Why I’m resigning from the JSC – Izak Smuts

izaksmutsAdvocate says his understanding of constitutional values is far removed from majority of his fellow commissioners. Read his explanation in Politicsweb this morning: 

“I am committed to the foundational values of the South African constitution, including those of human dignity, the achievement of equality and the advancement of human rights and freedoms, the values of non-racialism and non-sexism, and the supremacy of the constitution and the rule of law. I am equally committed to the establishment and maintenance of an independent, impartial and excellent judiciary, which I understand to be a crucial vehicle for safeguarding those constitutional values, and the rights entrenched in the bill of rights.

It has been my honour and privilege to serve since September 2009 as one of the representatives of my profession on the Judicial Service Commission, where I have attempted to live out my commitment to the constitutional values, the judiciary and the bill of rights.

It has not been an easy road. It is inevitable that there would be differences of opinion and approach amongst such a disparate group of persons representing such diverse elements of our society. But the commission is a creature of the constitution, and the values and prescripts contained in the constitution and the law should serve to keep the commission and its activities within defined parameters.

Regrettably, the track record of the commission during the time in which I have served on it has been disturbing. The commission has repeatedly been involved in litigation regarding the manner in which the majority on the commission has directed its affairs. None of that litigation has ultimately met with success. The image of the commission has been tarnished in consequence.

Furthermore, during my time on the commission, it has left a trail of wasted forensic talent in its wake which would be remarkable in a society rich in human resources, and is unintelligible in a society such as ours in which, for reasons of our discriminatory history, such resources are scarce.

Intending no insult to many whom I leave out of this list, which would otherwise be far too long, I raise only the names Cachalia, Budlender, van der Linde, Paterson, Gauntlett and most recently Plasket, as examples of intellectual forensic excellence, steeped in the values of the constitution, all of whom have, during my term of office on the commission, been rejected by the commission for judicial promotion or appointment.

I raise these names to illustrate that there is something deeply concerning about the commission’s approach to the intellectual leadership of our legal community. That approach has resulted in a massive loss to our courts of the opportunity to utilise optimally the finest available intellectual prowess. In a country still seeking to establish a new value-based foundation for its continued existence, this waste of talent, experience and values is not rationally explicable.

I have, during my term on the commission, on numerous occasions been in despair at the outcome of its deliberations, and have sought advice from colleagues and former colleagues who had gone on to higher office. I am grateful for their support and guidance. They have repeatedly encouraged me to stay the course and speak truth to power. I have tried to do so up to this point.

While the commission remains in existence, it is a very important body in our constitutional dispensation (the issue of the desirability of the continued existence of a largely unaccountable judicial appointment authority is a matter for debate elsewhere). For as long as we are still permitted to have an independent advocates’ profession in this country, it is important that the non-aligned majority in that profession has a voice on the commission.

It has become increasingly apparent to me, and has been made devastatingly clear during the proceedings of the commission this past week, that my understanding of the constitutional values, the constitutional role and duty of the commission, and even of basic rights such as those of human dignity and freedom of speech, is so far removed from the understanding of the majority of the commission that it is not possible for me to play an effective role on the commission. The time has come for someone else to try and succeed where I have spectacularly failed.

Under the circumstances, this marks the end of my association with the commission. I urge my non-aligned colleagues in the advocates’ profession to identify and nominate a more persuasive colleague than I am to represent the profession in the commission – there are many such talented people, inter alia a number who have been passed over for judicial appointment.

I am grateful for the opportunity to have been able to represent my profession, and apologise to my colleagues for my inability to have achieved much while doing so. I am also grateful to those of my colleagues on the commission who attempted with me to achieve the best for our country, and particularly for those who litigate in our courts, and those who will be bound by decisions handed down by our courts. I wish those colleagues well. I record also my thanks to the support staff of the commission, who have always been convivial, helpful and willing to serve. They are exemplary public servants.”

Statement issued by Izak Smuts SC, Cape Town, April 12 2013

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LÖHE ON 1. PETER 2:21

KreuzesnachfolgeTo this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. (1Pe 2:21 NIV)

The class of slaves is one of undeserved suffering. Born free or in captivity such a slave is in the power of another’s will. He must endure that another decides what to do with his time and strength and ability. His master decides arbitrarily what he should do, suffer and live like. In our epistle this suffering is called his calling (Beruf)and that this is the holy path of following his good shepherd. “To this you were called, because Christ suffered for you.” Behold Jesus in his undeserving suffering for others. Jesus is the example in suffering, an divine example according to God’s plan in whose footsteps all Christians – especially Christian slaves – should walk.

