Lutheran Order of service in isiZulu/seTswana

jesus jerusalem

The Lutheran Order of Service for Estomihi (Sunday before Lent) is available here in isiZulu and seTswana. Today it comes with a sermon based on God’s word from the gospel of St. Mark in the  eight chapter the verses 31-38 written by Pastor Sibongisele E. Sithole (Thekweni, KZN) in isiZulu (wz1514150215 Estomihi) and translated as usual into seTswana (wt1514150222 Estomihi) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).

The readings for Estomihi are:

  • Old Testament:       Amos 5:21-24
  • The Epistle:            1.Corinthians 13:1-13
  • The Gospel:            St. Mark 8:31-38
  • Psalm:                    31:2.6.8-9

The liturgical colour is green.

May you have a very blessed weekend and have time to meditate on the watchword for this week of Estomihi: Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. (Luk 18:31 KJV)

A collect for Estomihi: O God, mercifully hear our prayers and having set us free from the bonds of our sins deliver us from every evil;  through Jesus Christ Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God for ever and ever. (LSB Altar Book 865)

If you are called to preach this weekend, may the triune God give you joy and strength, enthusiasm and wisdom, knowledge and insight – and the true words and pictures to preach his holy will faithfully according to his most precious revelation of his will and promises in both the Old and New Testament! However if you are not preaching, but listening – then listen as if God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

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Herrenhuter readings for Thursday, the 12th February 2015

Jesus Baptized by John the Baptist in the River Jordan

Know ye that the LORD he is God (Psa 100:3 KJV)

And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true. (1Jo 5:20 KJV)

That is the first commandment, that we should love, fear and trust God above all things. And there is no nation on this world that is so deplorable, that it has no god. Yet, the crucial thing is that you have the right God and call the living God God and not just any idol or makeshift effigy. That’s the most important issue of our lives. That’s why our Lord Jesus Christ became man, to give this vital understanding of the truth.

In the days of old the prophets proclaimed this living Trinity: the Father, Son and Holy Spirit. They elaborately illustrated, who he was, is and would be. Images of kings, shepherds, priests and high priests, physician, mother, lover, suffering servant, saviour and deliverer abound. The depictions became more and more vivid until the word became flesh in Jesus Christ there in Bethlehem. Then the glory of the Father became visible in this vivid image of the living God: “This is my beloved Son. Listen to him!” Throughout his life he revealed the Father, so that whoever saw him, saw the Father himself. Since then, we know what God is like. That’s why Jesus has been proclaimed throughout the nations and to the ends of the world, because he alone is the truth, the life and the only way to the Father.  Nobody can come to the Father than through Jesus Christ alone. However whoever believes in him, has the Father and will not die forever, but will live eternally even though he might die temporarily.

That is why even today everywhere on this world the Church is teaching, preaching, instructing and sharing all that Jesus Christ himself taught and revealed to her. Meticulously she sticks to his institutions and carries out his mandates, because they share his truth and life.  His revelation is the foundation of our hope, trust and joyful confidence now and forever. Amen.

