You fill me with joy in your presence, with eternal pleasures at your right hand. (Psalm 16:11 NIV)
“Lord, to whom shall we go? You have the words of eternal life.” (John 6:68 NIV)
You fill me with joy in your presence, with eternal pleasures at your right hand. (Psalm 16:11 NIV)
“Lord, to whom shall we go? You have the words of eternal life.” (John 6:68 NIV)
HIGHER EDUCATION AND TRAINING LAWS AMENDMENT ACT FAILING THE TEST
Adv Johan Kruger, Director: Centre for Constitutional Rights
In a recent lecture at the University of Johannesburg, Jeremy Gauntlett argued that certain provisions of the Higher Education and Training Laws Amendment Act 23 of 2012 (the Act) are almost certainly unconstitutional. According to him, the Act is open to constitutional challenge as its provisions are impermissibly vague; it unjustifiably infringes the constitutional right to academic independence; and it violates the right to a fair procedure. Gauntlett asserts that the Act is vague as “numerous provisions of the Amendment Act confer an unfettered discretion on the Minister, especially those providing for the appointment of an administrator“. In addition, “the Amendment Act in material respects trenches upon academic freedom, in a manner which cannot be justified in terms of section 36 of the Constitution“. Finally he contends that a “cluster of further defects in the Amendment Act” rendered it “assailable also on the basis of the constitutional right to procedural fairness“.
We could not agree more.
The Act, finalised in November 2012 and assented to by the President in December 2012, has the potential to negatively impact on institutional autonomy and academic freedom of universities and other higher education institutions in an unconstitutional manner. One of the primary concerns of the Act, as pointed out by Gauntlett, resulted from the provisions of section 7, which allow the Minister to intervene in the governance and management of higher education institutions. In terms of this section, the Minister may issue a directive to the council of a university if, in the Minister’s opinion, the council has acted “unfairly or in a discriminatory or inequitable way towards a person to whom it owes a duty“. If that council then fails to comply with the ministerial directive, the Minister mustdissolve the council and replace it with an administrator with extensive powers – regardless of the nature or extent of the Minister’s directive, or the council’s reasons or defence for failing to adhere to the letter of such directive.
According to Gauntlett, the Act does not specify the circumstances justifying the appointment of an administrator: “Because of the far-reaching consequence of such appointment (not just the vesting of all powers – thus management, governance and administration – in a single person, but also the automatic and irreversible dissolution of a council), the lack of legislative guidance provided to the Minister falls foul of constitutional court caselaw“.
The lack of adequate consultation with relevant higher education stakeholders prior to promulgation of the Act is equally concerning. Both Higher Education South Africa (HESA) (representing all 23 vice-chancellors of South African universities) as well as the Council on Higher Education (CHE) (the statutory body that advises the Minster) were previously quoted in the media stating that the Minister of Higher Education and Training, Blade Nzimande, had failed to consult them about the amendment legislation – both during the drafting as well as parliamentary processes. Both HESA and CHE did subsequently, in their public submissions to the parliamentary Portfolio Committee on Higher Education and Training, raise their concerns and present recommendations on the legislation, but to no avail. The Bill was adopted without any substantive changes and promulgated by the President without considering their remaining concerns. In response to their claims, the Portfolio Committee said that public hearings, in which these bodies made submissions, served as adequate consultation. In addition, the Minister’s spokesperson, Vuyelwa Qinga, contended that both HESA and CHE had the opportunity to participate in the public hearings and that the Act did not give new powers to the Minister. According to her it was also not true that the Minister wanted to control governance of universities, but that “institutional autonomy can never be an end in itself if you are a public institution that is subject to the national imperatives of a developmental state like ours and sustained through public funds“. Minister Nzimande reiterated this position in his recent Budget Vote speech in which he remarked that he had been compelled to take action in some higher education institutions to “ensure their integrity and proper functioning in the face of corruption or maladministration” and that he “refuses to be intimidated by those who say this violates university autonomy but ignore the need for universities to be publicly accountable“.
As Gauntlett pointed out, academic freedom – as a constitutional right – is not absolute: “It exists side by side with the rights of others“. As such, it is without doubt necessary to ensure that all universities and other higher education institutions function properly – free of maladministration and corruption. It is important to ensure the institutional integrity of these institutions – both in the interest of quality education, but also in the interest of accountability for public funding being invested in these institutions. However, regardless of how intimidating it may sound, taking control of a university’s governance and management structures without considering constitutional imperatives can certainly not be an end in itself or even a means to an end.
Read Jeremy Gauntlett’s complete lecture, “Freedom’s Children? Institutional Autonomy at South African Universities 20 Years On“ as delivered at the University of Johannesburg on 7 May 2013.
