Herrenhuter readings for Saturday, the 13th February 2106.

  • „Judgment will again be founded on righteousness, and all the upright in heart will follow it.“ (Psalm 94:15 NIV)
  • Blessed are those who hunger and thirst for righteousness, for they will be filled. (Matthew 5:6 NIV)

The grace of our Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you + Dear friends of our Lord and saviour Jesus Christ + Perhaps you don’t follow the news like some good friends and even family of mine. They say, they are a lot happier for it. No bad news. Just turn a blind eye. Like those so-called wise monkeys: „Hear no evil, see no evil, speak no evil.“ Sadly now news doesn’t remove bad or evil. Quite the opposite. It may let me cry: „Peace, peace“ (cf. Jeremiah 6:14), when there is no peace or „Don’t worry, be happy“ even when I’ve got all reason to be concerned and disturbed and really need to do something about it. Yet, because I don’t know, I just remain ignorant and in the dark. I, for my part really can’t keep away from the news for long. It’s on my mind and if I don’t read the newspaper, I’ve got the feeling I’m isolated, perhaps even banished into exile. Sadly, that doesn’t make me wise either. For wisdom and insight doesn’t come from just watching the news or following every link on Twitter or just being exposed to the flood of information day in day out.

No, true wisdom comes from the fear of the Lord (cf. Proverbs 9:10). And the biggest calamity of our day is the fallacy to live as if there is no God. Just because I don’t see him, doesn’t mean he’s not the determining factor, the absolute being and really all that matters. The one we are to love, trust and fear above all else. 

We human beings can’t do anything to save ourselves. On the contrary, we’re great at destroying good, right and salutary things. It’s not just the obvious destruction of wars throughout the ages, but they sure do a lot to prove the point. Which people have not suffered tremendously and horrifically at the cruel hand of others. It would seem as if human history is one of wars and bloodshed, persecution and destruction starting off with that terrible fratricide there just outside paradise. Since then this human tendency to be more beast and wolf than brother and friend has snowballed. Just look at Mel Gibsons film: „Apocalypto“ and you’ll understand what I’m getting at or James Clavell’s book „Shogun“ or William Golding’s „Lord of the Flies“. The ruthless and faithless think they can get away with murder and continue in their destructive ways.   This underlying foundation of all our existence and inner mechanics of our world doesn’t disappear even with a Rousseauean overcoat of Kleethian colours and garnish. 

Well, and the great temptation, when faced by this incredible and profuse violence, which is often to horrible to even contemplate, is to conclude erroneously that the true God, the living Lord and righteous judge does not see, hear or do anything about this. That he’s left this place a long time ago (cf. Blood Diamonds). That his hands are tied or he’s dead even and that the world is just spinning out of control – way beyond the grip and caring guidance of a heavenly Father full of grace, mercy and compassion. That’s when the psalmists puts our questions into words addressed to the living God in cries of lament:   

  • Lord, how long shall the wicked, how long shall the wicked triumph?
  • How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?
  • They break in pieces thy people, O Lord, and afflict thine heritage.
  • They slay the widow and the stranger, and murder the fatherless.
  • Yet they say, The Lord shall not see, neither shall the God of Jacob regard it.

These thoughts of the despairing are answered as the psalmist continues in the name of the Lord:

  • Blessed is the man whom thou chastenest, O Lord, and teachest him out of thy law;
  • That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.
  • For the Lord will not cast off his people, neither will he forsake his inheritance.
  • But judgment shall return unto righteousness: and all the upright in heart shall follow it.

Yes, the Lord our God will finally uphold righteousness and bring justice to the fore once again. That is what the downtrodden and despairing are taught to be waiting for even as they are threatened by loosing faith and reacting most anxiously to their tribulations and sufferings. They, who are tired and heavily burdened. They are to look up to the Lord and wait for his salvation. For it is he alone, who will bring forth righteousness and let justice shine like the morning sun. He is the living judge, who will do what is right and set up goodness, peace and justice at his time of the last judgement. That is what the people of the world should be waiting for even as they drench their bed with tears at night and eat their dry bread with sorrow, mourning and pain before they go about their vain and empty chores of the day, anxious what will come and happen to them, because it is so vain and hopeless to wait for princess and put ones hope in failing men. God alone is our refuge and a very present help in our need. He alone can help and he is sure to do so. Therefore hear again the true promises of the Lord given many, many decades and centuries ago. He is faithful and will surely do it. Therefore let us call to him for he will surely hear our cries for help: 

  • O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.
  • Lift up thyself, thou judge of the earth: render a reward to the proud.

Our Lord Jesus Christ promises: „Blessed are those who hunger and thirst for righteousness, for they will be filled.“ (Matthew 5:6 NIV)

Even if we don’t see it right now, there is reason to hope. Jesus Christ is God’s living guarantee that he doesn’t fail, but fulfils whatever he has promised. In him all promises are yes and Amen. Therefore we don’t need to avenge ourselves, but can bide God’s timing. We can commit all and everything into his good and caring hands. He will deliver us from all evil – at the end of time and as this world ends and the new creation of God is called into being. A world without end and without sin or evil or death. Even if we now are hard pressed, discriminated against, persecuted, tortured and even killed – God is alive and we shall live also – for Christ’s sake. Therefore trust in him. He will do the good, right and salutary. Therefore don’t despair, but lift up your heads for the Lord is near. He is coming with great might to deliver us and set up righteousness, justice and peace – for he is God and the true saviour of the world. Amen.

The peace of the Lord be with you always + Amen.

