“Glad tidings of great joy I bring … “

+ Blessed Christmas +

+ Blessed Christmas +

Here is the Lutheran order for the divine service for Christmas Day with a sermon by late Dean Dube on 1.Joh.3,1-6 in both isiZulu and seTswana.

May the triune God hear our prayer: “O God, You make us glad with the yearly remembrance of the birth of Your only-begotten Son, Jesus Christ. Grant that as we joyfully receive Him as our Redeemer, we may with sure confidence behold Him when He comes to be our Judge; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God now and forever.” (LSB Pastoral Care Companion Pg 540)

Read here and please don’t hesitate to share this with others too:

Zulu Sermon for Christmas by umfundisi umkhulu Isachar Dube +

Tswana Sermon for Christmas by umfundisi umkhulu Isaschar Dube +

Posted in Uncategorized | Leave a comment

“On adhesion to the Second Vatican Council”

The Roman Catholic Church is blessed with a bright and lucid theologian as pope in Benedict XVI. It is fascinating to see the various elements of catholic authority: dogmatic tradition, papal authority and the episcopal synod balance each other alternately. Whereas in Vatican II the synodical approach had granted lots of fresh air to this biggest of Christian Church bodies, the emphasis of dogmatic theology by Benedict XVI is reaffirming the true foundation and secure basis of the holy Christian Church stabilizing the ship on the stormy seas of relativism, democratic liberation and populism even after the personal charisma of John Paul II had managed to focus the RCC, which was drifting apart on all continents back  on its papal centre in Rome.

As a Lutheran outsider I pray that the Lord of the Church – Jesus Christ – may look with great favor, grace and mercy on the Roman Catholic Church and may he allow the light of his gospel to shine there with startling clarity  so that many will hear and come to saving faith in him as the savior and Lord of all. May he grant that in his mercy even in the Christmas time.

Read the insightful passage on the hermeneutical principals used in RCC theological practice via L\’Osservatore Romano, On adhesion to the Second Vatican Council.

Posted in Uncategorized | Leave a comment

Pope Benedict XVI addresses the Roman Curia

The Pope starts off with the most important at Christmas: “this feast of the God who became flesh and established his dwelling in our midst (cf. Jn 1:14).

It is very encouraging to hear from him: “All of us are committed to spreading throughout the world the resounding message that the angels proclaimed that night in Bethlehem, “Glory to God in the highest and on earth peace to people of good will” (Lk 2:14), so as to bring joy and hope to our world.”

His evaluation is “The essence of the crisis of the Church — is the crisis of faith. If we find no answer to this, if faith does not take on new life, deep conviction and real strength from the encounter with Jesus Christ, then all other reforms will remain ineffective.” I share this conviction.

In this conundrum he stresses the priority of mission and evangelization: “The key theme of this year, and of the years ahead, is this: how do we proclaim the Gospel today? How can faith as a living force become a reality today?”

His comments on how Africa helps with addressing the flagging faith in the “old world” are very encouraging. I share his conviction on this. He writes: “On this point, the encounter with Africa’s joyful passion for faith brought great encouragement. None of the faith fatigue that is so prevalent here, none of the oft-encountered sense of having had enough of Christianity was detectable there. Amid all the problems, sufferings and trials that Africa clearly experiences, one could still sense the people’s joy in being Christian, buoyed up by inner happiness at knowing Christ and belonging to his Church. From this joy comes also the strength to serve Christ in hard-pressed situations of human suffering, the strength to put oneself at his disposal, without looking round for one’s own advantage. Encountering this faith that is so ready to sacrifice and so full of happiness is a powerful remedy against fatigue with Christianity such as we are experiencing in Europe today.”

He also finds encouragement in the resurgence of faith amongst the global Youth. This too is very uplifting to me even if I have not had the opportunity to make this experience myself, but I will take his word on this. The  focus on adoring Christ as the universal, catholic center, who forgives sins [confession & absolution] and leads us to joy in all lives situations is heartening indeed.

On good works as the fruit of faith he writes: “Prior to all of this is the encounter with Jesus Christ, inflaming us with love for God and for others, and freeing us from seeking our own ego. In the words of a prayer attributed to Saint Francis Xavier: I do good, not that I may come to Heaven thereby and not because otherwise you could cast me into Hell. I do it because of you, my King and my Lord. I came across this same attitude in Africa too, for example among the Sisters of Mother Teresa, who devote themselves to abandoned, sick, poor and suffering children, without asking anything for themselves, thus becoming inwardly rich and free. This is the genuinely Christian attitude.”

It is with his greeting that I conclude this summary too: “As I conclude, I would like to thank all of you from my heart for shouldering the common mission that the Lord has given us as witnesses to his truth, and I wish all of you the joy that God wanted to bestow upon us through the incarnation of his Son. A blessed Christmas to you all!”

Read the entire address here via Vatican Radio – Pope Benedict: Address to the Roman Curia.

