Herrenhuter readings for Thursday, the 5th February 2013

germany-s-children-starve-1924 KKolwitz

I will cry unto God most high; unto God that performeth all things for me. (Psa 57:2 KJV)

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? (Mat 7:11 KJV)

There are good reasons to pray. First of all, God wants it so. He has ordered us to call upon him in every need and life’s situation. Secondly, he has promised that he will hear us and bid our calling: … and I will answer you. Ask and it will be given to you or with words of today’s NT reading: “If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?”  Thirdly, the need of others and our own is ever so great, that we need divine intervention for salvation and preservation. In the “Our Father” Jesus Christ teaches, how we should pray and the Church has through the ages used these petitions to guide its daily prayer. It follows the mandate of its Lord, who said: “Watch and pray, that you don’t fall into temptation.” This prayerful life has characterized the Church throughout the Ages. The Psalms teach us, how the old Church prayed just as the canticles from the New Testament and the hymns and chorals of the reformation and into our times too. We are taken up into this cloud of witnesses and with the Psalmist cry out: “I will cry unto God most high; unto God that performeth all things for me.”

Our prayers are not just vain lament and complaining. It’s not just blowing into the wind. No, God performs all things for me. Now that is a heavy, weighty and momentous confession and truth. It too has various aspects, which are made clear in the various translations:

  • A83 Psalm 57:3 Ek roep na God, die Allerhoogste, na God wat my sal help.
  • ESV Psalm 57:2 I cry out to God Most High, to God who fulfills his purpose for me.
  • KJV Psalm 57:2 I will cry unto God most high; unto God that performeth all things for me.
  • LEE Psalm 57:2 (57:3) I will call unto God, the Most High; unto God that accomplisheth his kindness on me.
  • NAS Psalm 57:2 I will cry to God Most High, To God who accomplishes all things for me.
  • NIB Psalm 57:2 I cry out to God Most High, to God, who fulfils his purpose for me.
  • NIV Psalm 57:2 I cry out to God Most High, to God, who vindicates me.
  • L45 Psalm 57:3 Ich rufe zu GOtt, dem Allerhöchsten, zu GOtt, der meines Jammers ein Ende macht.
  • LUT Psalm 57:3 Ich rufe zu Gott, dem Allerhöchsten, zu Gott, der meine Sache zum guten Ende führt.
  • BGT Psalm 56:3 κεκράξομαι πρὸς τὸν θεὸν τὸν ὕψιστον τὸν θεὸν τὸν εὐεργετήσαντά με
  • WTT Psalm 57:3 אֶ֭קְרָא לֵֽאלֹהִ֣ים עֶלְי֑וֹן לָ֜אֵ֗ל גֹּמֵ֥ר עָלָֽי׃

    VUL Psalm 56:3 clamabo ad Deum altissimum Deum qui benefecit mihi

God, does not only end my calamaties, but brings all to a very good end. He benefits me – does truly good and the very best to me – That is his kind and favourable purpose. Thus he helps me and vindicates my trust in him. So let us join Adam Reusner and together with him sing the wonderful hymn:

1 I trust, O Lord, Your holy name;
O let me not be put to shame
Nor let me be confounded.
My faith, O Lord,
Be in Your Word
Forever firmly grounded.

2 Bow down Your gracious ear to me
And hear my cry, my prayer, my plea;
Make haste for my protection,
For woes and fear
Surround me here.
Help me in my affliction.

3 You are my strength, my shield, my rock,
My fortress that withstands each shock,
My help, my life, my tower.
My battle sword,
Almighty Lord–
Who can resist Your power?

4 With You, O Lord, I cast my lot;
O faithful God, for sake me not,
To You my soul commending.
Lord, be my stay,
And lead the way
Now and when life is ending.

5 All honor, praise, and majesty
To Father, Son, and Spirit be,
Our God forever glorious,
In whose rich grace
We run our race
till we depart victorious.

