LÖHE ON 2.CORINTHIANS 12:1-2.4

saint-paulI must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know–God knows. And I know that this man–whether in the body or apart from the body I do not know, but God knows– was caught up to paradise. He heard inexpressible things, things that man is not permitted to tell.  (2Co 12:1-4 NIV)

The apostle’s enemies could not show similar sufferings as St. Paul could. Much less were they able to name joys en signs of divine community their own as he indeed was able. He does not seem to have talked much about that, perhaps he even kept silence on that matter until now. However the way he describes this occurrence is quite like the revelation of a mystery.

What does this mystery entail? St. Paul was caught up to the 3rd heaven and into paradise. There he participated in wonderful tuition and heavenly disclosures. It does remain a mystery even now, what exactly the Lord exposed to his apostle in quite inexpressible terms. However they surely must have pertained to the office of the apostles ministry. The Lord will have strengthened, empowered and equipped  St. Paul for missionary service amongst the heathen and gentile nations thus making up for the lack of instruction the other apostles had with him during his mission on earth. None of the false apostles and ambitious usurpers and detractors of the apostolic office in Corinth could boast of such divine revelation and training. Therefore it was a suitable means to put them into their rightful place, reunite the congregation with their apostolic father once again and remove at least for the time being the dire threat of false teaching, sectarianism, heresy and apostasy.

Lord God, heavenly Father, whether we are awake or asleep, alive or dead, we are yours. I ask you from the bottom of my heart, take good care of me and let your face shine kindly over me, so that my faith will grow in knowing you better and more truthfully and that I will continuously will be found abiding in your will. Keep off all evil power and vain craftiness. Let me come to your rest and peace, joyfully and healthy go about my calling to serve your holy name and glory faithfully. Amen. WL

Each one stand firm, where God has place him and renounce the old, evil world. In that world yonder, it will not be asked, where you stood, rather how you stood, where you were placed.  (August Sperl, 1862-1926.  The translation is rather literal and neither poetic nor hymnal)

(Translation of Wilhelm Löhe’s devotion for Wednesday after Sunday Sexagesimae (2nd Sunday before Lent) as found on Pg. 106 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and puplished in the Freimund Verlag, Neuendettelsau 1949.)

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Herrenhuter readings for Wednesday, the 6th February 2013

globe“The heavens are yours, and yours also the earth; you founded the world and all that is in it. You created the north and the south.” (Psalm 89:11-12 NIV)

Yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. (1 Corinthians 8:6 NIV)

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LÖHE ON 2.CORINTHIANS 11:28-30

St. PaulBesides everything else, I face daily the pressure of my concern for all the churches. Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn? If I must boast, I will boast of the things that show my weakness. (2Co 11:28-30 NIV)

Deathly peril, shipwrecked, murderers, day and night out afloat at sea granting no respite or rest. The daily congregation of people seeking advice and help together with the continual care for the churches scattered far and wide is also quite invasive and stressful that one may compare it to the martyrdom sketched before and call it a ongoing martyrdom. St. Paul bears this heavy burden of his service and apostolic calling and therefore writes: Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn? And if towards the end of the letter to the Galatians he refers to the marks of Jesus that he bears, this stamp and seal of his suffering and he addresses the church: “Let no one cause me trouble!”, then this is quite understandable. He is tired of suffering. When he finds the testimony of his faithful service in his own weakness and therefore addresses the Corinthians and his enemies with a defiant: “If I must boast, I will boast of the things that show my weakness,” then we understand that too.

Whoever will abide with this weakness, will find that it means honour. Yet he does not refer to that. At the end of this epistle we find the glorious words: “Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me… For when I am weak, then I am strong.” Here there is no word that the work ends or that the faithfulness stops. Rather we hear of the servant of Christ, which shames the self-centred and ambitious impostors and the ignorant Corinthian congregation too.

You witnesses of the cross’s reign! For Christ’s wounds sake we beseech you: Don’t forsake the first love for that would bring a thousand pangs and fear of death.

Do you desire to be trombones of grace, then firstly  accommodate yourselves to this grace. By these wounds you are redeemed and justified before God – proclaim them and witness to their healing power.

Live and proclaim God’s grace and mercy. As we complete our pilgrimage let us give testimony of his mercy and love that carried us through. (Nikolaus Ludwig Graf von Zinzendorf 1700-1760.  The translation is rather literal and neither poetic nor hymnal)

(Translation of Wilhelm Löhe’s devotion for Tuesday after Sunday Sexagesimae (2nd Sunday before Lent) as found on Pg. 105 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and puplished in the Freimund Verlag, Neuendettelsau 1949.)

