Löhe on John 14:29

EucharistI have told you now before it happens, so that when it does happen you will believe. (Joh 14:29 NIV)

Let’s not forget all those sufferings our Lord had to pass through with his disciples before the Holy Spirit brought his special gifts that have been our topic this past week of Pentecost. That bitter warfare with the lord of this world was most terribly wrought even though our Lord and King spoke about it quite at peace with himself and full of confidence in his final victory and triumph. It was only in the Garden of Gethsemane where his disciples accompanied him to the edges of the battlefield that he gave more than just a hint of the seriousness of the coming crisis.

If that is now sounding very much like a Lenten devotion and not so full of joy of Pentecost, then that is because our Lord guides us in this manner through his holy word. The most beautiful promises of our Lord concerning the comforter go along with the serious prospect of the coming suffering of Jesus Christ right up to his death on the cross. The Hallelujahs of this victorious Pentecost celebration are grounded solidly in the salvific act on Golgotha. As the glorious ascension of our Lord is the prerequisite for the miraculous outpouring of the Holy Spirit on Pentecost so the ascension itself is caused by the Lenten suffering of our Lord and his glorification on the cross. On that cross all was earned and achieved  – and there will be no time – not even in eternity that this remembrance of the crucified Christ will be sidelined or even forgotten. His pierced hands, feet, side, body and head will always occupy centre stage in the life of the faithful. Therefore praise and worship to his glorious kingdom now in the Pentecostal time, but glory and honor too to his vicarious, all-availing and most precious sacrifice there on the wondrous cross and martyr pole.

We praise you o God and Father, you Lord of heaven and earth, that you have given your only begotten son Jesus Christ for us into death. You lead him into the deepest humiliation and shame before you rose him to the highest realms of victory and glory. We praise you o Lord Jesus Christ that you went all the way obediently to the will of your Father, faithfully fulfilling all that was demanded for us and our salvation from sin, death and the devil. Praise and worship also to you o most precious Holy Spirit, who teaches and reminds us, but also comforts, strengthens, sanctifies, completes and fulfills. You, o triune and eternal God, whom we worship, adore and call upon in all our holidays. Christmas, Easter and Pentecost are yours and we praise, thank, glorify and exult you as your called and saved congregation – now and forever.  Amen.

All praise and thanks to God the Father now be given; The Son and Him Who reigns with Them in highest Heaven; The one eternal God, whom earth and Heaven adore; For thus it was, is now, and shall be evermore. (Martin Rinkart 1586-1649 tr Catherine Winkworth 1856)

This is a rather free translation of Wilhelm Löhe’s devotion for Saturday after the high Christian holiday of Pentecost. It is found on Pg. 214 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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LÖHE ON JOHN 14:27

Peace be with youPeace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. (Joh 14:27 NIV)

When the Holy Spirit came on Pentecost, he brought our Lord Jesus Christ’s good seed to flourishing growth and blossoming. A lot of movement and great unrest was the result. Yet this only preceded the ensuing rest and ongoing peace. Just as there is a lot of noise and commotion if we tear down old ruins and build new structures and buildings. Yet does one not build these new buildings to have places of rest and quiet later? After the disquiet of the awakening and upheaval of Pentecost the kingdom of God brings great rest and lasting peace.

A godly peace comes from heaven to earth. There’s peace in the heart. Nothing can dispel or disrupt it really. The path of life becomes straightforward and plain. The heart is content with the gifts of the Spirit.

This peace is the gift from the Prince of Peace. It’s what he – the King of Peace – holds in store for his subjects. He hands that out in richest measure just after he ascended into the heavens and to the right hand of the Father. Now it reigns supreme in his holy Christian Church: Peace I leave with you; my peace I give you. He’s not as unfaithful as the world, but rather dependable and trustworthy. What he gives, he doesn’t withdraw the next moment. His peace lasts forever and is not as brief at the worldly counterpart.

“Peace be with you +” is the favorite and dearest greeting in the Church and amongst the children of peace. It demonstrates their inner condition and also illustrates their gift to this world in the name of their Lord and King.

We pursue your peace o Lord and may your peace remain in our hearts so that we don’t have to fear the terrors of the night nor the struggles of our days. In all our doings let us wake in your commandments. Watch over us o eternal savior, that we are not overwhelmed by the evil tempter. You are our helper in every need. Amen.

