Löhe on 1.Corinthians 10,9

MannaWe should not test the Lord, as some of them did–and were killed by snakes. (1Co 10:9 NIV)

Whoever desires something else than what God offers, will not have real joy and happiness in those things and situations that present themselves. That’s the way it was with Israel. They had Manna. Not for nothing was this called “food of angels”. You could be forgiven to long for that divine and celestial food even when seated at royal tables stacked with this worlds most delicious dishes. It really was that good. Yet the Israelites had too much of this delicacy. They were tired of it. They despised it. They called this heavenly bread despicable. That’s how they provoked God. That’s why they received punishment instead of ongoing graces. Despising and turning ones back on God’s good gifts provokes his anger and punishment. Whoever pulls up his nose at God’s table and at his most precious offerings and gifts, should not expect God to force these unto him. Rather he should prepare himself for God’s retribution in kind. Remember he is a very jealous God and quite particular about his honour and glory. He doesn’t take rejection easy. Yes, Jesus says that God doesn’t give anybody a snake, who asks for bread. However whoever forsakes and rejects his bread given from heaven, will have to do with fiery snakes for sure – just as the warning example of the Israelites in the desert goes to prove.

Among us there is a growing rejection of the very bread that God sent from heaven and gives life to this world. Therefore this is a very timely warning! God wants to save us – and especially those who are tempted to reject the truth of his holy word. He desires our salvation. He seeks the lost and calls them back home. Hear his dear voice calling. Open your eyes and your ears that you beware of temptation to seek something else than God himself and his goodness +

Dear Father in heaven! Do not cease to be gracious and merciful to us even if we don’t deserve this. Spread your blessed arms over our fields, gardens and pastures. Gladden our hearts with the goodness of your heart and protect us and the crop and herds from wintery cold, freezing storm, fire, drought and tempest. We are all waiting for you and your help and mercy. Let our hope not be disappointed. Take care of us and discipline us too, so that we flourish to your honour and glory, but don’t receive your grace in vain. Turn everything away from us, that would hinder your work in our souls and lives. Don’t let the trees of the fields and forests put us to shame with their load of fruits and ample goodness. Rather let us follow their good example and bring forth good fruit that remains to life eternal. Everything that breathes, praises your holy name! Dear Father in heaven, let us too join this jubilation and exultation to your honour and glory. Give that our whole life be a faithful and ongoing sacrifice of thanksgiving and obedience. Praise the Lord o my soul! Amen.

This is a rather free translation of Wilhelm Löhe’s devotion for Tuesday after the ninth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 280 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Tuesday, the 30th July 2013

daniel-in-the-lions-denAnd when Daniel was lifted from the den, no wound was found on him, because he had trusted in his God. (Dan 6:23 NIV)

So do not throw away your confidence; it will be richly rewarded. (Heb 10:35 NIV)

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Löhe on 1.Corinthians 10,8

Jesus calls his disciplesWe should not commit sexual immorality, as some of them did–and in one day twenty-three thousand of them died. (1Co 10:8 NIV)

The Prophet Balaam advised the people of Moab and Midian to invite the Israelites to their own festivities and celebrations. That brought the children of Israel into contact with the heathens and their pagan customs. The sons and daughters of God had communion and fellowship with the heathen nations and their offspring. That was the end of the separation of Israel from this world and its many different ways of life. The borderline between these two fundamentally different people was crossed and eradicated. They attached themselves to those, whom they should have avoided and shunned. The mixing of these two opposites was the result. Israel became indistinguishable from the pagan and heathen nations. This sexual immorality led to spiritual infidelity too. That brought about the result the prophet Balaam foresaw and had eagerly anticipated. The divine wrath struck the elect people of Israel. On that day more than twenty-three thousand died.

