grace in contrast to the Lutheran law/gospel approach leaves Rome open to a syncretistic approach to missions. This led to a very fruitful discussion of missions and so-called contextualization.

In the discussion, I posed the question to the African students, “Would it be an opportunity for Christian witness if in an African village in a time of famine or drought, a Lutheran pastor would join with a Roman Catholic priest, an African Independent Church minister, a Muslim cleric, an animist shaman, and an Anglican priest to each pray in his own way for rain or crops at a community prayer vigil?” The students quickly recognized this not as a witness for Christ but a confusion of competing belief systems. Perhaps American Lutherans could learn a few things about the danger of syncretism from our African brothers.

Readings from Sasse nicely flowed into a discussion of an essay by Werner Elert on “Truth and Unity.” We used this piece from Elert to get at issues of church fellowship which of necessity must be fellowship grounded in the truth of the Gospel and Sacraments in the way of Augsburg Confession, Article VII.  The ordination of women into the pastoral office destroys church fellowship. Here the essay by Bo Giertz, “To Believe as the Apostles” led us into a careful study of I Corinthians 14:33-38 and I Timothy 2:11-15. We were able to resource African students for issues that they are even now facing in their own context from the ever-present Lutheran World Federation. The study of these topics might also serve as a catalyst for graduate work. This is already the case with Frank Prince Kaine who is working on a Master’s thesis at the University of Pretoria on “the place of women in the Lutheran Church in Africa.” Perhaps a PhD candidate from Africa might work with the implications of Sasse’s theology for African Lutheranism. This could be a promising topic especially given the influence of F. W. Hopf , Sasse’s friend, on Lutheran missions in South Africa.

With a donation from Bethany Lutheran Church in Naperville, Illinois, I was able to take another batch of books for the growing library at LTS. This time the following volumes were added to the collection:

  • Corzine, Jacob and Wolfmueller, Bryan. Theology is Eminently Practical
  • Giertz, Bo. Then Fell the Lord’s Fire: Ordination Sermons and Essays on Pastoral Theology

And Practice

  • Keener, Craig. Miracles (2 Volume Set)
  • Mextaxas, Eric. Bonhoeffer: Pastor, Martyr, Prophet, and Spy
  • Sasse, Hermann. Letters to Lutheran Pastors- Volume I
  • Schuchard, Bruce. Concordia Commentary on I-III John
  • Strark’s Prayer Book
  • Vatja, Vilmos. Luther on Worship: An Introduction
  • Walther, C. F. W. Church and the Office of the Ministry

On my last trip, also with funds from Bethany Lutheran Church, we able to complete the library’s collection of Luther, Gerhard, Bonhoeffer, and the catechetical works of Albrecht Peters in English. These books along with the above-mentioned titles are now being processed for the library by our new German volunteer, Tobias Schmidt-Dahl.

The building which houses the library is nearly out of space for additional books. In discussion with Dr. Weber, he suggested that an expansion of the building could be completed for $20, 000. This could be a good project for an American donor. I am suggesting it to the Saint Philip Lutheran Mission Society for consideration.

On this trip as on others, I had the opportunity to consult with LTS students who are working on Master’s theses at the University of Pretoria. This time, it was Eric Macben, a student from Uganda who is preparing a thesis proposal on “Freedom in the Letter to the Galatians.” Eric’s advisor is an advocate of the so-called “New Perspective on Paul” so we had an opportunity to work through some of those issues and I provided him with a bibliography to balance what he is receiving at the University . We will also add the Stephen Westerholm’s Perspectives Old and New: The ‘Lutheran’ Paul and His Critics and similar titles to the LTS library next trip as the New Perspective appears to be very popular among the Reformed biblical scholars at the University of Pretoria.

There are two LCSA pastors who whose blessing to the church and seminary would be enhanced if they had the opportunity for doctoral work at Concordia Theological Seminary: Rev. Nathan Mntambo and Rev. M. John Nkambule.

In addition to teaching, I preached three times while in South Africa. On  both Wednesdays, I preached for the Confessional Service at the seminary’s Chapel of Saint Timothy. On Sunday, March 3, I preached for the Divine Service at the Evangelical-Lutheran Church of Arcadia which meets on the seminary campus. About 150 people were present for the Service of this growing congregation. Included in the congregation are several American families whose work brings them to Pretoria. Rev. Nathan Mntamco of the seminary faculty also serves as the called pastor of the congregation. After the Service I enjoyed a braai at the home of Mike and Cindy Rodewald .  Dr. Rodewald serves as the Area Director of LCMS work in Africa. I appreciate his welcoming me to South Africa and the encouragement which he gives to those who serve here.

On my last evening in Pretoria, I hosted a braai for the students in the course. It is good to have social occasions like this for the students enabling me to get to know them better outside the classroom setting.