Grant your peace in your goodness to your Church and people that they may lead quiet and peaceful lives to your honour and glory o Lord – our heavenly God and King of Peace.   

This is a rather free translation of Wilhelm Löhe’s devotion for Friday after the high Christian holiday of Pentecost. It is found on Pg. 213 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Friday, the 24th May 2013

prayer womenNot to us, O LORD, not to us but to your name be the glory, because of your love and faithfulness. (Psalm 115:1 NIV)

Jesus said to them, “When you pray, say: ” ‘Father, hallowed be your name.” (Luke 11:2 NIV)

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LÖHE ON JOHN 3:20

open doorEveryone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. (Joh 3:20 NIV)

Take note of every word! Not gathered to Christ and into his holy Church, but separated from him eternally. That’s the terrible punishment for him, who does evil – hating good – and that ongoing and purposefully. Our Lord has people in mind, who are out to do bad and wrong yet do not want to gain insight or be brought to conversion. Such people hate the light and do not want to give ear to the gospel. They fear the exposure of their deeds by its truthful light – and rather than turning from the detrimental ways, they sink deeper and deeper into the quagmire. It’s what scripture calls the night of sin and the darkness of death.

Lord, our God awaken in our hearts a holy disdain of all that is not yours and doesn’t belong near you and opposes your divine will and law. Let us truly hold evil in contempt and not fall for its fallacy and hollow temptation. Enlighten us with your truth so that we recognize ourselves and you in Jesus Christ. In your light we see the light and by your grace we come to peace. Grant us this by your most gracious promise! Amen.

Fill all minds with pure and faithful decor, even houses, towns and cities with your ongoing blessing. Dispel the evil spirits and all that is opposed to you –  drive them out and expel them all from here.

Grant joy and strength to stand strong and fight against Satan’s ilk and cunning! Help fighting valiantly so that we be triumphant and never give an inch to sin.

Orientate all our living according to your will and if at the end we have to relinquish it to death’s dark jaws then help us to die victorious and after death inherit our eternal home beyond.  (Paul Gerhard 1607-1676)

This is a rather free translation of Wilhelm Löhe’s devotion for Thursday after the high Christian holiday of Pentecost. It is found on Pg. 212 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Thursday, the 23 May 2013

savannahAll men are like grass, and all their glory is like the flowers of the field.  The grass withers and the flowers fall,  but the word of our God stands forever.
(Isaiah 40:6-8 NIV)

Our Lord Jesus Christ says: “Heaven and earth will pass away, but my words will never pass away.” (Luke 21:33 NIV)

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Lutheran Order of service in isiZulu/seTswana

trinityThe Lutheran Order of Service for the high holiday of the most holy Trinity is available here in isiZulu and seTswana. Today it comes with a sermon on Numbers (Moses 4) chapter 6 verses 22-27 (The Aaronitic blessing) written by brother Rev. Peter Weber (LC Ohlangeni, KZN) in isiZulu (wz1330130526 Tr) and translated as usual into seTswana (wt1330130526 moletlo wa Borobongwe) by my father Rev. E.A.W.Weber DD.

May you have a very blessed festival of the Holy Trinity and have time to meditate on the watchword for this very special Holiday: “Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.” (Isa 6:3 NIV). The liturgical colour is white and the Church continues to rejoices with many Hallelujahs and even the Te Deum: “We praise you o God, we acknowledge you to be the Lord…

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

 

 

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Political Comment: Culture and cultural diversity

diversityWORLD DAY FOR CULTURAL DIVERSITY FOR DIALOGUE AND DEVELOPMENT

Adv Jacques du Preez, FW de Klerk Foundation

Today we celebrate World Day for Cultural Diversity for Dialogue and Development.

The phrase “cultural diversity” is used to describe the variety of human societies or different cultures in a specific region, or the world as a whole. The day was recognised in 2002 by the United Nations General Assembly in order to raise awareness about the importance of intercultural dialogue, diversity and inclusion worldwide.

