LÖHE ON HEBREWS 9:13-14

Blood of Jesus ChristThe blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!  (Heb 9:13-14 NIV)

The triune God is rich in his graces, but there is none of his means of grace that is instituted to share and apply the blood of Jesus Christ quite like the Lord’s Supper, which has cleansed and forgiven millions and multi-millions of eager expecting Christians. We remember his words of institution, where Jesus Christ said in the night, when he was betrayed: “This is the blood of the new testament, which was shed for you and for many for the remission of sins.” The reason it was shed, is also the reason why it is shared to drink. The Lord sacrificed himself to cleanse and forgive all mankind and this cleansing and propitiation he distributes and hands out in this most holy meal – a blessed sprinkling of sanctification and vivification.

However I don’t believe that these words only point to the Lord’s Supper, but also to the holy washing in water and spirit of Baptism.  Dr. Martin Luther takes this up in his Baptismal hymn: “Our eyes only see water as people are a pouring – yet faith in power of the Spirit understands that’s it the blood of Jesus Christ – that’s why it’s a red flood of blood that heals all ill passed down from Adam and sin committed by our very selves.”  So we perceive in holy Baptism the initial sharing and sprinkling with the blood of Christ, a washing and cleansing for sure it is, this is continued in the Lord’s Supper too – a continual cleansing and sanctification, but also a nutrition to eternal life passing all understanding. Surely heaven opens up to us here. This earth becomes a forecourt to the eternal sanctuaries of the godly heavens. Heaven and earth become one in these most holy sacraments and give us all reason to rejoice, be grateful and full of confidence and faith.

Keep us o Lord in one true faith and living faithful to the end! Let nothing rob us of your grace: Your Word and holy Sacrament+ Fill all the hearts in Christendom with peace and joyful confidence – grant love and faithfulness anew that we come closer still to you + (Friedrich Konrad Hiller, 1662-1726)

This is a translation of Wilhelm Löhe’s devotion for Monday after Judica (5th Sunday in Lent). The hymn can be sung to the melody of “Erhalt uns Herr in Deinem Wort...” Both are found on Pg. 146 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Monday, the 18th March 2013

graveyard“Show me, O LORD, my life’s end and the number of my days; let me know how fleeting is my life.” (Psalm 39:4 NIV)

But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, (Philippians 3:20 NIV)

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LÖHE ON HEBREWS 9:11-12

Christ suffering shameWhen Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption. (Heb 9:11-12 NIV)

In today’s gospel we perceive our Lord amidst his foes. His word doesn’t impress them. His glorious innocence wakes murderous hatred. This is so furious that they pick up stones to kill him, but his time had not yet come. He was not ordained to be stoned, but to be crucified. Therefore he hid himself and went through their angry midst – unscathed. We see our Lord not only in harms way, but amidst his burdensome suffering.

Our Epistle leads us into profound perceptions, that explain the death of Christ. He is decorated with all the honors of the high priest and we read of his entry into the perfect tabernacle by his own blood. That’s not just a commemoration of the suffering and death of Christ, but also a elaboration of the boundless efficacy with God and how it is brought to bear and made to count in heaven – obtaining eternal redemption! That’s the blessed result of his suffering here on earth – finally there on Golgotha, but also all the way to get there. He brings about the most blessed peace and eternal freedom in the faithful hearts and consciences. Finally the last verse proclaims how the faithful will enter via this powerful blood of Jesus into the very realms of heaven to receive their promised portion and inheritance. Those are the blessed fruits of Christ’s passion for us and our salvation. They are described to us so that we would behold the suffering, death and dying of our Lord all the more carefully and attentively, but would follow him in this suffering willingly and as he leads and guides us. Eyes and hearts are opened by his grace and mercy – and so we are motivated to move along in this intimate celebration and worship of the holy passion and suffering of our Lord Jesus Christ – moving closer and closer to the glorious consummation on the cross.