The suffering Jesus is our example! Can you imagine a more dignified and glorious example than this? Do you know a discipleship/following (Nachfolge) that you would prefer to this one following Jesus through shame and hardship from without and within to gain the open space that Jesus opened up for us? If it goes down into deep valleys, then another will pull us up on high. Do we sink down in deep sorrow, we will be lifted to great joy and never ending happiness – to a well being that knows no end. Therefore lift up your face and look at our leader Jesus Christ, who is the author and perfector, the Lord of all Saints and follow him to the very end! To enable you to do this, you have to fix your eyes on Jesus and trust him to lead you the way – listen to him and follow his directions.

O Lord Jesus Christ, you view our suffering graciously and you help even before we know it, remember us in all stages of our life and comfort us in bad days so that we may overcome confidently. Amen. 

Suffering we move heavenward. Follow me, calls Christ our kingly head and we look at him alone. He is calling with peace that nobody can hurt. (Hermann von Bezzel, 1861-1917)

This is a rather free translation of Wilhelm Löhe’s devotion for Monday after the second Sunday after Easter: Misericordias Domini. It is found on Pg. 174 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Monday, the 15th April 2013

fistsHe keeps my laws and follows my decrees. He will not die for his father’s sin; he will surely live. (Ezekiel 18:17 NIV)

If we live, we live to the Lord; and if we die, we die to the Lord. So, whether we live or die, we belong to the Lord. (Romans 14:8 NIV)

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LÖHE ON 1. PETER 2:21

suffering servantTo this you were called. (1Pe 2:21 NIV)

You? Who is this? Most likely those addressed by Saint Peter in the previous three verses. That means the slaves, those without liberty and freedom. To what are they called? With what goal and aim have they been called to Christ and into his Church? The answer is very clear. So that they would submit themselves to their masters with all respect and even bear up under the pain of unjust suffering. What a calling of these slaves! Who has a higher or more beautiful calling? The calling to labor and good works is beautiful, the call to suffer is beautiful too, but more beautiful is the double calling to good works and suffering, the call to practice benefaction, serving without repayment, without the hope of harvesting – yes suffering the whims and moods and even the whips of the tyrant, bearing his back to those beating him, not hiding his face from those spitting on him and if the tears flow and the heart bleeds hiding ones face in the dust and prayerfully confessing: This is my calling!

Consider yourself as a slave, who can do this and will do it. Consider to be drawn close to him in your daily experience and consider to follow this example as you go about your life and then answer this question: Do you know a higher or greater calling, a more triumphant glory of Christendom than this? Do you know anybody who is more like Christ than such a slave? Did not our Lord himself suffer in this way there in the religious and secular courts of Jerusalem? Did he not as benefactor of all still suffer the shame of the cross and the burden of the sins of all the world? What a tremendous dignity such a faithful Christian slave has! Who great will be the rejoicing and jubilation of the angels and their eternal King about such a slave, who was so patient, humble and faithful in his calling to follow Jesus +

Lord Jesus Christ, you are saviour and liberator! You gave yourself as a living sacrifice for us; help us that we too would sacrifice our hearts to you and that we would bring all our worries, suffering, trouble and hardship to you and lay them at your feet. Let us follow your calling faithfully, so that in all our doing and especially in our suffering we would look up at you and your hands – and become more and more like you. Grant this in your mercy! Amen.

Dress me with your meekness and imprint on me the image of your humility so that no anger or pride rise up in me and nothing else constitute my being than your most holy suffering. (Johann Anastasius Freylingshausen 1670-1739)

This is a rather free translation of Wilhelm Löhe’s devotion for the second Sunday after Easter: Misericordias Domini. It is found on Pg. 173 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Sunday, the 14th April 2013

eyeTurn my eyes away from worthless things! (Psalm 119:37 NIV)

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?” (Luke 6:41 NIV)

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LÖHE ON JOHN 20:22-23

KeywsAnd with that Jesus breathed on his disciples and said, “Receive the Holy Spirit. If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.” (Joh 20:22-23 NIV)

How is the trumpet to sound a note without air and how should the guitar string twang without the plucking finger? How can the holy office of the ministry (heilige Amt) and the message of peace come together if the Holy Spirit does not join them? This ministry, which is to give the Spirit has to have the Spirit first before it can share it.

Our Lord gave the Holy Spirit to his disciples with the breath of his mouth with the aim of spreading out his message of peace. These words: “Receive the Holy Spirit” are not to be separated from the following: “If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.” Remission of sins is granting peace, just as retention of sins means ongoing strife and confirming the conflict. His message of peace is to reach the world as a power of God, which overcomes the world and saves it.