Dr. Weber presented me copies with the Setswana translation of the Book of Concord for the CTS library, for Dr. Rast and Dr. Schulz. Published with the assistance of the Lutheran Heritage Foundation, the influence of the Lutheran Confessions in the Setswana language could be far-reaching. The book will be unveiled at a convocation in Pretoria on April 26 and its appearance marks a very significant milestone in the life of the LCSA.  The revised edition of the Setswana hymnal is also now in print. The revised hymnal includes updated hymn texts, new hymns, as well as Luther’s Small Catechism.

While LTS faces many challenges, it remains a very crucial part of a strong, confessional Lutheran witness not only in South Africa but over the whole of Africa. It is worthy of ongoing support by the LCMS and by individuals and congregations in the USA. I am very pleased with the progress that the Saint Philip Lutheran Mission Society headed up by Pastor Jesse Burns is making in developing further financial support. I am honored to have a small part in the work at LTS and I’m willing to make periodic trips to teach there as long as Dr. Weber finds this helpful and funding can be secured.

God willing it, I will return to South Africa in November over our Thanksgiving Break (November 16-29) to teach another short course and speak for the LCSA General Pastoral Conference.

Prof. John T. Pless

3. 10. 2013

 

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+ Matthias Flacius Illyricus 1575

Matthias Flacius IllyricusToday the Church commemorates the death of one of his highly gifted theologians from Istria, Croatia. Read more about him here: http://en.wikipedia.org/wiki/Matthias_Flacius

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LÖHE ON GALATIANS 4:26

tree_of_jesseBut the Jerusalem that is above is free, and she is our mother. (Gal 4:26 NIV)

The Church is like a tree with countless branches. Consider this, dear reader. Tell me: Where is the root of this tree and where does it draw its juice of life from? All trees are grounded in some foundation. Where is the ground in which the Church is rooted? Its roots are in Heaven and its branches are on earth. The roots are in the celestial Jerusalem, the branches are here, where we’re on pilgrimage. The triumphant Church is already in incomprehensible glory of eternal life and that’s the goal of the militant Church, which now is the light of the world. All Christians dispersed around the globe are beams of this light – or flares or just glomming wicks – but they originate from the true light of Christ and are on their way back to this source of light too.

O God of Sabaoth, Lord of hosts, return and look down from the heavens, look up and visit your vine. You have planted it, keep it upright and flourishing. You have elected it and you have permitted it to spread its branches worldwide. Protect and shield it!

We pray also for your sheep and all belonging to your herd. Let no one, pluck them from your hand. Let your holy Word, that bright and unchangeable light, shine brightly into the world. Provide help with your outstretched arm and keep your holy Christian Church throughout the punches and blows it receives, so that you may continue to have a people, who know you, who honor and worship you always + Comfort us, o God our savior and put off your displeasure from us. Guard and keep your Church, that depends entirely on you. Do this for your names sake, so that it will not be discredited. Do it for Christ’s sake – your dearly beloved Son and our Lord and God + Amen. (Wilhelm Löhe)

Preserve your holy Church, that you have ransomed with your holy blood and that you have entrusted to yourself, the Church, that is plummeted violently by the aggressive dragon. You be her buttress and sanctuary so that even if the entire world creaks and breaks, she will be preserved safe and sound in your good care!

Preserve us Lord as your holy inheritance, your treasured heirloom; tear apart, destroy and shatter all that opposes your authority, honour and name. Let your law keep, protect and guide us, grant us your heavenly bread, let your ornamentation dress us, heal us by your vicarious suffering, death and resurrection. (Adam Gretgen + 1660)  

This is a translation of Wilhelm Löhe’s devotion for Monday after Laetare (4th Sunday in Lent). The prayer was translated rather literally and not poetically. Both are found on Pg. 139 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Monday, the 11th March 2013

praying handsBut I pray to you, O LORD, in the time of your favor; in your great love, O God, answer me with your sure salvation. (Psalm 69:13 NIV)

Devote yourselves to prayer, being watchful and thankful. (Colossians 4:2 NIV)

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LÖHE ON EPHESIANS 4:4

churchThere is one body and one Spirit. (Eph 4:4 NIV)

“I believe one, holy Christian Church, the communion of saints!” That is our confession dear reader. Remember that in German “one” is written with a capital letter, so that you might emphasize it too and will not forget, that there is but one Church, just one communion of saints – and none besides. In your experience and seen from your perspective the communion is not one. Her members are in heaven, but also on earth and you divide the Church into the triumphant and the militant one, the Church of the heavenly citizens and the earthly pilgrims. The pilgrims are not even moving in one crowd and assembly either, they are scattered throughout the world and on every continent, they are divided into denominations and as such they are homeward bound. Darkness is still widespread and it remains a strain to even recognize the faithful neighbour, never mind more than that. From our human perspective and seen with our eyes Christendom – the holy Church – is still divided into those in heaven and the dispersed and hidden multitude here on earth. Yet God knows his Church and guarantees its unity. He knows his own. His eyes watch faithfully over them. His ears catch all her sighs, prayers, praises as one harmonious unity and symphony will billions of voices. For you the Church remains an article of faith, yet for him and his godly insight she is marvellously united – in body and soul.