O help Christ, you Son of God by your bitter suffering, to subject ourselves to you and all else avoiding. Help us to consider right Your death and its causes, henceforth though just weak and poor thanksgiving will offer + (Michael Weiße +1534)

This is a translation of Wilhelm Löhe’s devotion for Judica (5th Sunday in Lent). The hymn can be sung to the melody of “O hilf Christe Gottes Sohn...” Both are found on Pg. 145 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Sunday, the 17th March 2013

Jesus heals women with blood issuesI am the LORD, who heals you. (Exodus 15:26 NIV)

In the presence of all the people, she told why she had touched him and how she had been instantly healed. Then he said to her, “Daughter, your faith has healed you. Go in peace.” (Luke 8:47-48 NIV)

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What do you think about the Pope?

Franziskus IWell, now another good friend asked me to translate this into English. Here’s an emended version of my mornings posting. After readings some of my posts about the latest Pope my dear friend Stefan had asked: What do you think about this. Well, here are some of my thoughts: “Last week the roman Church (He referred to it as the “roman diocese”) elected a new bishop of Rome and pope of this worldwide Church: Francis. Fascinating – even the selection of the name – especially if you recall that that little friar, was called by God to renew the Church many years ago. Only after quite some regulating and harnessing, was this grass-root-movement under the leadership of a charismatic, devout and enthusiastically concerned with the ill, outcast and poor – this fraternity of beggars (little brothers complimented by the sisterhood down the hill off course) – accredited by the almighty control centre in Rome. And that’s the name-patron of the new pope, who has made it clear, that he too is standing up for the lowest echelons of the Church: “They have called somebody from far off. Now I am here!“ It sure is promising to be exiting!

It’s fascinating, how quickly the era of Benedict XVI is fading and that of another is upon us. Please don’t get me wrong, Rome is not going to be Wittenberg or Geneva – not by a long shot. No, this church is moving south – far south. Mary is again right in the forefront – the co-redeemer – just as in the days of John Paul II. As for quite some time now, she – together with the long list of roman saints from across the world is worshipped in prayer, but also called upon to help, redeem and heal, to have mercy upon those below and to grant this and that. That goes at the cost of her beloved and only begotten Son Jesus Christ, who alone has the prerogative of being the saviour of the world, our only redeemer and liberator. He is the lamb of God, that carries the sins of the world alone and without outside help – even if those merciful women gave him some refreshing water on the way and Simeon did relieve him of the wooden beams – at least for a wee bit. Yet he is and remains the only mediator between God and men. He did enough for us and our salvation. He fulfilled, accomplished and finished the work of salvation, redemption and propitiation – once and for all. No further sacrifice (Not even a single mass is still required. Not by a priest, not by a bishop, not by a pope – and off course no special indulgences required either – not even such as were again proclaimed from St. Peters on Wednesday), for he – the Son of God, Jesus Christ – did it all. Praise be to him together with the Father and the Holy Spirit now and forever! Amen!

 

No doubt the Argentinean son of a railway employee is going to be more popular that that son of a Bavarian policeman. The first just loves to be amongst people, whereas the other could never quite get rid of his natural inclination towards lofty heights and isolated studies (I didn’t say: Ivory tower!), although he did a mighty good job at getting over it or at least to hide it.  Somebody, who prefers public transport to the bishop’s limousine, who does his own meals in basic accommodation, who personally visits hospitalized victims in his diocese and who greets the crowds of St. Peter with a warm smile and friendly wave wishing a good day (“Buana sera!”) and then without preaching too long, just asking them to pray for him before doing the ritual expected of him and then bids them farewell with the very humane: “Have a good rest!” is obviously going to catch on amongst the people, be popular and celebrated – especially on his continent, but world wide too, because friendliness, down-to-earth kindness and humility strike a cord globally. No question that Benedict XVI was down-to-earth too, very humble to self-effacing, very cordial, smiling easily and so delightfully soft spoken, yet he remained the delicate academic Professor from Germany, who prefers to play piano during lunch break and writes profound books on liturgy, exegesis and eschatology in solitude. Both followed the call of their church to go, where they would not have gone otherwise. They both had to be pushed and prompted to serve in this capacity as first amongst the roman cardinals. Both were obedient to a fault (Just look at their respective histories in totalitarian regimes!). Both know what responsibility towards their church and superiors mean. Both had the highest recommendations from their superiors. Both became cardinals in the time of John Paul II, who had an eye for suitable candidates to get Rome back on track after the tumultuous sixties and seventies. Just think of liberation theology in South America – and the rest of the world, but especially south of the equator.

