Losung und Lehrtext für Mittwoch, den 31. Oktober 2012

Losung und Lehrtext für Mittwoch, den 31. Oktober 2012

Wie ein Adler ausführt seine Jungen und über ihnen schwebt, breitete der HERR seine Fittiche aus und nahm sein Volk und trug es auf seinen Flügeln. (5.Mose 32,11)

Ihr werdet durch Gottes Macht durch den Glauben bewahrt zur Seligkeit, die bereit ist, dass sie offenbar werde zu der letzten Zeit. (1.Petrus 1,5)

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Census 2011: Meet the face of South Africa | News | National | Mail & Guardian

Statistics – in a polarized country like ours – this becomes something like speculation, because you are bringing extremes to a common denominator. In the end things looked at this way look far brighter, because it smooths out the extreme edges and makes it so much easier to digest. Really must take this with more than a pinch of salt: Census 2011: Meet the face of South Africa | News | National | Mail & Guardian.

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Losung und Lehrtext für Dienstag, den 30. Oktober 2012

Losung und Lehrtext für Dienstag, den 30. Oktober 2012

Jesus Christus herrscht als Koenig alles wird ihm untertaenig, alles legt ihm Gott zu Fuss…

Siehe, der HERR lässt es hören bis an die Enden der Erde: Sagt der Tochter Zion: Siehe, dein Heil kommt! (Jesaja 62,11) Darum erhebt Eure Haupter, weil sich Eure Erloesung naht! Der Herr ist nahe und wir beten in freudiger Erwartung: Ja, komm Herr Jesus – komme bald! Und zwar in Herrlichkeit zu richten die Lebendigen und die Toten und zwar in seinem Reich, das kein Ende haben wird. Er hat uns auf dieses sein zweites Kommen vorbereitet als er als Mensch geboren, gelebt, gelitten, gestorben und schliesslich auferstanden ist. In dieser niedrigen Gestalt hat er alles erfuellt, damit wir beim naechsten Kommen nicht verzagen muessen, sondern ihm in getroster Zuversicht entgegen gehen koennen. Er kommt uns ja nicht zum Gericht, sondern zum Heil und zur Erloesung. Darum singen wir ihm schon jetzt dankbare Loblieder. Gewiss er wird es nicht versaeumen, sondern bald kommen und uns sehen lassen, was er uns verheissen hat und wir um seinetwillen geglaubt haben; denn siehe, er, der dieses versprochen hat ist getreu und haelt was er zugesagt hat. Das ist alles von Anfang so bestimmt, aber zu seiner Zeit wird es auch erfuellt – wie bereits schon Entscheidendes erfuellt ist – wenn auch noch nicht alles. Es steht geschrieben: Christus ist zwar zuvor ausersehen, ehe der Welt Grund gelegt wurde, aber offenbart am Ende der Zeiten um euretwillen. (1.Petrus 1,20)

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THE TRIAD OF SOCIETY, THE OFFENDER AND THE CRIME

This is a posting from the FW de Klerk Foundation and demonstrates serious issues in our society, judiciary and politics. Read more about it here

THE TRIAD OF SOCIETY, THE OFFENDER AND THE CRIME: A RECENT HIGH COURT JUDGMENT

Adv Jacques du Preez, FW de Klerk Foundation

On 13 August 2012, in the Western Cape High Court, Judge President Hlophe (with Simela J concurring) set aside a three-year prison sentence imposed by a magistrate’s court, for the theft of goods to the value of R112. The case merits further scrutiny because of its effect on the proper balance between society, the offender and the crime.

In overturning the sentence on review, Hlophe JP emphasised the principle of ubuntu and argued that the magistrate had misdirected himself by placing too much emphasis on the accused’s previous convictions.

Although this was in essence nothing more than a normal review by a High Court of a judgment (and specifically sentence), the facts warrant closer analysis and wider dissemination because of their relevance to the debate on the most appropriate judicial response to rampant crime in South Africa.

The accused was found guilty of theft in Manenberg in 2011 after he had pleaded guilty to stealing 40 packets of yeast worth R112. Despite the relatively low value of the stolen goods, the magistrate sentenced him to three years direct imprisonment.

A core factor in the court a quo’s reasoning in imposing sentence, was the fact that the accused had 17 previous convictions, dating back to 30 September 2002. These included housebreaking with intent to steal, and theft. For these crimes he was given various sentences, ranging from being cautioned and discharged, to fines, community service, correctional supervision and/or different periods of direct imprisonment. All the prison sentences were suspended – on condition that he was not found guilty of further crimes within specified periods. Despite this, the only custodial  sentence that he served was  in 2003. The most recent crime committed by the accused in casu, was theft (on 31 December 2010), for which he was sentenced on 3 January 2011.

The accused admitted these convictions and confirmed that he had used various different identities when pleading to those crimes.

In his judgment, the magistrate provided the following reasons for the sentence he imposed:

Noteven the correctional supervision given to the accused has deterred the accused to stop this kind of behaviour. The last time the accused received direct punishment was in 2003. After that he received correctional supervision for a housebreaking matter but this also did not rehabilitate the accused because the next year or while he was still doing his correctional supervision he was again convicted and given 16 hours of community service. Even these have gone and the accused does not stop with his offending.”

On review, Hlophe JP confirmed the conviction but set aside the sentence imposed by the magistrate and substituted it – cautioning and discharging the accused and ordering that the accused be released from prison immediately.

