Commentary on Worker’s Day

workersWORKERS’ DAY: NO CAUSE FOR CELEBRATION
Dave Steward – Executive Director

A significant majority of South Africans – and most of our youth – will have very little to celebrate on Workers’ Day.  They do not have jobs – and for many of our young people there is little or no prospect of ever being employed.

The situation is much worse than the official unemployment level of 24,9% would indicate.  The figure does not include those who have given up looking for work.  If they are added almost 36% of the workforce is unemployed.  Among black South Africans the figure rises to over 40,7% – compared with formal unemployment rates of 23,5% for coloureds, 13% for Indians and 5,6% for whites.

However, even these figures do not give the full picture, since they relate only to the percentage of the working age population who are economically active.  One of our key underlying problems is that South Africa’s labour absorption rate of 41,3% – that is the percentage of the working age population that is economically active – is one of the lowest in the world.

Unemployment, in turn, is one of the root causes of continuing and unacceptable levels of inequality.  It provides fertile ground for crime and is a driving force behind daily service delivery protests.

What are the causes of unemployment – and how can it be addressed?  Government and COSATU routinely blame ‘the legacy of the past’.  However, unemployment levels were generally lower before 1994.  They increased from 9,2% in 1980 to 22,9% in 1994 – coinciding with the rapid expansion of trade unions after the Wiehahn Commission reforms at the end of the 1970s.

Others claim that unemployment has been caused by neo-liberal economic policies – which have exposed South African workers to unfair competition from cheap imports.  They argue that fiscal discipline and high interest rates have hobbled the economy. However, similar policies in other parts of the world have led to spectacular growth and to fully employment.

So what are the actual causes of our jobs crisis?

One of them is undoubtedly the failure of our education system to produce properly educated workers – particularly with qualifications in maths and science.  Only about one eighth of the children who entered the education system in 2000 emerged 12 years later with university exemption matrics – and of these only a fraction passed maths and science.  According to the World Economic Forum Global competitiveness Report South Africa was adjudged 138 out of 142 with regard to the quality of maths and science education.

However, the main cause of unemployment is almost certainly our rigid labour laws, militant trade unions and restrictive regulatory climate.  The fact that COSATU is a member of the ruling ANC Alliance has given it a de facto stranglehold over labour policy which it has used effectively to secure routine wage increases that outstrip both inflation and productivity increases.  New restrictive labour legislation is about to come before parliament that will further disincentivise companies that want to create jobs.  Since 2000 the collective bargaining system has increased wages for unionized workers by 48% above the inflation and productivity levels – compared with an increase of only 17% for non-unionised workers. When faced with such increases employers have only one option and that is to cut employment.

The hostile investment environment created by militants in government and COSATU has also ensured that South Africa has not received anywhere near its appropriate share of foreign investment – particularly during the commodities boom between 2000 – 2008.  Continuing threats of nationalization and the openly hostile attitude of Marxist trade unions to the companies in which their members work have further discouraged investment and employment.  All this has been exacerbated by one of the worst strike records in the world – 2.8 million work days in 2011 – and (thanks to SADTU) over 14,6 million man-days in 2010.   Little wonder therefore that the WEF Global Competitiveness Report graded South Africa 138th out of 142 in terms of co-operation in Employer – employee relations.

Government further discourages small and medium size businesses – which in most countries are the main creators of jobs – by weighing them down with unnecessary regulations and BBBEE requirements.  The most recent example is the proposed requirement that all businesses in the formal and informal sectors should have to apply for licences.  Small and medium-size businesses are increasingly subjected to collective bargaining wage determinations that they cannot afford – and that were negotiated in processes in which they had no voice.

But all is not well in COSATU-land:

  • Union membership has been declining.  It reached its peak in 2002 with more than 4 million members.  By 2010 membership had shrunk to little more than 3 million – with 2.2 million belonging to COSATU-affiliated unions;
  • Some unions have grown complacent and detached from their membership – hence the alarming growth of grassroots upstarts like AMCU.  The sweetheart relationship between big business and union leadership was recently exposed by Greg Marinovich who revealed that large companies have routinely paid the generous salaries of union leaders working in their companies.  Some have been receiving annual salaries of as much as Rand 1,4 million.  Business wants to end the relationship – but unions, understandably, want it to continue;
  • There are serious divisions within the COSATU – with some factions wanting to oust outspoken Secretary-General Zwelinzima Vavi – while others, successfully for the moment, support him;
  • Relations with the ANC are strained as a result of consistent criticism – particularly by Vavi, of ANC corruption, the Secrecy Act, toll roads, and the flagship National Development Plan (which NUMSA has equated with DA policy).
  • Relations have also soured with traditional comrades in the SACP.  COSATU claims that the SACP’s (entryist) project of remaining President Zuma’s principal support base – and the entanglement of its leadership in government posts – has led to a dilution of its traditional revolutionary principles.