You too may meet people, who don’t trust and believe in God. They might even invite you to forsake your Christian way of life and to do as people outside the church do. Even though we have the very clear word of the godly prophets and Moses, yes even those of him who is by far greater than Moses and all others, we have the wholesome testimonies of his apostles and evangelists together with his  most efficacious and meritorious sacraments – still far too many turn their back on these and cling to the empty promises of the world and its adherents. They fall into this temptation and thus loose eternal life in the hope of gaining a temporary existence only. What a sad and miserable swop that is! Truly quite heartbreaking.

We should be very grateful if we are warned in good time of such mortal dangers. We should recognize the biblical warnings written for us and our salvation. This is especially true and necessary if the popular authors of our time and so-called good friends of ours begin to contradict this biblical truth, if they start apologizing for the pagan and godless ways – excusing and even justifying and praising them and inviting us to be a sport and try them. If bad is called good and godless is deemed spiritual, beneficial and healing – then it is high time to listen first and foremost to God’s holy Word as recorded for us in the divinely inspired books of both the Old and the New Testament.

Come, follow Me, the Savior spake, All in My way abiding; Deny yourselves, the world forsake, Obey My call and guiding. Oh, bear the cross, whate’er betide, Take My example for your guide.

I am the Light, I light the way, A godly life displaying; I bid you walk as in the day, I keep your feet from straying. I am the Way, and well I show How you must sojourn here below.

My heart abounds in lowliness, My soul with love is glowing, And gracious words My lips express, With meekness overflowing. My heart, My mind, My strength, My all, To God I yield, on Him I call.

I teach you how to shun and flee What harms your soul’s salvation, Your heart from every guile to free, From sin and its temptation. I am the Refuge of your soul And lead you to your heavenly goal.

 Then let us follow Christ, our Lord, And take the cross appointed And, firmly clinging to His Word, In suffering be undaunted. For who bears not the battle’s strain The crown of life shall not obtain. (Johann Scheffler, 1627-77 tr. Charles W. Schaeffer, 1813-96)

This is a rather free translation of Wilhelm Löhe’s devotion for Monday after the ninth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 279 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Monday, the 29th July 2013

Masaccio_Adam_and_Eve_detailAdam and Eve hid from the LORD God among the trees of the garden. (Gen 3:8 NIV)

For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. (Luk 8:17 NIV)

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Löhe on 1.Corinthians 10,6-7

qualisNow these things occurred as examples to keep us from setting our hearts on evil things as they did. Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in pagan revelry.” (1Co 10:6-7 NIV)

The entire story of Israel tells us something and is significant even for us. When the people of Israel were moving towards Mt. Sinai, they missed this and that to which they had grown accustomed during their sojourn in Egypt even without appreciating it really during that time. Their feet were moving forward, yet their hearts were still hooked up in the past. They were fixed to the place of their misery and suffering, where they had cried pitifully for deliverance and divine liberation. In Egypt they had quite enough meat to eat. In the desert they lacked this sorely. God sent them quails instead – and lots of them. The Israelites devoured them with passionate craving – and they suffered the dire consequences of this over-indulgence. Who would have thought it was possible to forget the tremendous revelation of God at Sinai in just 40 days? Yet this is what happened. The people had ample opportunity to remember Egypt and behold that accursed idolatry and the sinful worship became such an attraction to their minds and hearts that they longed and pinned for this from the very bottom of their hearts. Some might have remembered the almighty God in heaven, who delivered them from Egypt, but most thought it was a good idea to accommodate the Egyptian worship styles into their own practice. This was syncretism and half-hearted devotion at best, but plain pagan revelry really. Blessed are we if we head the apostolic warning not to set our hearts on evil things as they did!

Dear heavenly Father: You want us to be devoted passionately to you. That is why your holy Word warns us to become attached passionately to evil desire and lust, which is a source of sin and godlessness. Grant us strength and fortitude to withstand all evil enticement and alluring. When they do tempt us, let us withstand them faithfully and victoriously. Make us truly thankful for those gifts that you do grant us graciously. Those things that you withhold from us, let us not miss too much and let us not mourn them either. Rather grant us our hearts content in your peace and tranquillity. Become more and more the one and only hearts desire we have and let us firmly trust in the truth: If we have but you, we don’t need heaven and earth.  Amen.