Posted in Uncategorized | Leave a comment

Eintrag aus dem Familienbuch Backeberg

Am 20. Juni 1837 heiratete Wilhelm Weber die Anne Marie Sophie Backeberg. Er war zwar niemals Missionar in Salem, sondern im Norden Zululands auf 2 Missionsstationen: Dlomodlomo und Emyati. Nach dem Zulukrieg ist er dann in Bergen Pastor der Kolonistengemeinde dort geworden. Hier nun der Eintrag:

20 Juni 1837 Hochzeit von WW und AMS

Posted in Uncategorized | Leave a comment

Mittelalterliche Mystikerin: Hildegard von Bingen soll heiliggesprochen werden – SPIEGEL ONLINE – Nachrichten – Panorama

Mittelalterliche Mystikerin: Hildegard von Bingen soll heiliggesprochen werden – und soll ausserdem als erste Kirchenlehrerin anerkannt werden. Benedikt XVI soll das zum Ende des kommenden Jahres oeffentlich vollziehen. Das ist eine interessante und vielleicht folgenschwere Entwicklung!

via Mittelalterliche Mystikerin: Hildegard von Bingen soll heiliggesprochen werden – SPIEGEL ONLINE – Nachrichten – Panorama.

Posted in Uncategorized | Leave a comment

Malema is right …

Julius Malema is right: These troublesome issues have to be on the table – otherwise they do get messy! And that is why you need leadership with transparent communication, political competency and necessary willingness to address difficult matters. Due to the complexity of things the real threat exists that superficial populism will carry the day and he, who promises the biggest pie in the sky will get the most support. However in the past South Africans have showed considerable restraint and political good common sense during elections. Hopefully that will continue in 2012 too. May the triune God have mercy on us all – forgive us our countless sins and evils – and allow peace, prosperity and good will continue reigning in this wonderful land and on the entire continent! Not because we deserve it, but because of his fatherly goodness and compassion with us poor sinners.

Read more to this matter here: via Open succession debate or it’ll get messy – Malema – Special Features | IOL News | IOL.co.za.

Posted in Uncategorized | Leave a comment

Comments of the De Klerk Foundation on the Languages Bill

Languages are key to our lives and also to the building of nations. The many languages in Africa complicate communication, but are central to our heritage and culture. Just think of the many different San languages spoken by relatively few desert people – and in the rest of Africa the proliferation of languages is considerable compared to the rest of the world. The complexity of these issues demand dedication and lot’s of good will as we strive to make the best of our situation in the global village.

These issues also impact directly on our Churches too and it does seem very clear that communication will be more and more in English as time moves on, but hopefully we can maintain a high standard of isiZulu/seTswana too. There is no question that this language issue is something our Seminary and its postgraduate students should put their minds to very seriously in research and strategic planning.

Read here, what the De Klerk Foundation has to say:

South Africa’s multilingual nature is of such central importance to our character as a nation that language rights were entrenched in the founding principles of the Constitution. Nevertheless, government has done little since 1994 to carry out its constitutional responsibilities relating to language policy. In 2003 it tabled a comprehensive South African Languages Bill that would have provided a rational framework for language policy – but then inexplicably withdrew the legislation.

Its lack of action prompted Cornelis Lourens, a private citizen, to approach the courts to force government to adopt a proper language act in accordance with its responsibilities in terms of S. 6(4) of the Constitution. In March 2010, the North Gauteng High Court found that the national government had, indeed, failed to carry out its responsibilities and ordered the Minister of Arts and Culture to adopt appropriate legislation within two years.

The result is the South African Languages Bill, 2011. However, a cursory reading reveals that the government has done the absolute minimum to comply with the court order and that the Bill still falls far short of meeting the requirements in S.6 .

Last week the Foundation submitted comments to the Parliamentary Portfolio Committee on Arts and Culture. It observed that language rights had been included in the founding principles because they are indispensible to the achievement of other founding values in the Constitution. Human dignity was closely linked to people’s perception of the worthiness and value of the language in which they perceived the world and expressed their innermost views and opinions. Equality could not be achieved if the language in which people expressed themselves did not enjoy parity of esteem. The rights assured by the Constitution would be seriously limited if government did not communicate about them and provide the services on which they depended, in languages that people could understand best.

In the Foundation’s view the 2011 Bill did not meet the requirements of S. 6 because, in particular, it made no provision to promote South Africa’s indigenous languages as required by S. 6(2) of the Constitution; and because it made no provision for the adoption of language policies by provinces and municipalities in terms of S. 6 (3).

The Foundation noted that whereas the first object of the 2003 Bill was “to give effect to the letter and spirit of section 6 of the Constitution”, the first object of the 2011 Bill was simply “to regulate and monitor the use of official languages by the national government for government purposes.” It further noted that the Bill did not include a language policy but postponed this critically important constitutional requirement for another 18 months. It also appeared that the envisaged language policy would be adopted by way of publication in the Gazette. The Foundation felt that such an important policy should be adopted by legislation in the National Assembly, rather than by government fiat.

