Teach me to do your will, for you are my God; may your good Spirit lead me on level ground. (Psalm 143:10 NIV)
Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by grace. (Hebrews 13:9 NIV)
Teach me to do your will, for you are my God; may your good Spirit lead me on level ground. (Psalm 143:10 NIV)
Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by grace. (Hebrews 13:9 NIV)
This is the one who came by water and blood–Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth. (1.John 5:6 NIV)
Blood and water flow from the pierced side of our Lord Jesus Christ. Not just water, but rather blood and water. In his congregations our Lord works with water and blood, with the grace-filled water of life and with the blood of sprinkling. Words full of life and spirit flow from his mouth and give testimony to our spirit. Who is this, who for this world is testated through word, water and blood in this everlasting testimony and of whom a threefold, eternal testimony is alive in heaven? It is he, who is adored and worshipped by an elected people, collected by this testimonial of heaven and earth. It is the very same, who was hanging on the cross, was dead and buried in the grave and who rose again victoriously on the 3rd day – our Lord and savior Jesus Christ.
He testifies: “I have overcome this world!” Honor and praise, power and strength, glory and majesty are his. He is the king of kings, the Lord of lords. His people, who don’t see him and yet still see him, because they believe and trust in him are like him, Lords and conquerors of this fallen world. We have seen it with our own eyes and the centuries proclaim it that those, who believe in him, have overcome this world too. They have shed their blood and died in shame, but they have overcome their foes and all opposition. Their spirit, their faith, their word and doctrine has triumphed, have overcome nations and kingdoms and have been proven right and true over and above all wisdom, philosophy and ideology of this world even.
Lord, you and your people have overcome this world. Now let me by your power overcome the world in and around me so that with the twelve apostles and all the holy martyrs I may praise your glory and thank you eternally, that your people eventually overcome all their enemies by your power. Amen.
The enemies of your cross o Jesus oppose your kingdom and threaten to destroy it. You as the son of God can repel their evil threats. Your throne remains forever and hell’s power strives in vain to tumble it.
Your kingdom is not of this world and no human institution either. No worldly power can resist your victorious progress. Your inheritance is yours eternally and even your foes protestations must promote and increase your honor and glory. (Balthasar Münter, 1735-1793)
This is a rather free translation of Wilhelm Löhe’s devotion for Tuesday after the first Sunday after Easter: Quasimodogeniti. It is found on Pg. 167 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
The LORD is the strength of his people. (Psalm 28:8 NIV)
Continue to stay rooted and built up in Jesus Christ, strengthened in the faith as you were taught, and overflowing with thankfulness. (Colossians 2:6-7 NIV)
This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true. (John 21:24 NIV)
Saint John, the Evangelist, has the eagle as an emblem. His perspective penetrates the sunny heights, where we can’t follow him. His flight is so high and majestic as it appears simple and easy. We follow him with our eyes, amazed just as we listen to his flight. Who is able to follow him in the spirit and fathom the words he utters? This is not the teaching of some teacher, but rather the revelation of God’s apostle and prophet, who elaborates divine mysteries and pens down his profound wisdom and theology.
Is there anybody who can fathom and penetrate the epistle of our day in a profound and meaningful way? Don’t we all have to admit that we are more like swimmers, who are just paddling on the surface of the oceans? Or somewhat like that youth Saint Augustine mentions, who was trying to empty the seas of this world by using his breakfast bowl?
Almighty, heavenly Father! We thank your holy name, that you have proclaimed forgiveness of sins, righteousness and eternal life through your beloved Apostles. We ask you from the bottom of our heart, that you would lead and guide us by your Holy Spirit, that we follow their doctrine, faith and patience willingly and remain in this saving faith faithfully until the very end. Bless and keep us and ours in this night and grant us your peace. Amen.