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Herrenhuter readings for Tuesday, the 5th February 2013

Jesus heals mute and deafI will sing of the LORD’s great love forever; with my mouth I will make your faithfulness known through all generations. (Psalm 89:1 NIV)

“He has done everything well,” they said. “He even makes the deaf hear and the mute speak.” (Mark 7:37 NIV)

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Bischof Voigt (SELK) eröffnet Bausteinsammlung 2013

BleckmarSammeln für „geistliche Beregnungsanlage“
SELK: Bausteinsammlung 2013 in Bleckmar eröffnet

Bergen-Bleckmar, 4.2.2013 – selk – „Wir sammeln hier für eine ‚geistliche Beregnungsanlage’“, so Bischof Hans-Jörg Voigt (Hannover) in seiner Predigt im Eröffnungsgottesdienst der diesjährigen Bausteinsammlung der Selbständigen Evangelisch-Lutherischen Kirche (SELK) am gestrigen Sonntag in Bleckmar (Kreis Celle). Mit diesem Bild nahm der leitende Geistliche der SELK die Verheißung Gottes aus dem Predigttext zum Sonntag auf: „Gleichwie der Regen und Schnee vom Himmel fällt … und feuchtet die Erde und macht sie fruchtbar …, so soll das Wort, das aus meinem Mund geht, auch sein.“ Deutschland gleiche weithin einem von Regen und Schnee gesättigten Land in Winterstarre, wenn der christliche Glaube immer weniger bezeugt werde. Dabei gebe es „trockene Regionen im Land und im Herzen“: Wenn man etwa die persischen Flüchtlinge ansehe, dann erkenne man in ihren Augen, wie lebenswichtig das Wort Gottes sei. Da habe das Bleckmarer Missionshaus der Lutherischen Kirchenmission (LKM) der SELK als Ausgangspunkt für „geistlichen Regen“ eine unverzichtbare Aufgabe für die Verkündigung des Evangeliums in Deutschland und der Welt.

Der Gottesdienst war Höhepunkt der Eröffnung der diesjährigen Bausteinsammlung, die dem Bleckmarer Missionshaus zugute kommt. Dort sollen die Kapelle und der Gebäudetrakt aus den 20er Jahren des vergangenen Jahrhunderts eine umfassende Wärmedämmung erhalten.

Bei einem Rundgang durch das Haus und über das Gelände erläuterte Missionsdirektor Roger Zieger den zahlreichen Gästen die geplanten Maßnahmen. Bei einem Empfang im Missionshaus hatte zuvor Bischof Voigt die Beauftragte für die Bausteinsammlung der SELK, Gudrun Dammann (Hannover), über ihr Engagement für diese kirchliche Aufgabe interviewt. Die Beauftragte stellte den Wandteppich vor, den sie selbst angefertigt hat und auf dem alle bisherigen Bausteinsammlungen auf je einem „Baustein“ eingetragen sind. In diesem Jahr ist nun ein neuer Eintrag dazugekommen. Außerdem überreichte sie den „Currywurst- Wanderpokal“ aus Berlin: einen Berliner Bären, der eine – für die Bundeshauptstadt so typische – Currywurst auf einem Tablett trägt. Der Hintergrund dieses Geschenks der Wilmersdorfer Gemeinde, für die die Bausteinsammlung 2012 gesammelt worden war, an die LKM ist folgender: Für viele Gäste des Missionshauses, besonders Vikare und Pfarrer, die längere Zeit hier verbrachten, war es Tradition, in Hellbergs Gasthaus zum Currywurstessen einzukehren. Die Erinnerung daran ist noch sehr lebendig, obwohl das Gasthaus inzwischen geschlossen ist. Neben dem Berliner Pokal reichte Gudrun Dammann auch den „Wanderbaustein“ weiter: einen Steinbrocken aus dem Heiligen Land, der an den Ursprung des christlichen Glaubens erinnern soll.

Missionsdirektor Zieger stellte die Mitmach-Aktion der LKM zur Bausteinsammlung vor: „Mission 2030“. Gemeindekreise sollen dabei ihre Ideen einreichen, welche „Bausteine“ zur Mission der Zukunft gehören. Es winken drei Hauptpreise.

„Bausteine“ aus Papier können in jeder Gemeinde der SELK erworben oder direkt bei der LKM bestellt werden. Es gibt sie von in den Werten von 1 bis 20 Euro.
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LÖHE ON 2.CORINTHIANS 11:23

St. Paul - the apostle and servant of the Lord Jesus Christ

St. Paul – the apostle and servant of the Lord Jesus Christ

Are they servants of Christ? (I am out of my mind to talk like this.) I am more.  (2Co 11:23a NIV)

The apostle St. Paul compares himself with his enemies, the false teachers in Corinth: “Are they servants of Christ? he asks and then continues with the verdict: “I am out of my mind to talk like this,” because they do not deserve to be called that. However for himself he reckons: “I am more.” To staff this judgement he refers his readers back to the sufferings he has had to endure in the holy ministry of his apostleship and divine calling to carry out God’s mission. Considering the long list of sufferings attentively, the variety, severity and magnitude of these sufferings are striking and one can be surprised  that these stories were not taken into the Acts of the Apostles, but are only penned down by the apostle Paul himself in his own letter to the Corinthians, which was written approximately a decade before this great endurer’s death and he would be in the position to state: “I have fought the good fight, I have finished the race.” (2Ti 4:7 NIV) Thus St. Paul appears to us as a man of exceptional faithfulness, who has earned the honourable title of servant of Christ before God and men. Therefore he challenges the false teachers from Corinth to prove their ministry and service, their seriousness and faithfulness with similar testimonies as he is able to do. Yes, the Corinthians are challenged to compare them themselves and in the face of such faithfulness, they ought to be ashamed to have given any credence to these detractors, who are just big talk and therein pull them away from their Father of their faith in the Lord and saviour Jesus Christ.

