Herrenhuter readings for Saturday, the 3rd August 2013

Pharoah‘How long will you refuse to humble yourself before me?  (Exo 10:3 NIV)

“For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luk 18:14 NIV)

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21st Ordination anniversary

In this church I was ordained to serve as pastor of the Evangelical Lutheran Church on the 2nd August 1992. God is gracious, merciful and his love is unending! Praise be to him now and forever. Amen.

In this church I was ordained to serve as pastor of the Evangelical Lutheran Church on the 2nd August 1992. God is gracious, merciful and his love is unending! Praise be to him now and forever. Amen.

21 years ago President Ernst-August Albers assisted by Bishop Georg Schulz DD and President emeritus Gunter Scharlach and various brothers from both FELSiSA, LCSA and SELK/LKM ordained me into the holy office of the pastoral ministry in the Evangelical Lutheran Church at Wittenberg, Mpumalanga.

God is good and his apostle is so right: Here is a trustworthy saying: If anyone sets his heart on being an overseer , he desires a noble task. (1Ti 3:1 NIV) Πιστὸς ὁ λόγος. Εἴ τις ἐπισκοπῆς ὀρέγεται, καλοῦ ἔργου ἐπιθυμεῖ. (1Ti 3:1 BGT) For us Germans Luther has translated that most appropriately: Das ist je gewißlich wahr, so jemand ein Bischofsamt begehret, der begehret ein köstlich Werk. (1Ti 3:1 L45)

And together with the holy Christian Church we teach and confess, that this office was instituted by God himself to create saving faith through the gospel and sacraments for: Through these, as through means, he gives the Holy Spirit who produces faith, where and when he wills, in those who hear the gospel. It teaches that we have a gracious God, not through our merit but through Christ’s merit, when we so believe.” (CA V,2-3)

We off course know that puts us under divine compulsion and responsibility: Yet when I preach the gospel, I cannot boast, for I am compelled to preach. Woe to me if I do not preach the gospel! (1Co 9:16 NIV)

Praise God’s word and calling with me by joining in the hymn we so often sing at the Lutheran Theological Seminary in Tshwane: “God’s Word is our great heritage And shall be ours forever; To spread its light from age to age Shall be our chief endeavour. Through life it guides our way, In death it is our stay. Lord, grant, while worlds endure, We keep its teachings pure Throughout all generations.” (Nikolai Fredrik Severin Grundtvig, 1783-1872 tr O.G. Belsheim 1861-1925. 

 

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Löhe on 1.Corinthians 10,11

broad and narrowThese things happened to them as examples and were written down as warnings for us. (1Co 10:11 NIV)

This reminds me of the great festivities of the living God recorded in the Old Testament, during which the people joyfully celebrated God’s goodness and mercy, thanking and praising him and worshipping his glory while eating, drinking, singing and being merry with dance and music. I think too of the celebrations of the living God in the New Testament – Christmas, Easter, Pentecost and Church anniversaries – and there too people eat, drink and are merry. And then the people refer back to the Old Testament and want to excuse their merriment while eating, drinking and dancing with this historic referral: These are not pagan festivals, that we are celebrating. Yet the people are misguided. I regret this from the bottom of my heart. It is true: The early Christians ate their meals together. Body and soul rejoiced in the living God while at it. Yet, when many Christians rejoice in celebrations and festivities, then they go beyond the merriment of the early Church in their revelry and carousing. Many eat and drink too much. Their merriment is not just in praise of the living God, nor does it reflect the love of Jesus Christ, but rather forgets the creator and giver of all good and perfect gifts. His word is ignored, talk is uncouth and downright rude. Food and drink are spiced up with cursing and swearing. Such entertainment is more sinful than good, serving the archenemy and his evil cause and thus becoming more of a pagan party than one of faithful Christians. Therefore this word is also written as a warning for us and I pray earnestly that we would heed his warning and return to the good old ways of the Church in humility, sobriety, purity and holiness. After all that is joy and happiness in the Lord! O faithful Lord Jesus, you are our teacher and guide in all things. Keep us on the right track. Grant that we don’t sin against you. Especially if we are merry and happy together, let us not forget to invite you as our main guest and that we consciously eat and drink in your presence, that we listen and speak with the assured that you are in our midst and listening too. Grant us the sensitivity to realize where we should not go or be without betraying you and your holy ways. Let us live in your holy and gracious presence all our lives – also in this coming night – until the very end, so that we will be with you now and forever. Amen. “Away from us!” the demon cried When Christ, the Lord, drew near. “Our dank, disordered world is lost When You, the Light, appear!” But Jesus spoke with God’s own pow’r; “Come forth!” was His command; For evil cannot bear the Light Nor sin the Truth withstand. O risen Christ, God’s living Word, To us, we pray, draw near. Come, speak the truth that cleanses sin With love that conquers fear. Drive out the doubt that cripples faith; Expel our pride and greed That we, from pow’rs that threaten us, May, by Your grace, be freed. Then help us, Lord, to greet each day With hearts and wills made new And, when You call us forth to serve, To rise and follow You. (Hermann G. Stuempfle Jr. *1923) This is a rather free translation of Wilhelm Löhe’s devotion for Friday after the ninth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 283 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Friday, the 2nd August 2013

