Herrenhuter readings for Tuesday, the 27th January 2015

Paul-and-Silas-in-prison-bronze

Bring my soul out of prison, that I may praise thy name (Psalm 142,7 KJV)

Where the Spirit of the Lord is, there is liberty. (2.Corinthians 3,17)

Throughout the ages saints and faithful believers landed up in prison: Joseph as slave in Egypt, Daniel in the lion’s den in Babylon, Jeremiah the prophet in that dreadful pit in Jerusalem, St. John the Baptist under Herod the fox, St. Peter also in Jerusalem, St. Paul and Silas in Philippi. It goes without saying that they were innocent. Incarcerated by the evil whims of the powers that were. St. John even lost his head and life – and not because he was eventually found guilty, but rather because that fox wanted to please his audience and not renegade on the promise made to that pretty dancer. In all these more or less dreadful situations, the prayer was like the one chosen as reading for today:   Bring my soul out of prison, that I may praise thy name (Psalm 142,8) Release, liberate, free me – my body and soul, my whole being and person – so that I may praise your name o Lord and God.

God hears these prayers. Joseph attained greatest prestige in Egypt under Pharaoh as did Daniel in Babylon. Jeremiah was proved right and got out and on free footing – at least until they forced him to join them in Egyptian exile. St.Peter got out scott-free taken by the hand of a delivering angel and St. Paul even baptised his tormentor, the prison warden together with his entire family. Even today we still praise our God for these miraculous deliveries from terrible dungeons and to renewed freedom and life. Still St. John the Baptist was not freed, but unceremoniously decapitated – to be buried by his mourning followers. As last prophet pointing out the Messiah: “Behold, the lamb of God, who bears the sins of the world!”, he fulfilled his mission by finally also pointing to the death of the one, he was proclaiming.  The servant follows his master and is there where his Lord is.

We believe that the Lord can set us free even in prison and lying in fetters moaning. St. Paul and Silas praising the Lord in the darkest night and deepest dungeon prove this. Countless prisoners afterwards have shown the same. Bonhoeffer’s letters from prison go a long way to praise the Lord, who grants liberty and freedom through his Holy Spirit even in fascist and nazi strongholds. “Unbroken” is the title of a recent film release. I’ve not seen it, but this title describes those many, many faithful, who retained their Christian liberty even though they succumbed to the pressures and sufferings of this time and age, dying here to be carried safe and sound into heavenly realms and godly company.

The Lord can give peace and confidence in the worst circumstances, freedom in prison, prosperity in poverty – and life even in and through death. He works through the very opposite, because he is God and creates all out of nothing. St. John the evangelist wrote his comforting Apocalypse on Patmos – Luther translated the New Testament in his Patmos , the Wartburg – and we too know, why the caged bird sings, because: Where the Spirit of the Lord is, there is liberty.  That’s why there is no need to despair or give up hope. The Lord is in control and he does all things well. He surely finishes perfectly, what he has begun and therefore we are hopeful that he will do the same with the good work, he has started in us. Praise be to him now and forever.   Amen.

thanks to thee

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Herrenhuter readings for Monday, the 26th January 2015

Moses receiving the law

Who would not fear thee, O King of nations? for to thee doth it appertain. (Jeremiah 10,7)

We ought to obey God rather than men. (Acts
5:29)

That’s not difficult to say, but in practice it looks a lot different. To apply the status confessions in various situations under pressure and in persecution takes more than just a little bit of spiritual discernment. (cf Georg Schulz: “Die clausula Petri. Zur Frage der Gehorsamsverweigerung des Christen in den weltlichen Ordnungen”. Verlag der Ev. Luth. Mission, Erlangen: 1980) Amongst faithful believers it is no question, that God ought to be obeyed rather than men. They know the first commandment, which has been revealed to all men. It goes with our DNA really. God is supreme and absolute obedience is due to him. No question! That’s not a problem of hermeneutics, but of compliance.

Yet from the very beginning, people have questioned the law and clear will of God: Did God really say? Did he mean this or that rather? Absolute becomes relative. Clarity is dimmed into obscurity. With regards to God’s good and wholesome will, men have lost their orientation and are tapping around in the dark.

That is why God revealed his 10 commandments to his people on Mt. Sinai. That’s why our Lord Jesus Christ elaborated them in his timely sermon on the Mount and summarised it all in the two-fold legislature: “You shall love, fear and trust God above all else and love your neighbour as yourself.” In these two commandments you find the entire law and the prophets entailed.

Even as time moves on, men try to shift the boundaries and get away with murder. They use euphemisms to bypass God’s divine instructions, discarding the clear rules he has entrusted to his people and are left further and further in the dark and at a loss. Just think about the relationship of the generations. Parents and children. Authority. Revolution. Wars and terrorism. Think about abortion. It’s legalised and supposed to be a quick fix for love without responsibility. Or euthanasia. It’s supposed to bring relief and be a solution to long-term suffering. Or recall the blessed marriage of man and wife, which rests on paradisiacal institution and then all those warped caricatures of this divine setup making a mess of society and peoples lives. Take some time to remember the value of property and then meditate on the daylight robbery practised by banks and lending institutions of our day. They have literal swallowed millions, walk scot-free and still want to hang the poor bugger defaulting on his monthly bond.