As a Jesuit – Jorge Mario Bergoglio – was not supposed to become a bishop. That’s one of those things Jesuits don’t do, except with exemption and special dispensation by their superiors. Bergoglio was called by John Paul II to be archbishop and than cardinal. So not really doing his own thing, but because he answered the call obediently then and now, when he was elected after only five sessions by the conclave to be the successor of St. Peter on the apostolic throne in Rome.

I don’t think Francis will change Rome – at least not in the sense of a Lutheran reformation of Calvinistic revolution. The chances for that would have been by far better under Joseph Ratzinger – and even he did not even manage to clean up the administrative mess in the Vatican, never mind reform the theological quagmire that makes up the roman system.  I don’t think Francis will come up with any surprises in this regard. All those many wishes, suggestions and even prescriptions and recommendations, which were addressed towards the pope elect seemed rather wishful thinking, if not downright utopian. No, this pope will probably make Rome appear more popular, more pious in the basic ritualistic and iconic sense – just as it has been in South America for decades already. More Spanish than German, more Southern off course and more in favour of the visual and emotional – more lively soccer and sensual tango, than university lecture and piano sonatas.  Perhaps even less theology at least in the theoretical sense – and more emphasis on the practice of the faith: Prayer, worship and piety.  Again – don’t get me wrong – Francis is not going to change the theology of Rome. That’s a given! All the 100+ cardinals in the Sistine Chapel were and are united in this prerequisite, which carries the throne of Peter’s successor in Rome – and in this they are strongly supported by the episcopal brotherhood across the globe. We’re not to overestimate the extraordinary voices like that outcast Küng. He’s not at the helm in Rome. He’s just a lonely voice in the desert – even if he strikes a note with other renegades outside the Roman circles. These wizened greybeards (White!) called cardinals are in this position, because they are not renegades or dropouts. They kept the faith! That’s their strongest point. They are not known for innovation or fundamental change, nor should we expect it of them either. They are there to conserve theology and church as it was handed down to them. The Argentinian with Italian roots will not be bothered with the secular press, who fantasise about the rock of Peter becoming part of the fluidum in which they have their libertarian existence. Don’t they know, that the Church is in the world, but not of it? Don’t they know, what a bishop, cardinal and pope especially is there for? It’s not to change the foundations of the Church, shake up its walls and bring down the scaffolding that prop it up. I recon that Francis will probably do more to shake up the rotten administration of the Vatican. Hopefully he can do more to clean up the stinking reputation of the roman clergy. No doubt he will – and has already – given more ear to the needs and sorrows of the poor in the world and to shake up the rich and wealthy to do more in alleviating poverty and misery worldwide. This is not going to be boring one bit, even if its not going to be a reformation in the true theological sense. I was hoping that rather naively with Ratzinger, but not I think the roman Church is going to celebrate its moving South – a lively, colourful and popular church at home in the favelas of Brazil, the townships of South Africa and the megacities of India and China. Good for those northerners, who have been looking for some more enthusiasm and movement. They are not going to be disappointed. There will be more dance and music, more pomp and ritual, prayers, processions, liturgy and the entire repertoire at Rome’s disposal – probably more than theological abstracts, clever compositions with pro and contra  – and a lot less critique of the powers of the pope and the redemptive qualities of the most holy mother Mary. Its going to be more straightforward, perhaps even more provocative and controversial (Beijing better be careful! Their warning is not going to be heeded by this clever Jesuit missionary!), more conservative in the Roman or even Spanish sense (Cave: Inquisition!) and as I don’t tire of emphasizing more popular amongst common folk.

