Critique: A democratic duty?

open_critique_low-resA DUTY TO CRITICISE GOVERNMENT IN A CONSTITUTIONAL DEMOCRACY

Adv Johan Kruger, Director: Centre for Constitutional Rights

We live in a constitutional democracy where power is at all times limited by the Constitution, where government is subject to accountability, responsiveness and openness and where each citizen has the right – and duty – to participate in our democracy. We live in an open society protected by a Bill of Rights, including the rights to freedom of opinion and expression. This means all are free to criticise the government – especially when elected representatives fail to respond in an open and accountable manner to the trust placed in them by the electorate.

Freedom of expression, of course, does not allow for statements that would contravene the reasonable limitations in section 16 of the Constitution. However, justified criticism aimed at pointing out failures of governance is a necessity in a multi-party democracy. It is not only reserved for election time, but should be continuous, vigorous and frank. Moreover, it is not only reserved for high-level delegations meeting during closed-door indabas, lekgotlas and forums. It is the right of individuals, groups and legal entities, to be exercised vocally and publicly – even if it offends the government.

Given the society we live in, the recent outcry by the ruling African National Congress (ANC) about a First National Bank (FNB) advertisement campaign – which included some comments that were critical of government – is a cause for apprehension. In its campaign, FNB appears to be criticising the government for endemic corruption, a failed education system, high crime rates and possibly every other failure of governance that concerns most South Africans. The bank has, however, subsequently stated that its now controversial campaign was not intended as criticism of government, but was rather aimed at “galvanising” the nation into working together to address these problems.

In turn, the ANC contended that the campaign was not “an advert” but “a political statement” and “an attack on the president, his ministers and government as a whole“. The ANC Youth League said the campaign “[declared] war on the democratically elected government of South Africa“. The latter was furthermore of the opinion that “business has been provided many opportunities to raise issues with the ANC but to do this on a public platform in such a manner is treacherous and borders on treason“.

Whether the FNB-campaign was aimed at criticising the government is neither here nor there. It may well be a political statement, an embarrassment to government or just a marketing stunt gone wrong. Be that as it may, what is of concern is the ANC’s apparent view that neither citizens nor companies like FNB – that are corporate citizens – have no right to criticise the government.

Government and its representatives are accountable to the public. As such the public – including corporate entities – is entitled to know what the government is doing in fulfilling its duties. The public also has a right to call on government and its representatives to explain their conduct. In Mthembi-Mahanyele v Mail & Guardian Ltd & Another, the Supreme Court of Appeal held that if the government and its representatives fail, without justification, to explain their conduct, “they must bear the criticism and comment that their conduct attracts, provided of course that it is warranted in the circumstances and not actuated by malice“. In order to hold the government accountable to the public, the Court also held that “freedom of expression in political discourse is necessary” so as to allow for “robust and frank comment in the interest of keeping members of society informed about what Government does“. Freedom of expression, the Court found, included the “freedom to discuss and criticise Government – the country’s affairs” as well as “the freedom to discuss the conduct of individual Cabinet Ministers“.

The Constitutional Court has also, on more than one occasion, expressed itself on the right to criticise the government. In Minister of Health & Another v New Clicks South Africa, the Court held that “when exercising judicial review the Courts will give appropriate weight to the fact that the Parliamentary system promotes political accountability and that we live in an open society in which all are free to criticise acts of government. Nevertheless, a constitutional democracy requires more than the right to criticise the public authorities after the event.” The Court echoed the same sentiment in Doctors for Life International v Speaker of the National Assembly & Others.

In the Matatiele-matter, Justice Sachs remarked that the “notion that ‘government knows best…is no longer compatible with democratic government based on the rule of law as envisaged by our Constitution“. The government and its elected representatives must be able to explain and justify their decisions and actions, respond to and be accessible to the people and conduct the business of governance in an open and transparent manner. Whether it is why R250 million of taxpayers’ money is being spent on the private residence of the President or why R65 million is spent on upgrading ministers and deputy ministers’ official residencies while millions of South African live without the most basic housing, sanitation and water; or why more than a quarter of South Africans are unemployed and the basic education system is in shambles. It is a constitutional right and requirement of all citizens, including corporate citizens, to hold their representatives responsible for actions and inactions. As such, criticising the government for its failure to perform adequately according to the expectations of the people – regardless of how vocal and candid this criticism may be – is not treacherous, illegal or immoral. It is a constitutional duty.