Adam Reusner, 1496-1575; tr Catherine Winkworth, 1827-1878. Melody: “In Dich hab ich gehoffet Herr, hilf, dass ich nicht Zuschanden werd’,  noch ewiglich zu Spotte…”

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Herrenhuter readings for Wednesday, the 4th February 2015

Baptismal-Font

Thus says the Lord: For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up. (Jer 24:6 KJV)

There is therefore now no condemnation to them which are in Christ Jesus. (Rom 8:1 KJV)

This is a wonderful promise from the Lord our God to Israel through the prophet Jeremiah. No longer will he look for ways to threaten, punish and harm them. He will restore their fortunes. Return them out of exile. Rebuild the ruins and start anew with wholesome goodness and lasting peace.  Rather he will watch over them for good, to promote their wellbeing and let them flourish and prosper in the promised land. There he will no longer tear them down, uproot them and cast them aside, but rather he will build them, edify them, let them grow, be established and multiply fruitfully by his daily blessings and mercies.

People in deep trouble like exile, suffering persecution, terminal illness or being at war, easily conclude that they have been deserted by God and that he has turned elsewhere and perhaps even left them for good and that they are therefore now left to their own devices. Being without God and fearing that God himself has turned against us and is our mortal enemy is the worst punishment and the most dire lot. It’s hell. The corollary to this is the widespread illusion of godless people, who are well-off to think that they are automatically on God’s side, because they are healthy, doing good and flourishing as they go about their daily business.

Jesus Christ, our Lord and saviour came into this world, so that we poor, miserable sinners, would know different and that only through him we would be saved, delivered and redeemed from the power of Satan, the deception of this world and the detrimental network of sin in which we were so tightly enmeshed and entangled, that we could not free ourselves. Through their evil machinations and our own fault, our own fault, our own most grievous fault, we were captives to the faithless and mortal sin, that God was our bad enemy, forever against us and seeking our eternal condemnation. Jesus Christ, the son of God and Lord of all, became one of us, so that we would be convinced otherwise. He came to reveal God’s goodness and mercy, his willingness to forgive sins and restore sinners. All he did, was sharing God’s grace, love and peace with the lost sheep of Israel and granting hope to the nations, that they too would be drawn nearer and closer to God – to be part of his kingdom and heirs of the divine promises of salvation and eternal life. Through his mission here on earth, we have learnt that even small children are to be brought to Christ and into his Church: Let the children come to me and don’t hinder them – for theirs is the kingdom of God! He let blind people see God’s kindness, let deaf people hear God’s goodness, let ill, bedeviled and possessed people experience deliverance, healing and God’s new life without fetters and bonds. Samaritans were made welcome in his family – just as shepherds, greedy tax-collectors, fanatical zealots, desperate harlots and self-righteous pharisees. They all were granted peace by his grace of forgiveness and healing of all their ills. Until the very end he prayed for those, who crucified him and paved the way into paradise for that one crucified next to him: “Today you will be with me in paradise!” All those, who were lost due to their own sin and guilt, now had lost all hope of redemption, salvation and eternal life due to sin, death and devil, now had a chance of new life in Jesus Christ, without condemnation, but rather heard the gracious words of forgiveness: “Fear not + Your sins are forgiven + Go in peace +”

That holds true in the greatest trouble – like hanging crucified to a tree: “Today you will be with me in paradise!” That is the divine promise, which overcomes all stress and hardship. Being burdened and heavily laden with sinful guilt and grievous trepasses, you are saved by the gracious welcome of the Father, who takes you in his arms, washes off all stains and hurts with the redeeming blood of the sacrificial lamb, clothes you with the perfect white dress of righteousness and lets you sit at the table set for that great and awesome banquet prepared for God’s people from all nations, languages and corners of the earth. There is no condemnation for those in Jesus Christ + Baptised, forgiven, restored and reinstated into the godly family of the holy Christian Church + Free to live a life of righteousness and holiness right in this world and there, where God has called you to live faithfully and in his ways until he comes to fetch you so that you too can see all that he has promised long ago. Amen.

God’s own child, I gladly say it: I am baptized into Christ!  He, because I could not pay it, gave my full redemption price. Do I need earth’s treasures many?  I have one worth more than any That brought me salvation free, Lasting to eternity!

Sin, disturb my soul no longer: I am baptized into Christ!  I have comfort even stronger: Jesus’ cleansing sacrifice. Should a guilty conscience seize me, since my baptism did release me In a dear forgiving flood, sprinkling me with Jesus’ blood?

Satan, hear this proclamation: I am baptized into Christ! Drop your ugly accusation; I am not so soon enticed. Now that to the font I’ve traveled, all your might has come unraveled, And, against your tyranny, God, my Lord, unites with me!