That’s why we will have to pray even more consistently for the one holy Christian Church and not to this or that, but only to the one head of the Church – our Lord and God – Jesus Christ: Lord have mercy + To rule and govern Your holy Christian Church; to preserve all pastors and ministers, bishops and teachers of Your Church in the true knowledge and understanding of Your wholesome Word and to sustain them in holy living; to put an end to all schisms and causes of offense; to bring into the way of truth all who have erred and are deceived; To beat down Satan under our feet; to send faithful labourers into Your harvest; and to accompany Your Word with Your grace and Spirit: C: We implore You to hear us, good Lord.

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Und was denke ich vom neuen Papst?

Franziskus IMein lieber Freund Stefan fragte mich, was ich den vom neuen Papst denke. Hier einige Gedanken dazu: “In der vergangenen Woche hat die römische Kirche einen neuen Bischof und Papst gewählt: Franziskus I. Das ist schon erstaunlich, wie in kürzester Zeit der Einfluss von Benedikt XVI schwindet und ein anderer Geist weht. Das heißt natürlich nicht, dass Rom jetzt Wittenberg oder gar Genf wird. Im Gegenteil. Maria ist wieder ganz hoch im Kurs – und zwar mit allen Heiligen – angeblich als Mittler des Heils. Sie wird wie schon lange in der römischen Kirche üblich im Gebet angerufen um Hilfe und Erbarmen – und zwar auf Kosten ihres lieben und eingeborenen Sohnes Jesus Christus, der doch ganz alleine Heiland und Seligmacher, ja Retter aus aller Not ist. Er, das Lamm Gottes, das der Welt Sünde trägt – und zwar alleine und ohne Hilfe, auch wenn die Frauen ihm unterwegs mitleidig Wasser reichen und der Simeon ihm das Kreuz streckenweise abnimmt. Dennoch ist es er – und er allein Mittler zwischen Gott und den Menschen – der genug getan hat für uns und um unserer Seligkeit willen. Er hat das vollbracht, vollkommen und ausreichend ein für allemal. Lob sei ihm in Ewigkeit! Amen!

Ich glaube natürlich auch, dass der argentinische Bahnarbeitersohn populistischer als der Gendarmensohn aus Bayern ist – und zwar auch nicht nur im schlechten Sinne. Es fällt einem, der gerne U-Bahn fährt, in bescheidenen Umständen lebt, sich selber das Essen kocht, sich höchst persönlich auf die Füße macht, um die Opfer des Diskothekenbrandes im Hospital auf der Unfallstation aufzusuchen und dann die riesige Menge auf dem Petersplatz mit freundlichem Lächeln und leichtem Winken einen schönen Abend wünscht (“buona sera” (Guten Tag)  und sie schlussendlich – nach nur ganz kurzem Gruß, der wohl kaum eine Predigt war – mit der liebevollen Aufforderung entlässt: Ruht Euch gut aus! – leichter menschenfreundlich zu erscheinen als ein gelehrter deutscher Professor, der am liebsten nachmittags alleine Klavier spielt oder Bücher schreibt (auch alleine!).

Damit kein Missverständnis entsteht, beide – und besonders Benedikt XVI – haben mich zutiefst – und zum Teil auch positive – beeindruckt. Benedikt vor allem, weil er dem Ruf gefolgt ist, wohin er aus Neigung wahrscheinlich gar nicht gehen wollte, sondern zum Wohl der Kirche und im Dienst seines Herrn. Er ist über seinen eigenen Schatten gesprungen – mehrmals – und hat getan, was von ihm verlangt wurde. Sicherlich aus Gehorsam und Pflichtsbewusstsein. Dass er nun vorzeitig in den Ruhestand gegangen ist, war natürlich auch überaus verantwortungsvoll. Niemals bloß eine Flucht, sondern in Erkenntnis der eigenen Mangelhaftigkeit und zunehmenden Schwäche. Aber es geht jetzt nicht um Benedikt, sondern um seinen Nachfolger.