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LÖHE ON PSALM 18:36

David and SaulYou humble me to pick me up. (Psalm 18:36)

Although his father is King and he has a right to believe that he is to ascend to the throne of Israel, it remains the magnificence of Jonathan that he voluntarily abdicates this to his friend David confirming the bonds of friendship between them and willingly stepping back and behind God’s chosen one. Jonathan knew how to subordinate himself. That makes out his true greatness. That is why God’s people commemorate him with laud and praise to God even today. Next to David he seconds himself similarly to John the Baptist does to Jesus Christ.

Whereas Jonathan proves himself astruly great, there his father Saul is sadly diminished. He did not wear the handsome crown of humility. He was not prepared to bow down. He did not understand his son’s way of stepping down gracefully. In the end he was forced down – brutally and evil.

Whoever does not walk the way of humility, sinks down further and further, day by day until at last he is stuck in prideful arrogance and finally perishes in trepidation and distress. Therefore just go forward step by step along the path you are led. Take care of your soul and continue to strive for eternal salvation. Do not worry about this life too much or too much for your body. Do not strive for vain glory from men, but remember that even if all the world forgets you, your heavenly Father will not forget you. Your inheritance is assured in heaven. The death of his saints weighs heavily in the sight of our Lord and he remembers them in eternity.

You o Lord Jesus Christ are more than all your gifts and more than all rewards from your hand. Foremost therefore strengthen in us the desire o Lord to follow you and to do your will. You o Lord Jesus Christ yourself be our ultimate gift, our greatest reward and our eternal joy! Amen.

We fold our hands as evening falls and night is beckoning. You, the one who reigns and has brought us this far. As the moon gently moves across the sky, let us trust your invisible guidance that is safe and sure.

The world is not yet fixed, evil still abounds and the evil one is still on the prowl. O Lord prevent Satan from attaining his goal. Would you want to disinherit us o Lord? Let our people not die, nor our children or theirs.

All and everything be committed into your hands – our daily bread, spouse, children. We are waiting for your peace o Lord – the peace that the world can not give. And if after many nights the last night falls, show us, who are just unworthy servants the way to you still. ((Author is unknown). The translation is rather literal and neither poetic nor hymnal)

(Translation of Wilhelm Löhe’s devotion for Friday after the Sunday Septuagesiame as found on Pg. 101 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and puplished in the Freimund Verlag, Neuendettelsau 1949.)

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LÖHE ON REVELATIONS 2:10

crown of lifeBe faithful, even to the point of death, and I will give you the crown of life. (Revelatin 2:10 NIV)

Our passion, our patience, our abstinence in living as Christians must be strengthened by enjoying and being invigorated by the holy Sacraments. As gracious source of divine life they supply the strength that enable us to follow the Christian way of life with all its struggles and challenges. If we apply them rightly, we will avoid the fate of those Israelites in the desert, then we will not run into a void, we will not just be striking the air, but will rather attain the reward and crown of life, with patience and good works we will reach eternal life.

Blessed are we if we practice this good fight faithfully! The goal is the eternal crown of life, not some temporary goal or passing fancy. Blessed are we if we hear and trust the written promise: “Be faithful, even to the point of death, and I will give you the crown of life.”

Lord God, heavenly Father, stand by us with Thy grace, so that we will fight valiantly against all temptations and thus retain the victory. If we stumble, support us; if we sink, lend us your strong arm; if we fall, pick us up. Revive us with the comfort of forgiveness and in all struggles assure us of your fatherly love. Empower the new creation in us. As we struggle and strive here on earth, endow and fill us with your grace and there in eternal salvation with your joy and bliss. Through Jesus Christ our Lord and savior. Amen.

Be faithful unto death, stand steadfast in the fight! If you suffer in difficult tasks and callings, remember victory is yours. Oh, the sufferings of this time and life are not worthy of the glory that is to be revealed to us. Jesus has prepared them for you in that life of joy out yonder.