A central theme on this day is our understanding of the value of cultural diversity and learning to live together better based on that understanding. In this sense, cultural diversity and its importance is recognised in a number of international legal instruments:

  • The Universal Declaration on Cultural Diversity adopted by UNESCO in 2001 is a powerful legal instrument that not only recognizes cultural diversity as a “common heritage of humanity” but also considers its safeguarding to be a paramount ethical imperative which is inseparably linked to respect for human dignity;
  • The UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expressions of 2005 recognises the distinctive nature of cultural goods, services and activities as vehicles of identity, values and meaning and also that, while cultural goods, services and activities have important economic value, they are not mere commodities or consumer goods to be regarded as objects of trade; and
  • Cultural diversity is also promoted by the Montreal Declaration of 2007.

The South African Constitution takes full note of the diverse nature of our society and states that South Africa belongs to all who live in it – united in our diversity. Powerful constitutional protection is given by the Bill of Rights to all South Africans’ language rights (sections 6 and 29), cultural rights (section 30) and the right to belong to cultural, religious and linguistic communities (section 31).

Through these and other provisions our Constitution provides the very necessary framework of respect for different cultural interests in South Africa and also for their protection and promotion. This empowers us as South Africans to build a community of individuals who are committed to diversity and to combating cultural polarization and negative cultural stereotypes.

Can we as South Africans however – on this day – say that we are truly honouring and nurturing a mutual respect and understanding for each other’s differences and varied cultures?

  • Why did it take so long to enact the Use of Official Languages Act and its regulations so that proper effect can be given to the provisions of section 6 regarding official language use by government?
  • Why does the Act still fall so far short of the language requirements in section 6 of the Constitution?
  • Why is there still so much hurtful and racially offensive discourse not only on modern social media platforms, but also in public and political spaces throughout South Africa?
  • Why is there still so little appreciation and respect among South Africans for the richness of the cultural, linguistic and historic heritages of other communities?
  • Why has the Commission for the Promotion and Protection of the Rights of Cultural, Religious and Linguistic Communities (CRL Commission) done so little to carry out its constitutional mandate to promote respect for the rights of cultural, religious and linguistic communities?
  • Why has the Pan South African Language Board (PANSALB) failed to carry out its constitutional duty to promote and develop conditions for the development and use of all our official languages and to promote respect for other languages used in South Africa?

The blame for the ineffectiveness of especially these two organisations (the CRL Commission and PANSALB) cannot be placed only on the two institutions.

Increased pressure must be placed on Government and Parliament as both the CRL Commission and PANSALB have to report to the National Assembly. Can the failure to take any real steps to improve their effectiveness indicate a lack of serious political commitment to promote respect for cultural and language diversity and for maintaining harmonious relationships between our different communities?

Where different cultures co-exist in the same geographic area, there is often friction. As South Africans, we must guard against the idea that one of our peoples’ culture, traditions or heritage is worth more than others. Our Constitution forbids this. As a nation we must refrain from publicly airing opinions that some cultures and people in South Africa are worth less than others. The effect of such statements decays the socio-cultural cohesion of our nation and the principle of equality on which it is founded.

There are numerous ways to explore cultures different to our own. Visit an art exhibit or a museum dedicated to other cultures. Invite a family or people in the neighbourhood from another culture or religion to share a meal with you and exchange views on life. Rent a movie or read a book from another country or religion other than your own. Invite people from a different culture to share your customs. Read about the great thinkers of cultures other than yours. Spread your own culture around the world and learn about other cultures by using social and electronic media.

Know about, and claim your constitutional rights regarding language, culture and heritage using the Constitution and various other levers at your disposal.

If mutual respect can be shown for different cultures, a healthy respect for cultural diversity and human creativity can be fostered and implemented – in line with our culturally progressive Constitution.

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Political comment by F.W. de Klerk: On Africa and SA

South-Africa-in-flagDE KLERK OPTIMISTIC ABOUT THE FUTURE OF AFRICA – AND ABOUT SOUTH AFRICA’S ROLE IN AFRICA

In a speech to the Process Expo at Nasrec this morning, FW de Klerk questioned the tendency to be pessimistic about both South Africa – and Africa. He said that he wanted to address “these Prophets of Doom and Afro-Pessimists in a balanced way”.

He conceded that South Africa was once again experiencing serious international perception problems. Foreign observers were worried about the role of radical trade unions and were also concerned about the Marikana incident and farm strikes in the Western Cape. These developments had a negative impact on foreign direct investment, which had fallen by 43.6% in the past year.