  1. Christ our Lord to the Jordan came,
    For thus His Father willed it,
    John’s baptism for Himself to claim,
    And thus the Son fulfilled it.
    Thereby He drew for us a bath,
    To wash us of transgression,
    And drowned He also bitter death,
    Through His own blood and passion;
    A new life thus availeth.
  2. So mark ye well and all perceive
    What God Himself calls Baptism,
    And what a Christian should believe
    Lest heresy deceive him.
    Though lowly water, plain and clear,
    Is His good will and pleasure,
    His holy Word is also here,
    His Spirit without measure;
    He does Himself baptize us.
  3. Such hath He made clear as can be,
    With signs both shown and spoken.
    The Father’s voice was openly
    Heard loud upon the Jordan.
    He said: This Man is My dear Son
    In whom I am delighted.
    I now command you, every one,
    That ye, through Him invited,
    Should follow all His teachings.
  4. The Son of God Himself here stands
    In tender human nature;
    The Holy Ghost on Him descends,
    Clad in a dove’s fair vesture.
    We therefore should not doubt at all,
    When to the font we’re wending,
    That all three Persons us do call,
    To earth in grace descending,
    With us to make their dwelling.
  5. To His disciples spake the Christ:
    Go hence, the whole world teaching,
    The lost, for whom I’ve paid the price,
    Repenting through your preaching.
    He who believes and is baptized
    Shall be thereby most blessèd
    And born anew in heav’nly wise,
    No more by death oppressèd;
    He shall inherit heaven.
  6. He who rejects this gen’rous grace,
    Sin still his soul possesses.
    He is condemned t’eternal death
    Deep in hell’s dark recesses.
    No help is his own holiness,
    His deeds have not availed him,
    Turned by that sin to worthlessness
    Which from his birth assailed him;
    He can’t himself deliver.
  7. The eye doth naught but water see,
    Plain men the water pouring;
    But from this blindness faith is free,
    Christ Jesus’ blood adoring.
    It is for faith a flood of red,
    By Christ’s own blood thus tinted,
    For all our sin and weakness shed
    Which Adam has transmitted,
    And we too have committed.

Christ unser Herr zum Jordan kam
Martin Luther, 1541
Tr. composite

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Herrenhuter readings for Wednesday, the 11th February 2015

Kathe Kollowitz_1897_The March of the Weavers in Berlin_214x297

They that sow in tears shall reap in joy.
He that goeth forth and weepeth, bearing precious seed,
shall doubtless come again with rejoicing, bringing his sheaves with him. (Psalm 126,5-6)

And let us not be weary in well doing: for in due season we shall reap, if we faint not. (Galatians 6,9 )

Being a child and suffering mishap is often a great calamity. It seems as if the trouble is just here to stay and all is going wrong and there’s just no help in sight. Weeping and wailing seems the only thing left to do. Growing older we realise that tears will give way to laughter once again, just as fun and jest alternate with sorrow and being down now and again. It’s the way of life and of growing up learning that.

If however the trouble is just too bad and takes too long, we grow ah so weary and tired of all. Our reserves are running on empty and we are about to give up, faint and pass out and away. I think pastor Paul Gerhard knew something about this. 30 years of ongoing war, gruesome destruction and a degree of desolation and degradation that is hardly imaginable. Losing one wife after the other, burying your own children and even being sent into clerical exile, banished from your pulpit and having to vacate your post. Well, God’s people know hardship that’s for sure. The bible tells one story after the other about this. Something like slavery in Egypt or 40 years migration through the desert lands. It’s not just in modern times, where a life-time behind the iron curtain or even in N.Korean tyranny or some concentration camp (Gulag) has become the most frightening lot of all. Sometimes individuals go through one calamity after the other like the proverbial Job. That’s just so tough and can get anyone to give up hope and despair. Those are such hard times, that people are tempted to just forget about God and doing good. They’re trying to survive by hook or by crook. They are tempted to believe that it’s all up to themselves, that they are left solely to their own devices and that there’s seemingly nothing and nobody out there, caring for them.

Into this situation the Psalmist sings his comforting encouragement and hopeful hymnody: They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him. (Psalm 126,5-6) It happens again and again. The walls come crashing down. The people escape and are free. The tyrant does die eventually and the despotism finally has and end. The promised land does open up and the people enter in. For God is alive and does reign and finally gives a good ending.  Therefore there is always hope. Relief is on its way. Christ the Lord is coming to judge the living and the end. He is going to make an end to all hardship, suffering, death and dying. He’s going to wipe away all tears and let his people rejoice with gladness and in eternal bliss. His time is coming. Therefore take courage and look up, your salvation is drawing near. Amen.

“If God Himself Be for Me” by Paul Gerhardt, 1607-1676

1. If God Himself be for me,
I may a host defy;
For when I pray, before me
My foes, confounded, fly.
If Christ, my Head and Master,
Befriend me from above,
What foe or what disaster
Can drive me from His love?

2. This I believe, yea, rather,
Of this I make my boast,
That God is my dear Father,
The Friend who loves me most,
And that, whate’er betide me,
My Savior is at hand
Through stormy seas to guide me
And bring me safe to land.

