Some timely comments accompanying the President’s address

Johan KruegerTHE STATE OF THE PRESIDENT AFFECTS THE NATION Adv Johan Kruger, Director: Centre for Constitutional Rights

A president is someone who presides over and leads people – whether in a meeting, an organisation or a state. As a leader, the president’s purpose is to give direction, to inspire and to be the reason and motivation for people to behave in a certain manner. If a president fails to lead, those whom he is supposed to lead will fail to follow. This, of course, also holds true for a country.

The Constitution establishes the position of President of the Republic of South Africa and instructs the President on how to behave. Section 83(a) determines that the President is both head of state and head of the executive, while sections 84 and 85 provide for the powers, functions and executive authority of the President. President Zuma is accordingly head of state and head of the executive – an executive president – who must preside and lead. He was elected, as required by section 86, by the National Assembly in Parliament and subsequently assumed office in terms of section 87. He has consequently and in terms of sections 84 and 85 been exercising his powers and executive authority – loosely translated as the government’s plans of action – with varying degrees of success. We know as much. The latter is certainly open for debate and is in fact being debated all over, except where it should be debated – in Parliament.

Nonetheless, section 83 does not only determine the status of the President, but in terms of sub-sections (b) and (c), also gives two unambiguous instructions to the President: First, “uphold, defend and respect the Constitution as the supreme law” of South Africa; and secondly, “promote[s] the unity of the nation and that which will advance” the country. The President is given these instructions by the Constitution even before he is informed of his powers and executive authority.

Accordingly, as head of state and the executive, the President must uphold the Constitution. He must ensure that the provisions of the Constitution are adhered to – especially by the executive – and may not allow legislation, policy or executive action to diminish the Rule of Law, separation of powers or human rights. Furthermore, he must personallyrespect the Constitution as the supreme law of South Africa, adopted by our freely elected representatives. Moreover, as President, he must defend the Constitution against any interest, political party, group or individual who seeks to devalue our constitutional values, principles and rights. Whether the President is succeeding in upholding, defending and respecting the Constitution is yet another matter for debate in Parliament.

Section 83(c), in turn, may be of even greater importance than most would like to believe. At first, this sub-section could be interpreted as an assumption. It is, however, no less of an instruction to the President: “The President promotes the unity of the nation and that which will advance the Republic“. When former President Nelson Mandela, during his presidential inauguration on 10 May 1994, said: “the time for the healing of the wounds has come, the moment to bridge the chasms that divide us has come, the time to build is upon us“, national unity, reconciliation and the advancement of all South Africans were clearly on his mind. However, 19 years later, national unity, reconciliation and common advancement seem to have disappeared from the national agenda. Instead, race, divisions of the past and new forms of inequality are increasingly being used as political party strategies to divide and conquer. It would therefore be a most welcome surprise if President Zuma could, for a change, use his State of the Nation address to focus on those aspects that unite us, bring us together and build trust between all South Africans.

It can safely be contended that if a leader does not ensure the unity of those he leads, nor seek ideas that will advance his whole enterprise, no grand strategy, plan of action or activity will succeed. In fact, his organisation will falter and fail as there will be no common vision, little mutual trust and even less agreement. A president that does not promote unity or that which will advance everyone he leads will almost certainly fail in his actions. The President has a constitutional duty to promote national unity and reconciliation, but also laws, programmes and actions that will advance the interests of South Africa as a nation. This should take priority before the advancement of any party political agenda. This was without doubt the vision of President Mandela in 1994 when he held that: “We enter into a covenant that we shall build the society in which all South Africans, both black and white, will be able to walk tall, without any fear in their hearts, assured of their inalienable right to human dignity – a rainbow nation at peace with itself and the world.” Whether President Zuma holds a similar view has never been completely clear.

The President’s duties, as instructed by section 83, involve a synthesis of the dignity associated with his high office, substantial political powers as head of the executive and, above all, an instruction to unite and inspire every South African. The President must lead by example and provide direction to the executive and the nation – not only regarding priorities, but also state of mind. The State of the Nation is therefore without a doubt a reflection on the state of the President. As such, if the President, in setting priorities and posture, should fail to uphold, defend and respect the Constitution, or if he should fail to unite and reconcile South Africa as a nation, the nation would fail along those same lines. The state of the President affects the nation – but whether that effect is positive or negative, is up to the President.