None of this is likely to change soon.  There is no NDP Maggie Thatcher waiting in the wings with the will, the power or the ability to tame the unions.  COSATU is likely to continue on its present course for the foreseeable future – to the immense disadvantage of the country, the economy and particularly of the unemployed.

That is why Workers Day should be an occasion for deep introspection – and not for celebration.

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LÖHE ON JAMES 1:21

blooming redTherefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. (Jam 1:21 NIV)

The word is planted by faithful parents or teachers or pastors. If the soul takes it in like the soil of a well prepared bedding, takes up a plant then this word grows and flourishes to become a strong and spread out tree of righteousness and life. However if this heavenly plant has to compete with such weeds as anger, filth and evil, then it is likely to be overwhelmed and smothered and the soul that was to be saved by it is lost. That can even happen to those, who have been saved and reborn by God’s word and holy Baptism. Even those reborn need to bear God’s word in them as a plant. They need to nurture it and care for it or it will die of neglect and with it the new life of regeneration. All new life will only remain and truly flourish if God’s word remains in us and unfolds its treasures there in us. If we like the idea of being reborn through the Word of God, then let us also hold the truth dear that God’s word is like a plant in us, that is to be nurtured and looked after caringly, but it can also be neglected, diminished and lost leading to eternal damnation.

Oh Lord Jesus Christ, you divine and heavenly gardener!  Make us good stewards and keepers of your plants, that they will grown in well prepared soil to flourish and bear ample fruit to your honour and glory. Amen.

Help me and bless my spirit with heavenly blessings, that I will flourish for you; grant that the summer of your grace will bring forth faithful fruits in my soul both now and later.

Make space in my soul for your Spirit that I become a good tree which has deep roots and grant that I will remain a lovely flower and fruitful sprout in your garden and to your honour.

Choose me to be in your paradise and let me flourish in body and soul until the final stages, that I may only serve you and your glory here and eternally. (Paul Gerhard 1607-1676)

This is a rather free translation of Wilhelm Löhe’s devotion and Paul Gerhard’s hymn as chosen for Wednesday after the fourth Sunday after Easter: Cantate. It is found on Pg. 190 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Wednesday, the 1st May 2013

burdens“Keep my commands and follow them. I am the LORD.” (Leviticus 22:31 NIV)

Carry each other’s burdens, and in this way you will fulfill the law of Christ. (Galatians 6:2 NIV)

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Hannoversche Evangelische Lutherische Freikirche’s anniversary

Kl_Kreuzkirche_Apsis_2012Today is the 135th anniversary of the Hannoverian Evangelical Lutheran free (from the State and tied to the Gospel) Church (Hannoversche Evangelisch Lutherische Freikirche), which is also one of the forebears of the Lutheran Church in Southern Africa and was founded in Hermannsburg on the 30th April 1878. More information is available in German in Wikipedia and also the short history by Pastor Horst Brügmann under the link: Hannover2

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SELK: Missionar i.R. Dr. Friedrich Dierks verstorben

DSC_0162SELK: Missionar i.R. Dr. Friedrich Dierks verstorben
Mehr als 40 Jahre Dienst in Südafrika

Rotenburg/Wümme, 30.4.2013 – selk – Im Alter von 84 Jahren ist am gestrigen Montag in Rotenburg/Wümme Missionar i.R. Dr. Friedrich Dierks verstorben. Dierks war 1929 im niedersächsischen Klein Oesingen geboren worden. Nach seinem Theologiestudium in Heidelberg, Erlangen und Oberursel wurde er 1952 in den Dienst der Bleckmarer Mission (heute: Lutherische Kirchenmission) der Selbständigen Evangelisch-Lutherischen Kirche (SELK) nach Südafrika abgeordnet. Nach einem zweijährigen Vorbereitungsdienst wirkte Dierks von 1954 bis 1958 in Botshabelo. Dort nannte man ihn „Matlotleng“ („Der unter den Ruinen lebt“), weil er zunächst in einer Hütte gelebt hat. 1958 wechselte er nach Johannesburg und wurde dort als „Goldfeldmissionar“ bekannt, weil er verschiedene Gemeinden im Goldfeld und darüber hinaus gründen konnte. Wohl wegen seines unermüdlichen Engagements erhielt er seinen zweiten Spitznamen: „Masheshisa“ („Der es immer eilig hat“).

