Break up your unplowed ground; for it is time to seek the LORD. (Hos 10:12 NIV)
Be wise in the way you act toward outsiders; make the most of every opportunity. (Col 4:5 NIV)
Break up your unplowed ground; for it is time to seek the LORD. (Hos 10:12 NIV)
Be wise in the way you act toward outsiders; make the most of every opportunity. (Col 4:5 NIV)
Count yourselves dead to sin but alive to God in Christ Jesus. (Rom 6:11 NIV)
Jesus lives. What he is living, he is living for God. The same holds true for us. After we have died together with Christ on the cross, we now live with him. Even if this life with him often seems more hope than reality, then this hope is growing yet and becoming more and more of a certainty as we move along. Still there are many, who deem this to be just a distant vision of an even further utopia even though they have been called by their holy Baptism to live in confident assurance of this living faith even now. And too many look for superior grace while ignoring the means of grace, that pour out this grace in richest measure like a stream of water flowing along the way making this grace easily available and with it life and salvation. How often does a friend lament his insecurity concerning his own salvation and that he unsure of his faith and connection with Jesus Christ, while the testimonial of baptism received long ago is there all along? The baptismal grace, which has been his since it was received by God’s goodness and mercy in that sacramental flood and washing is the passport to the divine peace and lively communion and fellowship with Christ. It is yours to use and enjoy. It is enough to awaken and strengthen our faith, it suffices to bring forth gratitude and love in richest measure and without any noise or commotion moves God’s people by these sacrificial means of grace to the ultimate destination in heaven.
Holy and unsearchable God, Lord divine and supreme! We laud and praise you for revealing yourself to us in your glory and goodness through your son Jesus Christ. We thank you for making us your children in holy Baptism and thus liberating us to a life in peace and joyful confidence under your gracious and merciful reign. We confess that we have ignored and ignored this your grace far too often, loosing out on its multiple benefits. Lord, don’t punish us as we deserve. Don’t hide your gracious countenance from us – even if it would serve us right. We trust only in your great and never ending mercy and rely solely on the gracious forgiveness of your Son Jesus Christ – our Lord – to be saved now and forever. Pour out your Holy Spirit over us in richest measure, that we are renewed, sanctified, enlightened and comforted to put all our hope on the coming glory until we see it by your providence and care. Amen. (H. Greiner)
All who believe and are baptized Shall see the Lord’s salvation; Baptized into the death of Christ, They are anew creation; Through Christ’s redemption they will stand Among the glorious heavenly band Of every tribe and nation.
With one accord, O God, we pray, Grant us your Holy Spirit; Help us in our infirmity Through Jesus’ blood and merit; Grant us to grow in grace each day By holy Baptism that we may Eternal life inherit. (Thomas Hansen Kingo, 1634-1703 tr George A.T.Rygh, 1860-1942)
This is a rather free translation of Wilhelm Löhe’s devotion for Saturday after the sixth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 263 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
I know that my Redeemer lives (Job 19:25 NIV)
Jesus has freed those who all their lives were held in slavery by their fear of death. (Heb 2:15 NIV)
Now if we died with Christ, we believe that we will also live with him. (Rom 6:8 NIV)
It’s quite challenging to speak of our Christian community and fellowship with our head Jesus Christ, because quite often our congregations are not ripe for such profound truths. They desire milk and not tough food. Oh, far too many switch off already if God’s clear commandments or the very plain and basic catechetical teachings are expounded. How much more does this happen if the heavenly mysteries of our inner life and being are addressed? Yet I will still attempt to divulge some more on this verse from the apostolic epistle. Christ lives. The reign of death over him has ceased. We too have died with Christ on the cross and now live in union with him – thanks to the sacramental gift of Holy Baptism. Now sin no longer reigns over us, just as little as death reigns over Christ. Even if we still are in these our bodies here on earth, yet we are subject to no foreign power anymore, but live solely in and for the triune God. Our life is now a living sacrifice and constant worship of our living God. We lead a new divine life in that Christological power that we have gained through the sacramental union with his death and life. We have died with Christ. Our death is no longer punishment, but rather the gateway to heaven and eternal life with God and all saints. We live with Christ. We will be raised from the dead like he was. We will be, where he is and will live with him in eternity. Through the death and resurrection of Jesus Christ all our well deserved punishment for our sins have been taken away for now and forever. That is why we live in peace and joy of God, which is reserved for us by God in heaven now and forever.
