Herrenhuter readings for Thursday, the 18th April 2013

fear-notYou came near when I called you, and you said, “Do not fear.” (Lamentations 3:57 NIV)

God has said, “Never will I leave you; never will I forsake you.” So we say with confidence, “The Lord is my helper; I will not be afraid. What can man do to me?” (Hebrews 13:5-6 NIV)

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Students impress their teacher at LTS

DSC_0399Mrs. Lynette Breedt seen here with student Sadie Otukile from the Lutheran Church in Southern Africa (Botswana diocese) has been teaching at the LTS for some months now. Read her impressions on evaluation essays of the students: Lynette Breedt Letter

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LÖHE ON 1. PETER 2:24

Lamb of GodHe himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed. (1Pe 2:24 NIV)

Our Lord’s priestly office appears as the fulfilment of divine love. However the apostle does not give a didactic lesson the this ministry. His intention is rather to hold up the perfect example of our Lord to all Christians so that they would be prepared for the coming times of persecution and unjust discrimination. There is no higher or better example of perfect love than this one. Jews and gentiles – representatives of all the nations of the world really – cover our Lord with pain and hurt that everybody believes him to be outcast by God himself and struck and punished by the divine wrath. The people are out to get and kill him, whereas he calls blessings, forgiveness and mercies unto his persecutors and tormentors. His painful sufferings he is able to apply as a propitiation for our sins and for a sacrifice that procures an eternal righteousness for godless sinners and allows humanity to get of scot-free. Thus the apparent perpetrator becomes the sacrifice for the world and the terrible murder of God’s only begotten Son is God’s purposeful salvation of mankind. With this most profound act of darkness we have the most hallowed and brightest deed of light. In the mean evil of his tormentors divine love triumphs. It hallows godless murderers and turns them into God’s beloved children.

Holy and merciful God! Forgive us all our sins for Christ’s sake and because of his holy, innocent sacrifice. Let his cross comfort us and give us hope. Let it be our refuge too, so that we may die to sin and live in righteousness, justice and peace patiently carrying our cross and remain steadfast in the true faith until the very end and finally enter your eternal glory. Amen. 

Darkness on the cross, dying hangs the lamb of God. All sins carried by this one. He suffers for us all. Don’t part before you’ve taken my sin too. Let me find grace upon grace and take up from me all my transgressions, omissions and my sinful being. Rescue, save, forgive, sanctify, heal and hallow – o Lord my God! (Hermann von Bezzel 1861-1917)

This is a rather free translation of Wilhelm Löhe’s devotion for Wednesday after the second Sunday after Easter: Misericordias Domini. It is found on Pg. 176 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Wednesday, the 17th April 2013

IX Lord of allWhen I called, you answered me; you made me bold and stouthearted. (Psalm 138:3 NIV)

The same Lord is Lord of all and richly blesses all who call on him. (Romans 10:12 NIV)

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LÖHE ON 1. PETER 2:22-23

footstepsYou should follow in his steps. “He committed no sin, and no deceit was found in his mouth.” When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. (1Pe 2:21-23 NIV)

You ought to suffer both evil und injustice, but commit neither. You are a servant – even a slave – and subject to your Lord and master. He punishes you, mocks you because of the truth and all this is to be considered grace and mercy, for you are following in Christ’s steps. If you Lord suffered that at the hand of evil mercenaries, why should you not suffer that willingly under the stern hand of your master? However if you take on the evil nature of your master and turn to bad and sinister stuff on account of this unjust punishment – is that still Christlike? Jesus suffered evil. He asked him that hit him: “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” (Joh 18:23 NIV) He let himself be struck and prayed for those, who nailed him to the cross. Thus he practiced meekness and righteousness simultaneously, struggling against sin and yet carry the sin of the world. Behold him and follow his ways. Remain truthful in good and bad days, in love and sorrow. Do they scold or beat you, then suffer this willingly. It is your calling! Remain in the steadfast confession of your Lord and master, so that he too will not deny you, but rather be your faithful witness. Don’t just sacrifice with sighs, moans and groans. No – you are to give joyfully and with a glad heart. If you are to be obedient and faithful to your God even in temptation and persecution, then take this admonition to heart: “Rejoice in the Lord always!” God is on the lookout for his joyful followers, who overcome suffering by trusting him and his gracious presence.

O Lord Jesus Christ, you suffered obediently whilst bearing all evil patiently. Thereby you delivered and saved us and gave us that wonderful example to follow. Grant us your merciful help that we would suffer evil and injustice patiently and in this suffering are kept from sinning and would rather glorify you our Lord and King. Amen. 

Let us ever walk with Jesus, Follow His example pure, Flee the world, which would deceive us And to sin our souls allure. Ever in His footsteps treading, Body here, yet soul above, Full of faith and hope and love, Let us do the Father’s bidding, Faithful, Lord, abide with me; Savior, lead, I follow Thee.