Seit 1980 und bis zu seiner Emeritierung im Jahr 1994 war Dierks in Johannesburg als Professor am Theologischen Seminar der Freien Evangelisch-Lutherischen Synode in Südafrika, einer Schwesterkirche der SELK, tätig. Nach seinem aktiven Dienst kehrte er dann nach Deutschland zurück, lebte zuletzt mit seiner Ehefrau Hanna in Hellwege und gehörte der St. Matthäus-Gemeinde der SELK in Stellenfelde an.

Dierks hat sich wissenschaftlich intensiv mit den Sprichwörtern seiner Tswana sprechenden Gemeinden beschäftigt, zudem auch mit dem Thema der interkulturellen Kommunikation. Seine als Promotionsprojekt an der Universität Pretoria 1982 abgeschlossene Dissertation „Die interkulturelle Kommunikation der christlichen Botschaft. Aspekte der christlichen Verkündigung unter den Tswana“ ist 1986 als Band 19 der Reihe „Missionswissenschaftliche Forschungen“ unter dem Titel „Evangelium im afrikanischen Kontext. Interkulturelle Kommunikation bei den Tswana“ im Gütersloher Verlagshaus Gerd Mohn erschienen. Zeit seines Lebens war er schriftstellerisch tätig. Sein 1957 erschienenes Buch „Tlou! Tlou! Der Elefantensänger von Botshabelo“ wurde 2011 in englischer Übersetzung als E-Buch veröffentlicht. Sein letztes Buch „Das Weizenkorn stirbt und bringt viel Frucht. Eine Erzählung aus der Mission in Südafrika“ wurde im Jahre 2008 im Hermannsburger Verlag Ludwig-Harms-Haus veröffentlicht.

Die Trauerfeier wird am kommenden Samstag, 4. Mai, um 14 Uhr in der Lukaskirche in Posthausen stattfinden. Außer seiner Ehefrau hinterlässt Dierks 5 Kinder und 9 Enkelkinder.
——————–
Eine Meldung von selk_news /
Redaktion: SELK – Gesamtkirche /
selk_news werden herausgegeben von der Kirchenleitung
der Selbständigen Evangelisch-Lutherischen Kirche (SELK),
Schopenhauerstraße 7, 30625 Hannover,
Tel.             +49-511-557808       – Fax +49-511-551588,
E-Mail selk@selk.de
—> Informationen aus Kirche und Gemeinden in Wort und Bild
auch unter „SELK-Aktuell“ auf http://www.selk.de

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Africa migration

TIA_1111_Migration and Remittance Flows-page-001This might surprise you. 63% of Africa’s diaspora lives IN Africa. Do not underestimate regional migration.

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Brahms: Ein deutsches Requiem

BrahmsBrahms Ein deutsches Requiem performed by The Chamber Singers, conducted by Michael Barrett. A chamber ensemble will play a brand new version adapted by Joachim Linkelmann to suit a chamber choir, complimenting the original chorus score by Johannes Brahms. Soprano sung by Renette Bouwer and Baritone by Hendre van Zyl.

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LÖHE ON JAMES 1:19

slow to talkMy dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry. (Jam 1:19 NIV)

Quick to listen, slow to speak and slow to become angry – that sounds nearly like human wisdom. What does this mean in this apostolic context? The apostle talks about strengthening and preserving our new life in Christ even under pressure and in temptations. Does he now continue by giving run-off-the-mill advice? The words of this holy scribe hint at something bigger than that. He admonishes us to be quick to listen to the word of truth. We should not give much attention to the temptations and sinful enticing, but rather to the word, that brings forth faith and saves us.