In South African criminal law the sentencing Court enjoys a wide discretion when considering sentence, except where a minimum sentence is applicable in terms of sections 51 – 52 of the Criminal Law Amendment Act 105 of 1977. As early as 1920, the then Appellate Division ruled in the case of R v Mapumulo that imposition of sentence is “pre-eminently a matter for the discretion of the trial Court.”

Sentencing in criminal matters involves a number of rationales including: retribution, prevention, deterrence, reformation or an integrative approach comprising deterence and retribution. Modern sentencing policy in our Courts is generally aimed at a balanced combination of these and other factors, especially given the framework of rights within our constitutional dispensation.

In the well known case of S v Zinn the then Appellate Division ruled that in exercising its discretion the Court must consider the so-called “triad” consisting of the crime, the offender and the interests of society. This means that there is a space for considering ubuntu when weighing sentence, although it is but one of many factors.

In the matters of S v Khumalo and R v Karg – both former Appellate Division rulings – it was held that deterrence is the main purpose of punishment as well as the essential all-important and universally admitted object of punishment.

Our Courts have consistenly ruled that imprisonment should not be lightly imposed if the objective of punishment can be met in another way. Previous Courts for this accused have gone down this route and clearly the magistrate in casu considered those options and their effects  on the accused.

It is clear from further passages in the judgment that the magistrate did not misdirect himself by placing too much emphasis on the accused’s previous convictions.

The question is this: in setting aside the sentence, did Judge President Hlophe find a proper balance between the crime, the offender and the interests of society? What message does his judgment  send to the public and to criminals? Should the principle of ubuntu be used to condone repeated and consistent criminal behaviour?

Hlophe JP also made the remark that in his view the magistrate passed the sentence “in anger”. However, in the Appellate case of S v Holder the Court ruled that imaginary misdirections should not be relied upon when altering  sentences as such a course undermines confidence in the judicial officer who tried the case. We should therefore also ask what message Hlophe JP is sending to our magistrates.

Read the judgment HERE.

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Executive Secretary of the ILC appointed

Bishop Hans-Joerg Voigt [SELK] as presiding Bishop of the International Lutheran Conference [ILC] announces the appointment of Dr. Albert B. Collver II as executive secretary of the ILC. Read the official letter here: ILC Announcement Collver Appointed ILC Exec Secretary 10292012

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Losung und Lehrtext für Montag, den 29. Oktober 2012

Losung und Lehrtext für Montag, den 29. Oktober 2012

Bis hierher hat uns der HERR geholfen. (1.Samuel 7,12)

Der Herr stand mir bei und stärkte mich, damit durch mich die Botschaft ausgebreitet würde. (2.Timotheus 4,17)

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Neues von der Luther Gesellschaft

Hier der letzte Rundbrief der Luther Gesellschaft: Rundbrief Oktober 2012

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Lutheran Order of Service

The 28th of October is the holiday of the apostles Simon and Jude. The Church commemorates these her saints with the words of God handed down to us by the Prophet Isaiah: “How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!” (Isaiah 52:7 NIV)

However this Sunday is also the 21st Sunday after Trinity and bears the watchword from the apostle St. Paul’s letter to the Romans: “Do not be overcome by evil, but overcome evil with good.” (Rom 12:21 NIV), which has played such a significant role in the life of the Church in ages past and especially in conflict, persecution and suffering.

However most congregations in the Lutheran Church in Southern Africa will probably be following the order of worship as prescribed for the holiday of the Lutheran Reformation, which is commemorated traditionally on the 31st of October – which is coming Wednesday! That day is dominated by the theme from 1.Corinthians 3:11: “For no one can lay any foundation other than the one already laid, which is Jesus Christ.”

We thank the Lutheran Heritage Foundation, that they are supporting the distribution of these orders of worship throughout Southern Africa as hard copies to those people, who are not connected to the internet to download these from here. This time the sermon for the Reformation festival is based on the letter from the apostle St. Paul to the Galatians 5:1-6 and was written by Pastor Radikobo P. Ntsimane (KZN) in isiZulu (wz1251121028 moletlo wa Ntshwafatso ya kereke) and translated into seTswana (wt1251121028 moletlo wa ntshwafatso) by Rev. E.A.W.Weber DD.

May God grant in his never-ending grace and mercy that you too will join the confession of the Church of received blessings of lofe and justice as we learn it from Hallelujah verse for this Sunday: “I will sing of your love and justice; to you, O LORD, I will sing praise.” (Psa 101:1 NIV)

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Losung und Lehrtext für Samstag, den 27. Oktober 2012

Losung und Lehrtext für Samstag, den 27. Oktober 2012

Alle, die dich verlassen, müssen zuschanden werden; denn sie verlassen den HERRN, die Quelle des lebendigen Wassers. (Jeremia 17,13)

Seht zu, dass keiner unter euch ein böses, ungläubiges Herz habe, das abfällt von dem lebendigen Gott. (Hebräer 3,12)

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Losung und Lehrtext für Freitag, den 26. Oktober 2012

Losung und Lehrtext für Freitag, den 26. Oktober 2012

Er wird mit Gerechtigkeit richten die Armen und rechtes Urteil sprechen den Elenden im Lande. (Jesaja 11,4)

Es ist erschienen die heilsame Gnade Gottes allen Menschen. (Titus 2,11)

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