Let us suffer here with Jesus, To His image e’er conform; Heaven’s glory soon will please us, Sunshine follow on the storm. Tho’ we sow in tears of sorrow, We shall reap in heav’nly joy; And the fears that now annoy Shall be laughter on the morrow. Christ, I suffer here with Thee; There, oh, share Thy joy with me!

Let us also die with Jesus. His death from the second death, From our soul’s destruction, frees us, Quickens us with life’s glad breath. Let us mortify, while living, Flesh and blood and die to sin; And the grave that shuts us in

Shall but prove the gate to Heaven. Jesus, here I die to Thee There to live eternally.

Let us gladly live with Jesus; Since He’s risen from the dead; Death and grave must soon release us. Jesus, Thou art now our Head, We are truly Thine own members; Where Thou livest, there live we. Take and own us constantly, Faithful Friend, as Thy dear brethren. Jesus, here I live to Thee, Also there eternally. (Sigismund von Birken 1653 translated by J.A. Rimbach 1900)

This is a rather free translation of Wilhelm Löhe’s devotion for Tuesday after the second Sunday after Easter: Misericordias Domini. It is found on Pg. 175 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Tuesday, the 16th April 2013

Jesus-christ‘Not by might nor by power, but by my Spirit,’ says the LORD Almighty. (Zechariah 4:6 NIV)

Pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. (2. Timothy 2:22 NIV)

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Why I’m resigning from the JSC – Izak Smuts

izaksmutsAdvocate says his understanding of constitutional values is far removed from majority of his fellow commissioners. Read his explanation in Politicsweb this morning: 

“I am committed to the foundational values of the South African constitution, including those of human dignity, the achievement of equality and the advancement of human rights and freedoms, the values of non-racialism and non-sexism, and the supremacy of the constitution and the rule of law. I am equally committed to the establishment and maintenance of an independent, impartial and excellent judiciary, which I understand to be a crucial vehicle for safeguarding those constitutional values, and the rights entrenched in the bill of rights.

It has been my honour and privilege to serve since September 2009 as one of the representatives of my profession on the Judicial Service Commission, where I have attempted to live out my commitment to the constitutional values, the judiciary and the bill of rights.

It has not been an easy road. It is inevitable that there would be differences of opinion and approach amongst such a disparate group of persons representing such diverse elements of our society. But the commission is a creature of the constitution, and the values and prescripts contained in the constitution and the law should serve to keep the commission and its activities within defined parameters.

Regrettably, the track record of the commission during the time in which I have served on it has been disturbing. The commission has repeatedly been involved in litigation regarding the manner in which the majority on the commission has directed its affairs. None of that litigation has ultimately met with success. The image of the commission has been tarnished in consequence.

Furthermore, during my time on the commission, it has left a trail of wasted forensic talent in its wake which would be remarkable in a society rich in human resources, and is unintelligible in a society such as ours in which, for reasons of our discriminatory history, such resources are scarce.

Intending no insult to many whom I leave out of this list, which would otherwise be far too long, I raise only the names Cachalia, Budlender, van der Linde, Paterson, Gauntlett and most recently Plasket, as examples of intellectual forensic excellence, steeped in the values of the constitution, all of whom have, during my term of office on the commission, been rejected by the commission for judicial promotion or appointment.

I raise these names to illustrate that there is something deeply concerning about the commission’s approach to the intellectual leadership of our legal community. That approach has resulted in a massive loss to our courts of the opportunity to utilise optimally the finest available intellectual prowess. In a country still seeking to establish a new value-based foundation for its continued existence, this waste of talent, experience and values is not rationally explicable.

I have, during my term on the commission, on numerous occasions been in despair at the outcome of its deliberations, and have sought advice from colleagues and former colleagues who had gone on to higher office. I am grateful for their support and guidance. They have repeatedly encouraged me to stay the course and speak truth to power. I have tried to do so up to this point.

While the commission remains in existence, it is a very important body in our constitutional dispensation (the issue of the desirability of the continued existence of a largely unaccountable judicial appointment authority is a matter for debate elsewhere). For as long as we are still permitted to have an independent advocates’ profession in this country, it is important that the non-aligned majority in that profession has a voice on the commission.

It has become increasingly apparent to me, and has been made devastatingly clear during the proceedings of the commission this past week, that my understanding of the constitutional values, the constitutional role and duty of the commission, and even of basic rights such as those of human dignity and freedom of speech, is so far removed from the understanding of the majority of the commission that it is not possible for me to play an effective role on the commission. The time has come for someone else to try and succeed where I have spectacularly failed.

Under the circumstances, this marks the end of my association with the commission. I urge my non-aligned colleagues in the advocates’ profession to identify and nominate a more persuasive colleague than I am to represent the profession in the commission – there are many such talented people, inter alia a number who have been passed over for judicial appointment.