It’s not the best students, who listen and learn today and tomorrow want to be teachers already. For this the word is far to rich and meaningful. You can’t master it so quickly – if ever. Concentrate on being a scholar of the word. Let the word find root in you before you open your mouth and wait for it to bear fruit and loosens your tongue to talk avidly.  If you become a preacher too soon, your resource might just dry up too quickly. We know the rule: Quick words, quick sins and quick condemnation. We have two ears for God’s word, yet only one shut mouth – and that’s to be opened by the Holy Spirit for proper speech and wholesome teaching.

The last part: “be slow to become angry” teaches us that we should not be turned away from the godly word and truth by our passions and easy anger of the old Adam in us. This obstructs the righteousness God is creating in those reborn by his truthful word.

Almighty Lord and God – you protect all those, who trust in you. Without your grace we can do nothing and without it we are nothing. Grant us your mercy in richest measure so that by your doing we might think what is right and through your power do it too – through Jesus Christ our Lord. Amen.

Keep me from saying words, that later need recalling; Guard me lest idle speech, May from my lips be falling; But when within my place, I must and ought to speak, Then to my words give grace, Lest I offend the weak. (Johann Hermann 1585-1647; tr Catherine Winkworth 1827-78)

This is a rather free translation of Wilhelm Löhe’s devotion for Tuesday after the fourth Sunday after Easter: Cantate. It is found on Pg. 189 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Tuesday, the 30th April 2013

pompomsYou who are far away, hear what I have done; you who are near, acknowledge my power! (Isaiah 33:13 NIV)

For we know, brothers loved by God, that he has chosen you, because our gospel came to you not simply with words, but also with power, with the Holy Spirit and with deep conviction. (1. Thessalonians 1:4-5 NIV)

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LÖHE ON JAMES 1:18

firstfruitsHe chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. (Jam 1:18 NIV)

Somebody, who is born through the word of truth has the calling to be a kind of firstfruit. Yet temptations will still be with him as he’s not yet perfect by a long shot. He remains vulnerable. Just think of Eve in Paradise. She really was in a perfect state – and yet the tempter did not pass her by. Thus the master of lies and deception tempts the children of God and tries to usurp the divine throne. He’s the imposter – makes himself out to be an angel of light and put down the true Lord as a fake. Blessed is he, who withstands these treacherous attempts of the father of lies, who closes mouth and ears to anger and rather opens his ears for the word of truth and doesn’t shut out this truth from his heart. It’s not just a beautiful noise, but rather a power of God to save. Listen and don’t stop receiving the divine gifts and graces through this very word of God. You’ll get to know, that God’s hands and richest blessings are active, wherever his holy gospel rings out.

Lord: Let us hear your word and head your voice. Speak to us so that we understand and don’t be far from us with your comfort – especially if we’re scared and afraid to loose our soul, because your arrows are striking us where it hurts. Strengthen us in temptation and lead us through your strong word to victory and triumph. Keep us in the coming night so that the old evil foe may have no power over us. Amen.

1. I walk in danger all the way.  The thought shall never leave me  That Satan, who has marked his prey, Is plotting to deceive me. This foe with hidden snares May seize me unawares If e’er I fail to watch and pray. I walk in danger all the way.

 2. I pass through trials all the way, With sin and ills contending; In patience I must bear each day The cross of God’s own sending. Oft in adversity I know not where to flee;      When storms of woe my soul dismay, I pass through trials all the way.

 3. Death doth pursue me all the way, Nowhere I rest securely; He comes by night, he comes by day, And takes his prey most surely.  A failing breath, and I In death’s strong grasp may lie To face eternity for aye. Death dost pursue me all the way. 

4. I walk with angels all the way,   They shield me and befriend me; All Satan’s power is held at bay When heavenly hosts attend me; They are my sure defense, All fear and sorrow, hence! Unharmed by foes, do what they may, I walk with angels all the way.

5. I walk with Jesus all the way,  His guidance never fails me; Within His wounds I find a stay When Satan’s power assails me; And by His footsteps led, My path I safely tread.         In spite of ills that threaten may, I walk with Jesus all the way.

 6. My walk is heavenward all the way; Await my soul, the morrow, When thou shalt find release for aye From all thy sin and sorrow. All worldly pomp, begone! To heaven I now press on. For all the world I would not stay; My walk is heavenward all the way.  (Hans A. Brorson 1694-1764 tr Ditlev G. Ristad, 1863-1938)

This is a rather free translation of Wilhelm Löhe’s devotion for Monday after the fourth Sunday after Easter: Cantate. It is found on Pg. 188 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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