Death, you cannot end my gladness: I am baptized into Christ! When I die, I leave all sadness to inherit paradise! Though I lie in dust and ashes faith’s assurance brightly flashes: Baptism has the strength divine to make life immortal mine.

There is nothing worth comparing to this lifelong comfort sure! Open-eyed my grave is staring: Even there I’ll sleep secure. Though my flesh awaits its raising, still my soul continues praising: I am baptized into Christ; I’m a child of paradise!

 Erdman Neumeister, 1671-1756 tr Robert E. Voelker *1957

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Herrenhuter readings for Tuesday, the 3rd February 2015

baptism_of_christ_4

And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD. (Isa 11:2 KJV)

And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him.  (Mat 3:16 KJV)

With might of ours can naught be done,
Soon were our loss effected;
But for us fights the Valiant One,
Whom God Himself elected.
Ask ye, Who is this?
Jesus Christ it is.
Of Sabaoth Lord,
And there’s none other God;
He holds the field forever.

Hymn #262 The Lutheran Hymnal Text: Psalm 46 Author: Martin Luther, 1529
Titled: “Ein’ feste Burg ist unser Gott

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Herrenhuter readings for Monday, the 2nd February 2015

jesus-lead-thou-on

I have set the LORD always before me (Psa 16:8 KJV)

Let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith. (Heb 12:1-2 KJV)

That’s the way to do it: Keeping our eyes on the Lord Jesus Christ for he is the author and finisher of our faith. Whatever we do, that’s the best way. Just as the poet puts it in the popular hymn, which is often sung at confirmations or birthdays, but fits every day if you think about it:

“Jesus, Lead Thou On” by Christian Gregor, 1723-1801
Translated by Jane Borthwick, 1813-1897

1. Jesus, lead Thou on
Till our rest is won;
And although the way be cheerless,
We will follow calm and fearless.
Guide us by Thy hand
To our fatherland.

2. If the way be drear,
If the foe be near,
Let not faithless fears o’ertake us;
Let not faith and hope forsake us;
For through many a woe
To our home we go.

3. When we seek relief
From a long-felt grief;
When temptations come alluring,
Make us patient and enduring;
Show us that bright shore
Where we weep no more.

4. Jesus, lead Thou on
Till our rest is won.
Heavenly Leader, still direct us,
Still support, control, protect us,
Till we safely stand
In our fatherland.

The Lutheran Hymnal Hymn #410 Text: Luke 5:11
Author: Cento by Christian Gregor, 1778 translated by: Jane Borthwick, 1854, alt.
Titled: “Jesu, geh voran” Composer: Adam Drese, 1697 Tune: “Seelenbraeutigam

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Herrenhuter readings for Sunday, the 1st February 2015

Baptism-1

Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. (Isaiah 40,10)

Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest. (Revelations 15,4)

“God Himself Is Present” by Gerhard Tersteegen, 1697-1769  and translated by Frederick W. Foster, 1760-1835

1. God Himself is present:
Let us now adore Him
And with awe appear before Him.
God is in His temple–
All within keep silence,
Prostrate lie with deepest reverence.
Him alone God we own,
Him, our God and Saviour;
Praise His name forever.

2. God Himself is present:
Hear the harps resounding;
See the hosts the throne surrounding!
“Holy, holy, holy”–
Hear the hymn ascending,
Songs of saints and angels blending.
Bow Thine ear To us here:
Hear, O Christ, the praises
That Thy Church now raises.

3. O Thou Fount of blessing,
Purify my spirit,
Trusting only in Thy merit.
Like the holy angels,
Who behold Thy glory,
May I ceaselessly adore Thee.
Let Thy will Ever still
Rule Thy Church terrestrial
As the hosts celestial.

The Lutheran Hymnal Hymn #4  Text: Habakuk 2:20 Titled: “Gott ist gegenwärtig”  Composer: Joachim Neander, 1680 Tune: “Wunderbarer Koenig

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Herrenhuter readings for Saturday, the 31st January 2015

learning-to-walk

I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them. (Hosea 11,3)

If we believe not, yet he abideth faithful: he cannot deny himself. (2.Timothy 2,13)