It accordingly recommended that the 2011 Bill should be withdrawn in its entirety and that the 2003 Bill should be reintroduced with a number of additions. It supported the guiding principles of the 2003 Bill but felt that they should be strengthened by including recognition of the rights, wherever practicable:

• to communicate with, and to be served by, national, provincial and municipal government in the official language of choice;
• to use the official language of a person’s choice in court proceedings; and
• the right of everyone to receive education in the official language or languages of their choice in public educational institutions.

The Foundation suggested a language policy in terms of which each government department would, at the national level, adopt two official languages on the basis that one of the national languages would be English. One third of departments would choose their second official language from the isiXhosa, isiZulu, isiNdebele, siSwati group; one third from the Sapedi, Sesotho, Setswana group; and one third from the Afrikaans, Tshivenda, Xitsonga languages. Each national department would, at its offices at the provincial level, use English and the language most widely spoken in the relevant province.

Each provincial government would use English and the language – or languages – most widely spoken in their province as the second, or if they so wished third, official language. Each municipality would use English and the language – or languages – most widely spoken in their cities.

In all cases, appointments to, and promotions in, departments at all levels of government would require proficiency in the relevant official languages. Governments at all levels would also provide incentives to officials to learn additional official languages.
In addition to the practical entrenchment of South Africa’s ten indigenous languages as languages of government, the Foundation recommended the following steps to promote their further use and development. The government should, in consultation with the relevant universities, appoint a university, or universities, to promote the use and development of each of South Africa’s indigenous languages with a view to their development as academic languages of tuition; the training of teachers, journalists and language practitioners in the languages concerned; and the development of literature, books and publications.

The Foundation recommended that the monitoring function required in S.6 (4) should be carried out independently by the Pan South African Language Board (PANSALB), which already had such a function in terms of its founding Act. PANSALB should be further strengthened by setting up subsidiary language councils to monitor and promote the use and development of each of South Africa’s indigenous languages. The Foundation also recommended the appointment of a Language Ombudsman within PANSALB’s framework.

Finally, the Foundation recommended that the relevant legislation should be amended to ensure that everyone has the right to receive education in the language or languages of their choice in public educational institutions in accordance with S. 29 (2) of the Constitution. It recommended that all provincial languages should be taught in schools to the level of Grade 12 and that mother-tongue, wherever practicable, should be used for the first six years of education. The Foundation also expressed the need for indigenous languages to enjoy special protection from the overwhelming impact of English, if they were to survive as languages of education.”

Posted in Uncategorized | Leave a comment

Katharina von Bora: “Die Lutherin”

Heute denkt die Kirche auch an Katharina von Bora, die 1552 am 20. Dezember gestorben ist. Leider laedt Wikepedia kein Bild von ihr, sondern nur von Luther. Darum nur der Link zu der Seite und dann auch ein Extra-Bild von ihr.

http://en.wikipedia.org/wiki/Katharina_von_Bora

Luther nannte sie scherzhaft: "Mein Herr Kaeth"

 

Wusstest Du, dass sie Luther gefragt hat, ob er sie heiraten wuerde? Gott gebe auch weiterhin solch fromme und resulute Frauen.

Eine lesenswerte Biographie ueber diese besondere Frau der Kirche ist “Die Lutherin: Spurensuche nach Katharina von Bora”  http://www.amazon.de/Die-Lutherin-Spurensuche-nach-Katharina/dp/3492237363 Unser Freund Heinrich Voges hat das Buch Angelika geschenkt.

Posted in Uncategorized | Leave a comment

CH IV,4: An overview of LCSA history

After Dr. Anssi Simojoki gave an introduction to the History of the Church in Africa in August of 2011 [CH IV,2] and Rev. Radikobo Ntsimane proceeded with History of the Church in Southern Africa [CH IV,3] later in September my father Rev. E.A.W.Weber DD concluded the series with a six-week introduction and orientation to the history of the Lutheran Church in Southern Africa: CH IV,4 LCSA in October/November 2011.

This intensive course was taken by our theology students and also by the deaconess course under Grace Rao’s guidance at the Lutheran Theological Seminary in Tshwane [LTS]. Thankfully Rev. E.A.W.Weber DD made his lecture available in writing.

Hopefully I can add some illustrations and maps along the way. For now – here is the overview and I pray for interested readers and commentators: 2011 CH IV,4 LCSA EAWWEBER

Posted in Uncategorized | Leave a comment

Weber’s Rundbrief 2011

 

Hier ist Webers Rundbrief fuer 2011 als Word Datei: Webers Rueckblick 2011 DT oder als PDF Datei: Webers Rundbrief 2011[PDF Datei]

Read the letter in English and as a Word document: Weber’s Annual Review of 2011 [MS Docx.Document]

or as a pdf-file: Weber’s Annual Review of 2011 [PDF Format]

Posted in Uncategorized | Leave a comment