Be faithful in your faith and trust! Never allow this firm foundation to be robbed from your heart. Hold on to the covenant that God has set up with you in Baptism. Never forget or even deny that! It’s the source and font of the new life in Christ, which lasts forever and ever. (Benjamin Praetorius, 1636-1674. The translation is rather literal and neither poetic nor hymnal)

(Translation of Wilhelm Löhe’s devotion for Thursday after the Sunday Septuagesiame as found on Pg. 100 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and puplished in the Freimund Verlag, Neuendettelsau 1949.)

 

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Herrenhuter readings for Friday, the 1st February 2013

Jesus teachingWoe to those who are wise in their own eyes and clever in their own sight. (Isaiah 5:21 NIV)

Christ, in whom are hidden all the treasures of wisdom and knowledge. (Colossians 2:2-3 NIV)

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Herrenhuter readings for Thursday, the 31st January 2013

annunciationBut the LORD is the true God; he is the living God, the eternal King. (Jeremiah 10:10 NIV)

You will be with child and give birth to a son … He will be great and will be called the Son of the Most High… and he will reign over the house of Jacob forever; his kingdom will never end.
(Luke 1:31-33 NIV)

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LÖHE ON 1.CORINTHIANS 9:25-27

Kreuz und KroneEveryone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever. Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. (1Co 9:25-27 NIV)

With the first comparison the apostle directed our attention to the zeal and perseverance that the saints demonstrate in the ongoing struggle of sanctification. Now in the second example he points us to required abstention of all that prevents optimum performance and competition. Strong wrestlers and competitors follow a strict diet and stick to a life-style that is most conducive for best results in contest. They don’t pamper indulgence, but rather perceive the entire life as an ongoing preparation for the challenging race ahead. They toughen their bodies and push it to its boundaries, they even train to take hard blows and severe punishment in their stride. That’s how much they strain to gain the earthly price and rewarding crown. Similarly a Christian is called to fight the good fight and not to spare himself in this struggle. If he is out to be crowned, then he should shun all impediments that decrease his fighting prowess and avoid all that makes him feeble, faint and inefficient.  Zeal in sanctification goes hand in hand with the austere will to renunciation. Whoever wants to progress in good, will have to put off what’s evil. That’s what the apostle lives out as an example to the congregation. He practices to control his body, his mind, desires, will and ways. He strives to lord over his heart and emotions, taming and regulating them, so that he does not preach others and himself is disqualified.

Almighty Lord, eternal God! Help us to persist patiently in the trials confronting us and that we continue to reach out towards the goal that is ahead of us, so that we will receive the crown of victory on the day of your Son’s glorious return. Amen.

Whoever wants to be a Christian soldier, rather than opposing Jesus the Lord, is called to report to war. The banner of the cross flies high and blessed he, who stands by it. Trumpets are calling loud and clear: Get up, get up to arms and to war!

God enamour you with the power of David and teach you the art of war, so that in this crusade you will promote victory. This victory is never far away, remain steadfast and bravely hold your ground. The reward of honour and glory and eternal life are waiting ahead.  (Hieronymus Annoni, 1697-1770. The translation is rather literal and neither poetic nor hymnal)

(Translation of Wilhelm Löhe’s devotion for Wednesday after the Sunday Septuagesiame as found on Pg. 99 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and puplished in the Freimund Verlag, Neuendettelsau 1949.)

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LÖHE ON 1.CORINTHIANS 9:24

competiton2Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. (1Co 9:24 NIV)

The apostle uses a two-fold picture to describe zeal in sanctification: the racetrack and also the competition.  Athletic contest was popular amongst the Greeks. The athletes demonstrated their talents. The runner showed off his fleet feet, the strong man his power and agility of his limbs. Each one pitched his own strengths against another to establish the best and ultimate winner. Whoever reached the goalposts first, succeeded victoriously. Whoever managed to pin the other down, would carry the crown of victory.