Teaching a child to walk is one of the proud moments of parents. Salman Rushdie describes his passionate dream of teaching a child of his to ride on bicycle in a park. Lovely story! I remember how our eldest started walking in a mission gathering in Gifhorn, where his God father was serving as missionary of the Lutheran Church. Suddenly the little toddler left the safe and supporting hands of his caring mother, who was seated in the circle and plodded came towards me – oblivious really of what was going on around him, just beaming over the newly won mobility, no longer earth bound, but floating across it. In our case it was none of our doing as the child moved and kept going. However in the case of Ephraim and Israel it was God, who taught him to get up and go. Step by step, he showed them the way to do it. He took them by the hand and guided, supported and empowered them to walk freely and be healed on the way. It’s a life’s journey be it alone like Abraham, be it as a people like Moses. It takes decades and entire generations, many ages. It’s the stuff of Church history from the very beginning, continuing even now and keeping on going until the returning Christ will call an end to it all. What a gift, what a joy!

This delightful and divine experience of learning to walk by God’s help and teaching, however has a recurring catch, a surprising drawback, which spoils the story every time. This is because Ephraim is so ignorant and blind, that he doesn’t realise God’s doing good, his positive input of teaching and his healing, blessing and saving care. He thinks, I’ve done it on my own. He’s under the illusion of being independent, self-sufficient and self-reliant. Like we Germans like to say: “Selbst ist der Mann!” (A true man stands on his own – or something to that effect). We human beings are like this. That’s how we’re wired – in rebellion against God’s omnipotence.

In society its just a sad joke to see somebody blowing his own trumpet and doing as if he’s just the bee’s knees whilst being guilty of plagiarism all along. Reminds me a bit of the old matrons showing off their beautiful gardens and parks with a flourish and bragging: “That’s all my work!” without even giving a hint of the helpers and helper’s helpers working avidly to get it there and keeping it there. How much worse is it, if people think they have achieved spiritual enlightenment, self-righteousness and their standard of living by what they think, talk or do. Jesus Christ draws that picture with the conceited Pharisee praying in the temple and adding up all his divine blessings and achievements and glorious successes. Oh, what a proud fool! That’s why I really like the verse that was theme of my niece’s wedding: “What hast thou that thou didst not receive?” (1 Corinthians 4:7) No reason to be boastful. No cause for looking down on others either – nor to be envious or jealous or even despair, because others are seemingly so much better off than we are. Rather we should look at Job and learn from him: “Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.” (Job 1:21) 

What a blessing it is to know, that what we are and what we have, all the daily blessings,  learning experiences, growing, healing, surviving, flourishing and thriving – we owe without exception to the loving goodness and mercy of our loving God, who saves, blesses and heals us so generously and doesn’t treat us as we poor, sinful beings deserve it for all our ingratitude, selfish pride and egoism. He even leads us by the hand into old age and lets us learn, that all and everything serves to our best – even our illness, failings and death. He knows all along, but we are still learning. We are not there yet, but we are getting there by his grace, forgiveness and mercy. He is faithful and can’t deny himself nor that he loves and cares for us every single day of our life – always drawing us closer and even closer to himself until we are inseparably united with him – here in time and there in eternity. Amen.

“Let Us Ever Walk With Jesus” by Sigismund von Birken, 1626-1681 and translated by J. Adam Rimbach, 1871-1941

1. Let us ever walk with Jesus,
Follow His example pure,
Flee the world, which would deceive us
And to sin our souls allure.
Ever in His footsteps treading,
Body here, yet soul above,
Full of faith and hope and love,
Let us do the Father’s bidding.
Faithful Lord, abide with me;
Saviour, lead, I follow Thee.

2. Let us suffer here with Jesus,
To His image, e’er conform;
Heaven’s glory soon will please us,
Sunshine follow on the storm.
Though we sow in tears of sorrow,
We shall reap with heavenly joy;
And the fears that now annoy
Shall be laughter on the morrow.
Christ, I suffer here with Thee;
There, oh, share Thy joy with me!

3. Let us also die with Jesus.
His death from the second death,
From our soul’s destruction, frees us,
Quickens us with life’s glad breath.
Let us mortify, while living,
Flesh and blood and die to sin;
And the grave that shuts us in
Shall but prove the gate to heaven.
Jesus, here I die to Thee
There to live eternally.

4. Let us gladly live with Jesus;
Since He’s risen from the dead,
Death and grave must soon release us.
Jesus, Thou art now our Head,
We are truly Thine own members;
Where Thou livest, there live we.
Take and own us constantly,
Faithful Friend, as Thy dear brethren.
Jesus, here I live to Thee,
Also there eternally.

