The LORD is the strength of his people. (Psalm 28:8 NIV)
Continue to stay rooted and built up in Jesus Christ, strengthened in the faith as you were taught, and overflowing with thankfulness. (Colossians 2:6-7 NIV)
The LORD is the strength of his people. (Psalm 28:8 NIV)
Continue to stay rooted and built up in Jesus Christ, strengthened in the faith as you were taught, and overflowing with thankfulness. (Colossians 2:6-7 NIV)
This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true. (John 21:24 NIV)
Saint John, the Evangelist, has the eagle as an emblem. His perspective penetrates the sunny heights, where we can’t follow him. His flight is so high and majestic as it appears simple and easy. We follow him with our eyes, amazed just as we listen to his flight. Who is able to follow him in the spirit and fathom the words he utters? This is not the teaching of some teacher, but rather the revelation of God’s apostle and prophet, who elaborates divine mysteries and pens down his profound wisdom and theology.
Is there anybody who can fathom and penetrate the epistle of our day in a profound and meaningful way? Don’t we all have to admit that we are more like swimmers, who are just paddling on the surface of the oceans? Or somewhat like that youth Saint Augustine mentions, who was trying to empty the seas of this world by using his breakfast bowl?
Almighty, heavenly Father! We thank your holy name, that you have proclaimed forgiveness of sins, righteousness and eternal life through your beloved Apostles. We ask you from the bottom of our heart, that you would lead and guide us by your Holy Spirit, that we follow their doctrine, faith and patience willingly and remain in this saving faith faithfully until the very end. Bless and keep us and ours in this night and grant us your peace. Amen.
Look up to the heavenly heights, the starry skies and the circling eagles flight. Eternal suns, holy graces inviting to his beautiful throne. Follow your divine calling. The endless expanses are opening up and the most distant ages are drawing nearer pulled close by God’s love central. (“Volat avis sine meta” by Hermann von Bezzel, 1861-1917)
This is a rather free translation of Wilhelm Löhe’s devotion for Monday after the first Sunday after Easter: Quasimodogeniti. It is found on Pg. 167 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
In God’s hand is the life of every creature and the breath of all mankind. (Job 12:10 NIV)
God is not far from each one of us. ‘For in him we live and move and have our being.’ (Acts 17:27-28 NIV)
God’s testimony is this, which he has given about his Son. Anyone who believes in the Son of God has this testimony in his heart. (1Jo 5:9-10 NIV)
Today’s gospel underlines and emphasizes the proof of our savior’s resurrection from the grave. The Church has added this wonderful passage from the first epistle of St. John to be read during the divine service as epistle reading. This points to the testimony God has given about the living Lord – his only begotten Son – in heaven and on earth. Gospel and epistle agree in this holy purpose to jointly testify and witness about the risen and glorified savior in such a way that the congregation will be firmly grounded in its faith in the living Lord and will thus find profound peace and intense joy in him. This divine harmony in expressions of God’s holy word works in our hearts, that we worship God the Father and the Son without any contradiction or doubt – in unanimity and faithful communion – praising him from the bottom of our content and peaceful hearts with Hallelujahs of this blessed Easter tide!
Almighty God! We pray that you may grant to us, who have celebrated Easter holidays, the power to live lives of joy and peace in word and deed. Through Jesus Christ our Lord. Amen. (O.J. Mehl)
Oh my Lord Jesus Christ, who has risen from the dead, save us from devils might and cunning and from deaths bonds that we all together enter the new life, which you have gained.
Be praised in this time by all God’s children and eternally by all those, who have overcome by thy very blood. Lord Jesus Christ grant power and courage that we too may overcome! (Laurentius Laurenti, 1660-1722)
This is a rather free translation of Wilhelm Löhe’s devotion for the first Sunday after Easter: Quasimodogeniti. It is found on Pg. 166 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
“Jesus Christ is risen. He is risen indeed!” The Lutheran Order of Service for the first Sunday after Easter (Quasimodogeniti) is available here in isiZulu and seTswana. Today it comes with a sermon written by my father Rev. E.A.W.Weber (Welbedacht, KZN) based on the gospel of Saint Mark chapter 16 verses 9-14 (15-20) in isiZulu (wz1322130407 Kwasimodogeniti) and seTswana (wt1322130407 Kwasimodogeniti)
We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.
I pray you have a very blessed Eastertide and have time to meditate on the watchword of our Lord Jesus Christ recorded in the first Epistle of St. Peter in the 1st chapter: Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead. (1Pe 1:3 NIV)
The liturgical colour is white and the Church rejoices with Hallelujahs, the Magnificat and the Gloria in exelsis.