3. I build on this foundation,
That Jesus and His blood
Alone are my salvation,
The true, eternal good.
Without Him all that pleases
Is valueless on earth;
The gifts I owe to Jesus
Alone my love are worth.

4. My Jesus is my Splendor,
My Sun, my Light, alone;
Were He not my Defender
Before God’s awe-full throne,
I never should find favor
And mercy in His sight,
But be destroyed forever
As darkness by the light.

5. He canceled my offenses,
Delivered me from death;
He is the Lord who cleanses
My soul from sin through faith.
In Him I can be cheerful,
Bold, and undaunted aye;
In Him I am not fearful
Of God’s great Judgment Day.

6. Naught, naught, can now condemn me
Nor set my hope aside;
Now hell no more can claim me,
Its fury I deride.
No sentence e’er reproves me,
No ill destroys my peace;
For Christ, my Savior, loves me
And shields me with His grace.

7. His Spirit in me dwelleth,
And o’er my mind He reigns.
All sorrow He dispelleth
And soothes away all pains.
He crowns His work with blessing
And helpeth me to cry,
“My Father!” without ceasing,
To Him who dwells on high.

8. And when my soul is lying
Weak, trembling, and opprest,
He pleads with groans and sighing
That cannot be exprest;
But God’s quick eye discerns them,
Although they give no sound,
And into language turns them
E’en in the heart’s deep ground.

9. To mine His Spirit speaketh
Sweet word of holy cheer,
How God to him that seeketh
For rest is always near
And how He hath erected
A city fair and new,
Where what our faith expected
We evermore shall view.

10. In yonder home doth flourish
My heritage, my lot;
Though here I die and perish,
My heaven shall fail me not.
Though care my life oft saddens
And causeth tears to flow,
The light of Jesus gladdens
And sweetens every woe.

11. Who clings with resolution
To Him whom Satan hates
Must look for persecution;
For him the burden waits
Of mockery, shame, and losses,
Heaped on his blameless head;
A thousand plagues and crosses
Will be his daily bread.

12. From me this is not hidden,
Yet I am not afraid;
I leave my cares, as bidden,
To whom my vows were paid.
Though life and limb it cost me
And everything I won,
Unshaken shall I trust Thee
And cleave to Thee alone.

13. Though earth be rent asunder,
Thou’rt mine eternally;
Not fire nor sword nor thunder
Shall sever me from Thee;
Not hunger, thirst, nor danger,
Not pain nor poverty
Nor mighty princes’ anger
Shall ever hinder me.

14. No angel and no gladness,
No throne, no pomp, no show,
No love, no hate, no sadness,
No pain, no depth of woe,
No scheme of man’s contrivance,
However small or great,
Shall draw me from Thy guidance
Nor from Thee separate.

15. My heart for joy is springing
And can no more be sad,
‘Tis full of mirth and singing,
Sees naught but sunshine glad.
The Sun that cheers my spirit
Is Jesus Christ, my King;
That which I shall inherit
Makes me rejoice and sing.

Hymn #528  The Lutheran Hymnal Text: Rom. 8:31-39 Author: Paul Gerhardt
Translated by Richard Massie, 1857 Titled: Ist Gott fuer mich, so trete
Composer: Melckior Teschner, 1613 Tune: Valet will ich dir geben

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LTS Newsletter

LTS Badge

The Lutheran Theological Seminary in Tshwane is out with its first newsletter for 2015.

Read more about our more than ten new students starting with the beginners course this year and student Ashenafi Desta Gonemo’s trip with long-standing director of the Seminary Mr Michael Grosse to the USA this month.

Then there’s two views on vicar Enoch Macben’s shadowing Professor Dr. John Nordling’s Greek Grammar class in CTS Ft.Wayne last fall quarter, a recent Facebook posting by an LTS old boy and also an introduction to one of the new lecturers at LTS: Rev. Karl Boehmer.

