LÖHE ON 1. PETER 2:12-13.17

ChristianLive such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. Submit yourselves for the Lord’s sake to every authority instituted among men: Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king. (1Pe 2:12-13.17 NIV)

Respect for laws and customs of a place is part of a good life of foreigners in strange lands – at least in so far as these are compatible with the love for ones own fatherland. Therefore its part of God’s pilgrims in foreign lands to respect the government and to be subject to their ordinances – even if it demands tough stuff. God’s pilgrims don’t complain even if they have to abide by some strange and harsh rules. Even in those Roman times when Christians were persecuted most fiercely, the roman armies were already saturated with Christians. If they would have turned their weapons against Caesar, he would have felt it quite sorely and they might even have caused a successful revolt and have him disposed. However those Christians were not rebellious. They were humble and filled with humility and the desire to serve. They saw themselves as pilgrims and not fighting to establish their own kingdom on earth. They were content with their heavenly home and their abiding citizenship there. That’s where their minds were focused. The troubles of this time and age they bore willingly and kept the admonition “Honor the king!” in high regard – even when he persecuted them unjustly. Show proper respect to everyone was understood by them to include even the pagan authorities, who were making martyrs of them by the thousands. They prayed for those authorities, their own persecutors and tormentors. Their patience was great. God has promised that the meek will inherit the earth!

O Lord, you have ordained that we pray for all authority. We pray, let us not be moved by a spirit of disobedience and unfaithfulness. Sanctify amongst us a people, who will be eager and flourishing in good works and who will not tire to pray for all those in authority, that they will serve with diligence, patience, wisdom and justice. If we do have to suffer for Thy name’s sake, then grant us endurance too and strength to bear this injustice patiently and willingly to your honour and glory. Amen.

Come Children let us go – the Father is coming along. He’s with us – especially if the going gets tough. He strengthens our resolve with kind words and invitations. Oh yeah – we’re well off indeed + (Gerhard Terstegen, 1697-1769)

This is a rather free translation of Wilhelm Löhe’s devotion for Monday after the third Sunday after Easter: Jubilate. It is found on Pg. 181 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Monday, the 22nd April 2013

H_Agia_Triada_Moni_Vatopediou_Agion_OrosThe triune God promises: I will walk among you and be your God, and you will be my people. (Leviticus 26:12 NIV)

For God was pleased to have all his fullness dwell in Jesus Christ. (Colossians 1:19 NIV)

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LÖHE ON 1. PETER 2:11

Pilgrims-ProgressDear friends, I urge you, as aliens and strangers in the world (1Pe 2:11 NIV)

Aliens are characterized by their strange ways and foreign habits. Pilgrims are such aliens, whose home- and fatherland is in a holy land to where they are on the way or at least where their thoughts and desires are focussed. If we are aliens and strangers in this world, then this worlds ways and customs will not be ours. If we are pilgrims then our ways and habits will be those of our holy destination, where we will finally be at home and thus truly belonging. Holy customs and habits will characterise God’s aliens and pilgrims. They live accordingly even in this world. It doesn’t take much for them to live in this way, because it’s their way of living and being. They speak that language and they are at home in its ways, habits and customs. Thus God’s pilgrims are not strained to live according to the divine rules and regulations. Rather they are empowered by the Spirit of that godly land and people to which they have been called and to where they are on the way.

Come children let’s be going as its toward evening and its dangerous standing in this deserted place. Come, strengthen your resolve to strive towards eternity. The destination is well worth it and very much our home.

You will not be disappointed having gone the narrow pilgrim’s route. We know the faithful caller. Come, follow and trust him. Turn your face and intention determined to Jerusalem!

If it goes against the sinful ways, then that’s good and right. Our sinful flesh and human intuition are not really keen pilgrims. Leave all that stops or hinders behind – we move forward through letting go and dying.

We have to move like pilgrims: free, light and unfettered. Collecting, holding on to much burdens pilgrim’s progress. Don’t carry yourself to death, but rather be content with little – we only need the very basics.

Decorate your hearts rather than your house or body. We’re just foreign guests and on the way already. Too much comfort is unsettling as we need to pass the short days of pilgrimage awake and alert.