The law of our God is good and blessed are those, who walk in his commandments. That remains true now and always. It is written: “God threatens to punish all who break these commandments. Therefore, we should fear his wrath and not do anything against them. But he promises grace and every blessing to all who keep these commandments. Therefore, we should also love and trust in Him and gladly do what He commands.” (Martin Luther, Small Catechism: The Close of the Commandments)

  1. These are the holy Ten Commands
    Which our Lord God placed in our hands
    Through Moses, His own servant true,
    When he to Mount Sinai drew.
    Kyrieleis!
  2. I am alone thy God the Lord,
    Thou shalt false worship not afford;
    Put thy whole confidence in Me
    And love Me right faithfully.
    Kyrieleis!
  3. Thou shalt not take My name in vain
    By idle word or speech profane,
    And praise but that as good and true
    Which I Myself say and do.
    Kyrieleis!
  4. Thou shalt the day which God hath blest
    Keep holy, that thy house may rest;
    Keep hand and heart from labor free,
    That God may thus work in thee.
    Kyrieleis!
  5. Thou shalt give love and honor due
    To father, and to mother too,
    And help them when their strength decays;
    So shalt thou have length of days.
    Kyrieleis!
  6. Thou shalt in sinful wrath not kill,
    Nor hate, nor render ill for ill;
    Be patient and of gentle mood,
    And to thy foe do thou good.
    Kyrieleis!
  7. Thou shalt respect thy marriage vows,
    Thy heart give only to thy spouse;
    Thy life keep pure, and lest thou sin,
    Use temp’rance and discipline.
    Kyrieleis!
  8. Thou shalt not steal; thou shalt abhor
    To wring their life-blood from the poor;
    But open wide thy kindly hand
    To all the poor in the land.
    Kyrieleis!
  9. Thou shalt no faithless witness be,
    Nor neighbor harm with calumny;
    Defend his innocence from blame;
    With charity hide his shame.
    Kyrieleis!
  10. Thou shalt not seek thy neighbor’s house,
    Nor wife, nor servants, nor aught else,
    But wish that his such good may be
    As thy heart doth wish for thee.
    Kyrieleis!
  11. God hath giv’n us all these commands
    That thou thy sin, O child of man,
    Might know, and also well perceive
    How unto God man should live.
    Kyrieleis!
  12. Help us, Lord Jesus Christ, for we
    A Mediator have in Thee.
    With works we’d perish from the path;
    They merit but endless wrath.
    Kyrieleis!

Dies sind die heilgen zehn Gebot Martin Luther, 1524
St. 1, tr. Christopher J. Neuendorf, 2014 Sts. 2–12, tr. Richard Massie, alt.
Source: Sts. 2–12, The Lutheran Hymnal, 1941, No. 287, alt.

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Herrenhuter readings for Sunday, the 25th January 2015

The Transfiguration of Christ

Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them. (Deuteronomy 11:16)

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. (Matthew 6:19-21)

Our Lord and God wants us to have eternal treasures, flourish forever and not suffer loss, decay or corruption whatsoever. That’s why he encourages us to take the long view and hold our heavenly heritage up high and the connection with him above all else. For he is the highest good and besides him there is no lasting peace, happiness or life that deserves that name. As his creatures we are construed in such a way that we will only find fulfilment and reach contentment and complete harmony and perfection in communion with him.

Yet we people are easily mislead. We are rather gullible and fall for the slightest temptation and alluring deception – especially if it seems a good idea, seems pleasant and promises enlightenment, progress and success. There are many angels of light drifting around, ensnaring people with promises of heaven on earth, immediate gratification and treasures beyond our wildest dreams. Those without gracious orientation, missing the firm anchor of God’s will and mandates and without his certain goal and destination easily fall into these traps.

Our Lord Jesus, whose Transfiguration we commemorate today, overcame these temptations by the archenemy and sly deceiver. He didn’t take the bait of a quick fix, nor did he tempt God and finally he did not fall down and worship the devil. All the treasures of this world and universe do not weigh up to the separation from the true and living God. The devil really has nothing to give. In the film “Passion of the Christ” Mel Gibson offers a glimpse into the gaping emptiness, utter loneliness and despair of hell. The devil promises all and keeps nothing. He’s the ultimate disappointment, whereas Jesus Christ is faithful and does, what he says. That’s why those angels came and served him. That’s why those ancient witnesses of the resurrection and eternal life: Moses and Elijah stood by him on the mount of Transfiguration. That’s why St. Peter voices the faith of those disciples: “You have words of life and we have recognised that you are the Son of the living God!” That’s why God himself opens up the heavens and proclaims: “This Jesus Christ is my beloved Son. Listen to him!”

So let’s go to Church, listen to him and partake in his most holy and precious gifts handed out to us from the altar and pulpit, praising him for all the good he has done for us and assured in the conviction that this foretaste will be amplified gloriously and graciously beyond anything we have witnessed here on earth in those heavenly realms, where he has prepared a place for us – peace beyond all understanding, joy and happiness without end and beholding him as he is. Amen. Hallelujah +

O wondrous type! O vision fair
of glory that the Church may share,
which Christ upon the mountain shows,
where brighter than the sun he glows!

