LÖHE ON JOHN 17:4 AND 2.CORINTHIANS 9:11

Verklaerung2I have brought you glory on earth by completing the work you gave me to do. (Joh 17:4 NIV) and You will be made rich in every way so that you can be generous on every occasion. (2Co 9:11 NIV)

I would not recognize the apostle as true replicas of their Lord if certain elements would be missing. Most of all virtues I would look for the shining simplicity and unity of purpose and being, which prevails in his holiness throughout all suffering and pain. From the beginning of his most holy life up to the blessed hour of his death the Lord strives for one thing more and above all else. At all costs he puts his mind to be the shepherd for the lost sheep, the king of the lost kingdom, the priest for an apostate world, with other words: He would be our Lord and master. That’s what he desired, that was his purpose, that’s what he is and that’s what he remained – and therein we find his divine simplicity and unity of purpose and being.  In all suffering and in the practice of all his virtues our Lord Jesus Christ kept that in mind and thus focused on that goal. Similarly the apostles kept focussed on God’s kingdom amidst all suffering and while living out their calling and mission consistently. The Lord and his servants pursue the one thing – both in their specific callings and missions. He entirely the Lord, they totally servants of his kingdom. So we can see him in his disciples. We should recognise him in us too and let others recognise him there as well – in suffering and with all purpose striving for his kingdom. We should yes, we should, but sadly much more can probably not be said of us. Looking at ourselves, we have all reason to repent and confess of our shortcomings and failures at this.

This devotion is a translation of Wilhelm Löhe’s devotion for Monday after the Sunday Invocavit (First Sunday in Lent) as found on Pg. 118 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and puplished in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Monday, the 18th February 2013

spiritual-warfareO God, do not keep silent; be not quiet, O God, be not still. See how your enemies are astir, how your foes rear their heads. (Psalm 83:1-2 NIV)

The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance. (2.Peter 3:9 NIV)

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LÖHE ON 2. CORINTHIANS 6:3-4

stumbling blocksWe put no stumbling block in anyone’s path, so that our ministry will not be discredited.  Rather, as servants of God we commend ourselves in every way. (2Co 6:3-4 NIV)

Quite a few of the gospel and epistle readings in this Lenten tide do not seem to fit all that well to this season in which the Church commemorates the suffering of our praiseworthy Lord and savior. So it seems at least to the more superficial observer. Yet these readings preach of his suffering too. In today’s epistle I see our Saviour’s suffering clearly – in the picture of his disciples and servants. Just as he was in the world, his disciples were in this world too. They carried the suffering of their Lord on their bodies too. Everybody could recognise the Lord in his servants. Just contemplate those words: “in great endurance; in troubles, hardships and distresses” or “in beatings, imprisonments and riots; in hard work, sleepless nights and hunger” or “through glory and dishonour, bad report and good report; genuine, yet regarded as impostors” or “known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed” and finally “sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything!” (2Co 6:5-10 NIV) Does this biography just tell the story of the ardour and suffering of the apostle or does it not also reflect on his Lord and saviour? Truly the suffering of the holy apostle preach loud and clear about the Lord’s suffering too.

It is not only about the sufferings we see the Lord going through. Suffering occurs to those on earth and in hell, but the way he suffered is unique. Or do we? Yes, there are split images, copies of his divine template he gave in patience, chastity, understanding, endurance, friendliness, true spirituality of the Holy Spirit, unsullied love and his holy struggles in those of the apostle. Yes, as he was in the world, they were in the world too. In them his virtues were duplicated and multiplied – just as his sufferings. He suffered in them and they did not receive his grace in vain or for nothing.

Rejoice if you endure miseries, temptations and distress even instead of kind reviews. Know that whoever is to be revived by God will first suffer and die with Christ. If you want to live with Jesus, you’ll have to die with him first. You can’t get to heaven without bearing the cross.

His almighty power proves itself most mightily in those powerless. They praise his name above all else and that’s why he prefers to give those trembling with fear joyful confidence – instead of those, who walk tall anyway. Therefore o Jesus grant that I trust you firmly even where I do not see you close and do not feel your help near by. 

(Christian Ludwig Ebeling, 1676-1742. The translation of the hymn is somewhat liberal, not quite literal and not poetical either. The devotion is a translation of Wilhelm Löhe’s devotion for the Sunday Invocavit (First Sunday in Lent) as found on Pg. 117 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and puplished in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Sunday, the 17th February 2013

Joseph and Potiphars wifeHow then could I do such a wicked thing and sin against God? (Genesis 39:9 NIV)

Let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. (Hebrews 12:1 NIV)

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LÖHE ON JEREMIAH 22:29

Golgotha E.MunchO land, land, land, hear the word of the LORD! (Jer 22:29 NIV)

O if I but had a trombone or trumpet to penetrate the spiritually deaf ears and awake them to join us in our prayers and pleas to the living God during this Lenten tide! Whoever does not learn to understand and trust the suffering of Jesus in this life, was born in vain – is but a sorry miscarriage and deserves all tears and mourning of his/her unhappy mother. Whoever does not learn to understand the suffering of Jesus while living, lives, learns, struggles, dies all for nothing and in vain. For it is the very purpose of life and the reward of life too to get to know to love and trust the suffering, dying, resurrected and living Christ + In suffering Jesus reveals his saving wisdom, blessed redemption and sweet life even in the bitter hours of death and dying. Life, eternal, blessed and joyful life is the fruit of Jesus suffering, sacrifice and death.