  1. A mighty fortress is our God, a trusty shield and weapon;
    He helps us free from every need that hath us now overtaken.
    The old evil foe now means deadly woe; deep guile and great might
    Are his dread arms in fight; on Earth is not his equal.
  2. With might of ours can naught be done, soon were our loss effected;
    But for us fights the Valiant One, whom God Himself elected.
    Ask ye, who is this? Jesus Christ it is.
    Of Zebbaoth Lord, and there’s none other God;
    He holds the field forever.
  3. Though devils all the world should fill, all eager to devour us.
    We tremble not, we fear no ill, they shall not overpower us.
    This world’s prince may still scowl fierce as he will,
    He can harm us none, he’s judged; the deed is done;
    One little word can fell him.
  4. The Word they still shall let remain nor any thanks have for it;
    He’s by our side upon the plain with His good gifts and Spirit.
    And take they our life, goods, fame, child and wife,
    Let these all be gone, they yet have nothing won;
    The Kingdom ours remaineth.

Martin Luther 1483-1546


Posted in Herrenhuter Readings, Uncategorized | Tagged , , , , , | Leave a comment

Herrenhuter readings for Friday, the 12th February 2016

The prophet Hosea writes: “It shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.” (Hos 1:10 KJV)

The evangelist St.John writes: “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.” (Joh 1:12 KJV)

The grace of our Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you always +

Dear friends of our Lord and savior Jesus Christ: In this mornings reading we read from the introductory chapter penned by the prophet Hosea. He introduces these words with the heading: “The word of the LORD that came to Hosea son of Beeri during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the reign of Jeroboam son of Jehoash king of Israel.” (Hos1:1 NIV) It’s not some timeless myth, but history clearly dated and situated. It continuous with that dramatic story initiated by God’s reaction to Israel’s unfaithfulness and serious infidelity likened to that of a promiscuous woman, who isn’t loyal to her betrothed husband, but tries her luck with whoever comes by the way. Israel, who was but a desert urchin and haggard ragamuffin when taken up by the Lord as his own beloved and nurtured bride and wife. He bound her by divine covenant to be his very own holy people, to live according to his will and ways and he as guarding her most jealously as his very own priced treasure and most beloved.

Israel however disregarded this special bond, cut herself loose from this rather exceptional tie and bandied around with other idols, throwing herself at the ever changing political powers of the day and by entering into seemingly more promising alliances, unions and partnerships. Thus forsaking the solitary union with the one and only true living God and associating with passing fancies of the day in a pragmatic, lighthearted and opportunistic fashion.

Now God is a jealous God. He doesn’t bear with such sinful pride and deceitful conduct for he says, “I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate Me, but showing love to a thousand generations of those who love Me and keep My commandments.” (Ex. 20: 5–6)

So God broke Israel’s bow (v 5) and called Israel: “Ruhamah” i.e. not loved – not loved anymore, no longer loved: “for I will no longer show love to Israel, that I should at all forgive them.” (v.6) and called Israel “Lo-Ammi” i.e not my people “for you are not my people, and I am not your God.” (v.9) This was a divorce. The death knell for Israel – discarded, uncared for, despised and rejected, dishonored, defiled and desecrated. A terrible fate.

That is the backdrop of the beautiful prophecy in this mornings reading, which says: “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted. In the place where it was said to them, ‘You are not my people,’ they will be called ‘children of the living God’ … and great will be the day of Jezreel” (Hos 1:10f NIV)

What a wonderful change of fate, something mirroring the wonderful exchange, where our Lord Jesus Christ goes out of his way to find the lost and forsaken sinners and restores them to the very family of God – as beloved sons and daughters of the heavenly Father himself: Nicodemus, Zacheus, St.Peter, James and John, Mary Magdalene, Martha, the Samaritan woman at the well, St. Matthews the tax collector etc. etc.

The cloud of witnesses to the gracious dealing of our God with sinners, idolaters and faithless enemies is truly great and encompasses the entire Christian Church, consisting of forgiven sinners, sanctified sons and daughters of God, forgiven, saved and kept with Jesus Christ in holiness and sanctity of life.

The story of the lost son being restored by the grace of his good and gracious Father, who dresses him, restores him in honor and dignity and calls out a feast of feasts (Luke 15) summarizes this wonderful dealing of our God, who does not remain angry forever, but who shows favor and forgiveness, love and mercy. It is he, who draws, calls and invites sinners (like we all were) through the very workings and means of the Holy Spirit actively saving and sanctifying and keeping with Christ in true faith through the means of grace (Word and Sacrament), so that the saved and forgiven people of the Church and sons and daughters of the heavenly Father would be ashamed of their sin, no longer revel in it, but renounce the ways and works of the devil daily and put their trust solely and again and again in the forgiveness of the triune God, who alone is the source and center of blessed life and salvation as he gives, grants and shares his love and goodness with them on a daily basis like daily break.

Thanks and praise be to him our Father and savior, Lord and king, who lives and reigns one God Father, Son and Holy Spirit. Amen.

The peace of our Lord and Saviour Jesus Christ be with you always + Amen.

  1. O for a thousand tongues to sing
    My great Redeemer’s praise,
    The glories of my God and King,
    The triumphs of His grace!
  2. My gracious Master and my God,
    Assist me to proclaim,
    To spread through all the earth abroad
    The honors of Thy name.
  3. Jesus! the name that charms our fears,
    That bids our sorrows cease;
    ’Tis music in the sinner’s ears,
    ’Tis life, and health, and peace.
  4. He breaks the power of canceled sin,
    He sets the prisoner free;
    His blood can make the foulest clean,
    His blood availed for me.
  5. He speaks, and, listening to His voice,
    New life the dead receive,
    The mournful, broken hearts rejoice,
    The humble poor believe.
  6. Hear Him, ye deaf; His praise, ye dumb,
    Your loosened tongues employ;
    Ye blind, behold your Savior come,
    And leap, ye lame, for joy.
  7. Glory to God, and praise and love
  8. Be ever, ever given,
    By saints below and saints above,
    The church in earth and heaven.
  9. Sudden expired the legal strife,
  10. ’Twas then I ceased to grieve;
    My second, real, living life
    I then began to live.
  11. Then with my heart I first believed,
    Believed with faith divine,
    Power with the Holy Ghost received
    To call the Savior mine.
  12. I felt my Lord’s atoning blood
    Close to my soul applied;
    Me, me He loved, the Son of God,
    For me, for me He died!
  13. I found and owned His promise true,
    Ascertained of my part,
    My pardon passed in heaven I knew
    When written on my heart.
  14. Look unto Him, ye nations, own
    Your God, ye fallen race;
    Look, and be saved through faith alone,
    Be justified by grace.
  15. See all your sins on Jesus laid:
    The Lamb of God was slain,
    His soul was once an offering made
    For every soul of man.
  16. Harlots and publicans and thieves
  17. In holy triumph join!
    Saved is the sinner that believes
    From crimes as great as mine.
  18. Murderers and all ye hellish crew
    In holy triumph join!
    Believe the Savior died for you;
    For me the Savior died.