The law and prophets there have place,
the chosen witnesses of grace;
the Father’s voice from our the cloud
proclaims his only Son aloud.

With shining face and bright array,
Christ deigns to manifest today
what glory shall be theirs above
who joy in God with perfect love.

And faithful hearts are raised on high
by this great vision’s mystery;
for which in joyful strains we raise
the voice of prayer, the hymns of praise.

O Father, with the eternal Son,
and Holy Spirit, ever One,
vouchsafe to bring us by thy grace
to see thy glory face to face.

Sarum Breviary, Salisbury 1495 tr John M. Neale 1818-1866

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Herrenhuter readings for Saturday, the 24th January 2015

RedSeaEgyptians

I will sing unto the Lord, for he hath triumphed gloriously.  (Exodus 15,1)

If the Son therefore shall make you free, ye shall be free indeed. (John 8,36)

The liberation from Egypt was a foundational experience of Israel. All their history from Abraham, Isaac and Jacob climaxed in this deliverance from slavery in Egypt. And it had been a time in coming. Most people had forgotten about how Joseph was sold into slavery by his very own brothers. The wide-spread famine of those ancient days was practically forgotten just as the grand management of that princely Joseph under Pharos supreme leadership to address this crises and thus also help save his father Jacob and all those nasty brothers too. Now however time had moved on. The plenteous descendants of those archaic nomads, who had settled down to tend Pharaoh’s herds, were no longer out in the veld, in the wide open spaces, but jammed together in tight and dusty compounds. Every day had its own trouble and the menial labourers were mostly concerned with meeting the quotas backing clay stones for monuments of Egyptians lords. Their blood and sweat was put into making those stones and impressive cities. Their biggest joy was having some good meat stewed with unions, garlic and leek.

Yet that was not the end of the story. Just the humble beginning – or if one remembers the background – and interlude and intermission. God had already heard the wailing complaints of his people. Their crying voices had met his ear. He was all set to free and liberate them – his very own and special people called Israel after their devious patriarch and forebear. He had chosen Moses and his brother Aaron to get the cart rolling. At first Pharaoh didn’t budge, but after some divine intervention and not just gentle persuasion he let them go – across the red sea and off into the wilderness. In the end the Egyptians had urged the slaves to go. Facing their dead firstborn proved that the God of Israel was not shying away from playing hard-ball. He was serious and would stand by his demands: “Let my people go!” The oppressors finally got it. They let those people go. After their first Passover and burdened with their few earthly possessions, that they could carry plus those bribes and gifts of persuasion from their overlords, they trekked off into the unknown. So far, so good. That could have been the end of the story – and they lived happily ever after. Yet, it would not be so easy. Life is never that simple.

Just as the Israelites deemed themselves in safety, Pharaoh showed signs of regret. It was dawning unto him, that this exodus would prove detrimental to the Egyptian economy and delicate balance of power in the Middle East. What if this revolutionary precedence would encourage other slaves to demand liberty, equality and fraternity? It could really come to that, Pharaoh feared. And how right he was! Well, he sent his swift chariots carrying his able marksmen and elite hit-squads to pursue the runaway slaves, convince them to come back, return to the previous status quo and get all set in good old normality. This was just a question of time. Power was so unevenly matched it would seem. Those stumbling refugees were no match for those fleet-footed steeds carrying those deadly sharpshooters. And those special forces were just so itchy for a fight. That was their life’s calling after all.

Behind them lay Egypt and the approaching police force, whilst the Red Sea lay in front of them barring their escape. Finish and end of story! While not quite yet. Even though the Israelites were quite ready to give up right here and now – and not for the first or last time either – still God had other plans. He did give up on his people here or ever. He opened up a pathway right through the impenetrable depths and let his people go right through – rattled perhaps, but unharmed. He had opened up an exit, where human possibilities had come to their utter limits. God then shifted those boundaries.  He opened up a way and they walked right through – ever further and further away from Egypt, but their nemesis – the approaching Egyptian forces – where narrowing the gap fast.  What a sight it must have been? What a challenge even for the fleeing refugees to escape through that sea always in danger of being swallowed up by the returning floodwaters? Yet, they marched right on and right through. God had shown them the way and they had escaped finally as the raging waters buried the Egyptian strike force. Horses and all the king’s men – even his most chosen captains – were gulped up by the hungry chaos floods and they sank to the bottom like a stone. They were history and their demise was terrible. Yet the Israelites were safe and sound on the other side. That’s when Moses and the people of Israel praised the living God, who had triumphed gloriously even as they thought it was all over. He had brought victory out of sure defeat. He does mighty miracles and wonders. He truly is God – and nobody is like him!

We know, that even though Israel had experienced this miraculous and awesome deliverance, they still faced the wilderness on their way to the promised land. Even though this initial liberation and divine salvation should have been enough proof to them, that the God, who was going with them day in day out – and even at night was watching over them in a column of fire – that he would not leave them to fail, but would surely bring them to the promised goal even if it meant to feed them in the desert, find water where there was none and protect them against all enemies and pending disasters.