tuscany-vineyardI, the LORD, watch over my fruitful vineyard; I water it continually. I guard it day and night so that no one may harm it. (Isa 27:3 NIV)

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. (1Th 5:23 NIV)

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Löhe on 1.Corinthians 10,12

pilgrims progressSo, if you think you are standing firm, be careful that you don’t fall! (1Co 10:12 NIV)

So what if you see the precipice and still fall in? If you notice the trap and yet are caught? If you’re aware of the temptation and don’t side-step it anyway? The Lord wants truth, clarity and transparency to save, to sanctify and finally lead to blessed salvation. It’s not just about mind-games or some ideology. He’s not just taking us to the portal, but wants us to enter in and get right to his very heart and centre. So, who does the apostle have in mind when writing: “If you think you are standing firm…” (1Co 10:12 NIV) Who is this thinking of standing firm? Is this somebody lying down? No, obviously not. Otherwise the apostle would advise to get up. He’s addressing those, who are standing upright and who believe their good standing is something to rely on, be proud of and to trust in. There are plenty of those around. More perhaps than we would have thought. I would nearly say, all people have a tendency to take their status for granted. We should all take this as a friendly warning and test ourselves so that we may escape this threat and lurking danger. This kind of thinking is rather biased and we’re most often somewhat deluded about our own position. That is why St. Paul warns us: “So, if you think you are standing firm, be careful that you don’t fall!” (1Co 10:12 NIV) Open your eyes and look carefully. Be alert against falling darkness and the coming night. There is a blindness, which God wants to overcome and heal. This blindness parts when Jesus Christ goes by and the blind call like Bartimaeus of old: “Lord, help me that I may see!” The blindness goes, the path becomes apparent, the stumbling blocks too and all lurking dangers flee.

O Lord, you delight in humility and oppose all haughtiness. Take good care of us, that we don’t hold to highly of ourselves, but rather tend to those that are lowly and meek. Let us hold on to your hand firmly so that we don’t fall into the dangerous traps that threaten our progress. Grant us eyes that will see your light and path that we will follow your directions and guidance. Bless and keep us in the darkest night, so that your peace will encompass us so that we can walk as in the brightest sunshine enlightened by your grace and mercy, drawn closer and closer to you and your eternal salvation. Amen.

From God can nothing move me; He will not step aside But gently will reprove me And be my constant guide. He stretches out His hand in evening and in morning, My life with grace adorning wherever I may stand.

Yet even thou I suffer the world’s unpleasantness, And though the days grow rougher and bring me great distress, That day of bliss divine, which knows no end or measure, And Christ, who is my pleasure, forever shall be mine.

For thus the Father willed it, who fashioned us from clay; And His own Son fulfilled it and brought eternal day. The Spirit now has come, to us true faith has given; He leads us home to heaven. O praise the Three in One! Amen (Text: Ludwig Helmbold, 1532-98)

This is a rather free translation of Wilhelm Löhe’s devotion for Thursday after the ninth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 282 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Thursday, the 1st August 2013

word and sacramentNow may the Lord’s strength be displayed, just as you have declared.” (Num 14:17 NIV)

Christ is powerful among you. (2Co 13:3 NIV)

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Confessional Address at LTS

Faithful_Steward (825 x 346)Wednesdays we have Confession and Absolution at the Seminary. This morning we sang hymn: “Seek where you may to find a way…”(LSB 557) and heard the reading from 1.Samuel 16, 1-23. The following address was also given on James 3,3: 

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Lutheran Order of service in isiZulu/seTswana

JerusalemThe Lutheran Order of Service for the 10th Sunday after Trinity (“Destruction of Jerusalem”) is available here in isiZulu and seTswana. Today it comes with a sermon based on God’s word through the prophet Jeremiah in the 7th chapter verses 1-15  by my brother Rev. P.C. Weber  (LC Ohlangeni, KZN) in isiZulu (wz1340130804ntr 10) and translated as usual into seTswane (wt1340130804 n Tr 10) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).