Charles Wesley 1707-1788

 

Posted in Herrenhuter Readings, Uncategorized | Tagged , , , , , , , , , | Leave a comment

Matins in the Morning: Lk.9,51ff

This mornings sermon during Matins is available here to read: Lk9,51-56 Matins 2016.2.11 and here to listen too: 

Posted in sermonette or devotion, Uncategorized | Tagged , , , , , , , , , , , , , , , , | Leave a comment

Vater Wilhelms Rundbrief

Eltern Weber

ר י צִ קְ לִ   ם י לִ עֲ   חַ לֹ שְ לִ   ר י צִ קָ הַ   ל עַ בַ ־ ל א   נ נֲ חַ תְ הִ  ן כֵ לָ ׃ ם י לִ עֲ הַ   ם הֵ   ט עַ מ   ר י צִ קָ הַ   ב רַ     י ט
Math. 9:37-38: Die Ernte ist groß, aber wenige sind der Arbeiter. Darum bittet den Herrn der Ernte, dass er Arbeiter in seine Ernte sende. – Die oes is wel groot, maar die arbeiders min. Bid dan die Here van die oes, dat Hy arbeiders in sy oes mag uitstuur. – The harvest truly is plenteous, but the labourers are few; pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest. – ὁ μὲν θερισμὸς πολύς, οἱ ἐργάται ὀλίγοι · δεήθετε ον το κυρίου το θερισμο ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτο – Messis quidem multa, operarii autem pauci; rogate ergo Dominum, ut mittat operarios in messem suam. Thobo e kgolo, mme badiri ba a tlhaela. Ka moo he, rapelang Morena wa thobo gore a romele badiri mo thobong ya gagwe.. – Ukuvuna kukhulu, kodwa izisebenzi ziyingcosana; ngakho-ke nxusani eNkosini yokuvuna ukuba ithume izisebenzi, ziye ekuvuneni kwayo. – Herr, wir danken Dir für an Schrift und Lutherisches Bekenntnis gebundene theologische Ausbildungsstätten in unseren Kirchen in vielen Ländern. Herr, sende Arbeiter in Deine Ernte! Herr, lass uns überzeugt sein, dass Du, wenn Du Arbeiter in Deine Ernte sendest, auch für ihre schrift- und bekenntnisgemäße Ausbildung und für spätere Verwendung in deinem Dienst sorgen wirst, auch für den den Umständen entsprechenden Einsatz sorgen und für den zeitgemäßen nötigen Unterhalt für die  Arbeiter die Hände in den unions-, staats und weltbundfreien Lutherischen Kirchen  öffnen wirst. Herr, in Deiner Gnade sorge für eine schrift- und bekenntnismäßige Ausbildung an allen Lutherischen theologischen Ausbildungsstätten, gerade auch am LTS in Tshwane und schenke die nötigen Mittel, dass die Arbeit, die da getan werden muss, auch getan werden kann.
Heute verschickte mein Vater diese Rundbrief aus Welbedacht datiert 6. Februar 2016:
“… Christiane Rencken und Robert Schnackenberg haben ihre Studien in Pretoria angefangen mit mehr und weniger Schwierigkeiten beim Registrieren entsprechend der verschiedenen Verhinderungen durch Leute, die den Studenten den Zugang versperrten. Wie sich das im Einzelnen bei den Enkeln auswirkte, weiß ich nicht, ebenso nicht, was sich Studenten oder Angestellte davon versprechen, wenn sie den Universitätsbetrieb lahm legen, dass z. B. Professoren und Lektoren Examen schreiben lassen, und Studenten ihre Examen gern schreiben wollen, und das unmöglich gemacht wird. Da mögen sie sich versprechen, einige finanzielle Vorteile für sich zu erreichen, dabei bedenken sie nicht, wieviele ihre Examen nicht schreiben können und dadurch nicht weitermachen können, wie sie sich das gedacht haben.
Am 8. Januar haben wir in Pretoria die Hochzeit von Nadia und Werner Straeuli gefeiert. Die Trauung im Garten war gerade vorbei, als es einen schönen Guss Regen gab, dass wir ohne nass zu werden in den Festsaal gehen konnten. Wir freuten uns, dass Christian uns ihren Vortrag über das Erleben der Söhne mit ihren Eltern zum Nachlesen schickte.  Am neunten feierten wir noch die Verlobung von Marielena und Dietrich bei Straeulis mit, bevor wir mit Benekes hierher nach Hause fuhren. Übernachtet hatten wir in der Rubidastraße, wo uns wie gewöhnlich das elterliche Schlafzimmer mit Badezimmer nebenan  zur Verfügung stand. Dort habe ich einen höheren Hocker ausprobiert, dass ich ihn in der Dusche benutzen kann, den wir uns auch erbaten, dass ich seitdem nun fast ohne Hilfe duschen kann, hier kann ich mich an einem Griff, den Manfred mir in der Dusche angebracht hat, sogar sehr bequem festhalten zum Einsteigen in die Dusche, mich auf den Hocker hinsetzen, aufstehen und auch wieder aus der Dusche aussteigen, dass ich mich inzwischen in der Dusche ohne Beistand von Karin, wieder waschen kann. Zum Abtrocknen und Anziehen ist ihre Hilfe mir immer noch sehr willkommen. Vor allem habe ich es noch nicht gewagt, selber Strümpfe anzuziehen. Wenigstens braucht sie sich nicht mehr mit den langen Gummistrümpfen zu plagen, die nach der Operation nötig waren zur Verhütung von Trombosen. Da genügt es, dass ich die Beine beim Schlafen hochlege.
Eine besondere Freude war es, dass Anne zur Hochzeit gekommen war und auch in der Woche nach Neujahr bis zur Hochzeit hier in Welbedacht besuchte. Auch  einige ihrer Kinder und Heickes aus Dreihausen hatten die Einladung zur Hochzeit erfreulicherweise zu einem Südafrikabesuch genutzt. Von Heickes hörten wir wieder manches aus Dreihausen. Sie brachten auch Bildchen von einem Schulkameraden mit und erzählten von Bekannten, denen es noch gut geht und von einer Schulkameradin, die gestorben ist. 2011 hatten wir sie noch besucht.
Vor einigen Wochen brachte uns Walter die Nachricht, dass sein Patenjunge, der Sohn seiner Schwester, versucht hat, sich am Abend vorher das Leben zu nehmen und in Newcastle im Krankenhaus lag. Bei allem Schrecken, sind wir dankbar dass er lebt. Inzwischen konnte er schon nach Hause. Dabei habe ich vor allem an Thomas gedacht, der ihn in Newcastle betreuen musste. Pastor Bunge von Klein Süstedt sprach seine Dankbarkeit aus an seinem 25. Ordinationsgedenken, dass er in seiner Amtszeit keinen Selbstmord in der Gemeinde erlebte. Dazu sagte Pfr. Hopf, dass es heilsam sein kann für Pastor und Gemeinde. Dazu erzählte er aus Widdershausen, wie die Kirchenvorsteher – sicher sprach er von Senioren – zu Pfarrer Riegel gekommen seien mit einer Bitte: Nach der damaligen Gewohnheit und Ordnung würden sie den Toten mit einem Vaterunser beerdigen, aber sie baten, dass die Gemeinde zu einem Bußgottesdienst in die Kirche kommen, den ihnen der Pfarrer halten möchte. Der Tote ist in Gottes Hand. Gott ist Herr über Leben und Tod. Dieses Recht dürfen wir ihm nicht streitig machen, weder durch Selbstmord noch “Gnadentod”. Den Toten können wir nicht mehr fragen oder zur Umkehr rufen und zur Vergebung einladen. Die Aufgabe bleibt uns an den Hinterbliebenen und an der ganzen Gemeinde.  Aber an dem Vetter unserer Enkel musste und konnte mit einem dankbaren Herzen Thomas im ersten Jahr  nach seiner Ordination diesen Dienst erfüllen. Jedem, der solch einen Dienst zu tun hat, erbitte ich die nötige Kraft und Einsicht, das rechte Wort zur Buße/Umkehr und zum echt evangelischen Trost zu finden und zu sagen.
Ruth hatte zu Montag und Dienstag Elisabeth gebeten, uns zu betreuen, als sie mit Walter, der zu einer Untersuchung unter Narkose nach Newcastle musste. Karin wird ganz großartig mit meiner Pflege allein fertig. Dankbar sind wir, wie selbstverständlich die Kinder so für uns da sind. So konnten auch Andile und Zanele gut hier zu Hause bleiben.
In den beiden vergangenen Wochen sind nun endlich Weihnachtsbriefe, -karten und -grüße, die zu Weihnachten per Luftpost aus Deutschland und Amerika losgeschickt wurden, hier angekommen. Da freuen  wir uns über  Internetverbindung, aber auch dass Schneckenpost- sendungen in gutem Zustand ans Ziel kommen, wenn man auch kirchliche Blätter und Zeitungen aus Deutschland vom Oktober erst Mitte Januar lesen kann.” Bis dahin mein Vater aus Welbedacht.
Posted in Uncategorized, Vater Wihelms Rundbrief | Tagged , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Ash Wednesday: Mt. 6,16-21.