Finally there are some building plans in the pipeline and we pray that they’ll be put into action rather sooner than later. Our kind and gracious supporters and faithful friends across the globe are acknowledged and you’ll find some useful links to connect to our Seminary here in Pretoria and ways to even support it actively yourself.

 

Please read and find out more about the LTS in Tshwane here in DIN A4 format: 2015,1 LTS News DINA4 and here also in letter format (USA): 2015,1 LTS News US Letter

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Herrenhuter readings for Tuesday, the 10th February 2015

St. Mary singing Magnificat

I know that the Lord will maintain
The cause of the afflicted,
And justice for the poor. (Psalm 140,13)

Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? (James 2,5)

In a world after the French Revolution, where liberty, equality and fraternity supposedly reign supreme, this might not sound as exiting as I’m sure it did in those days, when poor people had no voice, were exploited beyond measure even unto death and no respite was in sight ever. Into this unfair world of inequality and serfdom, slavery and discrimination God let’s his people know, that he will maintain the cause of the afflicted and grant justice for the poor.

Some of us may be quite disillusioned with the revolutionary realities of our world. Loud proclamations of liberty, equality and fraternity sound from the rooftops, yet bondages of some seem greater than ever before. Real existing socialism was probably the grandest social experiment carried out with the greatest expectations and costing just too much freedom, blood and lives ending up as the greatest failure at least on most counts – one big disappointment and disillusionment leaving even its most staunchest supporters standing ashamed and at a loss. All went wrong and not only in N.Korea, but China, Russia, Cuba, Zimbabwe, Greece. The list just goes on and on.  Yet today even worse perverse fantasies of exploitation, suppression and ruthless tyranny  are hailed as the next level of emancipation. Eat and you will be like God! Inject and you’ll have extra-terrestrial experiences, psychedelic and blue! What blatant perversion of truth and reality! The exact opposite is the case. In the end the revolution gobbles up its own children. The guillotine razes off Robespierre’s crazy head too. The adicts land in rehab at best or in an early grave. Disillusionment all around.

Yet our God and Lord does not make empty promises. He grants deliverance and salvation.  He gives us a wake-up call and invites us to listen closely: “Listen, my beloved brethren” writes St. James and continues to ask rhetorically: “Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?” (James 2,5) The poor Jacob – with just a stone as rest for his head, when he flees empty handed and destitute to work as a migrant worker with his uncle Laban, only to return finally out of exile a wealthy man. The slave Joseph is elevated higher than princes and second only to Pharaoh.

Well, yes – Zacharias sings the Benedictus, Simon and Hannah hold the Messiah in their arms and he sings the lovely Nunc dimittis, while the blessed Virgin and mother of God sings the Magnificat praising the Lord’s doing to her and all the world – especially the poor and downtrodden:

My soul magnifies the Lord, and my spirit rejoices in God, my Savior; For He has regarded the lowliness of His handmaiden. For behold, from this dayall generations will call me blessed. For the Mighty One has done great things to me,and holy is His name; And His mercy is on those who fear Him from generation to generation. He has shown strength with his arm; He has scattered the proud in the imagination of their hearts. He has cast down the mighty from their thrones and has exalted the lowly. He has filled the hungry with good things, and the rich He has sent empty away. He has helped his servant Israel in remembrance of his mercy as He spoke to our fathers, to Abraham and to his seed forever.

Jesus Christ preaches the gospel to the poor. They too are heirs of heaven. They are given access to the kingdom of God and the awesome treasures of God, which can’t be stolen, never rust and can’t be eaten by moths either. No bank crash, inflation or tax-man can reduce this treasure ever. It’s paradise regained. The shepherds in Bethlehem beheld it first, but Jesus continued throughout his life granting divine abundance and a foretaste of the great banquet, which will never end. And access is granted by grace through the forgiveness of sins – even to that poor bugger on the cross, who had by worldly standards lost all. In the end he’s promised: “Today you will be with me in paradise!” Amen.

One thing’s needful; Lord, this treasure
Teach me highly to regard;
All else, though it first give pleasure,
Is a yoke that pressed hard.
Beneath it the heart is still fretting and striving,
No true, lasting happiness ever deriving.
The gain of this one thing all loss can requite,
Can teach me in all things to find true delight.