O Lord Jesus Christ: You live and reignest now and forever. You have broken the reign of death for us and all yours. In your power and strength we lead a new life and even when death comes, he will only aid us to that full communion with you and to await your glorious coming to the most joyful fulfilment and completion of your mission and work. We thank you for this comfort and trust that we can have in you and your promises. We ask you, keep and strengthen this in us by your eternal peace. Amen.
Let us also die with Jesus. His death from the second death, From our soul’s destruction, frees us, Quickens us with life’s glad breath. Let us mortify, while living, Flesh and blood and die to sin; And the grave that shuts us in Shall but prove the gate to heaven. Jesus, here I die to Thee There to live eternally.
Let us gladly live with Jesus; Since He’s risen from the dead, Death and grave must soon release us. Jesus, Thou art now our Head, We are truly Thine own members; Where Thou livest, there live we. Take and own us constantly, Faithful Friend, as Thy dear brethren. Jesus, here I live to Thee, Also there eternally. (Sigismund von Birken, 1626-1681 Translated by: J. Adam Rimbach, 1871-1941)
This is a rather free translation of Wilhelm Löhe’s devotion for Friday after the sixth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 262 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
Neuerscheinung zur „Entdeckung des Christentums in Afrika“
SELK-Theologen beratend eingebunden
Göttingen, 11.7.2013 – selk – Wie kann die Übersetzung eines Buches Menschen ansprechen, die nicht im selben Land leben wie der Autor? Was interessiert Jugendliche, die sich auf einen Auslandsaufenthalt vorbereiten, bei dem sie Christinnen und Christen anderer Länder begegnen werden, und Gemeindekreise in Deutschland, die das Thema „Mission“ diskutieren möchten? Fragestellungen wie diese waren bestimmend dafür, dass bei der Übersetzung von „Whose Christ is it?“ des als Muslim in Gambia geborenen römisch-katholischen Theologen Dr. Lamin Sanneh, Professor für Missionswissenschaft und Kirchengeschichte an der Divinity School der Yale University in New Haven/USA, mehrere Beraterinnen und Berater aus unterschiedlichen Tätigkeitsbereichen und Konfessionen einbezogen wurden.
Auch aus der Selbständigen Evangelisch-Lutherischen Kirche (SELK), einer Partnerkirche des Göttinger Verlags Edition Ruprecht, waren Theologen eingebunden: Die Pfarrer Martin Benhöfer von der Lutherischen Kirchenmission der SELK in Bergen-Bleckmar und Daniel Schmidt, Lehrbeauftragter an der Lutherischen Theologischen Hochschule der SELK in Oberursel und künftiger Pfarrer der Immanuelsgemeinde in Groß Oesingen, waren beratend tätig. Die Übersetzerin Christine Kubik (Hermannsburg) ist Mitglied der Evangelischen Communität Koinonia, die Mitglieder in Südafrika hat, die ihr Anregungen geben konnten, ebenso wie Jugendliche, die Teile der Übersetzung zur Vorbereitung auf einen Dienst als Freiwillige lasen.
Herausgekommen ist mehr als eine wörtliche Übersetzung – ein Taschenbuch, das mit 115 Fragen und Antworten allgemeinverständlich in das Thema einführt und zum Diskutieren einlädt: Lamin Sanneh, Kontinentalverschiebung des Glaubens. Die Entdeckung des Christentums in Afrika (http://www.edition-ruprecht.de/katalog/titel.php?id=401). Das Buch hat die ISBN 978-3-8469-0154-0 und kostet 13,90 Euro.
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The Lutheran Order of Service for the 7th Sunday after Trinity is available here in isiZulu and seTswana. Today it comes with a sermon based on God’s word from the gospel of the evangelist St. Luke written by Rev. K.G. Tiedemann (Tarmstedt, Germany) in isiZulu (wz1337130714 n Tr 7) and translated as usual into seTswane (wt1337130714 n Tr 7) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).