The Lord foresaw that millions and multimillions would not receive this message of peace. Therefore he installed the office of the ministry – this service of pastoral care – through which he would in a very specific and personal way grant peace individually and grant divine grace to the single sorry soul. The power of the keys forgiving sins follows up the faith that has been initiated by the divine word of God in sermons, catechesis and evangelism. The Lord also knew long ago that many, many would only offer him lip service and worship him half-heartedly, while remaining in their favorite sins and continuing on the broad way into destruction giving others a bad example. Therefore he gave his disciples the power and authority to retain the sins of those unrepentant sinners – and instructed them even to do this faithfully. Wherever you have remission of sins, there the retention of sins is just the other side of the coin. Its part and parcel of this office of the keys. The first is not appreciated really, if the second is not practiced. Did the Lord want to bring peace to some, he would have to keep it from others.

Holy Lord and God! By your grace grant that we do not have to suffer the retention of our sins. Grant us the profound forgiveness of all our sins and prepare our bodies as your living temples so that our joy may abound and be fulfilled. Amen.

This is a rather free translation of Wilhelm Löhe’s devotion for Saturday after the first Sunday after Easter: Quasimodogeniti. It is found on Pg. 172 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Saturday,the 13th April 2013

Kelch des HeilsLove the LORD, all his saints!  (Psalm 31:23 NIV)

Love does not delight in evil but rejoices with the truth. (1. Corinthians 13:6 NIV)

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Lutheran Order of service in isiZulu/seTswana

db_41-feed_my_sheep11Jesus Christ is risen. He is risen indeed!” The Lutheran Order of Service for the second Sunday after Easter (Misericordias Domini) is available here in isiZulu and seTswana. Today it comes with a sermon written in isiZulu (wz1323130414 Miserikordiya Domini) by late Revered Aaron Ntuli (Enhlanhleni KwaZulu/Natal) based on the gospel of Saint John chapter 21 verses 15-19 and translated into seTswana (wt1323130414 Miserikordia Domini) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

I pray you have a very blessed Eastertide and have time to meditate on the watchword of our Lord Jesus Christ recorded in the gospel of St. John in the 10th chapter: “I am the good shepherd. My sheep listen to my voice; I know them, and they follow me. I give them eternal life.” (Joh 10:11.27f NIV)

The liturgical colour is white and the Church rejoices with Hallelujahs, the Magnificat and the Gloria in exelsis.

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LÖHE ON PSALM 119:129

KircheYour statutes are wonderful; therefore I obey them. (Psalm 119:129 NIV)

What I have told you, dear brothers and sisters, is but a poor word and weak presentation of a magnificent and rich epistle. To read God’s word is sweet and to grasp in faith is lovely. However to comment the divine trumpet melodies of God’s message in human frailty and poverty makes truly humble. Just take God’s divine witness in word and sacrament, take hold of it and hold on to it, confess, preach and teach that – let it work in you creatively – and if the world becomes a strange and foreign place to you, if conflict and suffering arise against you, then don’t be afraid. Move forward confidently, take your cross and burden willingly until Jesus Christ let’s you triumph victoriously in that final peace to which you have been called and which will last forever and no war or hardship will ever break.

Help o Lord and God, who lives and works amongst us through the witness of your dear son Jesus Christ. Your threefold voice enter our ears and hearts and your wonderful power strengthen, complete, uplift and empower us in the true and saving faith, which recreates us anew and triumphs over all tribulation and hardship in this world. Amen.  

Let no joy or pain draw me away from you o Lord. Grant faithfulness unto the grave. You alone hold me in your hands and whom you grant this, receives it by grace. Your grace, which saves from death is not for sale nor can it be inherited through works.

I am in conflict and opposition – o Lord Jesus Christ help me poor and weak. I cling to your grace alone. You can strengthen and keep me even in temptation that it doesn’t upset me. You will preserve me in all danger. I know you are faithful.  (Paul Speratus, 1484-1554)

This is a rather free translation of Wilhelm Löhe’s devotion for Friday after the first Sunday after Easter: Quasimodogeniti. It is found on Pg. 171 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949

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Herrenhuter readings for Friday, the 12th April 2013

missionThe Lord says: “I will send some of those who are saved to the nations and islands that have not heard of my fame or seen my glory. They will proclaim my glory among the nations.” (Isaiah 66:19)

Our Lord Jesus Christ says: “Go into all the world and preach the good news to all creation.” (Mark 16:15)

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