Here you can read this Ash Wednesday’s confessional address on the gospel of St. Matthew in the sixth chapter verses sixteen to twenty-one: Mt 6,16-21 Confession 2016.2.10 and listen here too: 

Posted in Lutheran Confessions, Sermon, Uncategorized | Tagged , , , , , , , , , , , , , | Leave a comment

Morning prayer on Tuesdays: Luke 9,18-22

Here’s this mornings sermon preached in St.Timothy’s chapel of the Lutheran Theological Seminary by Rev Dr. K. Boehmer on Luke 9,18-22:  Now it happened that as [Jesus] was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.” And he strictly charged and commanded them to tell this to no one, saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.” Grace and peace be yours in abundance!

My bank account is with Nedbank. Every time I have a problem with my account, or when I have a question, I call the Nedbank contact center. Every time, we follow the same routine, the same rigmarole. I have to provide my identity number, my name, my account number, and answer some security questions – and then comes the question. They ask it every time. I think it is part of their training. They say: So how can I make things happen for you? How can I make things happen for you – how wonderful it would be if they really meant that. Imagine – just imagine you could tell someone on the telephone with your problems are, your needs, your wants, your desires; all you needed to do was to tell them, and then they would make things happen for you. I can think of many things that I would ask them to make happen for me. Good day, you’re speaking with Nedbank, how can I make things happen for you? – But that’s not really what they want to know, is it. What they really want to know is: What is your problem with your bank account, and how can I help you solve it, because that’s what I get paid to do?