Hymn #409  The Lutheran Hymnal Text: John 11:16 Author: Sigismund von Birken, 1653
Translated by: J. Adam Rimbach, 1900 Titled: “Lasset uns mit Jesu ziehen
Composer: Georg G. Boltze, 1788 Tune: “Lasset uns mit Jesu ziehen

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Herrenhuter readings for Friday, the 30th January 2015

Daniel_praying

Daniel went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before (Daniel 6,10)

Be rejoicing in hope; patient in tribulation; continuing instant in prayer. (Romans 12,12)

Daniel gave thanks to God regularly. Three times a  day was the normal procedure. That framed his daily routine. That gave his life structure and a solid framework. That doesn’t mean, he didn’t thank God more often. No, this was his staple diet for man doesn’t live off bread alone, but rather from the very Word of God +

Now it wasn’t as if Daniel wasn’t busy. In his calling as one of the three administrators over 120 satraps in King Darius the Mede’s kingdom he had his hands full – and yet he was so successful, that his king wanted to promote him to highest honours and even greater service. Thank God, you get faithful and believing Christians even in high offices and important posts. It’s a gift and grace of God – if you get faithful judges, presidents, generals, professors etc serving in these difficult, strenuous and demanding callings. (cf CA XVI) Yet such success is not always welcome by all. There are always those, who envy this advancement, flourishing and the great administration of their colleagues and competitors perceived as rivals. So they try to trip him. Make him falter, stumble and even fall from grace. “The administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent.” (Dan 6:4) That must have gotten them quite mad and it might have even perturbed and troubled Daniel. Still his prayer routine continued unabated. God’s grace and mercy, his gracious gifts and blessings sustained Daniel through all, always and everywhere.

The jealousy of Daniel’s foes could have been further aggravated because he was a foreigner and not an adherent of the local faith, worship customs and religious traditions. He was a Jewish exile. Far away from Jerusalem and the living God’s temple. Xenophobia is not a new phenomenon. Locals fear strangers – and if they’re successful where other’s just failed and against even imposing odds, then that’s even more reason to go against them and heighten the stakes against them, packing up obstacles, piling up handicaps and just making life as miserable as possible going so far as to make survival impossible. Feverishly those foes devised plans to trip up old Daniel. They were devious, discontent and resentful. In the end they came up with the fiendish trick to let Daniel’s blameless conduct and pious devotion be counted against him – and all with the appearance of legality (ML explains the 7th Commandment thus: “mit einem Schein des Rechts!” translated blandly as “in any dishonest way”). The rest of the story is well known.

Daniel continued praying to the living God – Father, Son and Holy Ghost – although the king had been coerced into passing that odious and idolatrous law that only the king was to be worshipped. Well, Daniel wouldn’t stop and was thrown amongst the ferocious beasts in the lion’s den, where the living God kept and preserved him throughout the night – safe and sound. No harm came to Daniel. He was blessed even though his enemies tried so hard to bring him down.

It’s a lesson full of great encouragement: “What a friend we have in Jesus…” He doesn’t let us down. Even though we don’t pray towards this or that city, this or that mountain, not to the rising sun nor to the shining moon, not to things up in the sky, down on earth or even below the earth, living or dead – no – we don’t pray, worship nor serve these, but only the one and only Holy Trinity – now and evermore: Rejoicing in hope; patient in tribulation; continuing instant in prayer. (Romans 12,12)

There’s plenty distraction. There’s even more reason for praying in the trouble of the Church, its mission in this world and amongst all people. Continue to look unto the living Lord for help. He has promised: “Call upon me in all trouble. I will hear and save you. You shall praise me!” “Ask and it will be given to you!” For we trust in God’s promises and not in our prayer ritual or schedule. It’s not because we are so punctual in prayer that we are well off, but rather because God has promised to hear our prayer and even does far more than we ask and could ever hope for. It’s his promise and gracious mercy that we trust in. Nothing else! Therefore be patient in tribulation and all trouble that is afflicting you, the church and the people of this world. Continue in waiting for the Lord. Call upon him. He hear’s your cries for mercy and deliverance. It’s not going to be long now for He’s coming shortly and in all his glory to complete his good work. He won’t fail, but reign victorious now and forever. Therefore be patient, continue in prayer and rejoice in the Lord’s salvation and abiding presence. Amen.