 

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Lutheran Order of service in isiZulu/seTswana

Temptation of JesusThe Lutheran Order of Service for Invocavit (1st Sunday in Lent) is available here in isiZulu and seTswana. Today it comes with a sermon based on the gospel written by the evangelist St. Luke in the 22nd chapter verses 31-34 in isiZulu (wz1314130217 Invokaviti) by my brother Rev. P.C. Weber (LC in Ohlangeni, KZN) and translated into seTswana (wt1314130217 Infokafiti) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

I pray you have a very blessed Sunday and have time to meditate on the watchword from the first epistle of St. John in the 3rd chapter: The reason the Son of God appeared was to destroy the devil’s work. (1Jo 3:8 NIV) The liturgical colour is purple and the Gloria in exelsis remains unspoken and unsung.

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LÖHE ON JOHN 13:34

IX on the crossJesus said: “A new command I give you: Love one another. As I have loved you, so you must love one another.” (Joh 13:34 NIV)

Watch the Lord going down from Galilee to Jericho and from there upwards toward Jerusalem. That is his goal and the place of his suffering, crucifixion and death. That is where Golgotha is and there he will bring the ultimate sacrifice of most holy love. It’s a passage of sacrifice and propitiation, but it is also the way of supreme love. Love is the ruling empress in this suffering, death and burial. It’s love that brings him to utter: “It is done. It is fulfilled. It is accomplished!” Love let’s his eyes fade, breaks his heart and pours out his life-giving blood, shed for many for the forgiveness of sins + Love prepares him for the resurrection. Love reunites him with his loved ones and ultimately with the Father and the Holy Spirit in blessed trinity and undivided  unity. Love fills out the forty days he spends again with the disciples after the resurrection. Love carries him heavenward, love rules and he is nothing but love in both action and being as he rules with all authority in heaven and on earth. His walk is love and he is pure love.

And we? What about us? Can we let that pass us by in this Lenten tide without being gripped by his love and passion? Without waking up to follow him in faithful discipleship and dedicated obedience, trust and love as we see him, who loved his own till the very end? Can we hate, be angry, envious and lead self-centered lives while the King of Glory is consumed by his exemplary love to us and passion for all the world?  Is there nobody, who will prepare him-/herself lovingly to follow him all the way to the cross and be with him until the end this Lenten tide? Is it not well nigh impossible to remain without love and passion in this precious and most treasured time of commemoration and contemplation, when our highest majesty, our Lord God Jesus Christ, proclaims his love and passion to us in word and deed?

As the deer pants for streams of water, so my soul pants for you, O loving God! Do you hear the panting of desire o Lord? Do you see the passionate tears shed for you and in the burning desire that you would enter in and make a dwelling in us? You have been marked by painful wounds of suffering and punishment. Hear us and in this time of commemoration fill us with your holy love and passion. Amen (Wilhelm Löhe)

O love of my love, you desired bliss and salvation! In purest passion you offered yourself as the impeccable lamb to be slaughtered in most despicable misery and suffering for us and our salvation. You paid the sacrificial ransom with your precious blood and made up for all the evil in this world with your innocence and perfect goodness.

O love of my love, with a strong heart and determined will you suffered all shameful humiliation. No fear or pain, not even deaths threat and hardship could dent your love for us. Lovingly you showed yourself – powerful and enduring, lovingly you remained throughout until the very end, when you gave up your soul into the hands of the loving Father. (Elisabeth von Senitz, 1629-1679. The translation is rather more literal than poetical)

Translation of Wilhelm Löhe’s devotion for Friday after the Sunday Estomihi (Last Sunday before Lent) as found on Pg. 115 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and puplished in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Friday, the 15th February 2013

feetYou will go out in joy and be led forth in peace! (Isaiah 55:12 NIV)

Then Jesus asked them, “When I sent you without purse, bag or sandals, did you lack anything?” “Nothing,” they answered. (Luke 22:35 NIV)

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LÖHE ON 1.CORINTHIANS 13:13

love of ChristAnd now these three remain: faith, hope and love. But the greatest of these is love. (1Co 13:13 NIV)

When faith sees what it has believed it supersedes being faith. Hope is transcended when that what was hoped for is realized and fulfilled. Love however remains an essential component of eternal life, which stays forever amongst those, who have been gifted with its joys and pleasures. It does not fade in the valley of death nor does it diminish at the sight of the living God. Rather it is God’s own image in the beholder and in it we once again find the restoration of all that sin and evil stole, hid and destroyed in ages gone by. That’s the magnificence and permanence of love. If the Apostle Paul calls love greater than the other divine gifts and if he admonishes us in the next chapter and verse to follow the way of love (1Co 14:1 NIV), then we wholeheartedly concur with him, jump up from our lazy seats and continue to pursue the ways of love until we have attained its completion in triumph and victory.