O Lord Jesus Christ, you Lord of your Church and head of your congregation and holy communion. Behold her need and dispersion, which have come from our sin. Behold the old evil foe afflicting and persecuting your flock. Do not forsake her, but take her into your special care and assure her of your helpful and powerful presence, who is leading her through suffering and troubles to perfection and out of dispersion to the unity in the Holy Spirit. Let your Church, which is still struggling militantly look forward und upward toward the heavenly destination, where she’ll be home in the celestial Jerusalem, the city of the living God and the congregation of the firstborn, where your holy fellowship and sanctified communion live in harmonious unity with you eternally. Amen.

The Lord knows his own and always has, the big and small in every folk and land. He doesn’t let them perish, but leads them to and fro – living and dying they are his and for ever remain that too.

The Lord knows his own as he has always done, the big and small in ever folk and land. He’s working gracefully by his powerful Spirit faith, hope and love – that’s the work of his grace. Praise him! (Philipp Spitta, 1801-1859)  

This is a translation of Wilhelm Löhe’s devotion for Sunday Laetare (4th Sunday in Lent). The prayer was translated rather literally and not poetically. Both are found on Pg. 138 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Sunday, the 10th March 2013

Ix the centre of our faithMy soul faints with longing for your salvation, but I have put my hope in your word. (Psalm 119:81 NIV)

Now faith is being sure of what we hope for and certain of what we do not see. (Hebrews 11:1 NIV)

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Lutheran Order of service in isiZulu/seTswana

weizenkornThe Lutheran Order of Service for Laetare (4th Sunday in Lent) is available here in isiZulu and seTswana. Today it comes with a sermon by Pastor Christoph D. Weber (Umlazi, KZN) based on the reading from gospel of Saint John chapter 6 verses 47-51 in seTswana (wt1317130310 Letare) and translated as usual by my father Rev. E.A.W.Weber DD (Welbedacht, KZN) into isiZulu (wz1317130310 Letare).

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

I pray you have a very blessed Sunday and have time to meditate on the watchword by our Lord Jesus Christ recorded in the gospel of St. John in the 12th chapter: I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. (John 12:24 NIV). The liturgical colour is purple and the Gloria in exelsis remains unspoken and unsung until Easter.

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LÖHE ON JOHN 17:17

EmmausSanctify them by the truth; your word is truth. (John 17:17 NIV)

It is a saving truth, that all Christians are united with their Lord’s suffering and dying through faith and are justified from all their sins by his resurrection. That’s a blessed swap and most joyful exchange between us sinners and Christ, who stands in for us vicariously. This wonderful truth did not originate in some human head and it’s not comprehensible by us if God does not grant his grace so that we believe it. This truth is emphasized in all of God’s word and yet all people oppose this divine truth, because of their sinful being and their bias against their creator and savior.  Everything in us prefers saying “No” to this gospel and reject it as heresy and foolishness even. Yet it is and remains the truth is the pinnacle of all wisdom, righteousness, sanctification and salvation.

O Father, here on earth far too many live in spiritual poverty and illness. Hallow your name yourself and hallow your son in all of us! Transfigure him in our hearts, so that we might hallow your name also, deny the world and all sinful being, dedicate ourselves to you and be sanctified in your wholesome and holy truth. Your word is the truth, and Jesus Christ is your word, the living word, which is revealed in the script of your holy writ. By the power of your holy name transfigure our prayer and deeds, that it might become recognisable that we are yours and that your name is in us. If we are sanctified in our Lord Jesus Christ, then we are sanctified in you too and therefore yours. If we are covered by your name, then we are kept safe and at peace in the most blessed sanctuary – a safe haven and mighty fortress – your blessed and treasured own, which no power or evil can rob or harm. Amen  +

We need soldiers strong and brave, washed in Jesus blood, firmly founded in God’s word, immovable by fiendish aggression and tumult. They won’t rest until they have banned the sinful power recognized. They storm ahead in the power of their Lord and daily serve him gladly and willingly. They sacrifice their lives on God’s altar and love holy and truthful. Dedicated entirely to the King of kings and prepared to die for him any day. They pull others from the hellish flames, reach out to the brother their faithful hand, but know only Jesus and living in the light of his love and grace. Victorious in battle and war, bearing burdens quietly, patient in need, suffering and hardship. No longer lamenting or complaining, but rather focused on Christ’s cross and his victorious resurrection from the dead. We need soldiers for God’s glory + (Author unknown)