If you seek this one thing needful,
Turn from all created things.
Turn to Jesus and be heedful
Of the peace and joy he brings.
For where God and man both in one are united,
With love and forgiveness the heart is delighted;
There, there is the worthiest lot and the best,
Where Jesus alone is your joy and your rest.

How were Mary’s thoughts devoted
Her eternal joy to find
As intent each word she noted
At her Savior’s feet reclined!
How kindled her heart, how devout was its feeling
While hearing the wisdom that Christ was revealing!
For Jesus all earthly concerns she forgot
In love and devotion to what Jesus taught.

So my longings, upward tending,
Jesus, rest alone on you.
All my life on you depending,
Teach me what to will and do
Although all the world should forsake and forget you,
In love I would follow, I’ll never desert you.
The words of your teaching, O Lord, are my life,
My joy and my peace in this vain world of strife.

Wisdom’s highest, noblest treasure,
Jesus, is revealed in you
Let me find in you my pleasure,
Make my will and actions true,
Humility there and simplicity reigning.
In paths of true wisdom my steps ever training.
If I learn from Jesus this knowledge divine,
The blessing of heavenly wisdom is mine.

Therefore you alone, my Savior,
Shall be all in all to me;
Search my heart and my behavior,
Root out all hypocrisy.
Through all my life’s pilgrimage, guard and uphold me,
In loving forgiveness, O Jesus, enfold me.
This one thing is needful, all others are vain;
I count all but loss that I Christ may obtain!

Hymn # 277 from Lutheran Worship “Eins ist Not ach Herr, dies eine...”  by Johann Heinrich Schroeder, 1667-1699 translated by Frances E. Cox, 1812-1897.

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Herrenhuter readings for Monday, the 9th February 2015

jesus-christ-the-great-high-priest

Lay down now, put me in a surety with thee; who is he that will strike hands with me? (Job 17:3 KJV)

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. (Rom 8:34 KJV)

Another teacher of mine has passed away. Saturday Pastor Horst Nickisch was called home by our Lord and maker, the Lord over life and death. He was 76 years old and led the “Praktisch-Theologische Seminar” in Bleckmar whilst I was busy doing vicarage in Gr.Oesingen under my mentor Pastor Manfred Griesheimer. It is as we sing nearly every Saturday evening; “Mein Leben ist ein Wandern zur grossen Ewigkeit...” (My life is a pilgrimage towards the great eternity). And as we go along one after the other of the strong pillars falters and falls, one teacher after the other fades and dies. Finally we are alone when we too are called to die. This end brings us face to face with our maker – no intermediaries anymore, no other advocates or soothsayers. It’s just me and Him + Kyrie eleison + Christe eleison + Kyrie eleison +

That’s why Job in dire straits calls on the Lord himself to be his surety. He calls on the Lord to stand in for him in his frailty and weakness, in his affliction and hardship. For in the final analysis there’s nobody else. We can’t build on lords and princes, for they too are but men – passing away like shadows, not in control by a long shot, rather prone to failure and dismal disappointment themselves. If one blind man leads the other, they both fall into the pit! Whoever trusts in men will stand ashamed for they are but mortal too and can’t stand up to the final challenge of facing the living God and judge of all.

Yet there is one, who is absolutely dependable and has offered himself as true and unfailing advocate of those, who trust in him: Our Lord Jesus Christ + He went through trials and temptations, torture and death victoriously. Even the grave, hell and the devil couldn’t hold him. He overcame them once and for all. He lives, reigns and rules now and forever. And he did that for us – vicariously, so that we united with him through the divine floods of holy Baptism would pass through these very depths of death victoriously too. No longer bound with sinful fetters of evil and caught up by the countless accusations of the ongoing accuser, but rather free as God’s children and heirs of the kingdom of heaven. The accusations aimed at us come to naught against Christ. He reigns gloriously at the right hand of the Father making intercession for us without fail. That’s why we are in God’s favour and good books. Nobody and nothing can be against us effectively for Christ Jesus himself is for us – and with that all is sorted. We have surety and therefore we are at peace and can go our path joyfully and gratefully – doing our daily business until he comes to call us home – and even singing glad songs of victory and praise at graves like that of Pastor Nickisch. Our God and Lord Jesus Christ lives and we shall live too – world without end. Amen.