I am grateful for the opportunity to have been able to represent my profession, and apologise to my colleagues for my inability to have achieved much while doing so. I am also grateful to those of my colleagues on the commission who attempted with me to achieve the best for our country, and particularly for those who litigate in our courts, and those who will be bound by decisions handed down by our courts. I wish those colleagues well. I record also my thanks to the support staff of the commission, who have always been convivial, helpful and willing to serve. They are exemplary public servants.”

Statement issued by Izak Smuts SC, Cape Town, April 12 2013

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LÖHE ON 1. PETER 2:21

KreuzesnachfolgeTo this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. (1Pe 2:21 NIV)

The class of slaves is one of undeserved suffering. Born free or in captivity such a slave is in the power of another’s will. He must endure that another decides what to do with his time and strength and ability. His master decides arbitrarily what he should do, suffer and live like. In our epistle this suffering is called his calling (Beruf)and that this is the holy path of following his good shepherd. “To this you were called, because Christ suffered for you.” Behold Jesus in his undeserving suffering for others. Jesus is the example in suffering, an divine example according to God’s plan in whose footsteps all Christians – especially Christian slaves – should walk.

The suffering Jesus is our example! Can you imagine a more dignified and glorious example than this? Do you know a discipleship/following (Nachfolge) that you would prefer to this one following Jesus through shame and hardship from without and within to gain the open space that Jesus opened up for us? If it goes down into deep valleys, then another will pull us up on high. Do we sink down in deep sorrow, we will be lifted to great joy and never ending happiness – to a well being that knows no end. Therefore lift up your face and look at our leader Jesus Christ, who is the author and perfector, the Lord of all Saints and follow him to the very end! To enable you to do this, you have to fix your eyes on Jesus and trust him to lead you the way – listen to him and follow his directions.

O Lord Jesus Christ, you view our suffering graciously and you help even before we know it, remember us in all stages of our life and comfort us in bad days so that we may overcome confidently. Amen. 

Suffering we move heavenward. Follow me, calls Christ our kingly head and we look at him alone. He is calling with peace that nobody can hurt. (Hermann von Bezzel, 1861-1917)

This is a rather free translation of Wilhelm Löhe’s devotion for Monday after the second Sunday after Easter: Misericordias Domini. It is found on Pg. 174 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Monday, the 15th April 2013

fistsHe keeps my laws and follows my decrees. He will not die for his father’s sin; he will surely live. (Ezekiel 18:17 NIV)

If we live, we live to the Lord; and if we die, we die to the Lord. So, whether we live or die, we belong to the Lord. (Romans 14:8 NIV)

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LÖHE ON 1. PETER 2:21

suffering servantTo this you were called. (1Pe 2:21 NIV)

You? Who is this? Most likely those addressed by Saint Peter in the previous three verses. That means the slaves, those without liberty and freedom. To what are they called? With what goal and aim have they been called to Christ and into his Church? The answer is very clear. So that they would submit themselves to their masters with all respect and even bear up under the pain of unjust suffering. What a calling of these slaves! Who has a higher or more beautiful calling? The calling to labor and good works is beautiful, the call to suffer is beautiful too, but more beautiful is the double calling to good works and suffering, the call to practice benefaction, serving without repayment, without the hope of harvesting – yes suffering the whims and moods and even the whips of the tyrant, bearing his back to those beating him, not hiding his face from those spitting on him and if the tears flow and the heart bleeds hiding ones face in the dust and prayerfully confessing: This is my calling!

Consider yourself as a slave, who can do this and will do it. Consider to be drawn close to him in your daily experience and consider to follow this example as you go about your life and then answer this question: Do you know a higher or greater calling, a more triumphant glory of Christendom than this? Do you know anybody who is more like Christ than such a slave? Did not our Lord himself suffer in this way there in the religious and secular courts of Jerusalem? Did he not as benefactor of all still suffer the shame of the cross and the burden of the sins of all the world? What a tremendous dignity such a faithful Christian slave has! Who great will be the rejoicing and jubilation of the angels and their eternal King about such a slave, who was so patient, humble and faithful in his calling to follow Jesus +

Lord Jesus Christ, you are saviour and liberator! You gave yourself as a living sacrifice for us; help us that we too would sacrifice our hearts to you and that we would bring all our worries, suffering, trouble and hardship to you and lay them at your feet. Let us follow your calling faithfully, so that in all our doing and especially in our suffering we would look up at you and your hands – and become more and more like you. Grant this in your mercy! Amen.

Dress me with your meekness and imprint on me the image of your humility so that no anger or pride rise up in me and nothing else constitute my being than your most holy suffering. (Johann Anastasius Freylingshausen 1670-1739)

This is a rather free translation of Wilhelm Löhe’s devotion for the second Sunday after Easter: Misericordias Domini. It is found on Pg. 173 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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