[Lecture published and distributed with the author’s permission]
For God did not send his Son into the world to condemn the world, but to save the world through him. (Joh 3:17 NIV)
There is nothing moralistic, legalistic, judgmental or even judicial in the gospel of Jesus Christ. Therefore it is also quite by chance if it serves to condemnation. The fault is never and in no way that of the gospel or it’s author, but rather only people are to be blamed for this. It’s not a matter of lacking grace or mercy from God’s side, because the triune God has done everything to even save the godless and bring them to eternal life.
Each individual story is either the persons coming to the Lord or his/her separation from him, who is the source of all life and grace. That too is the sole meaning, measure and criterion of every period in life, of every day and hour – namely to be moved closer to God or to remove oneself further from him. That holds true for the great big time frames in world history and especially the various eras in Church history too. Since the coming of Pentecost this is all the more visible and has become much more urgent as we are moving powerfully and without fail towards the revelation of God’s final judgment in that ultimate hour: The world is gathered towards that goal and the Church is gathered around its Lord and savior, whereas those outside the Church are then separated from him for ever.
Lord our God! Let us strive for salvation with fear and trembling, so that we are not separated from you, but rather are gathered into your blessed and holy presence. Let our soul bow before you every hour – you our Lord and good shepherd, so that you can lead us into the peaceful fellowship of your saints and believers. Let us continually draw closer and nearer to you O God together with all those that love you and are enjoying your blessed communion. Amen.
Come, Holy Ghost, God and Lord! Be all Thy graces now outpoured On each believer’s mind and heart; Thy fervent love to them impart. Lord, by the brightness of Thy light Thou in the faith dost men unite Of every land and every tongue; This to Thy praise, O Lord, our God, be sung. Hallelujah! Hallelujah!
Thou holy Light, Guide divine, Oh, cause the Word of Life to shine! Teach us to know our God aright And call Him Father with delight. From every error keep us free; Let none but Christ our Master be That we in living faith abide, In Him, our Lord, with all our might confide. Hallelujah! Hallelujah!
Thou holy Fire, Comfort true, Grant us the will Thy work to do And in Thy service to abide; Let trials turn us not aside. Lord, by Thy power prepare each heart And to our weakness strength impart That bravely here we may contend, Through life and death to Thee, our Lord, ascend. Hallelujah! Hallelujah! (Martin Luther 1524)
This is a rather free translation of Wilhelm Löhe’s devotion for Tuesday after the high Christian holiday of Pentecost. It is found on Pg. 210 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
The Spirit of the Sovereign LORD has sent me to comfort all who mourn! (Isaiah 61:1-2 NIV)
God comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. (2. Corinthians 1:4 NIV)
He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.” While Peter was still speaking these words, the Holy Spirit came on all who heard the message…So he ordered that they be baptized in the name of Jesus Christ. (Act 10:42-48 NIV)
The apostolic sermons all start off with the history of our Saviour Jesus Christ. The apostles also point to his return in glory and also to the coming judgment facing all people – dead and alive. They demonstrate that all prophets gave witness to him and that all, who believe in him, will receive forgiveness of sins. The history and future of Jesus Christ, the prophetic promises pointing towards him throughout the Old Testament and finally belief in him and the forgiveness of sins are the main parts of the apostolic homilies.
As they were delivering these sermons, our Lord was with them. He was working faith through them in those listening and he confirmed their words with mighty signs, miracles and wonders. That’s how it was at Pentecost and also in the scriptural reading above. Cornelius and his people received St. Peter’s sermon as the word of God. Their hearts were filled by it with light and confidence. Besides these internal experiences there were also outward confirmations of powerful signs and miracles. They began to speak in tongues as on Pentecost and the apostles praised God, that he had given pagans repentance to life and the gift of his most holy Spirit.
This made St. Peter recognize that Pentecost is for all people and that even the pagans can come to Christ directly – and do not have to come via Judaism. When St. Peter say that the extraordinary gifts of the Holy Spirit were granted to the pagans, he no longer hesitated to hand out to them the regular gifts of the same Spirit and ordered that they be baptized too. Those glorify the children of God, these however save them. Salvation is necessary, vital and crucial, glorification is good, but remains optional.
Faith is given to Cornelius, therefore baptism can’t be refused. He, who grants faith, also gives baptism. Therefore obey the command of our Lord Jesus Christ and hold fast to his promise: Whoever believes and is baptized will be saved!