“Come, Thou Bright and Morning Star” by Christian K. von Rosenroth, 1636-1689
Translated by Richard Massie, 1800-1887

1. Come, Thou Bright and Morning Star,
Light of light, without beginning!
Shine upon us from afar
That we may be kept from sinning.
Drive away by Thy clear light
Our dark night.

2. Let Thy grace, like morning dew
Falling soft on barren places,
Comfort, quicken, and renew
Our dry souls and dying graces;
Bless Thy flock from Thy rich store
Evermore.

3. May Thy fervent love destroy
Our cold works, in us awaking
Ardent zeal and holy joy
At the purple morn’s first breaking.
Let us truly rise ere yet
Life has set.

4. Ah! thou Dayspring from on high,
Grant that at Thy next appearing
We who in the graves do lie
May arise, Thy summons hearing,
And rejoice in our new life,
Far from strife.

5. Light us to those heavenly spheres,
Sun of grace, in glory shrouded;
Lead us through this vale of tears
To the land where days unclouded,
Purest joy, and perfect peace
Never cease.

Hymn #539  The Lutheran Hymnal Text: Ps. 88: 13
Author: Christian K. von Rosenroth, 1684, Translated by: Richard Massie, 1857
Titled: “Morgenglanz der Ewigkeit” 

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Herrenhuter readings for Sunday, the 8th February 2015

joseph-and-his-coat-of-many-colours

Behold, the fear of the Lord, that is wisdom;
and to depart from evil is understanding. (Job 28,28)

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. (James 3:17) 

Wisdom is a gift from God. Some have, others don’t. It’s like faith, love and hope too. Part of this wisdom is to fear God and to depart from all evil. It’s pure, peaceable, gentle, easy to be intreated, full of mercy and good fruits, without partiality and without hypocrisy. Examples of such wise men where Joseph, Daniel, Isaiah and off course Jesus Christ himself. However they are far and few between. Rare birds really!

That’s why we should pray to God continuously and ask for this precious gift of divine and holy wisdom – especially for those, who need it most. Rulers and judges, kings and presidents, bishops and teachers, pastors and elders in congregations, parents and all those in authority. Imagine a society, where such godly wisdom would abound? Even driving in the most serious traffic would be a joy and memorable pleasure!

Our Lord and God invites us: Ask and it will be given to you! If you, who are evil can give good things to your children, how much more will your heavenly Father grant the Holy Spirit to those, who ask him? The Holy Spirit after all leads and guides in all truths. He’s the font of life and all goodness, but also of all wisdom. Therefore continue to call upon the Lord and plead him for this special treasure of true wisdom, insight and doing of God’s most holy will. It is most precious for “the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.” (James 3:17)

Lord God, Jesus Christ have mercy on us and send us Your Holy Spirit that he may lead and guide us in all truth – you are the truth. So let him keep us in the communion with You and Your Father now and forever. Amen.

O God, my faithful God, True fountain ever flowing, Without whom nothing is, All perfect gifts bestowing: Give me a healthy frame, And may I have within A conscience free from blame, A soul unstained by sin.

Give me the strength to do With ready heart and willing Whatever you command, My calling here fulfilling. Help me do what I should With all my might, and bless The outcome for my good, For you must give success.

Keep me from saying words That later need recalling; Guard me lest idle speech May from my lips be falling; But when within my place  I must and ought to speak, Then to my words give grace Lest I offend the weak.

Lord, let me win my foes With kindly words and actions, And let me find good friends For counsel and correction. Help me, as You have taught, To love both great and small And by Your Spirit’s might To live in peace with all.

When dangers gather round, Oh, keep me calm and fearless; Help me to bear the cross When life seems dark and cheerless;Help me, as you have taught, To love both great and small And by your Spirit’s might To live at peace with all.