This is a translation of Wilhelm Löhe’s devotion for Saturday after Sunday Oculi (3rd Sunday in Lent). The prayer was translated rather literally and not poetically. Both are found on Pg. 137 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Saturday, the 9th March 2013

crucifixusFor the LORD is righteous, he loves justice! (Psalm 11:7 NIV)

God is just and the one who justifies those who have faith in Jesus. (Romans 3:26 NIV)

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Women’s day: Adv. du Preez shares some thoughts.

women's dayINTERNATIONAL WOMEN’S DAY 2013: SHOULD SOUTH AFRICA CELEBRATE OR LAMENT?

Adv Jacques du Preez, FW de Klerk Foundation

On 8 March 2013, as we celebrate International Women’s Day, we show our respect, appreciation and gratitude towards women and acknowledge their economic, political and social contribution to society.

The modern image of a 21st century woman depicted in glossy Western magazines is one of confidence, grace, prosperity, health and beauty. Yet – despite progress made by women in the spheres of human rights, political participation and emancipation, education and income – many of the almost 3.5 billion women of our planet face issues such as discrimination, violence and repression on a daily basis.

In Afghanistan the average woman has a life expectancy of 45 – one year less than an average Afghan man. After three decades of conflict in the country, an overwhelming number of women are and remain illiterate. In the Democratic Republic of Congo (DRC) sexual violence has been used to intimidate, humiliate, and torture hundreds of thousands of women and girls since 1996. The extent to which these atrocities – and especially rape – were being used in warfare led the United Nations (UN) to officially declare rape as a weapon of war in 2008.

In South Africa there have always been strong elements central to a patriarchal society. In African customary law and culture the male chief always was a very powerful and pivotal figure in the community, while women and girls generally played a subordinate role. Gender discrimination, however, is not limited to any race, culture or religion. In our common law the question was always asked as to what the ‘reasonable man’ – and not what ‘the reasonable woman’ – would do in certain situations. It was also traditionally the man who was the head of the household, and most wives still promise to obey their husbands.

Our Constitution created a new situation in 1994 by entrenching human dignity, non-sexism and the achievement of equality as core values of our democracy. It declared everyone equal before the law and proclaimed that everyone was entitled to the equal benefit and protection of the law.

The South African government has also pledged to ensure women a full and equal role in every aspect of the economy and society and, as a result, we are among the world leaders in terms of the number of women who serve in our parliament and in the cabinet.

In that sense, we can celebrate International Women’s Day, as there have been major developments to uplift and elevate women in our society.

The UN theme for International Women’s Day 2013 is “A promise is a promise: Time for action to end violence against women”. Against the backdrop of this promise and the contents of our Constitution, we as South Africans ought to seriously reflect on the current situation facing many women and girls in our country, especially violence and gender-based violence – and it is here that there is cause for lament.

Rape, domestic violence and sexual assault are pervasive throughout South Africa and are directed almost exclusively against women and girls. It is estimated that one in every three women will be raped and that one in six women is in an abusive domestic relationship in South Africa.

According to the South African Medical Research Council (SAMRC), intimate partner violence is one of the leading causes of death of women homicide victims, with 56% of female homicides being committed by their intimate partner. The SAMRC also found that South Africa’s intimate femicide rate is more than double the rate in the United States.

Perhaps the most shocking recent incident in South Africa – which highlighted the extent of ongoing daily violence against women and girls in South Africa – was the brutal gang rape, mutilation and murder of 17-year-old Anene Booysen in the Western Cape. The case of Anene Booysen focused attention on the plight of thousands of South African women and girls who have also been the victims of rape and sexual abuse – despite the fact that our Constitution guarantees the right to life, dignity and bodily and psychological integrity.

Alarmingly high levels of violence prevent South African women from enjoying these rights.

Undoubtedly, many of these problems have their roots in poor socio-economic circumstances, poverty, poor education and ongoing inequality. However, at the core of the problem is the fundamental failure of too many of our men to respect the role and status of women. The purpose of International Women’s Day is to remind men and women alike of the equal and inviolable place that women should rightfully occupy in all aspects of society.

Aside from small tangible gestures of recognition and appreciation, the most worthy token of respect that we as South Africans can show towards women and girls on this International Women’s Day – and every other day –  is honoring the promises, rights and protections that our Constitution and the Bill of Rights afford to women, girls and all other South Africans. If we do so, we will ensure that women are afforded the respect, equality, dignity and humanity to which they – and all of us – are entitled to as human beings.

 

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