O Lord, let us recognize true love and from your abundance grant it in richest measure to us by your wonderful mercy. That love which you have allowed to be born and come to fruition in our hearts, fulfil within us, but only in your time and eternally. O Lord, let us reach there finally and at last let us be satisfied and fulfilled by your love. Amen. (B. Albrecht)

O highest joy by mortals won, True Son of God and Mary’s Son, Thou high-born King of ages! Thou art my heart’s most beauteous Flow’r, And Thy blest Gospel’s saving pow’r My raptured soul engages. Thou mine, I Thine; Sing hosanna! Heav’nly manna Tasting, eating, Whilst Thy love in songs repeating.

Now richly to my waiting heart, O Thou, my God, deign to impart The grace of love undying. In Thy blest body let me be, E’en as the branch is in the tree, Thy life my life supplying. Sighing, Crying. For the savor Of Thy favor; Resting never, Till I rest in Thee forever.

Oh, joy to know that Thou, my Friend, Art Lord, Beginning without end, The First and Last, Eternal! And Thou at length–O glorious grace!– Wilt take me to that holy place,The home of joys supernal. Amen, Amen! Come and meet me! Quickly greet me! With deep yearning, Lord, I look for Thy returning. (Phillip Nicolai, 1556-1608 translated by Catharine Winkworth)

Translation of Wilhelm Löhe’s devotion for Thursday after the Sunday Estomihi (Last Sunday before Lent) as found on Pg. 114 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and puplished in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Thursday, the 14th February 2013

jumping_joy

Then maidens will dance and be glad, young men and old as well. I will turn their mourning into gladness; I will give them comfort and joy instead of sorrow. (Jeremiah 31:13 NIV)

For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. (2Corinthians 4:17 NIV)

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LÖHE ON 1.CORINTHIANS 13:8

Corpus ChristiLove never ends. (1Co 13:8 ESV) Obviously! How could it be different? What more should come of love? What higher status could it attain? No, there is nothing higher or more beautiful than love. Love never ends, doesn’t give way for something better, doesn’t change, mutate or develop into something more. It’s more like heaven on earth already. However in eternity it will no longer be stained by sin, all handicaps and shortcomings due to this iniquity that we struggle with here, will be overcome there just as all obstacles, impediments or complications due to the evil lustre and inclination will at last fall away and be no more. Love at last will be perfectly pure just as God intended it to be. Then all partial knowledge will be complete, all prophesy will end as they will be fulfilled and even the different languages will cease as we praise our God in one voice and tongue. Love however will outlive all of these drastic and radical changes. It will move with us into eternity – fulfilled, perfected and finally absolutely pure. Love will continue to love, whom and what it has loved before. It does not shift the focus of its alliance, bond and blissful union. It is faithful and on entry into Paradise and on perceiving the Lord in all his glory will not forget its previous associations, but just as the Lord does not forget those that are his, love too will remember these. In all the light and glorious divinity the love for our brothers and sisters will continue in unchanging patience and mercy as before. In God our Lord love recognizes and experiences all the glory of paternal love. In the transfigured Saviour it recognizes the eternal King of Kings and most holy High Priest in whose optimal rule and sacrificial priesthood in heaven and on earth the entire magnitude and excelling realization of holy love for those that are his is shared in unison and thus all is joined with and in him to the perfection of all love, that begins and ends in him. He being all in all – the very essence and being of love.