The Lord our God called his people from of old and led them through the ages to bring them there, where they would perceive the ultimate salvation, freedom, righteousness, goodness and peace – Shalom – that he had in mind for them. His only begotten Son Jesus Christ became man in Bethlehem so that he would fulfil these ancient promises and prove God righteous, just and faithful and let everybody know, that whoever trusts in God will not be disappointed for if the Son therefore shall make you free, ye shall be free indeed. Jesus Christ overcame death, devil and all evil – he did not shy away from the very portals of hell, but went right through, harrowed hell, conquered the devil and liberated humanity in his glorious victory. Even as all the world stood still and the sun darkened its face, because all seemed finished, Jesus Christ overcame and restored God’s favour to all mankind, he prepared a salvation through the forgiveness of all our sins and thus freed us from the terrible yoke of slavery that had oppressed us from the very day, we were expelled from paradise. Lost and found + Paradise restored + Thanks be to God, who has triumphed gloriously for us and our salvation. He is truly the one and only Lord and God of hosts: Father, Son and Holy Spirit + Amen.

“Dear Christians, One and All, Rejoice” by Martin Luther, 1483-1546

1. Dear Christians, one and all, rejoice,
With exultation springing,
And, with united heart and voice
And holy rapture singing,
Proclaim the wonders God hath done,
How His right arm the victory won;
Right dearly it hath cost Him.

2. Fast bound in Satan’s chains I lay,
Death brooded darkly o’er me,
Sin was my torment night and day,
In sin my mother bore me;
Yea, deep and deeper still I fell,
Life had become a living hell,
So firmly sin possessed me.

3. My own good works availed me naught,
No merit they attaining;
Free will against God’s judgment fought,
Dead to all good remaining.
My fears increased till sheer despair
Left naught but death to be my share;
The pangs of hell I suffered.

4. But God beheld my wretched state
Before the world’s foundation,
And, mindful of His mercies great,
He planned my soul’s salvation.
A father’s heart He turned to me,
Sought my redemption fervently:
He gave His dearest Treasure.

5. He spoke to His beloved Son:
‘Tis time to have compassion.
Then go, bright Jewel of My crown,
And bring to man salvation;
From sin and sorrow set him free,
Slay bitter death for him that he
May live with Thee forever.

6. This Son obeyed His Father’s will,
Was born of virgin mother,
And God’s good pleasure to fulfill,
He came to be my Brother.
No garb of pomp or power He wore,
A servant’s form, like mine, He bore,
To lead the devil captive.

7.To me He spake: Hold fast to Me,
I am thy Rock and Castle;
Thy Ransom I Myself will be,
For thee I strive and wrestle;
For I am with thee, I am thine,
And evermore thou shalt be Mine;
The Foe shall not divide us.

8. The Foe shall shed My precious blood,
Me of My life bereaving.
All this I suffer for thy good;
Be steadfast and believing.
Life shall from death the victory win,
My innocence shall bear thy sin;
So art thou blest forever.

9. Now to My Father I depart,
The Holy Spirit sending
And, heavenly wisdom to impart,
My help to thee extending.
He shall in trouble comfort thee,
Teach thee to know and follow Me,
And in all truth shall guide thee.

10. What I have done and taught, teach thou,
My ways forsake thou never;
So shall My kingdom flourish now
And God be praised forever.
Take heed lest men with base alloy
The heavenly treasure should destroy;
This counsel I bequeath thee.

Hymn 387  The Lutheran Hymnal Text: Rom. 3: 28 Author: Martin Luther, 1523
Translated by: Richard Massie, 1854, alt. Titled: “Nun freut euch, liebe Christen g’mein

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News from our Seminary’s Preschool

IMG_5394

Thanks to Imke Beier we’ve got an update on the activity at LTS in Tshwane’s Preschool. Read more here: LTS Preschool News January 2015

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Lutheran order of the divine service in isiZulu and seTswana.

transfiguration

The Lutheran Order of Service for the last Sunday after Epiphany – the Holiday of Transfiguration – is available here in isiZulu and seTswana. Today it comes with a sermon based on God’s word from the holy Gospel of St. Matthew chapter 17 verses 1-9 written in both isiZulu (wz1511150125 la bofelo morago ga moletlo wa Epifania) and seTswana (wt1511150125 Epi 6) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).

The readings for this last Sunday after Epiphany (Transfiguration):

  • Old Testament: Exodus 3:1-10
  • The Epistle: 2.Corinthians 4:6-10
  • The Gospel: St. Matthew 17:1-9
  • Psalm: 97:1-2.6.12
  • The liturgical colour is white.

May you have a very blessed Sunday and time to meditate on the watchword for this week: The Lord shall arise upon thee, and his glory shall be seen upon thee. (Isaiah 60:2)

We pray with the Collect for the Holiday of the Transfiguration of our Lord:

O God, in the glorious transfiguration of Your beloved Son You confirmed the mysteries of the faith by the testimony of Moses and Elijah. In the voice that came from the bright cloud You wonderfully foreshowed our adoption by grace. Mercifully make us coheirs with the King in His glory and bring us to the fullness of our inheritance in heaven; through the same Jesus Christ, Thy Son, our Lord, who lives and reigns with Thee and the Holy Spirit, one God, now and forever. Amen.