God will judge those outside. “Expel the wicked man from among you.” (1Co 5:13 NIV)
Who does the Apostle St. Paul address in this fifth chapter of his first letter to the Corinthians. Who is to exercise discipline and expel the wicked? Is that just said to the pastors in Corinth? Are they entrusted with keeping discipline all on their own? No – just as little as our Lord Jesus Christ addresses only pastors in Matthews 18. All Christians – the entire congregation and Church – is entrusted with this disciplinary process – especially with good order with regard to the Lord’s Supper. The congregation is responsible for this. It’s a necessary expression of brotherly love and care. Wherever there is no discipline and good order, there is no real cohesion and communion in the congregation and Church. There the congregation lacks the necessary expression of God’s family and people. It is not possible to exercise discipline in a blessed and edifying manner as long as the congregation does not recognize this as its own responsibility and honourable duty of brotherly love and care, which every member should pursue vigorously.
It is totally misplaced to expect this procedure from pastors alone. The pastor is a prominent member of the congregation – no doubt – and he has the special responsibility entrusted to him by the office of the ministry. This he has to bring to bear to maintain proper discipline in the congregation in both doctrine and practice – yet he can only do his part and fair share. He is and remains only one, a brother, a member of the congregation and Church, who can’t do the work and practice the loving discipline entrusted to the entire congregation and church. The pastor does not replace the congregation. He cooperates with it even as he leads it. Never should the pastor allow the congregation to push their godly cross, responsibility and duty off onto him.
Lord, you are the sole helper in this challenge troubling your church. Grant unto us, that we continue to hope, where according to human reason there is no hope. Grant to your Church a new spring, let her dead and dying live once more so that the children of your Church might flourish, bloom and bear fruit like good fruit trees of your liking. Grant this by your glorious resurrection. Amen.
Grant the holy stringency of Elijah, when the mislead blind masses consecrate temples and altars to contemporary idols and may we never bow before them our heads or knees – not even outwardly – but let us remain your faithful witnesses, steadfast and true – even if all alone. (Karl Johann Philipp Spitta, 1801-1859)
This is a rather free translation of Wilhelm Löhe’s devotion for Saturday after Easter. It is found on Pg. 165 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
Your boasting is not good. (1Co 5:6 NIV)
That’s St. Paul’s call to the Corinthians. What would he say to our practice of Church discipline and especially our practice at the Lord’s Table? Do you think these are just questions concerning the Corinthians and irrelevant to us? Don’t we recall that our Lord Jesus Christ himself mandated all his congregations to practice good order and discipline in Matthews 18? Dear brothers, Dr. Martin Luther is quite right that discipline is just as valid a commandment of our Lord as all others too. This mandate to practice good order and discipline is basically the command of pure love, the love of the Christian congregation and Church amongst each others and also to their Lord. Discipline in its proper form is the discipline of Easter, discipline of the Lord’s Supper just as the Church exists in this time of Easter and as a sacramental communion until her Lord comes again in glory.
This discipline has ceased to exist in our Churches today and we can say that it hardly exists anywhere anymore. Here and there a lonely pastor might still be found and a faithful church council of elders is probably even rarer still. The pastor tries to do the right things – perhaps with fear and trembling. What denunciation makes the rounds about such faithful shepherds? Nobody says: “This Pastor means well and he’s driven by the love towards God’s people and God himself!” No – rather he is badmouthed: He’s a fanatic, a proud priest, who’s about to convert the Evangelical Church back into the Catholic Church. Those disciplined seem to have good reason to object and to oppose him. Some even go so far as to accuse him and the questions of discipline become a matter for civil courts even – for example if a drunkard presses charges against the pastor, who disciplines him – or the adulterer. What does the congregation say? Is it alert? Does it notice what is going on if sin starts to rule openly in families and congregational circles? Does it support its pastor in his struggle to regulate these issues with pastoral and spiritual discipline out of Christian love or does it just demand tolerance and allow sin to rule in a loveless and secular ideology? You know the answer – dear reader. In most cases the pastor is left lonesome and to his own devices.
Whoever sins, hates the light and doesn’t want to hear the truth. Whoever speaks about repentance is branded a breaker of the peace. The word of the holy and beloved cross was always a harsh one for the world to bear – and is that even now. (Emmanuel Adolf Waizt, 1811-1864)
This is a rather free translation of Wilhelm Löhe’s devotion for Friday after Easter. It is found on Pg. 164 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.