Who Trusts in God a Strong Abode by Joachim Magdeburg (1525-1587) and translated by Benjamin H. Kennedy (1804-1899)

Who trusts in God a strong abode
In heaven and earth possesses;
Who looks in love to Christ above,
No fear that heart oppresses.
In you alone, dear Lord, we own
Sweet hope and consolation,
Our shield from foes, our balm for woes,
Our great and sure salvation.

Though Satan’s wrath beset our path
And worldly scorn assail us,
While you are near, we shall not fear;
Your strength will never fail us.
Your rod and staff will keep us safe
And guide our steps forever;
Nor shades of death nor hell beneath,
Our lives from you will sever.

In all the strife of mortal life
Our feet will stand securely;
Temptation’s hour will lose it power,
For you will guard us surely.
Our God, renew with heavenly dew
Our body, soul, and spirit
Until we stand at your right hand
Through Jesus’ saving merit.

Hymn # 414 from Lutheran Worship Author of tune Claudin de Sermisy
Tune: Was Mein Gott Will 1st Published in: 1572

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Lutheran order of the divine service in isiZulu and seTswana.

workersinvineyardjollain

The Lutheran Order of Service for Septuagesimae – 3rd Sunday before Lent – is available here in isiZulu and seTswana. Today it comes with a sermon based on God’s word from the holy Gospel of St. Matthew chapter 20 verses 1-16a written by missionary K-G Tiedemann in isiZulu (wz1512150222 Septuagesime) and translated into seTswana (wt1512150215 Septuagesime) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).

The readings for Sunday Seputagesimae:

  • Old Testament: Jeremiah 9:22-23
  • The Epistle: 1.Corinthians 9:24-27
  • The Gospel: St. Matthew 20:1-16a
  • Psalm: 31:20a.23-24.25

The liturgical colour is green.

May you have a very blessed Sunday and time to meditate on the watchword for this week: O my God, incline thine ear, and hear; for we do not present our supplications before thee for our righteousnesses, but for thy great mercies. (Daniel 9:18)

We pray with the Collect for Septuagesimae:

O Lord, we beseech Thee favourably to hear the prayers of Thy people that we, who are justly punished for our offenses, may be mercifully delivered by Thy goodness, for the glory of Thy name; through the same Jesus Christ, Thy Son, our Lord, who lives and reigns with Thee and the Holy Spirit, one God, now and forever. Amen.

If you are called to preach this weekend, may the triune God give you joy and strength, insight and wisdom, mercy, compassion, knowledge and clarity of both thought and speech – and the true words and pictures to preach his holy will faithfully according to his most precious revelation of his will and promises in both the Old and New Testament! However if you are not preaching, but listening – then listen for God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

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Herrenhuter readings for Thursday, the 29th January 2014

psalm23

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. (Psalm 23,4)

We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed. (2.Corinthians 4,8-9)

I Walk in Danger All the Way By: Hans A. Brorson

I walk in danger all the way.
The thought shall never leave me
That Satan, who has marked his prey,
Is plotting to deceive me.
This foe with hidden snares
May seize me unawares
If I should fail to watch and pray.
I walk in danger al the way.

I pass through trials all the way,
With sin and ills contending;
In patience I must bear each day
The cross of God’s own sending.
When in adversity
I know not where to flee,
When storms of woe my soul dismay,
I pass through trials all the way.

And death pursues me all the way,
Nowhere I rest securely;
He comes by night, he come by day,
He takes his prey most surely.
A failing breath, and I
In death’s strong grasp may lie
To face eternity today
As death pursues me all the way.

I walk with angels all the way,
They shield me and befriend me;
All Satan’s power is held at bay
When heavenly hosts attend me;
They are my sure defense,
All fear and sorrow, hence!
Unharmed by foes, do what they may,
I walk with angels all the way.

I walk with Jesus all the way,
His guidance never fails me;
Within his wounds I find a stay
When Satan’s power assails me;
And by his footsteps led,
My path I safely tread.
No evil leads my soul astray;
I walk with Jesus all the way.

My walk is heavenward all the way;
Await, my soul, the morrow,
When God’s good healing shall allay
All suffering, sin, and sorrow.
Then, worldly pomp, be gone!
To heaven I now press on.
For all the world I would not stay;
My walk is heavenward all the way.