De Klerk said that it was nevertheless important to retain balance in one’s assessment of South Africa – and informed his audience of the progress that had been made since 1994:

  • After decades of isolation South Africa had emerged as a respected member of the international community;
  • the country had experienced 18 years of economic growth – interrupted only briefly by the global  crisis of 2008; and
  • it had also made substantial social progress with regard to poverty alleviation, housing and access to water and electricity.

International observers were constantly reminded of South Africa’s failures. However,

  • its reporting standards and regulation of its security exchanges were the best in the world;
  • its banks were the second soundest in the world and its corporate boards were the second most efficacious.
  • South Africa also scored well in a number of critical areas – including its legal rights index; investor protection and the quality of its management schools.

“Where we score badly is in those areas of national activity that fall under the responsibility of government. We are in the bottom 20% with regard to the quality of education; the business cost of crime; HIV prevalence; and labour market efficiency.”

According to De Klerk, the good news was that government was aware of these problems and had adopted the National Development Plan to address them.

De Klerk said that he was also optimistic about South Africa’s future “because of the excellent foundation that our non-racial constitution has created for present and long-term stability.”

De Klerk said that he was also increasingly confident about the future of Africa.   Pessimists tended to focus excessively on the slow progress that Africa was making in resolving conflicts and promoting democracy. They also pointed out that Africa continued to lag far behind the rest of the world in terms of human development, education, competitiveness and corruption – and that the continent was still too dependent on foreign aid.

De Klerk insisted that observers should also take into account “the continent’s vibrancy, its enormous potential and its growing strategic importance”.

  • According to the World Bank, economic growth in Sub-Saharan Africa was likely to reach more than five percent on average in 2013-2015 as a result of high commodity prices worldwide and strong consumer spending on the continent.
  • Total African GDP was expected to reach US$2.6 trillion by the year 2020.
  • The region would remain one of the fastest growing in the world. In 2012, about a quarter of African countries grew at seven percent or higher and some were among the fastest growing in the world.
  • Consumer spending, which accounts for more than 60 percent of Africa’s GDP, remained strong in 2012.
  • Africa had the fastest-expanding labour force in the world – with more than 500 million working age people.
  • The number of cell phone users on the continent grew from 11 million in 2000 to almost 400 million today. Undersea data cables were currently being laid at an unprecedented rate, providing exponential bandwidth growth which would drive communications and internet access, particularly through mobile devices.
  • According to KPMG, rapid urbanisation on the continent was increasing demands for infrastructure investment. Current infrastructure expenditure of about US$45 billion a year was less than half the required amount.
  • In 2012, net private capital flows to the region increased to a record $54.5 billion; while foreign direct investment increased by 5.5 percent in 2012 to $37.7 billion.
  • France and the United States were still the largest investors in Africa, with Britain in third place and Malaysia in fourth, followed by South Africa, China and India.

“The central reality is that sub-Saharan Africa constitutes one of the largest areas of under-developed real estate in the world. There are about the same number of people in its 24 million square kilometers than there are in the 3.3 million square kilometers of India.”

De Klerk also believed that South Africa would increasingly be regarded as the gateway to Africa.

  • There had been a dramatic shift toward Africa in the orientation of South African manufacturers. 50 respondents to a recent Manufacturing Circle Survey reported that they were now exporting more to Africa than to traditional markets in Europe and to the BRICs economies.
  • South Africa was currently involved in negotiations for a trilateral free trade agreement (T-FTA) between the members of the Southern African Development Community, the East African Community and the Common Market for Eastern and Southern Africa. “This would link the markets of 26 countries with a population of nearly 600-million people and a combined gross domestic product of $1-trillion.”
  • South African direct investment in Africa had increased at four times the rate of overall South African foreign direct investment since 1994. Total South African direct investment in Africa increased from R3.8bn in 1994 to R115.7bn in 2009, or by 31 times. It now constituted more than one fifth of the country’s total overseas foreign direct investments.

De Klerk concluded that “Africa and South Africa are on the march.”  “Although South Africa and Africa continue to wrestle with enormous problems I believe that we should shift our attention from the Prophets of Doom – to the profits that can be earned by becoming involved in one of the most exciting growth prospects in the world.”