Some people think that’s what prayer is. It is a telephone call to God, if you will, and it follows the same routine. Imagine God sits there and says: So, how can I make things happen for you? If you had that chance, if you could tell God whatever was on your heart or on your mind or weighing you down, and what you wanted done, and he would make it happen – what would it be? Well… there’s this problem with my visa. Could you make that go away? Well… there’s this problem with my money. I don’t have any. Can you help? Well… there’s this problem with my studies. The lecturers give too much homework. Could you help me out?

For some time now, Jesus had been at work among the people of God. A preacher like none before him, a healer with miraculous capabilities, a teacher like no other, he raises the dead, he wows the crowds, he casts out demons, he feeds 5,000 and more in one sitting – who is this man? Well, what’s the vibe, what’s the scoop, who do the people think he is? Some say John the Baptist, others say Elijah, others that he is one of the profits back from the dead. But they’re all wrong. They all pick a supporting actor instead of the lead role, a flunky instead of the star. But then comes Peter’s big moment. “You are… the Christ of God.” At that moment, heaven probably reverberated with the praise and worship of choirs of angels and heavenly beings praising God with delight and wonder and veneration and awe.

Now imagine – just imagine – Jesus responding to Peter and saying: You’re right, I am the Christ, how can I make things happen for you? Imagine Jesus turning to the people of Israel and saying: All right, the secret’s out, I am the Christ, the promised Anointed One, how can I make things happen for you? You could safely bet that people would ask for all kinds of things. Health, wealth, happiness, fame and joy and fortune. National self-determination, military successes, the scrapping of the Pax Romana for the Pax Iudaica, scratch the Roman Empire and make way for the Jewish Empire and the eternal Golden Age. People would want all kinds of things to happen.

The irony is that Jesus says something similar; in effect, he says: You’re right, I am the Christ, and I’ve come to make things happen for you. And here’s what that means: “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.” Instead of taking away their suffering, and their national suffering, the Christ comes to add suffering of his own. Instead of compensating for their rejection by the world, the Christ comes to be rejected himself. Instead of preventing their death, the Christ comes to be killed himself. The coming of Jesus as the Christ is God answer to the world’s problems, to Israel’s problems, to Peter’s problems, and to yours. It is God saying: I see your need, I am moved by it, let me make things happen for you, and here’s how I’m going to do it… And – worst of all – this isn’t optional. It’s not as if they have a choice. They don’t have a say, you don’t have a say. It’s right there in the Greek, that little word, just three letters, δεῖ – the Son of Man must suffer and be rejected and killed and raised. This is divine necessity, it is God saying: This must be so, there is no other way. It is as Scripture explains in Acts 4: The rejection and the suffering and the killing and the dying Jesus experienced came about because God’s hand and his plan had predestined it to take place (Acts 4:28). The prophets foretold it, this is how it would be. This is God looking at your life, and mine, and saying: I see your need and here’s how I will meet it.

Jesus challenges Peter’s expectations and he challenges yours and mine as he clarifies what God needs to do to make things happen for you. This is what you need: A messiah who will suffer for you, who will be rejected for you, who will die for you, who will be raised for you. It is painful to admit that this is what we need. A Messiah who will suffer and die for us, to make up for our failures and rebellions. To address our sin of idolatry and insurrection, and to free us from the curse of sin. To provide forgiveness and reconciliation with our Creator. This is how it is: Without the shedding of blood there is no forgiveness of sins (Heb. 9:22). For you to live, Christ must die. To make things happen for you.

That Jesus was willing to do this – this is pure Gospel. That he was willing to be born under the Law, to fulfil all righteousness, and to pay the full price of our redemption on Calvary’s cross – this is pure gift. Just like Peter’s confession was. All gift. And the angels in heaven rejoice and break out in praise to the Almighty whenever sinners receive this gift today, when they make this confession and are saved from their sins.

One thing’s needful; Lord this treasure
Teach me highly to regard;
All else, though it first give pleasure,
Is a yoke that presses hard.
Beneath it the heart is still fretting and striving,
No true, lasting happiness ever deriving.
The gain of this one thing all loss can requite
And teach me in all things to find true delight.

 Soli Deo Gloria – Pastor Dr. Karl Böhmer

Posted in LTS in Tshwane, Morning Prayer, Uncategorized | Tagged , , , , , , , , , , , | Leave a comment

Herrenhuter readings for Tuesday, the 9th February 2016

 

The Psalmist sings: “The eyes of all look to you, and you give them their food at the proper time. You open your hand and satisfy the desires of every living thing.” (Psa 145:15-16 NIV)

Our Lord Jesus Christ preaches: “Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?” (Mat 6:26 NIV)

The grace of our Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you always +

Dear friends of our Lord and savior Jesus Christ: In this mornings reading we read a portion of the Old Testament prayer, which even today is used by many to address the triune God before they enjoy the gifts which he has granted them to eat this day. This psalm acknowledges that all good and perfect gifts come from God our heavenly Father. It is he who lets it rain over good and evil and let’s grass grow for the beast of the fields and seeds for the birds of the skies. God himself grants seasons and times for things to be planted, grow and bring forth fruit plentifully. It is he, who opens his hands feeding countless across the globe day in, day out. It is he, who satisfies the desires of all the living. Without him we creatures remain restless, empty and hungry, but in him we find peace, rest and the fulfilment of all of our desires and deepest needs. If we have him, we don’t ask for heaven or earth, because man does not live from bread alone, but rather from every Word spoken by our heavenly Father, the one God, who together with the Son and the Holy Spirit lives and reigns now and forever.