1 Lord, Thee I love with all my heart; I pray Thee, ne’er from me depart, With tender mercy cheer me. Earth has no pleasure I would share, Yea, heav’n itself were void and bare If Thou, Lord, were not near me. And should my heart for sorrow break, My trust in Thee no one could shake. Thou art the portion I have sought; Thy precious blood my soul has bought. Lord Jesus Christ, My God and Lord, my God and Lord, Forsake me not! I trust Thy Word.

2 Yea, Lord, ’twas Thy rich bounty gave My body, soul, and all I have In this poor life of labor. Lord, grant that I in ev’ry place May glorify Thy lavish grace And help and serve my neighbor. Let no false doctrine me beguile; And Satan not my soul defile. Give strength and patience unto me To bear my cross and follow Thee. Lord Jesus Christ, My God and Lord, my God and Lord, In death Thy comfort still afford. (Martin Schalling 1532-1608 tr Catherine Winkworth, 1827-1878)

This is a rather free translation of Wilhelm Löhe’s devotion for the ninth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 278 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Sunday, the 28th July 2013

Jesus Christ crucifiedI look for your deliverance, O LORD.” (Gen 49:18 NIV)

Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. (Heb 9:28 NIV)

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Löhe on Romans 8:16

Holy SpiritThe Spirit himself testifies with our spirit that we are God’s children. (Rom 8:16 NIV)

Whoever has God’s Spirit is his child. He/She hears the invitation to call: “Abba, dear Father!” Whoever can say that from the bottom of his/her heart is under the gracious influence of the Holy Spirit and has been gifted immeasurably with divine privilege and grace. Our heavenly Father answers this filial call from our side by addressing us by name and person for person. The Holy Spirit thus does a twofold work in this regard. He takes these calls from the children and brings them to the ears of the almighty Father, whilst also taking the divine answer and planting that into the heart of the faithful believer. This twofold communication – this exchange of loving calls and answers – makes the Holy Spirit the divine messenger in the Holy Trinity. He’s the communicator, advocate and comforter, who let’s us know, how God is inclined towards us. The Holy Spirit uses holy Scripture to come to us – the divine Word written under his instruction and guidance – speaking godly truths, wisdom, mercies and graces so that we hear and believe them. Without this divine Word and godly instruction in the forgiving gospel and saving truth there is no faith or godly trust on our side. That is why we pray and plead for godly mercy and grace, visit the divine service, listen to God’s most holy Word and use the godly sacraments devotedly and faithfully. We trust that our God and savior will do his most magnificent work of salvation and justification, of forgiving, sanctifying and healing as he deems best and at the most appropriate time. Thanks be to him always!

Oh, Lord our God the Holy Spirit: Grant us your strength and truth that we call upon God our Father. Represent us as we pray and stand in for us with inexpressible sighs and petitions. However let us also hear the comforting response from our Father in heaven. Give us the firm testimony that we are his beloved children and that we have free access to him through Jesus Christ our Lord. Close the troubles of this week. Let us and our beloved ones rest peacefully in you wherever we are. Grant strength, wisdom and grace from on high to all preachers, who proclaim your holy Word tomorrow so that they will do it with joy and holy conviction  and blessed efficacy, so that your Church and congregation will be blessed by this preaching and teaching and that everyone be confirmed in the blessed assurance of being your child eternally. Amen.

Come, Holy Ghost, God and Lord, With all your graces now outpoured. On each believer’s mind and heart; Your fervent love to them impart. Lord, by the brightness of your light In holy faith your Church untie; From every land and every tongue This to our praise, O Lord, Our God, be sung: Alleluia, alleluia!

Come, holy Light, guide divine, Now cause the Word of life to shine. Teach us to know our God aright And call him Father wit delight. From every error keep us free; Let none buy Christ our master be That we in living faith abide, In him, our Lord, with all our might confide. Alleluia, alleluia!