Look up to the heavenly heights, the starry skies and the circling eagles flight. Eternal suns, holy graces inviting to his beautiful throne. Follow your divine calling. The endless expanses are opening up and the most distant ages are drawing nearer pulled close by God’s love central. (“Volat avis sine meta” by Hermann von Bezzel, 1861-1917)
This is a rather free translation of Wilhelm Löhe’s devotion for Monday after the first Sunday after Easter: Quasimodogeniti. It is found on Pg. 167 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
In God’s hand is the life of every creature and the breath of all mankind. (Job 12:10 NIV)
God is not far from each one of us. ‘For in him we live and move and have our being.’ (Acts 17:27-28 NIV)
God’s testimony is this, which he has given about his Son. Anyone who believes in the Son of God has this testimony in his heart. (1Jo 5:9-10 NIV)
Today’s gospel underlines and emphasizes the proof of our savior’s resurrection from the grave. The Church has added this wonderful passage from the first epistle of St. John to be read during the divine service as epistle reading. This points to the testimony God has given about the living Lord – his only begotten Son – in heaven and on earth. Gospel and epistle agree in this holy purpose to jointly testify and witness about the risen and glorified savior in such a way that the congregation will be firmly grounded in its faith in the living Lord and will thus find profound peace and intense joy in him. This divine harmony in expressions of God’s holy word works in our hearts, that we worship God the Father and the Son without any contradiction or doubt – in unanimity and faithful communion – praising him from the bottom of our content and peaceful hearts with Hallelujahs of this blessed Easter tide!
Almighty God! We pray that you may grant to us, who have celebrated Easter holidays, the power to live lives of joy and peace in word and deed. Through Jesus Christ our Lord. Amen. (O.J. Mehl)
Oh my Lord Jesus Christ, who has risen from the dead, save us from devils might and cunning and from deaths bonds that we all together enter the new life, which you have gained.
Be praised in this time by all God’s children and eternally by all those, who have overcome by thy very blood. Lord Jesus Christ grant power and courage that we too may overcome! (Laurentius Laurenti, 1660-1722)
This is a rather free translation of Wilhelm Löhe’s devotion for the first Sunday after Easter: Quasimodogeniti. It is found on Pg. 166 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
“Jesus Christ is risen. He is risen indeed!” The Lutheran Order of Service for the first Sunday after Easter (Quasimodogeniti) is available here in isiZulu and seTswana. Today it comes with a sermon written by my father Rev. E.A.W.Weber (Welbedacht, KZN) based on the gospel of Saint Mark chapter 16 verses 9-14 (15-20) in isiZulu (wz1322130407 Kwasimodogeniti) and seTswana (wt1322130407 Kwasimodogeniti)
We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.
I pray you have a very blessed Eastertide and have time to meditate on the watchword of our Lord Jesus Christ recorded in the first Epistle of St. Peter in the 1st chapter: Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead. (1Pe 1:3 NIV)
The liturgical colour is white and the Church rejoices with Hallelujahs, the Magnificat and the Gloria in exelsis.
God will judge those outside. “Expel the wicked man from among you.” (1Co 5:13 NIV)
Who does the Apostle St. Paul address in this fifth chapter of his first letter to the Corinthians. Who is to exercise discipline and expel the wicked? Is that just said to the pastors in Corinth? Are they entrusted with keeping discipline all on their own? No – just as little as our Lord Jesus Christ addresses only pastors in Matthews 18. All Christians – the entire congregation and Church – is entrusted with this disciplinary process – especially with good order with regard to the Lord’s Supper. The congregation is responsible for this. It’s a necessary expression of brotherly love and care. Wherever there is no discipline and good order, there is no real cohesion and communion in the congregation and Church. There the congregation lacks the necessary expression of God’s family and people. It is not possible to exercise discipline in a blessed and edifying manner as long as the congregation does not recognize this as its own responsibility and honourable duty of brotherly love and care, which every member should pursue vigorously.
It is totally misplaced to expect this procedure from pastors alone. The pastor is a prominent member of the congregation – no doubt – and he has the special responsibility entrusted to him by the office of the ministry. This he has to bring to bear to maintain proper discipline in the congregation in both doctrine and practice – yet he can only do his part and fair share. He is and remains only one, a brother, a member of the congregation and Church, who can’t do the work and practice the loving discipline entrusted to the entire congregation and church. The pastor does not replace the congregation. He cooperates with it even as he leads it. Never should the pastor allow the congregation to push their godly cross, responsibility and duty off onto him.
Lord, you are the sole helper in this challenge troubling your church. Grant unto us, that we continue to hope, where according to human reason there is no hope. Grant to your Church a new spring, let her dead and dying live once more so that the children of your Church might flourish, bloom and bear fruit like good fruit trees of your liking. Grant this by your glorious resurrection. Amen.
Grant the holy stringency of Elijah, when the mislead blind masses consecrate temples and altars to contemporary idols and may we never bow before them our heads or knees – not even outwardly – but let us remain your faithful witnesses, steadfast and true – even if all alone. (Karl Johann Philipp Spitta, 1801-1859)
This is a rather free translation of Wilhelm Löhe’s devotion for Saturday after Easter. It is found on Pg. 165 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.