Als Jesuit ist dieser eigentlich gar nicht zum Bischofsamt wählbar, außer wenn er dazu Dispens erlangt und von seinen Oberen dazu aufgefordert wird. Also auch das ein Gehorsamsbeweis – und nicht aus eigenem Willen oder Ehrgeiz. Franziskus ist von Papst Johannes Paul II zum Weihbischof und dann zum Kardinal bestimmt worden – und jetzt überraschend schnell in nur 5 Wahlgängen (?) – vom Kardinalskollegium als Nachfolger Petri gewählt.  Ich glaube nicht, dass dieser Papst Rom verändert – wenigstens nicht reformiert im lutherischen Sinne. Da gaben Benedikts theologischen Äußerungen viel mehr Grund zum Aufhorchen. Ich glaube nicht, dass Franziskus I in dieser Hinsicht auf sich aufmerksam machen wird. Da sind die vielen Wünsche, Vorschläge oder gar Aufforderungen und Anweisungen, die in diesen Tagen von außen in Richtung Vatikan verschickt wurden eher lächerlich und weltfremd, obwohl sie diese Weltfremdheit ja gerade dem Vatikan vorwerfen. Vielmehr denke ich, dass es jetzt volkstümlicher, frömmer, vielleicht leutseliger und wahrscheinlich viel römischer werden wird – so wie es in Südamerika ja schon längst unabhängig von Europa zugeht. Es wird auch mehr Spanisch als Deutsch sein, mehr südländisch, mehr fürs Auge und Gemüt d.h. mehr Fußball und Tango als Universität und Klavier. Vielleicht sogar weniger Theologie und mehr Praxis – auch wenn das eine schreckliche Verallgemeinerung ist, weil die Theologie auch bei Franziskus ganz feststeht und auch überhaupt nicht in Frage gestellt wird. Daran wird nichts gerüttelt. Da sind sich die 100+ Kardinäle im Konklave alle einig gewesen – und zwar sicherlich sogar mit ihren weiteren ueber tausend Bischöfen. Da gilt nicht eine Stimme in der Wueste wie die eines Ausscherers wie Küng. Eine Schwalbe macht keinen Sommer! Diese alten, grauen (weissen!) Kardinaele sind da, weil sie gerade nicht Aussteiger sind, sondern Rom über Jahre treu die Stange gehalten haben. Sie sind nicht für Innovation oder Veränderung im grundsätzlichen Sinne bekannt oder bestellt. Vielmehr geht es ihnen allen darum, das altbewährte in Theologie und Kirche in die Tat umzusetzen, liebevoll und hoffnungsvoll in der Nachfolge des Herrn wie sie es verstehen und auch von ihrer Kirche übernommen haben. Der Argentinier mit Italienischen Wurzeln wird sich noch weniger um die kirchenfremde Presse in Deutschland und der sogenannten westlichen Welt scheren müssen als es Benedikt XVI vielleicht noch getan hat – und schon gar nicht um irgendwelche unerhörten Aufforderungen von komischen Vögeln, die in ihrem Wahnwitz träumen und phantasieren, dass der Fels Petri nun endlich anfangen wird an der Substanz der kirchlichen Gemaeuer, Traditionen und christlichen Gewohnheiten zu wackeln oder gar grundsätzlich was zu ändern. Welch irrsinnige Wahnvorstellung! Welch grundsätzliche Misskonzeption von der Kirche und auch von dem was ein Bischof, Kardinal oder auch Papst kann, soll und will.  Dieser neue Papst wird vielleicht (und hoffentlich!) noch mehr tun, um den bürokratischen Laden (um nicht zu sagen „die Misswirtschaft“) im Vatikan aufzuräumen, wird bestimmt mehr Gehör den Armen im Lande und aller Welt schenken und die Reichen und Wohlhabenden ebenda – Personen und Länder –  mehr und eindringlicher auffordern von ihrem Reichtum abzugeben und viel williger Verzicht zu üben als sie es bisher gewohnt waren. Es wird bestimmt nicht langweilig werden, obwohl es bestimmt nicht zu einer Reformation im theologischen Sinne kommen wird. Das habe ich eher naiv bei Benedikt XVI gehofft. Jetzt glaube ich, ist es an der Zeit für die Römische Kirche zu feiern, was sie bereits seit Dekaden ist – eine lebendige, bunte und weitverbreitete Kirche im Süden des Globus: Südamerika, Afrika und Asien! Zwar hat sie immer noch viele Glieder in Europa und N.Amerika, aber die sehnen sich ja auch schon lange nach etwas südländischem Aufbruch und etwas mehr Stimmungsmache  – und sie wird das mit Selbstbewusstsein tun und viel Vertrauen, mit Menschennähe, mit noch mehr Tanz und Gesang, mit Pomp und Aufzügen, mit Ritual und publikumswirksamen Gepränge, auch mit Reden, Predigen, Gebeten mit dem ganzen kirchlichen Aufgebot, das Rom zur Verfügung steht – aber sicher nicht so sehr mit Büchern, wissenschaftlichen Abhandlungen und gescheitem Abwägen pro et contra – und noch weniger mit ernsthaften theologischen Infragestellungen vom Papstum und der Heilsmittlerschaft Marias. Es wird theologisch eindeutiger (d.h. provokanter/kontroverser) , noch konservativer im roemischen Sinne und vor allem volksnäher (populistisch) sein.