Lord, our God! All love that has started to flourish in our hearts here on earth is so limited. Sometimes the love in us has grown weak, lame and even died.  Your love alone is that great stream that never ceases nor dries up. We thank you, that you have visited your Church in great mercy and that your holy word continues to prove itself mightily in many a heart and soul all over the world and through the ages. We praise you for all the patience, forbearance and faithfulness, which you show towards your people even though millions don’t thank you for it. Let your efforts with us not be in vain, but rather let them boost love amongst us and between those, whom you have joined in families, friendships, societies and nations – especially to the poor and miserable, the needy, outcast and lost and those, who despise, hate and persecute you and your Church. O help us to be faithful and dedicated o Lord and let us practice your love without tiring. Amen. (P. Wurster)

Translation of Wilhelm Löhe’s devotion for Wednesday after the Sunday Estomihi (Last Sunday before Lent) as found on Pg. 113 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and puplished in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Wednesday, the 13th February 2013

Kniebank SolideNow the LORD has granted me what I asked of him. (1.Samuel 1:27 NIV)

Jesus said: “Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.” (Mark 11:24 NIV)

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Mekane-Yesus-Kirche: Bruch mit ELCA und Staatskirche Schwedens

Mekane YesusAddis Abeba, 12.2.2013 – selk – Wie aus einer Pressemeldung der äthiopischen evangelisch-lutherischen Mekane-Yesus-Kirche (EECMY) vom 11. Februar hervorgeht (EECMY_ELCA_and_Cos), hat die 19. Generalsynode der EECMY am 11. Februar den Abbruch der Partnerschaftsbeziehungen zur Evangelisch-Lutherischen Kirche von Amerika (ELCA) und der Staatskirche von Schweden beschlossen. Der Synodalbeschluss wird damit begründet, dass die beiden Hauptpartner der EECMY bereits seit 2006 Entscheidungen getroffen hätten, die homosexuelle Praktiken begünstigten und die kirchliche Segnung gleichgeschlechtlicher Partnerschaften ermöglichten. Die Bitte der EECMY, diese Entscheidungen zu überdenken, seien von den amerikanischen und europäischen Partnerkirchen nicht gehört worden. Stattdessen hätten die beiden Kirchen die Legalisierung gleichgeschlechtlicher Partnerschaften als Ehen vollzogen und die Möglichkeit beschlossen, Homosexuelle in das Amt der Kirche zu berufen. Auf der Basis einer theologisch-biblischen Studie, die auch rechtliche Aspekte sowie den äthiopisch-kulturellen Kontext berücksichtigt, habe die 19. Generalsynode sich nun gezwungen gesehen, die bestehenden Partnerschaftsbeziehungen zur ELCA und der Kirche von Schweden abzubrechen. Wie es in der Presseerklärung abschließend heißt, sei man dankbar für die langen und fruchtbaren Beziehungen zu den beiden Kirchen und schätze deren historischen Beitrag zur Mission. Man werde weiterhin dafür beten, dass die Beziehungen eines Tages wiederhergestellt würden. Die EECMY hatte den Abbruch der Beziehungen gegenüber der ELCA und der Kirche von Schweden bereits vor einem Jahr für den Fall angekündigt, dass die Entscheidungen zur Homosexualität nicht rückgängig gemacht würden.

Die Mekane-Yesus-Kirche ist aus Reformbewegungen innerhalb der äthiopisch-orthodoxen Kirche und aus der Arbeit lutherischer Missionen aus Schweden, Deutschland (Hermannsburger Mission, heute: Evangelisch-Lutherisches Missionswerk in Niedersachsen), Norwegen, Dänemark und den USA hervorgegangen. Der Name „Mekane Yesus“ kommt aus der äthiopisch-orthodoxen Kirchensprache, aus dem Ge’ez, und bedeutet: „Der Ort, an dem Jesus wohnt.“ Die EEMCY ist in 21 Synoden (Kirchenbezirke) und zwei Spezialorganisationen aufgeteilt und umfasst 6.644 Gemeinden sowie 2.818 Predigtplätze (Stand: 2009). Sie zählt mehr als 5,8 Millionen Kirchglieder und ist nach der Staatskirche von Schweden damit die zweitgrößte lutherische Kirche weltweit. Sie gehört zu den am schnellsten wachsenden Kirchen. Zu den Partnerkirchen der EEMCY zählt auch die Lutherische Kirche–Missouri Synode (LCMS) in den USA, eine Schwesterkirche der Selbständigen Evangelisch-Lutherischen Kirche (SELK). Die LCMS und die EEMCY unterzeichneten bereits 2010 eine entsprechende Partnerschaftsvereinbarung. Der LCMS, die in verschiedenen äthiopischen Kirchenbezirken auf den Gebieten der Evangelisation, Gemeindegründung sowie auch in der Flüchtlingshilfe aktiv ist, möchte die EEMCY insbesondere auch dabei unterstützen, ein konfessionell-lutherisches Verständnis kirchlicher Identität auf der Basis der Treue zur Heiligen Schrift zu entwickeln.
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Excerpts from the Apology

