Löhe on 1. Corinthians 12:7

Posted on August 8, 2013 by Wilhelm Weber

Holy Spirit many giftsNow to each one the manifestation of the Spirit is given for the common good. (1Co 12:7 NIV)

The apostles answers the question: Why are the spiritual gifts given? Nobody should take his gifts as a personal reward or something to be enjoyed in obscure selfishness. The Holy Spirit doesn’t serve egoism – never – even if it where cloaked in the most pious decorum. This reminds us of our Lord’s parable of the various servants, who receives different talents and where the one, who received only one talent buries it in unfaithful anxiety and loveless speculation and excuses. The one talent was taken from him and he was expelled into the darkness of the most dreadful abyss.

St. Paul also emphasizes that these spiritual gifts are for the “common good”. The Church is one body and each member has its special gift to serve the common good. It’s not for individual adoration or exultation! The Church is a community and sacred unity in which each one lives for the other in loving service and support. Every single one has the high and precious calling of service and loving care for the other and the whole. Whoever doesn’t do this, will experience these gifts as an unwholesome burden and unwanted load, will not flourish and prosper, but decay and destruction. In God’s kingdom and Church you don’t have individualists, who just serve themselves and seek their own good as you would in worldly business. No – in the Church everything serves the common good, the congregation, the holy fellowship, family, body, cooperation, partnership and union with God. Whoever serves himself only is more of a loafer and burden than anything else. Recognize this and take note!

Dear heavenly Father! We thank and praise you for all you good gifts you have endowed our bodies, minds and souls with from the bountiful goodness and kindness of your grace. We praise you that you spread your light all over the world and that you have called us too by your Holy Spirit to be witnesses of your unsurpassed goodness in this world of ours. Fill your Church with your Holy Spirit, that she remains faithful in your holy word and lives faithfully in accordance with it. Preserve respect, dignity, love for our neighbour among  all people. Promote and prosper your kingdom in the big cities and rural lands. Bless all communities in your holy Church – especially the god fearing families and congregations. Preserve our congregation and Church and make them sanctuaries of your peace. Unite us with bonds of peace and caring, so that our burdens will be lighter, our joys purer and our suffering more endurable. We ask this in Jesus name, our Lord and saviour. Amen. (H. Greiner)

May God bestow on us His grace and favour To please Him with our behaviour And live as brethren here in love and union Nor repent this blessed Communion! O Lord, have mercy! Let not Thy good Spirit forsake us; Grant that heavenly minded He make us; Give Thy church, Lord, to see days of peace and unity; O Lord, have mercy! (Martin Luther 1483-1546 tr Lutheran Hymnal 1941)

This is a rather free translation of Wilhelm Löhe’s devotion for Thursday after the tenth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 289 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Thursday, the 8th August 2013

Posted on August 8, 2013 by Wilhelm Weber

means of graceSing and rejoice, O daughter of Zion; for, lo, I come, and I will dwell in the midst of thee, saith the LORD (Zechariah 2:14) 

He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus. (Rev 22:20 NIV)

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You comfort me …

Posted on August 7, 2013 by Wilhelm Weber

candlesJesus Christ says: Put your trust in the light while you have it, so that you may become sons of light. (Joh 12:36 NIV – Reading John 12,20-36)

Modern people often look down on the so-called “Dark Middle Ages”, because they are quite assured of their superior enlightenment. Earlier times are perceived as having been determined by darkness due to overwhelming ignorance, whereas we are now walking in the light of knowledge and understanding. Sometimes this feeling of general advancement and subsequent superiority leads to a conviction of moral superiority too: “We are simply better!”

Jesus is talking about the true light – and obviously refers to himself. If we are sons of light, then we belong to him and then we truly are better off. He is the source of light, clarity and perspicuity. He gives very clear orientation and direction too. He reveals us divine wisdom and grants insight into the saving truth of God and his lasting salvation. The Father in heaven has granted us this gift through Jesus and his most precious gospel. Jesus Christ is the loving and helping truth of God himself. In his light all darkness and even the shadows of death disappear. Against all suffering, death and dying nothing else really helps, because we human beings are not able to address the “debt of sin” effectively. Only Jesus Christ can bring light into this darkness. He is the light and the life. Connected to him and in close communion with him, we are no longer lost in obscurity and mortality. Jesus brings clarity and direction into our lives. His presence doesn’t tolerate any dark practices of sin and the devil. His light warms our cold hearts, so that we are freed from our sinful selves and become liberated to serve our neighbour gratefully. ;

Let us listen to this admonition to remain in the invigorating, vitalizing and warming divine light of Jesus. He is still among us with his truthful light of the gospel, which is alive and active in our midst. We don’t want to put it under a pedestal or loose it even by being ungrateful or unfaithful.

Lord Jesus Christ, you are the true light and we are grateful that you have come into our lives bringing bright day and warm comfort too. Let us live gratefully in this life and grant that we remain children of your light evermore. Let us be true witnesses of your light amongst the people in this part of the world and wherever your lead and guide us. Amen.