Bei allem sind wir aber auch weiterhin gefragt für die ganze Christliche Kirche zu beten – und zwar zum alleinigen Herrn der Kirche: Herr, erbarme Dich + „Alle Bischöfe, Pfarrer und Diener der Kirche im heilsamen Wort und heiligem Leben erhalten, allen Rotten und Ärgernissen wehren, alle Irrigen und Verführten wiederbringen, den Satan unter unsere Füße treten, treue Arbeiter in Deine Ernte senden, Deinen Geist und Kraft zum Worte geben …“ (Litanei)

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LÖHE ON 1.PETER 5:5

humble“God opposes the proud but gives grace to the humble.” (1Pe 5:5 NIV)

There’s no way around it, brothers! Whoever wants to climb the mountain has to transverse the valley first. Whoever wants to go to Mt. Zion and to the chosen crowd, must first go through the valley of repentance eating humble pie. For God gives grace to the humble. He fetches them out of the deep into his lofty heights. Yes, he might let us see the magnificent peaks – but sometimes he just grants a presentiment of their glorious appearance – no seeing, just believing. He fetches the silent flowers in the valley. He came to serve and with this service lift up the poor and miserable. He casts down the mighty from their throne, but has exalted the lowly. Oh repent of your pride, let us cry over our arrogance and sinful haughtiness. Let us recognize, that we are poor, miserable sinners. Let us pray to God, that he might hear our plea and wash and absolve us from our iniquity and grant us his peace, so that we can serve him according to his calling and as it pleases him. Yes, may God return us to the heartfelt prayer: “I thank you, that you hast humbled me; before you humiliated me, I went astray.”

Merciful God and Father! You oppose the proud, but gives grace to the humble. We plead from the bottom of our heart: Take all impatience and bitterness from us, that we humble ourselves under your mighty hand and patiently follow the paths that you direct us faithfully. Through your Son Jesus Christ, our Lord. Amen. (Church book of Saxony)

Christ’s path goes down and in your pride you strive to heavens citadels? Discontent you strive upward? Your savior came down. Whoever wants to be uplifted, must descend with him first.

Therefore my eyes descend! God is looking down from his throne perceiving the lowly. Pride he abhors. The higher up an eye is lifted, the closer its to the grave and deaths dark night. Therefore my eyes descend!