Hymn # 391 from Lutheran Worship Author: Geistreiches Gesangbuch
Tune: Der Lieben Sonne Licht Und Pracht 1st Published in: 1704

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Herrenhuter readings for Wednesday, the 28th January 2015

Holy Baptism window

The fear of the Lord is to hate evil. (Proverbs 8:13)

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. (Romans 6:11)

Because the Lord is good, therefore we, who are supposed to love, trust and fear him above all else necessarily are opposed to evil – yes, need to despise and even hate that, which goes against him. The triune God himself is the definite and absolute measure, standard and benchmark. It is only with regards to him, that the differentiation of good and evil is just and on the mark. All other bearings are speculative, haphazard and at best random. That is why people, who have emancipated themselves from God – that’s a fancy word for “who have wrongfully deserted and sinfully forsaken him”  – are lost without orientation and drift across the universe as burnt-out stars. There is no true alternative to God’s holy will to differentiate between right and wrong, truth and lie, good and evil.  All else is but statistics, assumption and tapping in the dark.

That’s why we need to hear God’s law and commandment to give us direction and orientation for our lives and that of society. We should no go, where angels fear to tread and by all means and always keep away from godless ways. These godless (= sinful) ways, which are opposed to his holy will and prescription are per se harmful and destructive. They do not promote life – even if they promise heaven on earth. The prosperity and flourishing of the godless is brief, disappointing and always has a bad ending for the Judgement Day is surely coming and nobody will get away with the blessed life of salvation, joy and peace without the forgiveness of sins and the redemption through our Lord Jesus Christ. He alone is the ticket to ride past the condemnation of the law. He alone grants access to the Father and the heavenly realms to be with him and all the company of heaven forever.

That is why we baptise infants – and all other pagans and fallen sinners too. Because that’s God’s way of uniting them with his Son Jesus Christ – burying them into his death and raising them together with him as new creations into the new life of righteousness and holiness. Because that’s God’s initial, basic and fundamental way of forgiving sins and granting his Holy Spirit to his people. Because that’s God’s way of overcoming evil and granting access to salvation and blessed eternal life with him – starting here as in early days and never ending i.e. even outlasting and overcoming that final Judgement Day.

Because we are baptised and because we belong to Jesus and are God’s people – forgiven sinners, justified by grace alone and living daily by faith in his goodness, mercy and loving care – that is why we should reckon ourselves dead to sin, withstand temptation to go against God’s holy will and persevere in doing good and conforming to God’s precious calling and mission here on earth. That’s the purpose of our life – following Jesus, going in the way highlighted by the Holy Spirit and obeying the ordinances of our heavenly Father. It’s the good, right and salutary way + Amen.

“Let Us Ever Walk With Jesus” by Sigismund von Birken, 1626-1681 and translated by J. Adam Rimbach, 1871-1941

1. Let us ever walk with Jesus,
Follow His example pure,
Flee the world, which would deceive us
And to sin our souls allure.
Ever in His footsteps treading,
Body here, yet soul above,
Full of faith and hope and love,
Let us do the Father’s bidding.
Faithful Lord, abide with me;
Savior, lead, I follow Thee.

2. Let us suffer here with Jesus,
To His image, e’er conform;
Heaven’s glory soon will please us,
Sunshine follow on the storm.
Though we sow in tears of sorrow,
We shall reap with heavenly joy;
And the fears that now annoy
Shall be laughter on the morrow.
Christ, I suffer here with Thee;
There, oh, share Thy joy with me!

3. Let us also die with Jesus.
His death from the second death,
From our soul’s destruction, frees us,
Quickens us with life’s glad breath.
Let us mortify, while living,
Flesh and blood and die to sin;
And the grave that shuts us in
Shall but prove the gate to heaven.
Jesus, here I die to Thee
There to live eternally.

4. Let us gladly live with Jesus;
Since He’s risen from the dead,
Death and grave must soon release us.
Jesus, Thou art now our Head,
We are truly Thine own members;
Where Thou livest, there live we.
Take and own us constantly,
Faithful Friend, as Thy dear brethren.
Jesus, here I live to Thee,
Also there eternally.

Hymn #409  The Lutheran Hymnal Text: John 11:16
Author: Sigismund von Birken, 1653 Translated by: J. Adam Rimbach, 1900
Composer: Georg G. Boltze, 1788 Tune: “Lasset uns mit Jesu ziehen

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