If you are called to preach this weekend, may the triune God give you joy and strength, insight and wisdom, mercy, compassion, knowledge and clarity of both thought and speech – and the true words and pictures to preach his holy will faithfully according to his most precious revelation of his will and promises in both the Old and New Testament! However if you are not preaching, but listening – then listen for God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

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Herrenhuter readings for Friday, the 23rd January 2015

reconciliation

Be not wroth very sore, O Lord,
neither remember iniquity for ever:
behold, see, we beseech thee, we are all thy people. (Isaiah 64,9 AKJV)

Our Lord Jesus Christ came and preached peace to you which were afar off, and to them that were nigh. (Ephesians 2,17)

There’s enough reason for our God and Lord to be wroth and very sore in dealing with us. If he would remember iniquity, there would be a pile far too great speaking volumes against us. We are not in the position to clarify that never mind hide or even get rid of it. Still the faithful of all times have not fled away from him, but rather have sought his countenance to look favourably at us, because he alone is God and he alone can help and save us.

In coming before God with supplications and prayer, they did not point out their own merits or worthiness for they knew it was worthless and even non-existent. It didn’t hold any water and was meaningless. Rather they recall that God is their creator and maker, he is the one, who has led, protected, helped and sustained them throughout as their Lord and King. This was the cornerstone of their faith in Israel. God had elected them. They were his people – not because of their size, ability or other seeming credits – but rather, because he had loved them from the very outset. He cared for them. He had made a covenant with them. They were his very own people.

St. Paul writes to the Ephesians that the scope and range of this divine love, care and favourable covenant was not limited to Israel or the physical descendants of Abraham, Isaac and Jacob, but to all nations and people – even those, who are not considered people in the eyes of the worldly elite like the Dalits and Pariah in India, the Romani/gypsies in Europe, the Pygmies/bushpeople in Congo and the Basarwa/San/bushmen in Botswana. The discriminated and outcast, the marginalised and homeless are not out of bounds for him. He seeks those near by and those far off. Those first, but also the last. Those rich, but also the poor. The healthy, but also the ill – starting off in Jerusalem, but reaching out to the very ends of the earth for: Our Lord Jesus Christ came and preached peace to you which were afar off, and to them that were nigh. (Ephesians 2,17)

Did he not say, that when he was going to be lifted up (crucified), he would draw all towards him – the Jews and the Greeks, the descendants of Abraham, the Samaritans, the Asians and Africans and Aborigines? That is why he ordered his Church to make disciples of all nations – teaching and baptising all of them. That’s his farewell to his faithful believers. No doubt about it.

That is why Christians across the globe personally confess readily and consistently before God and all people:

“I, a poor, miserable sinner confess unto You all my sins and iniquities with which I have ever offended You and justly deserved Your temporal and eternal punishment. But I am heartily sorry for them and sincerely repent of them, and I pray You of Your boundless mercy and for the sake of the holy, innocent, bitter sufferings and death of Your beloved Son, Jesus Christ, to be gracious and merciful to me, a poor sinful being.” (LSB 184) 

And thank God we all hear the wonderful words of forgiveness and truth through the mouth of God’s servant, who in stead and by the command of our Lord Jesus Christ announces the delightful and most lovely gospel:

“Upon this your confession, I,  by virtue of my office, as a called and ordained servant of the Word, announce the grace of God unto all of you, and in the stead and by the command of my Lord Jesus christ I forgive you all your sins in the name of the Father and of the + Son and of the Holy Spirit.”

And the forgiven penitent responds with a joyful and grateful: “Amen” – and goes his way in the peace of the Lord. Amen.

“Jesus Sinners Doth Receive” by Erdmann Neumeister, 1671-1756

1. Jesus sinners doth receive;
Oh, may all this saying ponder
Who in sin’s delusions live
And from God and heaven wander!
Here is hope for all who grieve–
Jesus sinners doth receive.

2. We deserve but grief and shame,
Yet His words, rich grace revealing,
Pardon, peace, and life proclaim.
Here their ills have perfect healing
Who with humble hearts believe–
Jesus sinners doth receive.

3. Sheep that from the fold did stray
No true shepherd e’er forsaketh:
Weary souls that lost their way
Christ, the Shepherd, gently taketh
In His arms that they may live–
Jesus sinners doth receive.

4. Come, ye sinners, one and all,
Come, accept His invitation;
Come, obey His gracious call,
Come and take His free salvation!
Firmly in these words believe:
Jesus sinners doth receive.

5. I, a sinner, come to Thee
With a penitent confession;
Saviour, mercy show to me
Grant for all my sins remission.
Let these words my soul relieve:
Jesus sinners doth receive.

6. Oh, how blest it is to know;
Were as scarlet my transgression,
It shall be as white as snow
By Thy blood and bitter Passion:
For these words I now believe:
Jesus sinners doth receive.