We sinful human beings often crave the creation more than the creator. It’s like forgetting the daily light of the sun and worshipping the reflections of the moon at night. We forget the real thing and search and follow instead the images and copies instead. That’s a calamity and most dreadful malady. That’s the source of all our worries and misguided concerns and wrong priorities. God himself wants to overcome this our lack of trust and deep seated disbelief. So he sent us his only begotten Son Jesus Christ, who became one of us, our very own brother, living without a home to call his own and without even a place to put down his head. Still he overcame the hunger and thirst of 40 days and 40 nights by relying entirely on the goodness of his loving & caring Father in heaven. Not resorting to shortcuts or own ways out, but rather waiting for God’s good time and due season. He was obedient to the very end. Doing the will of the Father to the last iota. Missing out nothing. Fulfilling each and every requirement. And still he found enough to feed thousands in the desert. He shared divine abundance, delving into God’s richness fishing countless fish out of the deep seas, turning water into wine and granting living water to those, who would listen and hear him. His invitation stands: “Come to me all of you, who are wearisome and heavily burdened. I’ll give you rest! Come to me all you who are thirsty and hungry. I’ll quench your thirst. I’ll satisfy your hunger and desire – and give you peace!”

So: “Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?” (Mat 6:26 NIV) Of course you are – you and your children. Did he not feed the Egyptians & Joseph’s people in the time of terrible drought and famine in those ancient days? Did he not feed Elijah with those ravens in the wilderness and the widow and her frail son with oil in the jar and flour in the pot, which never ceased to yield? Isn’t that all written to strengthen your faith and encourage you in dire straits?

So we pray confidently to our heavenly Father for daily bread with the assurance of being heard by him  because his dear son, our Lord and saviour Jesus Christ himself taught us to pray: Give us our daily bread! And Martin Luther explains what this means, namely: “God gives daily bread, even without our prayer, to all wicked men; but we pray in this petition that He would lead us to know it, and to receive our daily bread with thanksgiving.” He goes on to explain what is meant by daily bread: “Everything that belongs to the support and wants of the body, such as meat, drink, clothing, shoes, house, homestead, field, cattle, money, goods, a pious spouse, pious children, pious servants, pious and faithful magistrates, good government, good weather, peace, health, discipline, honor, good friends, faithful neighbors, and the like.” Therefore don’t worry and be happy. Your Lord, your God cares for you better than any father on earth could ever do. Amen.

The peace of our Lord and Saviour Jesus Christ be with you always + Amen.

  1. Sing to the Lord of harvest,
    Sing songs of love and praise;
    With joyful hearts and voices
    Your alleluias raise.
    By him the rolling seasons
    In fruitful order move;
    Sing to the Lord of harvest
    A joyous song of love.
  2. God makes the clouds rain goodness,
    The deserts bloom and spring,
    The hills leap up in gladness,
    The valleys laugh and sing.
    God fills them with his fullness,
    All thing with large increase;
    He crowns the year with blessing,
    With plenty and with peace.
  3. Bring to this sacred altar
    The gifts his goodness gave,
    The golden sheaves of harvest,
    The souls Christ died to save.
    Your hearts lay down before him
    When at his feet you fall,
    And with your lives adore him
    Who gave his life for all.

Hymn # 493  Lutheran Worship Author: Johann Steurlein
Tune: Wie lieblich ist der Maien 1st Published in: 1581

 

 

Posted in Herrenhuter Readings, Uncategorized | Tagged , , , , , , , , , , , , , | Leave a comment

Herrenhuter readings for Monday, the 8th February 2016

The people went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people. (1Ki 8:66 KJV)

For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. (2Co 4:15 ESV)

Dear friends of our Lord and savior Jesus Christ: The grace of our Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you always +

In this mornings reading we read of how the holy arc of God was brought into the temple of Jerusalem after king Solomon had completed its construction and dedication. It must have been a wonderful celebration. Something to behold and tell your children and grandchildren about. The main reason for rejoicing and the peoples gladness was that God was so good to them. This was their comfort and strength, their life’s foundation, rock solid and battlement and fortress. It gave their lives meaning and substance, purpose and calling. It was the fulfilment of their being and sojourn on earth.

God had created them beautifully and most wonderfully. He had taken care of them in the most difficult and trying of situations, kept them safe and sound, preserved them and their children through good and bad spells. He had saved them countless times too. He was there for them always and his goodness spilt over for his people that the cup overflowed. God’s goodness and mercy followed them all the days of their lives. He had granted them good governance, peace and goodwill, abundance of fruits of the earth – even in the desert. He himself had been with them always – day and night. Listening to their calls, heeding their pleas and answering their prayers even before they pronounced them. It was true. Their hearts had come to rest in the goodness and peace of the Lord. With him they had come to the very essence and being of life, goodness and light. That’s why they were joyful and glad at heart.

As we start the new week, we remember God’s goodness and mercy, which he lets us taste daily and without fail. His goodness and mercy is new every morning and his grace never departs from us, but shines over us like the moon at night and the sun during daytime. Even if the clouds hide this from our eyes, we know it is there – invisible – but as sure and true and good as ever. That is why we sing his praises even as we go about the work of the new week and get started to go about the chores of our daily life. God is with us, what shall we fear? He has promised to take good care of us no matter what happens. Therefore we are confident and glad, full of trust and happiness. Remembering how God did great things for his people throughout the ages and never let them out of his sight or care. So he will continue to rule and reign for our sakes and benefit, that we continue to prosper and flourish as his people – now and always.

Was it not just yesterday that we tasted how good God is to us? We heard of his unfailing love for us and all his people; how he gave his only begotten Son Jesus Christ for us while we were still enemies and sinners and hopeless cases. Still God so loved the world – and us too! – that he gave this his very own and most dearly beloved Son for us into death, so that all who trust in him shall not perish, but have eternal life. Yes, the triune God again confirmed his forgiving actions of ages long gone by again forgiving us all our sins and healing our diseases. He does so unfailingly – using his gracious means and in his very good and best timing for us and our salvation. He leads us to green pastures and lets us rest at the quite waters too. Even if we go through the valley of death, we fear no ill, for he is with us. His rod and staff comfort us. So we go home and to work encouraged by his goodness and favour. He will fail us never. He anoints us with precious oil. He sets our table even in the sight of our enemies and crafty foes. Still goodness and mercy will follow us all our lives. For he is with us and if he is there and for us, what could harm us? He is our living God and to him be all glory now and always. Thank the Lord for he is good and his mercy endures forever. That’s for sure. Amen.