ISSUED BY THE FW DE KLERK FOUNDATION
21 MAY 2013 

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Ein Missionar, ein Marathon, ein Ziel: 1.000 Euro

cweber_comrades-marathon_2012-3Ein Missionar, ein Marathon, ein Ziel: 1.000 Euro
SELK: Christoph Weber läuft für die LKM

Durban/Pietermaritzburg (Südafrika), 21.5.2013 – selk – „Letztes Jahr habe ich es in 11 Stunden / 15 Minuten geschafft und hoffe, es in diesem Jahr in unter 10 Stunden zu schaffen.“ Missionar Christoph Weber, im Dienst der Lutherischen Kirchenmission (LKM) der Selbständigen Evangelisch-Lutherischen Kirche (SELK) in Südafrika tätig, ist gut im Training. Er bereitet sich auf den „Comarades“-Marathon (http://de.wikipedia.org/wiki/Comrades_Marathon) vor, der seit 1921 zwischen den südafrikanischen Städten Durban und Pietermaritzburg ausgetragen wird. 86,9 km beträgt die Strecke, 810 Meter der Höhenunterschied, aber durch das viele Auf- und Abstiege kommen etwa 3.000 Höhenmeter zusammen: eine echte Herausforderung! 18.000 Teilnehmer sind in diesem Jahr angemeldet. Es ist der traditionsreichste „Ultra-Marathon“ der Welt. Das Fernsehen in Südafrika überträgt ihn in voller Länge. Am Sonntag, 2. Juni, um 5.30 Uhr ertönt der Startpfiff.

Aber Missionar Weber möchte nicht „nur laufen“, sondern in diesem Jahr für einen guten Zweck an den Start gehen, nämlich für seine missionarische Arbeit in Südafrika. Dafür sucht er Sponsoren, die seine Laufstrecke unterstützen: 1.000 Euro sind das Ziel. Dafür sucht er noch Sponsoren, die einen oder mehrere Kilometer zum „Stückpreis“ von
12 Euro fördern Es geht ganz einfach: Auf der Startseite der LKM-Internetpräsentation http://www.mission-bleckmar.de findet sich ein Sparschwein. Wer es anklickt, kann sich sofort seine(n) Kilometer sichern!
——————–
Eine Meldung von selk_news /
Redaktion: SELK – Gesamtkirche /
selk_news werden herausgegeben von der Kirchenleitung
der Selbständigen Evangelisch-Lutherischen Kirche (SELK),
Schopenhauerstraße 7, 30625 Hannover,
Tel.             +49-511-557808       – Fax +49-511-551588,
E-Mail selk@selk.de

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LÖHE ON JOHN 3:21

Jesus is the lightBut whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God. (Joh 3:21 NIV)

Gathering and separation both belong to Pentecost. They are two main aspects of this high Christian holiday. Not gathering alone, but separation takes place also. That starts right there at Pentecost.

Those in the truth are gathered. Those, who are collected by the Holy Spirit like Cornelius are filled with the bright light of eternity. Such a person need not be afraid if God’s word convicts him of this or that error and these and those grave sins – as in Jesus Christ it will be clear that what he has done has been done through God. “Done through God!” Is it possible to do anything through God if we’re not in the light and not in the gospel or the Church yet? Well, our passage indicates this possibility and the story of Cornelius seems to highlight the same. It is a hinting of the preliminary grace (gratia praeveniens) that precedes our conversion and very definitely leads to our faith and salvation.

Experienced pastors know people with a great desire for God, who just have to hear the gospel and are overjoyed to have been brought to their final destination after all. Such people are marked by the Lord in special ways. Woe to those, who would reject, repel or even bring to fall one of these!

Almighty, merciful God! We give thanks and praise to you, that you have become our Father. Grant in your grace and love that we would be your true and faithful children, who will walk in your ways and trust your promises always. May the world recognize your grace with which you invite all to come to you. Let our good deeds proclaim your love and goodness, so that many more will thank and praise your name and live to your honour and glory too. We ask this in Jesus Christ your son’s name, who lives and reigns with you and the Holy Spirit now and forever. Amen.

Oh Lord you hold the whole world in your hands. You can even change men’s hearts according to your will. Grant your grace to further peace and love and bring to prosperous unity those separated by enmity and strife.

Fill all minds with pure and faithful decor, even houses, towns and cities with your ongoing blessing. Dispel the evil spirits and all that is opposed to you –  drive them out and expel it all from here. (Paul Gerhard 1607-1676)

This is a rather free translation of Wilhelm Löhe’s devotion for Wednesday after the high Christian holiday of Pentecost. It is found on Pg. 211 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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