Or is this putting it a wee bit too thick? Do I say too much? Are we preachers like screaming hawkers promising all and keeping nothing? Why do you not pray to the living God for true enlightenment and that he reveal to you, whether its just empty talk or witness of the blessed truth after all?

Blessed are those who pray, o Lord, to you and who proceed from being heard once to being heard more and more and thus progress to more and more faithful clarity until they finally reach that bright and joyful day waiting way ahead, thus coming closer and closer to you as they move along through their lives until they are with you for ever.  First it’s the cross illuminated by the light, then the light in the cross, the world in the light of the cross, in heaven’s light the cross and then seeing the heavens in the cross’s light. You Son of David – hear my prayer, have mercy upon me and all those others suffering from hard-hearing and spiritual blindness. Let us hear clearly and let us see more and more. Your cross is before us in the middle of the dark night at noon on Good Friday: Let us see it in the light of the evening, when the son is setting, in the light of fulfillment and the promise: “It is done, complete, finished!” Grant that the blocking scales fall from our eyes, that we simply see und faithfully trust too – you and your glorious splendor in your patient suffering and in this perception are saved by holding on to your revealed promises. Let us enter our temporal dwellings with joyful witness to our children at home, that they too hear of your glory and kingship – and then let us finally enter the eternal dwellings to see you as you are, o Lord Jesus Christ and praise, glorify and worship you without end being at home at last. Amen  (Wilhelm Löhe)

Would you be a trumpet of God’s grace? Then trust him primarily and praise those holy wounds that have saved and forgiven you.

Together with the holy Church militant we gather under the cross and give confident witness to the one and only all sufficient sacrifice for all the sins of the world by the one hanging up there on the cross of Golgotha. Our Lord Jesus Christ did that for you and the rest of the world +

(Nikolaus Ludwig Graf von Zinzendorf, 1700-1760. The translation is somewhat liberal, not quite literal and not poetical either)

Translation of Wilhelm Löhe’s devotion for Saturday after the Sunday Estomihi (Last Sunday before Lent) as found on Pg. 116 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and puplished in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Saturday, the 16th February 2013

beichte Look upon my affliction and my distress and take away all my sins. (Psalm 25:18 NIV)

When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins! (Col 2:13 NIV)

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Peter’s comment on Luther’s Introduction to the Decologue

commentary-on-luthers-catechisms-ten-commandments-albrecht-peters-paperback-cover-art“Thus for the reformer, the catechism, this instruction for children, this ‘layman’s bible’, ‘does not only stand at the beginning of the way into Scripture but also at its end. It does not only function as an opening key but also as a gathering repository.’ Day by day Luther has placed all his theological insights and spiritual experiences into the earthen vessels of these simple formulae. These simple words ‘in which the Word of God became nourishing food and protecting shelter for generations’ are not too difficult for the young pupil, yet they contain abyssal mysteries into which the mature Christian sinks. The catechism is accessible to the beginner learning the ABC’s and goes infinitely beyond the insights of the wisest. This property it shares with God’s revelation.” (Albrecht Peters, 10 Commandments 2009, Pg. 35)

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VELKD Texte 166: “Magnus consensus”

logo-velkdSehr geehrte Damen und Herren,
in der Anlage übersende ich Ihnen den Link zum Download der aktuellen Ausgabe “Texte aus der VELKD”, Nr. 166, die unter dem Titel “magnus consensus” erscheint.
Im Inhalt finden Sie u. a. eine Stellungnahme zur Frage nach dem theologischen Sinn und den Kriterien der Feststellung eines ,magnus consensus’.

Zum Download klicken Sie bitte hier:
http://www.velkd.de/downloads/Texte_166_magnus_consensus_download.pdf

Mit freundlichen Grüßen
Ihre
Dörte Rautmann
Vereinigte Ev.-Luth. Kirche Deutschlands
Amt der VELKD
Postfach 21 02 20
30402 Hannover

Herrenhäuser Str. 12
30419 Hannover
Tel.:             +49 (0511) 2796-421      
Fax: +49 (0511) 2796-182
E-Mail: rautmann@velkd.de oder
E-Mail: texte-vi@velkd.de
http://www.velkd.de

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Some timely comments accompanying the President’s address

Johan KruegerTHE STATE OF THE PRESIDENT AFFECTS THE NATION Adv Johan Kruger, Director: Centre for Constitutional Rights

A president is someone who presides over and leads people – whether in a meeting, an organisation or a state. As a leader, the president’s purpose is to give direction, to inspire and to be the reason and motivation for people to behave in a certain manner. If a president fails to lead, those whom he is supposed to lead will fail to follow. This, of course, also holds true for a country.