God’s own child, I gladly say it: I am baptized into Christ! He, because I could not pay it, Gave my full redemption price. Do I need earth’s treasures many? I have one worth more than any That brought me salvation free Lasting to eternity! (Erdmann Neumeister 1671-1756; tr. Robert E. Voelker 1957)
This is a rather free translation of Wilhelm Löhe’s devotion for the high Christian holiday of Monday after Pentecost. It is found on Pg. 209 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
“O my righteous God! Give me relief from my distress; be merciful to me and hear my prayer.” (Psalm 4:1 NIV)
Jesus said: “I have prayed for you, that your faith may not fail.” (Luke22:32 NIV)
When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. (Acts 2:1-4 NIV)
Many think that the Acts of the Apostles is a plain book. Others are so bold as to declare that if we would preach like St. Peter at Pentecost, then nobody would be satisfied and strict examiners would give him the lowest marks possible. Yes, it is true. The Acts of the Apostles are plain. However it is a wonderful and even miraculous simplicity as the Holy Spirit leads the apostles in all truth even before our very ears and eyes. We are truly amazed by this dawning spring of the early Church. The sermons in Acts and especially the one on Pentecost are truly masterpieces of oratory and even the rhetoric of the persuasive church father St. Augustine or the mighty sermons of Dr. Luther don’t come close. The preachers in Acts stand as if on mountains from which they look forward into one testament and back into another and above is the open heaven. Nobody lived in a time like them before and none did afterwards either. Who was privileged to see, hear and speak such surprising, convincing and overwhelming truths like them ever before? It is the Spirit of the Father speaking in and through them. That’s obvious in every verse and paragraph. In this book its always Pentecost.
It is quite understandable that these spiritual sermons brought about wonder, amazement, bewilderment, surprise, but also ridicule and derision among those who first heard them. Yet who can understand that there are even Christians, who are left cold and unmoved by this Pentecostal account and these acts of the apostles, God’s miracles and wonders. Therefore let us pray for us and everybody else, who listened to the message of Pentecost today: Lord, open our eyes that we see the miracles of your law. Show us the way of your truth and grace, so that we will walk in them always. Amen.
Enter in and let me feel and taste your power, that power that helps, saves and delivers from sin! Purify my senses that I will serve you gladly and honourably in pure spirit as I owe you. (Paul Gerhard 1607-1676)
This is a rather free translation of Wilhelm Löhe’s devotion for the high Christian holiday of Pentecost. It is found on Pg. 208 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
They exchanged their Glory for an image of a bull, which eats grass. (Psa 106:20 NIV)
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.” (Acts 2:38 NIV)
From the fullness of his grace we have all received one blessing after another. (Joh 1:16 NIV)
Oh, how blessed I am that I am not alone. Rather he is with me. He, who had compassion with the people as they were scattered like sheep without a shepherd. He himself is the good shepherd. He seeks the lost, find them and carries them home on his strong arms and shoulders. Brings them to green pastures and to the peaceful waters by. He does the work. It’s his mission. I am looking on. Calling others to rejoice with me: “Hosanna in the highest! Blessed is he, who comes in the name of the Lord!” That’s the little I do. I’m his mouthpiece. His tool. His however is all the authority in heaven and on earth. He is the one, who is with us all the days of our life until the very end of the ages. His is all the glory. His is all the praise. And yet he still is so gracious that he even gives us the honour and privilege to call us his co-workers, helpers, servants, stewards and even brothers and friends
If we work thus – he in us and we in him – and go about his calling and our mission, one in his spirit, united in striving for his goal strengthened by gospel and grace, then surely spring is not far off from the Church. Just wait and see how those dry trees and plants are going to go green and blossom and bear fruit! Just wait and see how the angels will again rejoice over those many sinners, who repent and come to faith by God’s grace and calling. And Jesus himself will rejoice when he sees all those delightful fruits of his terrible, bloody suffering + And the Church victorious will resonate in harmony with the militant Church here on earth + Oh, how will the celestial halls be filled with festive multitudes of those saved by the precious blood of the lamb! Rejoice in the name of our Lord Jesus Christ, who reigns victoriously over all.
O Lord as yet your Church here on earth is more like a field of dead skeletons that your prophet saw in days long gone by. Do awaken for yourself many a powerful prophet, who will take your word to the ends of the world so that it will rush forth and become alive amongst those long dead. Come with your might Spirit o Lord + Amen. (W. Löhe)
O you Holy Spirit, who was promised by our greatest King, come to us o blessed comforter and let us take courage again. Grant us the sharp weapons of the early Church to face this slack and faithless age with love and power divine.
O Holy Spirit prepare a Pentecostal feast here and everywhere. Accompany the gospel of Jesus Christ with power from on high. O open the hearts of the world and our mouths, that we will proclaim to all the salvation in Jesus the Lord. (Philipp Spitta, 1801-1859)
This is a rather free translation of Wilhelm Löhe’s devotion for Saturday after the 6th Sunday after Easter: Exaudi. It is found on Pg. 207 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
Remember your Creator in the days of your youth, before the days of trouble come and the years approach when you will say, “I find no pleasure in them”— (Ecclesiastes 12:1 NIV)
All things were created by him and for him. (Colossians 1:16 NIV)