Let me depart this life Confiding in my Saviour; By grace receive my soul That it may live forever; And let my body have A quiet resting place Within a Christian grace And let it sleep in peace.

And on that final day When all the dead are waking. Stretch out Your mighty hand, My deathly slumber breaking. Then let me hear Your voice, Redeem this earthly frame, And bid me to rejoice With those who love Your name.

Hymn # 371 from Lutheran Hymnal Author: Johan Hermann, 1585-1647 tr Catherine Winkworth 1827-1878.  Tune: O Gott, du frommer Gott… 

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Herrenhuter readings for Saturday, the 7th February 2015

Agnus_Dei_with_Vexillum

The judgments of the Lord are true and righteous altogether. (Psalm 19,9)

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.(Colossians 3,16)

Our Lord and God Jesus Christ is the supreme judge of all. At the end he will judge the living and the dead. That will be the day, that ultimate and perfect judgement will be passed. Nobody is just gonna slip by. Every knee is going to bow before him. Everybody will acknowledge him to be the Lord to the glory of his Father, who together with himself and the Holy Spirit rules over all and everything – now and forever.

His judgements are true and righteous altogether. There is no exception. There is no falsehood or fraudulence slipping in. Instead his justice is perfect and his implementation of it without any blame, fault or error. It is but just righteousness, good, right and salutary. We don’t recognise it as such yet. Our perception is marred and impaired. It will take the completion of Christ’s mission and work, his consummation and perfection of the good work, he has already started to get us to see clearly and without sinful, faithless bias.

For presently we mean to behold lots of injustice and far too many getting away with murder and other shameless sins and vices. There are crooks sitting in high places. Thieves and murderers are held in high honours and occupy prominent offices. They bend the law and they cover up for their cronies and it’s one big fraudulent mafia. Not only in Africa and Russia, in India and China, among Arabs and Turks, but also in the rest of the world. The really big fish swim free, whilst the little ones are caught and hanged for next to nothing. Widows get overrun, orphans get discarded, foreigners, refugees and other persecuted victims are left discriminated, sidelined and even outlawed. Yet even we too are guilty of this and that. We too are not free from sin and can’t throw stones living in glasshouses as we do. We too struggle, suffer and are heavily burdened under our own hardness of heart, lovelessness and sinful faithlessness. We too are part of the problem.

That is why we are waiting so eagerly for the return of our Lord and God, the perfect and righteous judge of all. He will put things right, he will set the records straight, he will let peace, justice and truth reign supreme. It’s going to be pure heaven. He has already given us good illustrations of his righteousness and truth. He overcame evil by good. He suffered injury, cross and death innocently and thus overcame sin, death and the devil victoriously. He did this on our behalf. So that we, who are not free from sin and also fail and fall short when measured by God’s holy law and perfect will, would not go punished, but be freed by him and his vicarious salvation. Christ’s blood and righteousness that my beauty are, my glorious dress (LSB 563) This lovely turn-around, the glorious exchange and most gracious gift of life and salvation is what God’s justice and righteousness looks like. He is not just the upholder of law and order, the ultimate judge and perfecter of justice – as such he could only be feared, fled and perhaps even loathed. Yet his justice and perfect righteousness is this, that he forgives sinners and pronounces them be justified, righteous and truly holy by his divine grace and favour.  This is the way he will put his justice and righteousness in place – not just demanding it, but granting it. Thus the last will be first and the first last. Divine Justice for sure – true and righteous as only God could perceive and implement in absolute perfection and beauty.