This is a translation of the devotion edited by Günter Wachler and Egfried Brachmann for Wednesday after  the tenth Sunday after Trinity. It is found on Pg. 250 in “Du tröstest mein Herz. Tägliche Hausandachten” (You comfort my heart. Daily devotions.) and published by the Evangelische Verlagsanstalt, Berlin without a date.

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Herrenhuter readings for Wednesday, the 7th August 2013

Posted on August 7, 2013 by Wilhelm Weber

rock and my fortressBe my rock of refuge, to which I can always go; give the command to save me, for you are my rock and my fortress. (Psa 71:3 NIV)

“Come to me, all you who are weary and burdened, and I will give you rest.” (Mat 11:28 NIV)

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You comfort me …

Posted on August 6, 2013 by Wilhelm Weber

crucifixion- Jan Provost

Jesus came to that which was his own, but his own did not receive him. (Joh 1:11 NIV) Reading: John 1,1-14

This sentence demonstrates both the sovereignty and humiliation of our Lord Jesus Christ. We can recognize both our fault and debt, but also our salvation.

It is part of our Lord’s sovereignty that all the world is his. He is the Lord of all. Just as a person reigns over his work and creation, so too our Lord Jesus Christ reigns over the universe and his people. It pleased God to call all that is into being through Jesus Christ. We human beings have received all that we have and are from him. We owe everything to his grace and mercy. We are his. He is our Lord. All glory be to him.

Then it came to pass that he visited his own. Then it became clear how his own related to him. They were not willing to accept him as Lord. That is why they humiliated him. They shamed him until they finally crucified him. His rightful claim of lordship gave rise to their ridicule. He was hit, rejected and killed. His own did not receive him. His humiliation reveals our fault. An evil rift has come about if a family no longer incorporates one of its members.  How big the enmity that his own would not receive him any longer! Without him life is a lot more comfortable. Don’t we act similarly and reject Jesus and leave him standing out in the cold? Do we know our responsibility that we owe him, because we are his own? Our debt towers before us. Therefore we could not even dream of salvation and glory, had he not come for exactly that purpose – to redeem us of our liability. That is our honour, that he came to visit us and that we may belong to him. With great joy and without any fear we are allowed to draw near to him, to honour him and to confess our hope and comfort: “I believe that Jesus Christ, true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary, is my Lord.”

Lord Jesus Christ, we thank you for your coming into this world and also to us. We are grateful for your deliverance from all our sin through your most precious and vicarious sacrifice for us and our salvation on the cross.  We ask you, prepare our hearts yourself, so that we will receive you always as our Lord and saviour and gladly confess and glorify you. Amen.

This is a translation of the devotion edited by Günter Wachler and Egfried Brachmann for Tuesday after  the tenth Sunday after Trinity. It is found on Pg. 249 in “Du tröstest mein Herz. Tägliche Hausandachten   (You comfort my heart. Daily devotions.) and published by the Evangelische Verlagsanstalt, Berlin without a date.

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Herrenhuter readings for Tuesday, the 6th August 2013

Posted on August 6, 2013 by Wilhelm Weber

John the BaptistTurn! Turn from your evil ways! Why will you die, O house of Israel?’ (Eze 33:11 NIV)

John the Baptist answered, “The man with two tunics should share with him who has none, and the one who has food should do the same.” (Luk 3:11 NIV)

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You comfort me +

Posted on August 5, 2013 by Wilhelm Weber

Zechariah_Prophet“Praise be to the Lord, the God of Israel, because he has come and has redeemed his people.” (Luk 1:68 NIV) Suggested reading: Lk 67-75.

At the birth of his son John father Zechariah praises God’s good and salutary will towards his people. Although the savior, who was announced by the prophets has not appeared as yet, still this praying priest utters a rock-solid conviction. God has visited his people. He has saved them. Zechariah knows the words of the Old Testament, which speak of the Messiah’s forerunner.  He will prepare the way of the Lord. The Holy Spirit instructs Zechariah to recognize his own son John as this final predecessor of the coming Lord Jesus Christ. This recognition gives rise to the assurance: The time has come for the divine Messiah. The rays of the rising star of Judah are igniting the horizon of this world and the praying Zechariah is empowered to witness them in his praises. His words describe the coming Son of God appropriately – they give us a fitting indication and summary of his glorious mission. God himself is visiting his people. He is not going to just go by and grant them only a fleeting visit before disappearing into distant and foreign realms. No, this visit is to be permanent. God will stay with his people and grant them redemption and lasting salvation. All attempts to get rid of this divine presence will fail. Not even the cross will be able to discontinue this godly company that is to accompany his people from now on: “And surely I am with you always, to the very end of the age.” (Mat 28:20 NIV)

Therefore rejoice in the coming of your Lord. He enters your live with all its sin and misery to set you free and gladden you heart. He offers himself as your savior and redeemer. He does not force himself onto anyone – for he’s no insolent intruder. Rather he comes as sure and able helper in all trouble and hardship. He brings you God’s lasting peace +

Dear Lord: Forgive me, where I have opposed and rejected your entry into my life and world. You bring joy and healing, life and salvation. Let me rejoice in your presence and take control of my heart and life. Amen.