The readings for this Sunday are the following:
From the Old Testament: Exodus 16:2-3.11-18
The Epistle: Acts 2:41a.42-47
The Gospel: John 6:1-15
The Hymn of the day: Kopelo 6
The liturgical colour is green.
May you have a very blessed weekend and have time to meditate on the watchword for this Sunday: Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, (Eph 2:19 NIV)
We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.
CHIEF JUSTICE MOGOENG’S OATH OF OFFICE AND HIS SPEECH OF 6 JULY ADVOCATING FOR TRANSFORMATION
The Centre for Constitutional Rights is deeply concerned about some of the comments made by Chief Justice Mogoeng Mogoeng at the Advocates for Transformation‘s Annual General Meeting on 6 July.
The Chief Justice has taken an oath “to administer justice to all persons alike, without fear, favour or prejudice in accordance with the Constitution and the law“.
This means, firstly, that the Chief Justice must at all times conduct himself in such a manner that all South Africans, regardless of their race, will have confidence that they will be treated equally, impartially and without prejudice by the judicial system. The Chief Justice must accordingly take great care in his public statements to avoid any perception of racial bias or ethnic animosity.
Unfortunately, in his speech of 6 July, Chief Justice Mogoeng manifests barely disguised hostility to everyone who is critical of the Judicial Service Commission (JSC). He begins, in stark contrast with his later references to unity and nation-building, by reminding his audience that those South Africans who were the major cause of the suffering caused by apartheid are still, according to him, the main beneficiaries of the system. He then asserts – without producing the slightest shred of evidence – that “a grouping of its [apartheid’s] key operators” are masquerading as “agents for the enforcement of constitutional compliance when they are in fact a change resistance force“.
He blatantly misrepresents the well-founded concerns of respected members of the legal profession and of civil society regarding the appointment of judges on merit, as an attempt to protect “white male dominance of the profession and of the bench“. Whether the Chief Justice’s comments were intended to inflame certain sentiments in his primarily black audience, or merely an expression of his personal opinion, they are unacceptable. What assurance can all South Africans have that such sentiments will not colour any judgment that Chief Justice Mogoeng might make in cases where their respective interests are involved?
Secondly, the Chief Justice’s oath requires him to take the greatest care in his public statements not to become embroiled in disputes that might come before the courts. Once again, his speech is full of partisan comments that fatally compromise any claim that he might have to impartiality with regard to current and future cases relating to the JSC – and particularly to its role in the appointment of judges. He claims that those who have challenged the JSC in the courts are “clutching at straws to discredit the JSC” and that they “want the JSC they can dictate to“. He says that this is part of “a deliberate attempt…to delegitimize the JSC” and to “intimidate or mock the JSC into recommending without proper reflection, certain white men and at times certain women” for appointment to the bench.
The Chief Justice made these comments despite recent court judgments which found that criticism of the JSC is not without foundation. On 30 September 2011, in Cape Bar Council v Judicial Service Commission and Others, the Cape High Court declared, with regard to the JSC’s failure to fill judicial vacancies on 26 April 2011, that that the proceedings “were inconsistent with the Constitution, unlawful and consequently invalid“. On 14 September 2012 the Supreme Court of Appeal dismissed the JSC’s appeal and, in essence, upheld the High Court’s judgment.
Last month, on 7 June, the Helen Suzman Foundation (HSF) launched legal action against the JSC to clarify the procedure and decision-making process relating to the nomination of persons for judicial office.
The Chief Justice has already made it patently clear where he stands on this issue and will accordingly have to recuse himself if, as is quite possible, the case ever comes before the Constitutional Court.
Finally, the Chief Justice’s oath of office requires him to administer justice “in accordance with the Constitution and the law“. However, factors other than the Constitution and the law may influence the Chief Justice’s judgments. It would appear that, for him, the need for his version of transformation might transcend the prescripts of the Constitution and of the law. In a recent public address he emphasised that “we need to transform the judiciary so that the demographics are representative. That is the bottom line“.