The peace of our Lord and Saviour Jesus Christ be with you always + Amen.

  1. Now thank we all our God,
    with heart and hands and voices,
    who wondrous things hath done,
    in whom his world rejoices;
    who from our mother’s arms
    hath blessed us on our way
    with countless gifts of love,
    and still is ours today.

    2. O may this bounteous God
    through all our life be near us,
    with ever-joyful hearts
    and blessèd peace to cheer us;
    and keep us in his grace,
    and guide us when perplexed,
    and free us from all ills
    in this world and the next.

    3. All praise and thanks to God
    the Father now be given,
    the Son, and Holy Ghost,
    supreme in highest heaven,
    the one eternal God,
    whom earth and heaven adore;
    for thus it was, is now,
    and shall be evermore. 

Martin Rinkart (1586-1649), 1636 translated by  Catherine Winkworth (1827-1878), 1858

Posted in Herrenhuter Readings, Uncategorized | Tagged , , , , , , , , , , , , | Leave a comment

Herrenhuter readings for Saturday, the 6th February 2106

King David said to Solomon his son: „Be strong and of good courage, and do it: fear not, nor be dismayed: for the Lord God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the Lord.“ (1 Chronicles 28:20 KJV)

The holy apostel St. Paul writes to his student and bishop St.Timothy: „Consider what I say; and the Lord give thee understanding in all things.“ (2.Timothy 2:7) 

Dear friends of our Lord and saviour Jesus Christ + The grace of our Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you always + Amen. 

In this mornings reading from the first book of Chronicles we hear King David talking with his son the crown prince Solomon. These were Israel’s finest and men according to the heart of God. Chosen, called and installed by the holy Trinity to rule and reign his people once Saul had failed in this very same calling. David himself had favoured Solomon before others, older than him, but not god-fearing and wise as Solomon himself – or was it just because he was the son of his dearly beloved and most highly esteemed Bathsheba? Although David did many great and wonderful things during his reign, it was left to this his special son and successor on the throne of Israel & Judah that the task and mission fell to build the Lord’s temple. What a wonderful task! What a beautiful mission! What a grand undertaking! God wanted to live amongst his people and after the years of sojourning in a tent throughout the desert stretches he had chosen to take abode in the very city of David, in the delightful Jerusalem, God’s very own and special mercy seat on earth – and king Solomon was to build it. That much was given! For God himself was behind this work. It was his plan and decree. So it was just a matter of time and these promises would be seen fulfilled. Yes it was as king David said: „The Lord God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the Lord.“ Therefore Solomon can be strong and of good courage. He can just do it without fear or dismay.

Yesterday we watched another part of the film „Luther“ and we saw Pope Leo X standing before a replica of St.Peter’s papal basilica in Rome even if for us who don’t recognise the Pope as the true vicar of Christ and only a bishop amongst others and thus this is for us but the cathedral of the bishop of Rome. Well, be that as it may, Pope Leo X wanted to build the church. Expand, grow and glorify it and make it stand out way beyond all others in this world. So he construed a number of monetary schemes and fundraising fancies to get this spectacular work done. We know, what a thorn in the flesh Luther’s protests and attacks against the financial shenanigans of the likes of Tetzel, Albrecht von Mainz and the rest of this mercenary priests must have been in his side. Still, how misguided were these endeavours. The Church is not in bricks and mortar. The Church is God’s people called, gathered, preserved by the very treasure of the Church, his most efficacious gospel – the divine means of working, sharing, effecting and putting into life his godly grace through his holy Word preached, taught, learnt and heard and most precious Testaments in the most holy Baptism & His very Body and Blood, tasted, eaten and digested for the forgiveness of sins and the preservation to the new and blessed life everlasting. 

The temple in Jerusalem lies in ruins. There are but foundation stones left. It’s the wailing wall, were pious, orthodox, hard-core and other Jews continue to mourn the destruction of this Solomonic temple and pray for the return of the Messiah, whom they are waiting for and who has already be born amongst them in the very town of David, in Bethlehem – the house of the living bread called Jesus Christ – the very Son of David, who grew up in Nazareth and who tore apart the curtain in the temple separating God from mankind and gave free access to the very holy of holies through his very own suffering, death and dying there in Jerusalem and then outside the city on the mount of Calvary – together with sinners, robbers and other godless folk. He who said, tear down this very own temple and in just three (3) days I will build a new temple. He was talking about the temple of his very own body, which was buried in the grave of Joseph of Arimathea to rise again on that glorious Easter – the very third day – and to build his one, holy and Christian Church starting in Jerusalem, Judea, Samaria and to the very ends of the earth. Oh, what wisdom and richness of the glory of the living God. How wonderful are his ways and merciful his devices and schemes! This Church and body of Christ is no longer just here and there on this or that mountain or reserve, but rather wherever the gifts of his Holy Spirit reign through his true word of Law and Gospel, there the triune God himself works faith in those, who hear it – as through means and instruments – where and when he wills and decrees. His word doesn’t come back empty. He does, what he desires and what he has promised.