The readings for this Sunday are under the theme “Destruction of Jerusalem”:

From the Old Testament:   Exodus 19,1-6

The Epistle:                      Romans 9,1-8.14-16

The Gospel:                      Luke 19,41-48/Mark 12,28-34

The liturgical colour is green.

May you have a very blessed weekend and have time to meditate on the watchword for this Sunday: Blessed is the nation whose God is the LORD, the people he chose for his inheritance. (Psa 33:12 NIV)

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

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Löhe on 1.Corinthians 10,10

wanderer_And do not grumble, as some of them did–and were killed by the destroying angel. (1Co 10:10 NIV)

In the 2nd year after their exodus from Egypt the Israelites were already at the gateway to the promised holy land. The army was to go out and occupy the land. Yet the people were frightened by this daunting task and intimidated by the sheer size of this calling. They did not obey this godly command, because they did not believe in God’s promises and coming help. They despaired at their lack of strength and did not trust in God’s goodness and faithfulness. This disbelief lead them into grumbling against God and his ways instead. Their own will was both stubborn and desperate. It didn’t dare pick up arms and fight against the Canaanites, but they did not shy away from rebelling against the highest God, who is put off first and foremost by disbelief and distrust. That is why the Lord God made those people turn around and meander through the desert for a further 38 years until all the doubters and naysayers had passed away – making room for a new generation with whom God would venture into the promised land finally.

Among us we find a certain murmuring and grumbling against God’s calling and how he leads and guides our ways. It is not so seldom to find even among us that we think we know better than God, what is good, possible and therefore next on the agenda. Most of the time we don’t even realize how rebellious, stubborn and selfish we are and how this aggravates and provokes God’s wrath and punishment. In this way we are disobedient and follow our own sinful ways. May God prevent this by his faithfulness and forgiving generosity of spirit.

O almighty and merciful God! We poor people come before you to confess unto you not only our miserable faithlessness, blindness and stubborn foolishness of our hearts, but also that we don’t even recognize this sufficiently. Rather too often we deem our faithlessness to be the most obedient faithfulness and esteem our blindness to be the most blessed foresight and insight that we move about as if we are in heaven already – meanwhile we’re still far out in sinful darkness and the very shadows of eternal death.  We have no deep sincerity in seeking your presence. On the contrary, we flee your wisdom and look down at your mercy. O dearest Lord and most holy God, have mercy upon us, you fountain of mercy and reservoir of grace and love. Create by the word of your mouth faith in our hearts, heal our eyes to see properly, our ears to hear and our hearts to believe, so that we may understand your will and trust your godly promises to attain eternal life by your gracious forgiveness.   Amen. (Dr. Martin Luther)

1. Jesus, lead Thou on Till our rest is won; And although the way be cheerless, We will follow calm and fearless. Guide us by Thy hand To our fatherland.

2. If the way be drear, If the foe be near, Let not faithless fears o’ertake us; Let not faith and hope forsake us; For through many a woe To our home we go.

3. When we seek relief From a long-felt grief; When temptations come alluring, Make us patient and enduring; Show us that bright shore Where we weep no more.

4. Jesus, lead Thou on Till our rest is won. Heavenly Leader, still direct us, Still support, control, protect us, Till we safely stand In our fatherland. (Christian Gregor, 1778 tr Jane Borthwick, 1854)

This is a rather free translation of Wilhelm Löhe’s devotion for Wednesday after the ninth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 281 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Wednesday, the 31st August 2017

trinityIf your very own brother, or your son or daughter, or the wife you love, or your closest friend secretly entices you, saying, “Let us go and worship other gods” gods that neither you nor your fathers have known, gods of the peoples around you, whether near or far, from one end of the land to the other, do not yield to him or listen to him. (Deu 13:6-8 NIV)

St. Paul writes: I… that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge–that you may be filled to the measure of all the fullness of God. (Eph 3:17-19 NIV)

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