The Chief Justice evidently wants to impose demographic representivity on the judiciary in the same manner that the government has imposed mathematical demographic representivity in the public sector – and now wishes to do in the private sector. However, the drive for demographic representivity has its roots not in the Constitution, but in the ideology of the ruling alliance.
The Constitution does not endorse the notion of demographic representivity. Section 195(1)(i) indeed, quite rightly calls for public administration that is broadly representative of the South African people – but also stipulates that “employment and personnel management practices must be based on ability, objectivity and fairness“. Section 174(2) similarly states that “The need for the judiciary to reflect broadly the racial and gender composition of South Africa must be considered when judicial officers are appointed“. However, such consideration cannot overrule the requirement in section 174(1) that “Any appropriately qualified woman or man who is a fit and proper person may be appointed as a judicial officer“.
The legal profession and, in particular, the judiciary have already been substantially transformed since 1994. All reasonable people – including the vast majority of the members of the legal profession, irrespective of their race – accept the need for a legal profession and a judiciary that is broadly representative of the South African population. They would support the Chief Justice’s call for the dismantling of any artificial hurdles that might still stand in the way of black, brown or Indian lawyers. They would endorse the need to produce more experienced black, brown and Indian advocates and to ensure that they are given important briefs, regardless of gender. However, all of this should take place within the framework of the Constitution with its carefully balanced requirements and prescriptions.
ISSUED BY THE CENTRE FOR CONSTITUTIONAL RIGHTS
10 JULY 2013
Anyone who has died has been freed from sin. (Rom 6:7 NIV)
Whoever has died with Christ and stands in the communion and fellowship with his death thereby receives satisfaction and justification of all his sins. He is declared free from all guilt and punishment. Even more than that – in his heart the necessity to sin is no more. With God’s justification and liberation the deep motivation and earnest admonition are given to the reborn Christian to live and persevere in this newly gained freedom and not fall victim to the devilish slave driver of sin and evil yet again, because of whom Christ had to endure torture, pain and death on the cross. The killing off of our sinful being and our liberation from the yoke of sin’s slavery in evil wickedness and godlessness is a fruit of that unspeakable goodness granted to us by our heavenly Father in our justification by grace alone. Now descend to that baptismal font full of forgiveness, life and salvation again. Behold what the triune God did there for you. Here in this holy fountain he drowned your old being. That’s where you were buried with your Lord Jesus Christ into his death. However that’s also where you were reborn – a new creation – justified from sin, freed from death and the power of the devil. That’s where your new life started – a new life in righteousness and holiness before God that is to last forever. There and at that time the true spiritual life with God started off. He who believes and is baptized will live forever. So blessed are you if you are baptized and blessed are we all if we continue to live in the baptismal grace every day anew. May the Lord of this new testament continue to be gracious to us and help us out to his eternal salvation. May he fan into flame the power of holy Baptism in a strong faith and certain union with Christ, who instituted this precious sacrament for us and our salvation.
Jesus, Thy blood and righteousness My beauty are, my glorious dress; Midst flaming worlds, in these arrayed, With joy shall I lift up my head.
Bold shall I stand in that great Day, For who aught to my charge shall lay? Fully through these absolved I am From sin and fear, from guilt and shame.
The holy, meek, unspotted Lamb, Who from the Father’s bosom came, Who died for me, e’en me t’atone, Now for my Lord and God I own.
Lord, I believe Thy precious blood, Which at the mercy-seat of God Forever doth for sinners plead, For me–e’en for my soul–was shed.
Lord, I believe were sinners more Than sands upon the ocean shore, Thou hast for all a ransom paid, For all a full atonement made.
When from the dust of death I rise To claim my mansion in the skies, E’en then, this shall be all my plea: Jesus hath lived and died for me.
Jesus, be endless praise to Thee, Whose boundless mercy hath for me, For me, and all Thy hands have made, An everlasting ransom paid. (Ludwig von Zinzendorf, 1739-1760. Translated by: John Wesley, 1740-1791)
This is a rather free translation of Wilhelm Löhe’s devotion for Thursday after the sixth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 261 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.