This is a translation of the devotion edited by Günter Wachler and Egfried Brachmann for Monday after  the tenth Sunday after Trinity. It is found on Pg. 248 in “Du tröstest mein Herz. Tägliche Hausandachten   (You comfort my heart. Daily devotions.) and published by the Evangelische Verlagsanstalt, Berlin without a date.

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NO MORE LÖHE

Posted on August 5, 2013 by Wilhelm Weber

LÖHEWell, after translating a bit more than 200 devotions by Löhe, my only copy of his sermonettes in German is lost since Thursday, when my suitcase left for Europe and I was left behind, because I didn’t have a transit visa for Britain on my way to Vienna. (So much for their instance, that suitcases can’t go without their owners) Up to date that suitcase has not been returned and my back-up of 4 devotions that I had translated ahead of time has now run out. I am sorry that this has come to such an abrupt stop and that I can’t do anything about it. I will miss the occasional comments of Prof. Dr. Gruner of the University of Pretoria and the regular sharing of Dr.  Kirsti Kiviranta from Helsinki.  Perhaps these translations will continue if the book pitches up again. If not, that’s that then.

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Herrenhuter readings for Monday, the 5th August 2013

Posted on August 5, 2013 by Wilhelm Weber

worldAll the nations you have made will come and worship before you, O Lord; they will bring glory to your name. (Psa 86:9 NIV)

St. Paul writes: We hope that we can preach the gospel in the regions beyond you. (2Co 10:16 NIV)

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Löhe on 1.Corinthians 12:1

Posted on August 4, 2013 by Wilhelm Weber

Holy Spirit1Now about spiritual gifts, brothers, I do not want you to be ignorant. (1Co 12:1 NIV)

These gifts are not our ordinary gifts, but something very special. They are spiritual – they are his and the apostles wants to enlighten us concerning these so that we’re not in the dark about them any longer. There are regular and extra-ordinary gifts of the Holy Spirit. The ordinary ones are those, that are required for eternal life. They are prerequisites for salvation. They are part of the very bare necessities of a Christian life. They need to be held in high esteem and we need to be very grateful for them too. In the extra-ordinary and special gifts of the Holy Spirit many think of the gifts of various languages, healing and prophecy – and believe that that’s that and that they were solely for the purpose of getting the Church on track initially. Yet next to these miraculous gifts the apostle mentions some more extra-ordinary gifts, which are required for Church governance and leadership in the congregation. That is why everyone, who cares for the Church, who loves her and bears her well-being in his mind and heart, should pray that these spiritual gifts not be taken from the Church, but rather bestowed on her in richest measure – for the benefit of many and the glorification of the heavenly Father. Wherever you find these gifts in the Church, there she is well taken care of and she has holidays and good times, because she has God’s treasures and riches in abundance. Blessed is such a Church. Then it is like the city on the mountain – shining far into the land with its luminous splendor and beauty. If however the Church lacks these special gifts and has too few gifted men of God, then she’s facing hard times indeed and should pray even more fervently that the triune God in his great mercy would send them deliverance and gracious outcomes, pour out his spiritual gifts in richest measure to graciously overcome our poverty and misery – even if we do not deserve anything like that at all.

We thank you o Lord, our triune God, that you have kept us this Sunday by your grace and mercy. You have feed us most satisfactorily with your most holy and precious word. Please protect us through this coming night, keep our soul in holy communion with you. We long to be with you – o Lord. Let us remain with and in you. Bless our rest, so that we may see the coming daylight once again and finally after this holy Sabbath come to celebrate that eternal Sabbath with you in your kingdom. (General Prayerbook 1928)

Come, Holy Ghost, Creator blest, and make our hearts your place of rest; Come with Thy grace and heav’nly aid, And fill the hearts which Thou hast made.

To Thee, the Counsellor we cry; To Thee, the Gift of God most high; The Fount of life, the Fire of love, The soul’s Anointing from above.

In you with graces sev’nfold, We God’s almighty hand behold; While you with tongues of fire proclaim to all the world his holy name.

Thy light to every sense impart, And shed Thy love in every heart; Thy own unfailing might supply  To strength our infirmity.

Drive far away our wily foe, And Your abiding peace bestow; With You as our protecting guide, no evil can with us abide.

Teach us to know the Father, Son, and You, from both, as Three in one that we Your name may ever bless and in our lives the truth confess.

Praise we the Father and the Son and Holy Spirit, with them One, And may the Son on us bestow the gifts that from the Spirit flow! Amen. (Rabanus Maurus, 776-856 tr Ecward Caswall, 1814-1878)

This is a rather free translation of Wilhelm Löhe’s devotion the tenth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 285 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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