LÖHE ON JOHN 10:16

good shepherdJesus says: “I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.” (Joh 10:16 NIV)

There is only one shepherd and one flock, but not all sheep are his nor will all become his either. The Lord proclaims the separation of his sheep from the others too loud and clear that we could miss it. Sadly its not even going to be the majority that will be his as the Lord warns: But small is the gate and narrow the road that leads to life, and only a few find it. (Mat 7:14 NIV) See, that is the reason, why we should know, how to become a part of Christ’s flock and also to remain in that blessed herd. It is necessary, yes vital even that we know how to be counted amongst the elected crowd with eternal promise. Our Lord himself answers this so friendly and lovingly that we are baffled that still the road to destruction is so broad and that so many are found on it. He says: I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. How does this one herd come about and how does the good shepherd lead the newly won sheep to the others? They too will listen to my voice! The Shepherd calls and the sheep hear. He talks, they listen. He tells the story of what he has done for us and our salvation. How he gave his live for his sheep and how he gained heaven and eternal life for them, how he reigns now and forever for us and for our salvation. That’s what his story is about. That’s what his sheep hear and believe. His servants repeat this message, they preach and teach the same until they die, but the message continues to ring out, it is immortal and the Lord’s voice is heard throughout the ages until the very end of time. And those who hear and follow his voice, have life. Life depends on this hearing, listening, obeying, trusting, believing. Whoever hears, shall receive life in abundance. Oh, therefore listen to him, follow his guidance and be counted amongst his very own.

Lord Jesus Christ, you have given us your holy word so that we may hear it. Grant that we listen to your voice and obey you and thus be counted amongst your elected herd, that nobody and nothing will snatch from your caring hands. Amen.

Bring those outside in to be part of your small herd; preserve those that are therein and strengthen them by your holy word so that you and yours are united forever in blessed salvation and joy. (Eberhard Ludwig Fischer, 1695-1773)

This is a rather free translation of Wilhelm Löhe’s devotion for Friday after the second Sunday after Easter: Misericordias Domini. It is found on Pg. 178 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Friday, the 19th April 2013

blind‘Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the LORD. (Leviticus 19:14 NIV)

For God did not call us to be impure, but to live a holy life. Therefore, he who rejects this instruction does not reject man but God, who gives you his Holy Spirit. (1. Thessalonians 4:7-8 NIV)

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Missionfestival

missionGod willing the Lutheran Church in Southern Africa (LCSA) together with the Mission of Lutheran Churches (MLC) is hosting a mission festival at the Aula of the University of Pretoria on the  4th Sunday after Easter – Cantate (28th April) starting at 9h30.

Directions to the Aula (17) are to be found on this map: Plan_ Hatfieldkampus.20.08.12_1

Entry to the University Campus is by the main entrance in Roper Street only and there is parking freely available at the parking areas marked as H6 and H7 on the map attached.

All guests will be assisted at the main entrance on request.

The preacher of the day is Rev. Christoph Weber (MLC). Please bring along your Lutheran Hymnals to join the singing in English, Zulu, Tswana, German and Afrikaans.

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LÖHE ON MATTHEW 10:38

Take_Up_Your_CrossAnyone who does not take his cross and follow me is not worthy of me. (Matthew 10:38 NIV)

We’re living in those forty days that commemorate those joyful forty days when our risen Lord showed himself alive and well to his own. In those forty days our Lord gathered the lost sheep and put his flock together again. There is no picture more fitting of this joyful Easter tide than that of the good Shepherd amongst his own flock in all the glory of his resurrection. Christ and his flock, Christ and the gathering and regrouping of his apostles, Christ the shepherd amongst the slaves. Could we dare say that this Lord Jesus Christ is not ours? That’s insufferable. Could you persist on your own – living on the edges over the precipice of hell? Can you hear the risen Lord call you: “Come to me, all you who are weary and burdened, and I will give you rest.” (Mat 11:28 NIV) Don’t these words awaken the willingness and even desire to follow our Lord through suffering and cross? Our Lord says to Isaiah: “Whom shall I send? And who will go for us?” And he said, “Here am I. Send me!” (Isa 6:8 NIV) Today he asks something far lighter and easier: “Whom shall I call?” “Who will follow me?” Who would not answer: “Lead me o my Shepherd, I will follow you, pastor of my soul, have mercy on me and be patient with me! Lead me your way. Guide my on your path. Take me by the hand and lead me on. Wherever I don’t want to go, pull me there. Where I can’t go, carry me on to get me to your destination for me. O would these words burn in our hearts and allow us to live in love and following of our beloved Lord and God.

Mighty helper in the skies: Help us to joyfully live together in your flock, that are with you and grant us the strength to endure the pain, if straying sheep don’t follow your merciful and gracious call. Amen. 

Are we not elect too? Does he not grant all our need and fulfils all our shortcomings? Yes he has called us into his loving care, where we praise him in peace that passes all understanding.