Melanchton Apology

Melanchton writes in his foreword: “I have instead assembled their principal arguments in order to bear witness to the entire world that we hold to the gospel of Christ correctly and faithfully. We take no pleasure in discord, nor are we unaware of our danger, the extent of which is evident from the bitter hatred inflaming the opponents. But we cannot surrender truth that is so clear and necessary for the church. We believe, therefore, that we must endure difficulties and dangers for the glory of Christ and the good of the church. We trust that God approves our dutiful action, and we hope that posterity will judge us more equitably. For neither is it possible to deny that we have brought to light many topics of Christian teaching that the church desperately needs.” (Kolb & Wengert: 110,15-17)

Concerning original righteousness and original sin: “We have said nothing new here. The traditional definition, rightly understood, says precisely the same thing when it states, “Original sin is the absence of original righteousness.” But what is righteousness? … Thus original righteousness was intended to include not only a balanced physical constitution, but these gifts as well: a more certain knowledge of God, fear of God, and confidence in God, or at least the uprightness and power needed to do these things.”  (ebd. 114,15-18)

And a bit further down: “Knowledge of original sin is a necessity. For we cannot know the magnitude of Christ’s grace unless we first recognize our malady. The entire righteousness of the human creature is sheer hypocrisy before God unless we admit that by nature the heart is lacking love, fear, and trust in God. Thus the prophet says [Jer. 31:19], “And after I was discovered, I struck my thigh.” Again [Ps. 116:11], “I said in my consternation, ‘Everyone is a liar,’ ” that is, they do not think rightly about God. The German translation adds, “As Christ says in Matthew 9[:12] and Mark 2[:17]: ‘Those who are well have no need of a physician.’ ” (ebd. 117,33f)

“But if the opponents contend that the “tinder of sin” is a neutral matter, they will contradict not only the many statements of Scripture but clearly the entire church. Even if a perfect consensus is not attainable, no one would dare say that the following things are neutral: doubting the wrath of God, the grace of God, and the Word of God; being angry with the judgment of God; being indignant that God does not rescue us immediately from afflictions; grumbling that the ungodly experience more good fortune than the upright; being stirred up by rage, lust, desire for glory, wealth, and the like. And devout people acknowledge that these things are present in them as the Psalms and the prophets make clear. In the schools, however, they have taken over from philosophy the completely alien notions that our passions make us neither good nor evil, neither praiseworthy nor contemptible.42 Again, they say that nothing is sin unless it is voluntary.43 These statements in the philosophers speak about the judgment of civil courts, not about the judgment of God.44 It is no wiser to say, for example, that “nature is not evil.” In its place, we do not object to this statement; but it is not right to distort it for the purpose of trivializing original sin. And yet these things are said among the scholastics who improperly mingle philosophical or social ethics with the gospel. These things were not simply debated in the schools, but, as often happens, instead of remaining purely in academe these ideas spread among the people where they prevailed and fostered trust in human powers and suppressed the knowledge of the grace of Christ. Therefore, when Luther wanted to expose the magnitude of original sin and human weakness, he taught that the remnants of original sin in the human being are not in their essence neutral, but need both the grace of Christ, so that they might not be held [against us], and also the Holy Spirit, so that they might be put to death.” (ebd.118,42ff Highlight WW)

“The deficiency and concupiscence are both penalty and sin. Death and other bodily ills, together with the tyranny of the devil, are penalties in the proper sense. For human nature is enslaved and held captive by the devil, who deceives it with ungodly opinions and errors and incites it to all sorts of sins. However, just as the devil is not conquered without Christ’s help, so we, by our own powers, are unable to free ourselves from that slavery. World history itself shows how great is the strength of the devil’s rule. Blasphemy and wicked teachings fill the world, and in these bonds the devil holds enthralled those who are wise and righteous in the eyes of the world. In others even greater vices appear. But since Christ was given to us in order to bear both these sins and penalties as well as to destroy the reign of the devil, sin, and death, the benefits of Christ cannot be recognized unless we understand our evil. Therefore our preachers have diligently taught about these matters, and in the process they have said nothing new. Instead they have set forth the Holy Scripture and the statements of the holy Fathers.” (ebd. 119,47-50)

And finally: “For we know that we believe rightly and in agreement with Christ’s church catholic.” (ebd. 120,51)

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