7. Now my conscience is at peace,
From the Law I stand acquitted;
Christ hath purchased my release
And my every sin remitted.
Naught remains my soul to grieve,–
Jesus sinners doth receive.

8. Jesus sinners doth receive.
Also I have been forgiven;
And when I this earth must leave,
I shall find an open heaven.
Dying, still to Him I cleave–
Jesus sinners doth receive.

Hymn #324  The Lutheran Hymnal Text: Luke 15:2
Author: Erdmann Neumeister, 1718 titled: “Jesus nimmt die Suender an
Tune: “Meinen Jesum lass’ ich nicht

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+ Wilhelm Gerhold 99-jährige verstorben +

Wilhelm Gerhold

Wilhelm Gerhold 99-jährige verstorben
Theologe mit SELK-Wurzeln

Erlangen, 22.1.2015 – selk – Im Alter von 99 Jahren ist am vergangenen Freitag Oberkirchenrat i.R. Wilhelm Gerhold verstorben. Gerhold ist aus der Hannoverschen Evangelisch-lutherischen Freikirche hervorgegangen, die zu den Vorgängerkirchen der Selbständigen Evangelisch-Lutherischen Kirche (SELK) gehört. Sein Vater Heinrich Gerhold war Pfarrer in den Pfarrbezirken Stelle (bei Winsen/Luhe) und Farven.

Wilhelm Gerhold führte sein Weg in die Evangelisch-lutherische Landeskirche Hannovers. Er war als Pastor in Lingen und Hohnhorst tätig, bevor er gesamtkirchliche Aufgaben übernahm, so als Geschäftsführer des Deutschen Nationalkomitees des Lutherischen Weltbundes, als Mitarbeiter in der Bischofskanzlei in Hannover und als Oberkirchenrat.

Der lutherische Theologe war mit Hanna-Renate Elert (1915-2000) verheiratet, der Tochter des früheren Erlanger Systematikers Prof. Dr. Werner Elert (1885-1954), der zu Beginn seines theologischen Berufsweges als Pastor und Seminardirektor der Evangelisch-lutherischen (altlutherischen) Kirche, aus deren Gemeinde in Heldrungen er hervorgegangen war, ebenfalls in einer Vorgängerkirche der SELK tätig war.

Wilhelm Gerhold zog in seinem Ruhestand nach Erlangen, wo er als langjähriger Ephorus des Theologenheims des Martin-Luther-Bundes zahlreiche Studierende begleitete und förderte. Er hinterlässt vier Kinder. Die Trauerfeier mit anschließender Beerdigung findet am morgigen Freitag auf dem Neustädter Friedhof in Erlangen statt.
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Herrenhuter readings for Thursday, the 22nd January 2015

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For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills. (Deuteronomy – 5.Mose – 8,7)

And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.  In the midst of the street of it, and on either side of the river,was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. (Revelations 22,1-2)

Our good God lets us hear, what is to come, so that we don’t forget, that the best part is still coming. Now that might sound quite utopian to some, but for us, who believe that the Lord is faithful and does all he promises, this is very comforting indeed. It allows us to remember that the sufferings and hardships of this present time and age are but limited and nearly over. It also reminds us that our Lord has good and pleasant thoughts concerning us, favours our wellbeing and eternal salvation and that he is very much on our side and not against us. This gives confidence and hope – especially in sad and troubled times, when the fire’s burn low, the wind’s chill picks up, the tank is running on empty and we feel burned out.

There have always been detractors, who have doubted these promises of the Lord. They have taken up the lead of that old evil foe, who planted those doubts in us initially: “Should God really have said…”? Remember that old tyrant Pharao, who would not let the people go to worship in the desert and leave his slaves  free to go. Or those scouts, who were afraid of the challenges, the obstacles, the opponents and the opposition, which would face the people on the way into the promised land and even when they got there. So they just stayed and did not dare, leave their comfort zone – which was the desert after all, a harsh place and hardly something to hold on too. Or that rich young man, who turned away from Jesus, because he was afraid of giving away all he had to the poor. He did not believe that Jesus offered a viable alternative really. So he missed out on that, which St. Peter and St. Andrew, St. James and St. John and all the rest of it then grasped, when Jesus offered it to them: “Come and follow me! Whoever comes to me, will never again thirst, but will have eternal life!”

Marx put off paradise and the hopes of a promised heaven as human projections a la Feuerbach, preventing people from coming to grips with their situation and getting down to solving the problems here and now. He by far overrated our ability to change things for the better. Just look at the terrible experience of the real existing socialism and godless emancipation. Although they killed countless millions, implemented fundamental changes in society and turned all upside down – things did not work out to the better, but got worse than ever – not only in the Gulags, but also in the villages and most prosperous cities. They were not better than concrete jungles and grey, empty deserts. The revolution ate up its own children. Not heaven on earth, but regression into the worst tyranny and oppression our world has seen – and all in the name of liberation, equality and fraternity. (cf. Bishop Voigt’s sermon at Wartburg Synod 2014)

Sexual revolution following Freudian ideas did not bring liberation to women nor to men, nor did it gain blissful life for them or families and nations, but relations and society deteriorated and the already rotten state of human kind got much worse in that today sodomy & bestiality are being promoted much more than in the most terrible pagan ages. Even incest  is again openly propagated as a viable option. The Barbarians are truly with us. It is as Matthias Claudius composed: “Sie suchen viele Kuenste und kommen weiter von dem Ziel!