Lord God, heavenly Father! You distribute your gifts graciously amongst us and you desire, that we recognize your goodness, laud and praise you and with them serve our neighbour. Sadly we often praise these gifts as our own and do not serve our neighbour with them as faithfully as we should. Forgive us for Christ’s sake, make us humble and faithful in service, so that your grace will be magnified in us. Go with us into this day and into the night and let us dwell and rest in peace to serve you faithfully now and forever. Amen.

It’s just a little time, then it’s done! Then the strife is over and we can enjoy God’s goodness from the very fount of love, peace and life being together with Jesus Christ in blissful eternity. (Soren Kierkegaard 1819-1855 wrote this inscription for his gravestone. The translation is a paraphrase and neither poetic nor hymnal)

(Translation of Wilhelm Löhe’s devotion for Monday after Sunday Sexagesimae (2nd Sunday before Lent) as found on Pg. 104 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and puplished in the Freimund Verlag, Neuendettelsau 1949.)

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Herrenhuter readings for Monday, the 4th February 2013

The Wartburg in Eisenach, Germany

The Wartburg in Eisenach, Germany

O LORD, my strength and my fortress, my refuge in time of distress!  (Jeremiah 16:19a NIV)

But Jesus said, “Someone touched me; I know that power has gone out from me.” (Luke 8:46 NIV)

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+ St. Ansgar (865)

ansgar preaching Ansgar st ansgar statue ansgarSaint Ansgar, Anskar or Oscar, was an Archbishop of Hamburg-Bremen. The see of Hamburg was designated a “Mission to bring Christianity to the North”, and Ansgar became known as the “Apostle of the North”.Wikipedia

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LÖHE ON 2.CORINTHIANS 11:19-21

sowerYou gladly put up with fools since you are so wise! In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or pushes himself forward or slaps you in the face. To my shame I admit that we were too weak for that! What anyone else dares to boast about–I am speaking as a fool–I also dare to boast about. (2Co 11:19-21 NIV)

Today’s gospel on the fourfold soil is very serious. The apostolic epistle is worthy to stand right next to this word of our Lord Jesus Christ. It shows the holy apostle St. Paul, this diligent sower of the Lord, as he goes about his wide flung mission field sowing good seed all along. Truly he goes about this with tearful sorrow and trouble. His is not an easy task. Severely challenged by the ungratefulness of the Corinthians and by most impudent lies and false allegations from false apostles. Yet St. Paul opens his mouth even as he is tempted to keep it shut. He even gives us a summary of his apostolic story as conclusively as nobody else would have been able to instead. That is how we hear his inside story, things that are not recorded in the Acts of the Apostles nor in any other letters. It appears as a true reflection of today’s gospel. Telling us about the troublesome labour of this valiant sower, who goes about in autumn and sows seed in the hope of coming spring trusting in God’s faithfulness even as the people amongst whom he is working and sowing, give so little reason for being hopeful in this time or the coming season.

Merciful  and eternally gracious Father! We thank you for the faithful witnesses of your word through whom you have talked to us. You have made us heirs of the rich heritage of our fathers and you have entrusted us with the great treasure of your truth. We thank you for this from the bottom of our heart. Grant us the ongoing liberty in which we are now living and which enables us to confess it fearlessly. Awake many more faithful witnesses of your truth, whose walk and talk reflect your authority and grant them free access to people and nations. Please prevent us, who enjoy your word and sacraments in fullness, to be bored and wearied by these precious gifts of yours. Let us continue to follow those, who have followed your son in this life faithfully.   Amen.  (P. Wurster)

Grant your shepherds strength and a rich measure of your Holy Spirit to live in pure doctrine and holy lives. Your word is the divine pasture, which feeds your congregation well. Let all hearers be doers and keep us from hypocrisy, but let us live in the strength and patience of faith in your promises and everlasting presence. (Heinrich Cornelius Hecker, 1699-1743. The translation is rather literal and neither poetic nor hymnal)

(Translation of Wilhelm Löhe’s devotion for the Sunday Sexagesimae (2nd Sunday before Lent) as found on Pg. 103 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and puplished in the Freimund Verlag, Neuendettelsau 1949.)

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Herrenhuter readings for Sunday, the 3rd February 2013

ravensWho provides food for the raven when its young cry out to God and wander about for lack of food? (Job 38:41 NIV)
Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. (Matthew 6:26 NIV)

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