The Constitution establishes the position of President of the Republic of South Africa and instructs the President on how to behave. Section 83(a) determines that the President is both head of state and head of the executive, while sections 84 and 85 provide for the powers, functions and executive authority of the President. President Zuma is accordingly head of state and head of the executive – an executive president – who must preside and lead. He was elected, as required by section 86, by the National Assembly in Parliament and subsequently assumed office in terms of section 87. He has consequently and in terms of sections 84 and 85 been exercising his powers and executive authority – loosely translated as the government’s plans of action – with varying degrees of success. We know as much. The latter is certainly open for debate and is in fact being debated all over, except where it should be debated – in Parliament.

Nonetheless, section 83 does not only determine the status of the President, but in terms of sub-sections (b) and (c), also gives two unambiguous instructions to the President: First, “uphold, defend and respect the Constitution as the supreme law” of South Africa; and secondly, “promote[s] the unity of the nation and that which will advance” the country. The President is given these instructions by the Constitution even before he is informed of his powers and executive authority.

Accordingly, as head of state and the executive, the President must uphold the Constitution. He must ensure that the provisions of the Constitution are adhered to – especially by the executive – and may not allow legislation, policy or executive action to diminish the Rule of Law, separation of powers or human rights. Furthermore, he must personallyrespect the Constitution as the supreme law of South Africa, adopted by our freely elected representatives. Moreover, as President, he must defend the Constitution against any interest, political party, group or individual who seeks to devalue our constitutional values, principles and rights. Whether the President is succeeding in upholding, defending and respecting the Constitution is yet another matter for debate in Parliament.

Section 83(c), in turn, may be of even greater importance than most would like to believe. At first, this sub-section could be interpreted as an assumption. It is, however, no less of an instruction to the President: “The President promotes the unity of the nation and that which will advance the Republic“. When former President Nelson Mandela, during his presidential inauguration on 10 May 1994, said: “the time for the healing of the wounds has come, the moment to bridge the chasms that divide us has come, the time to build is upon us“, national unity, reconciliation and the advancement of all South Africans were clearly on his mind. However, 19 years later, national unity, reconciliation and common advancement seem to have disappeared from the national agenda. Instead, race, divisions of the past and new forms of inequality are increasingly being used as political party strategies to divide and conquer. It would therefore be a most welcome surprise if President Zuma could, for a change, use his State of the Nation address to focus on those aspects that unite us, bring us together and build trust between all South Africans.

It can safely be contended that if a leader does not ensure the unity of those he leads, nor seek ideas that will advance his whole enterprise, no grand strategy, plan of action or activity will succeed. In fact, his organisation will falter and fail as there will be no common vision, little mutual trust and even less agreement. A president that does not promote unity or that which will advance everyone he leads will almost certainly fail in his actions. The President has a constitutional duty to promote national unity and reconciliation, but also laws, programmes and actions that will advance the interests of South Africa as a nation. This should take priority before the advancement of any party political agenda. This was without doubt the vision of President Mandela in 1994 when he held that: “We enter into a covenant that we shall build the society in which all South Africans, both black and white, will be able to walk tall, without any fear in their hearts, assured of their inalienable right to human dignity – a rainbow nation at peace with itself and the world.” Whether President Zuma holds a similar view has never been completely clear.

The President’s duties, as instructed by section 83, involve a synthesis of the dignity associated with his high office, substantial political powers as head of the executive and, above all, an instruction to unite and inspire every South African. The President must lead by example and provide direction to the executive and the nation – not only regarding priorities, but also state of mind. The State of the Nation is therefore without a doubt a reflection on the state of the President. As such, if the President, in setting priorities and posture, should fail to uphold, defend and respect the Constitution, or if he should fail to unite and reconcile South Africa as a nation, the nation would fail along those same lines. The state of the President affects the nation – but whether that effect is positive or negative, is up to the President.

 

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Lutheran Order of service in isiZulu/seTswana

Temptation of JesusThe Lutheran Order of Service for Invocavit (1st Sunday in Lent) is available here in isiZulu and seTswana. Today it comes with a sermon based on the gospel written by the evangelist St. Luke in the 22nd chapter verses 31-34 in isiZulu (wz1314130217 Invokaviti) by my brother Rev. P.C. Weber (LC in Ohlangeni, KZN) and translated into seTswana (wt1314130217 Infokafiti) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

I pray you have a very blessed Sunday and have time to meditate on the watchword from the first epistle of St. John in the 3rd chapter: The reason the Son of God appeared was to destroy the devil’s work. (1Jo 3:8 NIV) The liturgical colour is purple and the Gloria in exelsis remains unspoken and unsung.

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