In the meantime as we are waiting for our final deliverance and for our salvation to become visible in all glory and christological victory, we sigh and groan here, suffering willingly injustice and knowing that the injuries, hurts and deaths of this time and age carry no weight when compared with the coming glory. We take up the apostolic admonition and live up to it: Letting the word of Christ dwell in us richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in our hearts to the Lord. This Word of the Lord, which we hear, learn and meditate in our hearts, this Christian wisdom and faith, which we learn not only in its main parts, but also in all its details and subdivisions  encourages us and edifies us in our daily lives, building and strengthening our faith. We sing, pray and say the Christian psalms, hymns and spiritual songs – not just with our mouths, but also in our hearts. They admonish us, they teach und instruct us, lead and guide us, uplift and encourage us, strengthen and empower us too. Yes – and they help us to live faithfully as Christians. Suffering willingly, but also standing up for the rights of others – especially those unfairly discriminated against, the young and defenceless, the marginalised and hurting, the poor and struggling, the ill and dying. Already the divine justice casts its bright beams of light into our life and changing all. The morning star is risen. The night is no longer all-consuming. It’s passing. It’s not long anymore and then everything will be different. He will be there in all his divine truth and perfection – and all will be at its very best. Until then we sing with grace in our hearts to the Lord. Amen.

“Jesus, Thy Blood and Righteousness” by Ludwig von Zinzendorf, 1700-1760 translated by John Wesley, 1703-1791

1. Jesus, Thy blood and righteousness
My beauty are, my glorious dress;
Midst flaming worlds, in these arrayed,
With joy shall I lift up my head.

2. Bold shall I stand in that great Day,
For who aught to my charge shall lay?
Fully through these absolved I am
From sin and fear, from guilt and shame.

3. The holy, meek, unspotted Lamb,
Who from the Father’s bosom came,
Who died for me, e’en me t’atone,
Now for my Lord and God I own.

4. Lord, I believe Thy precious blood,
Which at the mercy-seat of God
Forever doth for sinners plead,
For me–e’en for my soul–was shed.

5. Lord, I believe were sinners more
Than sands upon the ocean shore,
Thou hast for all a ransom paid,
For all a full atonement made.

6. When from the dust of death I rise
To claim my mansion in the skies,
E’en then, this shall be all my plea:
Jesus hath lived and died for me.

7. Jesus, be endless praise to Thee,
Whose boundless mercy hath for me,
For me, and all Thy hands have made,
An everlasting ransom paid.

Hymn #371  The Lutheran HymnalText: 1 John 1:7
Author: Ludwig von Zinzendorf, 1739, translated by: John Wesley, 1740
Titled: “Christi Blut und Gerechtigkeit” Composer: George J. Elvey, 1862: “St. Crispin”

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Lutheran Order of service in isiZulu/seTswana

Jesus sowing

The Lutheran Order of Service for Sexagesimae (2nd Sunday before Lent) is available here in isiZulu and seTswana. Today it comes with a sermon based on God’s word from the gospel of St. Luke in the  eight chapter the verses 4-8 (9-15) written by Missionary Peter C. Weber (Ohlangeni, KZN) in isiZulu (wz1513150208 Seksagesime) and translated as usual into seTswana (wt1513150208 Seksagesime) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).

The readings for Sexagesimae are:

  • Old Testament:       Isaiah 55: (6-9) 10-12a
  • The Epistle:            Hebrews 4:12-13
  • The Gospel:            St. Luke 8: 4-8 (9-15)
  • Psalm:                    119:105.114.116-117

The liturgical colour is green.

May you have a very blessed weekend and have time to meditate on the watchword for this week of Sexagesimae: To day if ye will hear his voice, harden not your hearts.  (Heb 3:15 KJV)

A collect for Sexagesimae: O God, the strength of all who put their trust in You, mercifully grant that by Your power we may be defended against all adversity;  through Jesus Christ Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God for ever and ever. (LSB Altar Book 865)

If you are called to preach this weekend, may the triune God give you joy and strength, enthusiasm and wisdom, knowledge and insight – and the true words and pictures to preach his holy will faithfully according to his most precious revelation of his will and promises in both the Old and New Testament! However if you are not preaching, but listening – then listen as if God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

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Herrenhuter readings for Friday, the 6th February 2015

Eucharist

I know also, my God, that thou triest the heart, and hast pleasure in uprightness. (1Ch 29:17 KJV)

Blessed are the pure in heart: for they shall see God. (Mat 5:8 KJV)

Create in me a clean heart o God

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