So today St.Peter’s papal basilica or better cathedral of the bishop in Rome stands high and mighty and glorious for all to see. Thousands assemble there weekly from across the globe and yet, and yet I fear that they are but mislead by pomp and finery and spectacular procedures, traditions and ritual. I fear that it is just too impressive to disregard and not attach the hearts unto. I fear that it but blocks out the true treasures of the Church in the forgiveness of sins and the pronunciation of peace to those, who trust solely in the Lord and not also in their own holiness, works or achievements. See, it is harder that a rich man is saved than for a camel to go through the eye of a needle. The gospel is for those poor and feeble in spirit – not the rich and mighty, who go empty away! The tax collector, who prays: Kyrie eleison + Christ have mercy upon us + Kyrie eleison + Just as those in that distant Zulu kraal in Umsinga or the bushman sunshade in the outposts of the Kalahari at the very end of the world, where the pastor, missionary or evangelist visits the blind, hurting, poor and miserable shut-ins, who are just too old and weak  and far-off to come to church, but receive the very gifts of God in the laying on of hands, the small piece of bread, the little sip of wine, the few words of the readings and sermon for which we pray in the prayers of our Lord and the church in psalms, hymns and spiritual songs. The Lord of the Church promises: „Where 2 or 3 are gathered in my name, there I am in the midst of you!“

It is this very Lord Jesus Christ, who promised his disciples: „Behold – all power in heaven and on earth has been given to me! Therefore go and make disciples of all nations. Teaching them all that I have entrusted you with. Baptise them in the holy Trinity. And behold – I am with you – until the very ends of the world!“  See – it is still true as King David said to Solomon – so it is with you today too for the Lord God, even my own living, allmighty, gracious and good God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work in his service that he wants you to do. Therefore be strong and of good courage dear friend and brother of Christ. You can do it without fear or dismay.

In this sense remember that the holy apostel St. Paul writes to his own student and bishop of Christ’s church St.Timothy: „Consider what I say; and the Lord give thee understanding in all things.“ (2.Timothy 2:7)  Amen. The peace of the Lord be with you always + Amen.

  1. Preserve your Word, O Savior,
    To us this latter day,
    And let your kingdom flourish;
    Enlarge your Church, we pray.
    Oh, keep our faith from failing;
    Keep hope’s bright star aglow.
    Let nothing from truth turn us
    While living here below.
  2. Preserve, O Lord, your honor,
    The bold blasphemer smite;
    Convince, convert, enlighten
    The souls in error’s night.
    Reveal your will, dear Savior,
    To all who dwell below,
    Great light of all the living,
    That all your name may know.
  3. Preserve, O Lord, your Zion,
    Bought dearly with your blood;
    Protect what you have chosen
    Against the hellish flood.
    Be always our defender
    When dangers gather round;
    When all the earth is crumbling,
    Safe may your Church be found.
  4. Preserve your Word and preaching.
    The truth that makes us whole,
    The mirror of your glory,
    The power that saves the soul.
    Oh, may this living water,
    This dew of heavenly grace,
    Sustain us while here living
    Until we see your face.
  5. Preserve in wave and tempest
    Your storm-tossed little flock;
    Assailed by wind and weather,
    May it endure each shock.
    Stand at the helm, our pilot,
    And set the course aright;
    Then we will reach the harbor
    In your eternal light.

Hymn # 337 from Lutheran Worship authored by Andreas Gryphius 1616-1664 and translated by William J. Schaefer and melody composed by Felix Mendelsohn.

 

Posted in Herrenhuter Readings, Uncategorized | Tagged , , , , , , , , , , | Leave a comment

Sunday Estomihi (Last Sunday before Lent)

Then our Lord Jesus Christ took unto him the twelve, and said unto them: „Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.“ (Luke 18:31)

Be thou my strong rock, for an house of defence to save me. For thou art my rock and my fortress; therefore for thy name’s sake lead me, and guide me. I trust in the Lord. Have mercy upon me, O Lord, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly. I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities; Into thine hand I commit my spirit: thou hast redeemed me, O Lord God of truth.And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room.“ (Ps.31:2.3a.6.8-9)

The readings for the last Sunday before Lent (Estomihi) are:

  • Old Testament: Amos 5:21-24
  • The Epistle: 1.Corinthians 13:1-13
  • The Gospel: St. Mark 8:31-38

The liturgical colour is green.

The hymn for this week before Lent is from the Lutheran Hymnal 409

  1. Let us ever walk with Jesus,
    Follow His example pure,
    Flee the world, which would deceive us
    And to sin our souls allure.
    Ever in His footsteps treading,
    Body here, yet soul above,
    Full of faith and hope and love,
    Let us do the Father’s bidding.
    Faithful Lord, abide with me;
    Savior, lead, I follow Thee.
  2. Let us suffer here with Jesus,
    To His image, e’er conform;
    Heaven’s glory soon will please us,
    Sunshine follow on the storm.
    Though we sow in tears of sorrow,
    We shall reap with heavenly joy;
    And the fears that now annoy
    Shall be laughter on the morrow.
    Christ, I suffer here with Thee;
    There, oh, share Thy joy with me!
  3. Let us also die with Jesus.
    His death from the second death,
    From our soul’s destruction, frees us,
    Quickens us with life’s glad breath.
    Let us mortify, while living,
    Flesh and blood and die to sin;
    And the grave that shuts us in
    Shall but prove the gate to heaven.
    Jesus, here I die to Thee
    There to live eternally.
  4. Let us gladly live with Jesus;
    Since He’s risen from the dead,
    Death and grave must soon release us.
    Jesus, Thou art now our Head,
    We are truly Thine own members;
    Where Thou livest, there live we.
    Take and own us constantly,
    Faithful Friend, as Thy dear brethren.
    Jesus, here I live to Thee,
    Also there eternally.

Hymn #409 from The Lutheran Hymnal
Text: John 11:16 Author: Sigismund von Birken, 1653 translated by: J. Adam Rimbach, 1900 Tune of the original titled: “Lasset uns mit Jesu ziehen” composer: Georg G. Boltze, 1788

May you have a very blessed week and time to meditate on the watchword for this second week before Lent: But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin. (Hebrews 3:15 KJV)

We pray with this collect: O God, who sees that we put not our trust in anything that we do, mercifully grant that by Thy power we may be defended against all adversity;  through Jesus Christ, Thy Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. (LH 61)

Posted in Lectionary etc, Lent, Lutheran Order of service, Uncategorized | Tagged , , , , , , , , , , , , | Leave a comment