O faithful shepherd and caregiver of your flock – let us never lack your gracious gifts – the treasures of our salvation and sanctification. Lead us on to your green pastures until we see you return in glory and we see your salvation. (Christian Gottlob Barth, 1799-1862)

This is a rather free translation of Wilhelm Löhe’s devotion for Thursday after the second Sunday after Easter: Misericordias Domini. It is found on Pg. 177 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Thursday, the 18th April 2013

fear-notYou came near when I called you, and you said, “Do not fear.” (Lamentations 3:57 NIV)

God has said, “Never will I leave you; never will I forsake you.” So we say with confidence, “The Lord is my helper; I will not be afraid. What can man do to me?” (Hebrews 13:5-6 NIV)

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Students impress their teacher at LTS

DSC_0399Mrs. Lynette Breedt seen here with student Sadie Otukile from the Lutheran Church in Southern Africa (Botswana diocese) has been teaching at the LTS for some months now. Read her impressions on evaluation essays of the students: Lynette Breedt Letter

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LÖHE ON 1. PETER 2:24

Lamb of GodHe himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed. (1Pe 2:24 NIV)

Our Lord’s priestly office appears as the fulfilment of divine love. However the apostle does not give a didactic lesson the this ministry. His intention is rather to hold up the perfect example of our Lord to all Christians so that they would be prepared for the coming times of persecution and unjust discrimination. There is no higher or better example of perfect love than this one. Jews and gentiles – representatives of all the nations of the world really – cover our Lord with pain and hurt that everybody believes him to be outcast by God himself and struck and punished by the divine wrath. The people are out to get and kill him, whereas he calls blessings, forgiveness and mercies unto his persecutors and tormentors. His painful sufferings he is able to apply as a propitiation for our sins and for a sacrifice that procures an eternal righteousness for godless sinners and allows humanity to get of scot-free. Thus the apparent perpetrator becomes the sacrifice for the world and the terrible murder of God’s only begotten Son is God’s purposeful salvation of mankind. With this most profound act of darkness we have the most hallowed and brightest deed of light. In the mean evil of his tormentors divine love triumphs. It hallows godless murderers and turns them into God’s beloved children.

Holy and merciful God! Forgive us all our sins for Christ’s sake and because of his holy, innocent sacrifice. Let his cross comfort us and give us hope. Let it be our refuge too, so that we may die to sin and live in righteousness, justice and peace patiently carrying our cross and remain steadfast in the true faith until the very end and finally enter your eternal glory. Amen. 

Darkness on the cross, dying hangs the lamb of God. All sins carried by this one. He suffers for us all. Don’t part before you’ve taken my sin too. Let me find grace upon grace and take up from me all my transgressions, omissions and my sinful being. Rescue, save, forgive, sanctify, heal and hallow – o Lord my God! (Hermann von Bezzel 1861-1917)

This is a rather free translation of Wilhelm Löhe’s devotion for Wednesday after the second Sunday after Easter: Misericordias Domini. It is found on Pg. 176 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Wednesday, the 17th April 2013

IX Lord of allWhen I called, you answered me; you made me bold and stouthearted. (Psalm 138:3 NIV)

The same Lord is Lord of all and richly blesses all who call on him. (Romans 10:12 NIV)

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LÖHE ON 1. PETER 2:22-23

footstepsYou should follow in his steps. “He committed no sin, and no deceit was found in his mouth.” When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. (1Pe 2:21-23 NIV)

You ought to suffer both evil und injustice, but commit neither. You are a servant – even a slave – and subject to your Lord and master. He punishes you, mocks you because of the truth and all this is to be considered grace and mercy, for you are following in Christ’s steps. If you Lord suffered that at the hand of evil mercenaries, why should you not suffer that willingly under the stern hand of your master? However if you take on the evil nature of your master and turn to bad and sinister stuff on account of this unjust punishment – is that still Christlike? Jesus suffered evil. He asked him that hit him: “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” (Joh 18:23 NIV) He let himself be struck and prayed for those, who nailed him to the cross. Thus he practiced meekness and righteousness simultaneously, struggling against sin and yet carry the sin of the world. Behold him and follow his ways. Remain truthful in good and bad days, in love and sorrow. Do they scold or beat you, then suffer this willingly. It is your calling! Remain in the steadfast confession of your Lord and master, so that he too will not deny you, but rather be your faithful witness. Don’t just sacrifice with sighs, moans and groans. No – you are to give joyfully and with a glad heart. If you are to be obedient and faithful to your God even in temptation and persecution, then take this admonition to heart: “Rejoice in the Lord always!” God is on the lookout for his joyful followers, who overcome suffering by trusting him and his gracious presence.

O Lord Jesus Christ, you suffered obediently whilst bearing all evil patiently. Thereby you delivered and saved us and gave us that wonderful example to follow. Grant us your merciful help that we would suffer evil and injustice patiently and in this suffering are kept from sinning and would rather glorify you our Lord and King. Amen. 

Let us ever walk with Jesus, Follow His example pure, Flee the world, which would deceive us And to sin our souls allure. Ever in His footsteps treading, Body here, yet soul above, Full of faith and hope and love, Let us do the Father’s bidding, Faithful, Lord, abide with me; Savior, lead, I follow Thee.

Let us suffer here with Jesus, To His image e’er conform; Heaven’s glory soon will please us, Sunshine follow on the storm. Tho’ we sow in tears of sorrow, We shall reap in heav’nly joy; And the fears that now annoy Shall be laughter on the morrow. Christ, I suffer here with Thee; There, oh, share Thy joy with me!

Let us also die with Jesus. His death from the second death, From our soul’s destruction, frees us, Quickens us with life’s glad breath. Let us mortify, while living, Flesh and blood and die to sin; And the grave that shuts us in

Shall but prove the gate to Heaven. Jesus, here I die to Thee There to live eternally.

Let us gladly live with Jesus; Since He’s risen from the dead; Death and grave must soon release us. Jesus, Thou art now our Head, We are truly Thine own members; Where Thou livest, there live we. Take and own us constantly, Faithful Friend, as Thy dear brethren. Jesus, here I live to Thee, Also there eternally. (Sigismund von Birken 1653 translated by J.A. Rimbach 1900)

This is a rather free translation of Wilhelm Löhe’s devotion for Tuesday after the second Sunday after Easter: Misericordias Domini. It is found on Pg. 175 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Tuesday, the 16th April 2013

Jesus-christ‘Not by might nor by power, but by my Spirit,’ says the LORD Almighty. (Zechariah 4:6 NIV)

Pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. (2. Timothy 2:22 NIV)

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