The last in this harmful trilogy was Darwin, who mislead so many to think of this world and our own status without God – all in the name of scientific advancement and human progress. As if life without God would be the best! However that’s the worst. There is no bigger foolishness, than to live as if there is no God. God is in the heavens and he derides these attempts to forget him. The promise: “Masters of the universe!” “Herrenrasse!” “Like God – and God’s itself” – disappointed dramatically and left civilisation in ruins. Not Godlike, but idiots instead, loosing their already corrupted mind, their short life and even substituted eternal salvation with everlasting damnation.  Abortion, euthanasia, genocide and all in the name of progress and as if knowing what would be better for people and humanity even. What terrible illusion and catastrophic delusion. Return to the time, when all was formless and void, dark and chaotic.

After the original fall into sinful doubt and distrust of God’s goodness and perfect providence, man did not rise to heavenly heights, but fell into dismal depths – outside of paradise, missing out on God’s presence, fellowship and communion. Yet God did not just give up on people. He gave his only begotten Son Jesus Christ to call and bring us back home and were we belong. That’s what God did with Israel. That’s what Jesus Christ’s mission was all about – bringing the lost sons and daughters back into the family and to the Father. He did that with the Samaritan women at Jacob’s well – and with her village too. He did that for Zaccheus, for Magdalene and countless others. He’s even doing it today – that we see, how kind and merciful our God is, overflowing in grace and abundant goodness, life and salvation. He heals the individual, but also the nations. That’s what St. John is allowed to see on Patmos – even as he is suffering exile and separation from his seven congregations. Our Lord promises this and we are waiting for the final consummation and their fulfilment when he comes again in glory and we will see, what we have here believed. Amen.

Jerusalem the golden,
With milk and honey blest,
Beneath your contemplation
Sink heart and voice oppressed.
I know not, oh, I know not
What joys await us there,
What radiancy of glory,
What bliss beyond compare.

They stand, those halls of Zion,
Conjubilant with song
And bright with many and angel
And all the martyr throng.
The prince is ever in them;
The daylight is serene;
The pastures of the blessed
Are decked in glorious sheen.

There is the throne of David,
And there, from care released,
The shout of those who triumph,
The song of those who feast.
And they, who with their leader
Have conquered in the fight,
Forever and forever
Are clad in robes of white.

Oh, sweet and blessed country,
The home of God’s elect!
Oh, sweet and blessed country
That eager hearts expect!
In mercy, Jesus, bring us
To that dear land of rest!
You are, with God the Father
And spirit, ever blest.

Hymn 309 from LW Bernard of Cluny 12th century. Tr: John M. Neale, 1818-1866

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Herrenhuter readings for Wednesday, the 21st Januar 2015

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O Lord God of our fathers in thine hand is there not power and might, so that none is able to withstand thee? (2.Chronicles 20,6 KJV)

Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost. (Matthew 28:18-19)

God is almighty. That’s a given. A god without power and the ability to do, what he wants, is no god. Jesus Christ is the incarnate Son of the Father. During Epiphany the holy Christian Church remembers and glorifies the revelation of his divine mission and the godly abundance of his goodness and mercy and his miraculous accomplishments here on earth – for us and our salvation. The gospel readings for these Sundays recall, how Jesus showed forth his glory as the only begotten Son of the Father full of grace, power and majesty. Nobody and nothing could withstand him as he went about doing good, seeking the lost, healing the sick, deaf and lame, casting out demons, delivering those in bondage, bringing light to those in darkness and shadow of death, saving, forgiving, restoring those broken down, preaching good news to the poor and calling the disciples to follow him and witness all that he was doing and saying. And they perceived his divine glory and they have told his story, the story of the only begotten Son of the Father – full of goodness and grace.

From the beginning there is also lots of evil opposing the little baby Jesus. Even as he grows up and preaches the kingdom of God, announcing and installing it right there amongst the people, there are those, who try to stop him, trip him, make him fail and abandon his mission, write him off, reject him, cast him out and kill him. That’s not just King Herod, not just the Pharisees and scribes, but also the father of all lies, the fallen angel, Satan – the stinking deceiver and accuser of all and everyone – especially those who come in the name of the triune God – Father, Son and Holy Spirit – to destroy the works of the devil. Conquer the dark forces of corruption, decay and destruction, promoting truth, love and hope instead. Our Lord Jesus Christ goes his way unperturbed. Even after 40 days and nights of fasting, he withstands the temptations of the willy foe and the angels serve him. No storm can pull him under or drown him. No barren wilderness and empty dreariness can prevent him from gathering believing crowds and create flourishing faith. No illness and not even death escapes his authority and commanding power. Rather he speaks but one word and his servant is healed. He calls but the name and Lazarus rises from the dead and from his grave – although he was dead for four days already.   No one and nothing can withstand his power. Even as he suffers and dies willingly, death and the grave can’t hold and keep him, but on the 3rd day he rises victoriously and in his almighty power. He the Lord and God of all +