Come, holy Fire, comfort true, Grant us the will your work to do And in your service to abide: Let trials turn us not aside. Lord, by your power prepare each heart, And to our weakness strength impart That bravely here we may contend, Through life and death to your, our Lord, ascend. Alleluia, alleluia! (Martin Luther, 1483-1546)

This is a rather free translation of Wilhelm Löhe’s devotion for Saturday after the eighth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 277 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Saturday, the 27th July 2013

Jesus and PilateThe LORD, the King of Israel, is with you; never again will you fear any harm. (Zep 3:15 NIV)

So Pilate asked Jesus, “Are you the king of the Jews?” “Yes, it is as you say,” Jesus replied. (Luk 23:3 NIV)

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Lutheran Order of service in isiZulu/seTswana

David BonnellThe Lutheran Order of Service for the 9th Sunday after Trinity is available here in isiZulu and seTswana. Today it comes with a sermon based on God’s word from the gospel of the evangelist St. Matthew in the 13th chapter verses 44-46 written by Rev. Thomas Seiffert (LC Braunschweig) in seTswana (wt1339130728) and translated as usual into isiZulu (wz1339130728 n Tr 9) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).

The readings for this Sunday are the following:

From the Old Testament:   Jeremiah 1,4-10

The Epistle:                      Philippians 3,7-11

The Gospel:                      Matthew 25,14-30

The liturgical colour is green.

May you have a very blessed weekend and have time to meditate on the watchword for this Sunday. Our Lord and saviour Jesus Christ says: From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. (Luk 12:48 NIV)

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

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SELK INFO: Geschichte des SELK Gesangbuchs

gesangbuchGesangbuchgeschichte detailliert nachgezeichnet
SELK: Weingarten-Vortrag im Druck erschienen

Marburg/Verden, 26.7.2013 – selk – Im vergangenen September veranstaltete der Verein für Freikirchenforschung e.V. (www.freikirchenforschung.de) in Zusammenarbeit mit dem Christlichen Sängerbund e.V. in Marburg eine Arbeitstagung zum Thema „Liedgut und Musik in der Geschichte der Freikirchen“. Im Rahmen dieser Tagung hielt Manfred Weingarten (Verden/Aller), emeritierter Propst der Selbständigen Evangelisch-Lutherischen Kirche (SELK) und Mitglied der Kommission, die mit der Entwicklung eines neuen SELK-Gesangbuches befasst ist, einen Vortrag über „Liedgut und Musik in den Gesangbüchern der Selbständigen Ev.-Luth. Kirche und ihrer Vorgängerkirchen”.

Weingarten &Der Vortrag ist inzwischen in Band 22 (2013) der Jahrbücher des Vereins für Freikirchenforschung veröffentlicht worden (ISBN 978-3-934109-14-8). Im Editorial schildert Prof. Dr. Christoph Raedel (Kassel), Weingarten zeichne in seinem Beitrag „detailliert die wechselvolle und spannungsreiche Gesangbuchgeschichte nach, durch die sich das Bemühen um Berücksichtigung kirchenspezifischer und bekenntniskonformer Lieder zieht.“ Das Anliegen der Eigenständigkeit werde in der gegenwärtigen Erarbeitung eines eigenen – nicht gemeinsam mit der Evangelischen Kirche in Deutschland verantworteten – Gesangbuchs deutlich, während die „Tendenz der Pluralisierung sich im Gebrauch weiterer Liederbücher neben dem Kirchengesangbuch niederschlägt.“

Der Vortrag von Weingarten, ist auch auf den Internetseiten der Gesangbuchkommission der SELK abrufbar:
http://kirchenmusik-selk-nord.de/gesangbuch/files/2012/11/2012_Vortrag-Propst-em.-Manfred-Weingarten.pdf.
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E-Mail selk@selk.de
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