The apostle uses this popular imagery in his letter to the Corinthians. He compares life with a racetrack.  The crown of victory is comparable to the eternal award of grace, that awaits us finally at the gateway to heaven. Whoever wants to receive the eternal reward then, must persist until the very end of life and until he/she reaches the gates of eternity.

Lord, our God! You have placed us into a serious time full of weighty decisions. There is a fight going on, a war for and against Your truth and kingdom. Our conscience accuses us, that in this battle we have lacked in zeal and faithfulness. Grant us to regain clarity and new commitment and faithful decisions. Let us run in the way of Your commandments. Amen. (O. Michaelis)

Rise! To arms! With prayer employ you, O Christians, lest the Foe destroy you, For Satan has designed your fall. Wield God’s Word, a weapon glorious! Against each foe you’ll be victorious; Our God will set you o’er them all. Is Satan strong and fell? Here is Immanuel. Sing hosanna! The strong ones yield, With Christ our Shield, And we as conqueror’s hold the field.

Cast afar this world’s vain pleasures, Aye, boldly fight for heavenly treasures, And steadfast be in Jesus’ might. He will help, whate’er betide you, And naught will harm with Christ beside you; By faith you’ll conquer in the fight. Then shame, thou weary soul! Look forward to the goal: There joy waits thee. The race, then, run; The combat done, Thy crown of glory will be won. (Wilhelm Erasmus Arends, 1677-1721. Translated by Richard Jordan)

(Translation of Wilhelm Löhe’s devotion for Tuesday after the Sunday Septuagesiame as found on Pg. 98 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and puplished in the Freimund Verlag, Neuendettelsau 1949.)

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Herrenhuter readings for Tuesday, the 29th January 2013

Jesus blesses“God is with you in everything you do.” (Genesis 21:22 NIV)

“The grace of our Lord Jesus Christ be with you.” (1Thessalonians 5:28 NIV)

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LÖHE ON 1.CORINTHIANS 10:1-6

IsraelFor I do not want you to be ignorant of the fact, brothers, that our forefathers were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered over the desert. Now these things occurred as examples to keep us from setting our hearts on evil things as they did. (1Co 10:1-6 NIV)

This passage I want to summarize in the following way: You will loose eternal salvation even if you live in sacramental community, but you do not let the power of the sacrament heal your soul. You must strive for sanctification or even the reception of the sacrament will be to our detriment. The apostles uses the fate of the Israelites in the desert as proof for this. They had experienced wonderful miracles by God’s grace, miracles that had a lot in common with the sacraments according to form and content. They travelled under the pillar of cloud, which covered them like a blanket. They went through the Red Sea as if through a passageway. Cloud and water saved them in this time of Moses just as we are saved from eternal condemnation through baptismal waters. They ate the miraculous food from heaven called “Manna” and they drank water from the rock because Christ was with them. So they also had wonderful food and drink, just as we also eat wonderfully in the Lord’s Supper.

And yet God was not pleased with most of them, but struck them down in the desert. All, who left Egypt died in the desert – except Joshua and Caleb. Nobody entered the Promised Land – even Moses and Aaron died at its portals.

So even midst the greatest miracles and gracious wonders of our God, we can get lost, if you don’t let his grace lead you to sanctification. Whatever happened to the Israelites, occurred as examples to us.

Therefore o man consider this well und contemplate these beneficial deeds. Thank God from the bottom of your heart, that he gave us his only Son and with him the sacraments and pure doctrine structured for sinners, that they may receive help against death and all complaints, that could harm us eternally. If you believe his words and your heart trusts in his grace alone, then your soul is well off!  (Veit Dietrich, 1506-1549. The translation is rather literal and neither poetic nor hymnal)

(Translation of Wilhelm Löhe’s devotion for Monday after the Sunday Septuagesiame as found on Pg. 97 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and puplished in the Freimund Verlag, Neuendettelsau 1949.)

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Herrenhuter readings for Monday, the 28th January 2013

jesus-heals-blind-manThe Lord put a new song in my mouth, a hymn of praise to our God.  (Psalm 40:3 NIV)

Jesus said to him, “Receive your sight; your faith has healed you.” Immediately he received his sight and followed Jesus, praising God. (Luke 18:42-43 NIV)

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