It is this very God of very God, this Jesus of Nazareth, the crucified and risen Lord, who shows himself alive and in control to the disciples on that mountain in Galilee. They fall to their knees and worship him – although some still doubted. Yet he assures them to not be afraid. He promises that he will be with them always. They will never be alone and they will never fall from his hand. For he is greater than all and everything. Nothing and nobody can snatch us from his hand. With this authoritative and effective encouragement the Lord Jesus Christ puts his disciples at ease. They are not at a loss. They are not alone. They are not a helpless and hopeless bunch, rather they are the Lord’s. They belong to him and just as he took good care of them in the past, so too he would keep and preserve them in the true faith to life everlasting. This special status of Christ’s disciples, people and Church of living in a godly preserve and divine comfort zone, does not mean that they are bored, have nothing to do and just twiddle their thumbs. They are in the good care and company of their divine Lord and good master as they are called and sent into the most challenging, exiting, worthwhile and meaningful mission, business and service of all: Teaching all and everything he has entrusted them with. Starting off with the basic and never ending to delve deeper and further into the divine theology revealed by divine grace and goodness and recorded by the apostles and prophets of old, inspired by the Holy Spirit and led by him in all truth, so that we too would have the firm foundation of the true faith in Jesus Christ, the Son of the heavenly Father from whom the Holy Spirit goes forth to comfort and strengthen us in all truth and saving gospel. Teaching the basic tenants of faith to the young children even growing up in the true faith as summarised in the Catechism of the Church. Telling them the godly story starting off from the beginning when God created heaven and earth and opening up the perspectives right to the very end, when he will judge the living and the dead, create a new heaven and a new earth in which righteousness will abound and we will perceive him as he is. St Paul emphasises this teaching as one of the basic requirements of any pastor, bishop, missionary and evangelist: He must be able to teach! (1.Tim. 3:2) He must know, what Christ entrusted his Church with and he must be able to instruct others too – not just hold random brainstorming, but teaching, what has been entrusted to us in the Law of God, in the ecumenical and catholic Creed of the Church, praying like Jesus himself tutored his disciples and faithfully administering the most holy and precious institutions of the sacraments as Jesus himself instituted them. He’s not so much an innovator, explorer and discoverer, but rather a faithful steward handing out, what has been given to him to those entrusted to him and thus is part of God’s answer to our prayer: “Give us our daily bread!”

Diligent, watchful, caring the pastor and servant of the divine service and calling goes about teaching all that the Lord himself has entrusted to his holy Christian Church. And does not forget to baptise the nations either. It’s the starting and entry point into the Church. Through baptism we are buried with Christ into his death and together with him rise again to live his new life in righteousness and holiness all the days of our life. Through baptism we are his and he is ours. Nothing can separate us ever. The Church is not just a dreary classroom, but a living sanctuary and blessed living and holy community into which we are called, placed and baptised by the grace of God and thus included in the fellowship of Christ’s community – living members of his body of which he is the only head – sharing his teaching, living off his food and sustained by the communion, fellowship and unity with him and amongst each other – all to the glory of God and to the benefit and flourishing of each other.

The divine authority and power of our Lord Jesus Christ as head of the Church, stops all self-indulgent programs and ideas to mushroom in the Church. Here it is not about, what you or he, she or me declare and postulate, but rather about what the Lord has said, is saying and will say. His words of absolution uttered through the mouth of his servant here on earth in the Church are as firm and efficacious as spoken by him in heaven itself. The same holds true for the words of institution at Baptism and the Lord’s Supper. He says and it stands accomplished and as a matter of fact. We pray, he hears and answers definitely.

His power is a deterrent against all other would-be-greats and independents, but it is a comfort and encouragement to all of us, who are dependant and reliant on him, desiring his help and forgiveness, and seeking his grace and goodness, abiding in him – for where else should we go? He has words of life and we have recognised and believed that he is Jesus the Christ – the only begotten Son of the Father. Therefore we are not afraid, but ask him, to stick to his promise and therefore abide with us for the day is far spent and it is nearly night. Amen.

“Fight the Good Fight with All Thy Might” by John S.B. Monsell, 1811-1875

1. Fight the good fight With all thy might;
Christ is thy Strength and Christ thy Right.
Lay hold on life, and it shall be
Thy joy and crown eternally.

2. Run the straight race Thro’ God’s good grace;
Lift up thine eyes and seek His face.
Life with its way before us lies;
Christ is the Path and Christ the Prize.

3. Cast care aside; Upon thy Guide
Lean, and His mercy will provide;
Lean, and the trusting soul shall prove
Christ is its Life and Christ its Love.

4. Faint not nor fear, His arms are near;
He changeth not, and thou art dear.
Only believe, and thou shalt see
That Christ is All in all to thee.

Hymn #447  The Lutheran Hymnal Text: 1 Timothy 6:12
Author: John S.B. Monsell, 1863 Tune: “Mendon”

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