Down, my heart down! God dwells in the poor and lowly. Humility is his spirit and the golden heaven saves up a thousand crowns for those humbled before, but Lord, if I have you, I have enough and am content. Therefore my heart get down. (Andreas Ingolstätter 1633-1711)

This is a translation of Wilhelm Löhe’s devotion for Saturday after Laetare (4th Sunday in Lent). The prayer was translated rather literally and not poetically. Both are found on Pg. 144 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Saturday, the 16th March 2013

IX carries his crossFor he was cut off from the land of the living; for the transgression of my people he was stricken. (Isaiah 53:8 NIV)

Did not the Christ have to suffer these things and then enter his glory?” (Luke 24:26 NIV)

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Lutheran Order of service in isiZulu/seTswana

Mk103545The Lutheran Order of Service for Judica (5th Sunday in Lent) is available here in isiZulu and seTswana. Today it comes with a sermon based on the gospel of Saint John chapter 11 verses 47-53 in seTswana (wt1318130317 Judika) and in isiZulu (wz1318130317 Judika) written by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

I pray you have a very blessed Sunday and have time to meditate on the watchword by our Lord Jesus Christ recorded in the gospel of St. Matthew in the 20th chapter: The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. (Mat 20:28 NIV). The liturgical colour is purple and the Gloria in exelsis remains unspoken and unsung until Easter.

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ACK wählt neuen Vorstand – SELK-Bischof im stellvertretenden Vorstand

ACKACK wählt neuen Vorstand
SELK-Bischof im stellvertretenden Vorstand

Fulda, 14.3.2013 – ACK/selk –  Die Mitgliederversammlung der Arbeitsgemeinschaft Christlicher Kirchen in Deutschland (ACK) hat am heutigen Donnerstag turnusgemäß einen neuen Vorstand gewählt. Ihm gehören an: Bischof Dr. Karl-Heinz Wiesemann (Bistum Speyer) für die Deutsche Bischofskonferenz (DBK), Landesbischof Prof. Dr. Martin Hein (Evangelische Kirche von Kurhessen-Waldeck) für die Evangelische Kirche in Deutschland (EKD), Erzpriester Radu Constantin Miron (Griechisch-orthodoxe Metropolie) für die orthodoxe Kirche, Bischöfin Rosemarie Wenner (Evangelisch-methodistische Kirche) für die Freikirchen und Pastor Heinrich Lüchtenborg (Evangelisch-altreformierte Kirche in Niedersachsen) für die übrigen Mitgliedskirchen der ACK  Zum Vorsitzenden der ACK wurde Bischof Wiesemann gewählt. Stellvertretende Vorsitzende sind Landesbischof Hein und Bischöfin Wenner.

Auch der stellvertretende Vorstand wurde neu gewählt. Ihm gehören an: Weihbischof Dr. Nikolaus Schwerdtfeger (Bistum Hildesheim) für die DBK, Kirchenrat Ivo Huber (Evangelisch-Lutherische Kirche in Bayern) für die EKD, Prof. Dr. Hacik Rafi Gazer (armenisch apostolische Kirche) für die orthodoxe Kirche, Pastorin Regina Claas (Bund Evangelisch-Freikirchlicher Gemeinden) für die Freikirchen sowie Bischof Hans-Jörg Voigt (Selbständige Evangelisch-Lutherische Kirche [SELK]) für die übrigen Mitgliedskirchen der ACK.

Der Vorstand der ACK sowie der/die Vorsitzende wird jeweils für eine Amtsperiode von drei Jahren gewählt. Seine Zusammensetzung soll möglichst die Vielfalt der in der ACK zusammengeschlossenen Kirchen und kirchlichen Gemeinschaften widerspiegeln.
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Ein Bericht von selk_news /
Redaktion: SELK – Gesamtkirche /
selk_news werden herausgegeben von der Kirchenleitung
der Selbständigen Evangelisch-Lutherischen Kirche (SELK),
Schopenhauerstraße 7, 30625 Hannover,
Tel.             +49-511-557808       – Fax +49-511-551588,
E-Mail selk@selk.de
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auch unter „SELK-Aktuell“ auf http://www.selk.de

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