Even if the path is narrow – lonely, stony and not safe with many thorns and crosses – remember: It’s only the way. Let it be, we’re on our way, following our leading saviour und breaking out of bondage to eternal liberty!   (Gerhard Terstegen, 1697-1769)

This is a rather free translation of Wilhelm Löhe’s devotion for the third Sunday after Easter: Jubilate. It is found on Pg. 180 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Sunday, the 21st April 2013

field-of-lily-travelizationThe LORD remembers us and will bless us. (Psalm 115:12 NIV)

If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith! (Luke 12:28 NIV)

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LÖHE ON 1. PETER 2:25

sheepFor you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls. (1Pe 2:25 NIV)
One soul after the other closes its ears to the voice of the hireling and listens more and more to that of the good shepherd. Who of us is still absent from the obedient herd, whose virtue consists in listening and obeying divine instructions? One after the other hears the call of the good shepherd: “I know my sheep and my sheep know me” (Joh 10:14 NIV) and answers with blessed confidence: “My friend is mine and I am his.” When will we have this confidence and good conscience to answer Jesus’ words: “My sheep know me” with blissful joy of the loving bride?
The Church is becoming more and more complete. The number of elect is being fulfilled and is about to be complete. The predestined flock is gathering in fullness around the throne of the lamb. How long will it still take until that crowd that St. John saw standing in awesome wonder will be as God has ordained? Are we going to be part of that or are we going to be missing? Are we going to belong to the enemy, who has been overcome by Christ – and excluded from the heavenly throng never to see the face of Jesus Christ, the good shepherd in eternity although he died for us also? That is a fear that gives way to peace, confidence, joy and bliss only by the grace of the good shepherd himself.
Oh Lord Jesus Christ, merciful saviour, who has said: “You did not choose me, but I chose you!”, convert us, then we are converted. Heal us, then we are healed. Help, then we are indeed helped. Amen.
We did not elect you, but you counted us as your own according to your holy and gracious will. Our strength is weak and failing and nobody is able to do the work if not empowered by you o Lord. Therefore break our futile will and grant insight that poverty is heavenly gain. Whoever despairs in himself puts his trust in you and thus bears your shame in glory. (Albert Knapp, 1798-1864)
This is a rather free translation of Wilhelm Löhe’s devotion for Saturday after the second Sunday after Easter: Misericordias Domini. It is found on Pg. 179 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Saturday, the 20th April 2013

miracle-sunday-of-the-blind-man-sixth-sunday-of-pascha-03God does great things beyond our understanding. (Job 37:5 NIV)

Jesus said: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. Blessed is the man who does not fall away on account of me. (Luke 7:22-23 NIV)

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Lutheran Order of service in isiZulu/seTswana

Monreale_creation_Eva (1)Jesus Christ is risen. He is risen indeed!” The Lutheran Order of Service for the third Sunday after Easter (Jubilate) is available here in isiZulu and seTswana. Today it comes with a sermon written by my father Rev. E.A.W.Weber DD (Welbedacht, KZN) based on Genesis chapter 1 verses 1-4a.26-31a; 2,1-4a in both isiZulu (wz1324130421 Jubilate) & seTswana (wt1324130421 Jubilate).

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

I pray you have a very blessed Eastertide and have time to meditate on the watchword for this Sunday Jubilate recorded in the second Epistle of St. Paul in the 5th chapter: If anyone is in Christ, he is a new creation; the old has gone, the new has come! (2Co 5:17 NIV)

The liturgical colour is white and the Church rejoices with Hallelujahs, the Magnificat and the Gloria in exelsis

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LCMS publishes study: Immigrants among us

immigrantsRead what Dr. Joel Lehenbauer writes about this new publication: “I am pleased to inform you that a new report titled Immigrants Among Us: A Lutheran Framework for Addressing Immigration Issue has recently been issued by The Lutheran Church—Missouri Synod’s Commission on Theology and Church Relations (CTCR).

This report explores theological and practical concerns individual Christian citizens, pastors, church workers, and congregations ought to consider with regard to immigration. The report includes case studies for reflection and discussion and some brief guidelines that provide general parameters for the church’s work.

The report, published in both English and Spanish, is available online at www.lcms.org/ctcr and may be downloaded at no cost or hard copies may be purchased from Concordia Publishing House at www.cph.org or            800-325-3040      ; order #09-2624 (English); order #09-2625 (Spanish). Upon request, our office would be happy to send you a complimentary copy of this report in English, Spanish, or both.

The Commission hopes that this report will be of use to you in some way as you carry out your important ministry in the service of the Gospel of Jesus Christ.

Sincerely,

Dr. Joel Lehenbauer

Executive Director

Commission on Theology & Church Relations

The Lutheran Church—Missouri Synod

1333 S. Kirkwood Road

St. Louis, Missouri 63122-7199

Phone:             314-996-1432      

E-mail: Joel.Lehenbauer@lcms.org

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SELK sister seminary starts summer semester 2013

LTHHere is what the SELK reports on the opening of its summer semester: Ereignisreiches Sommersemester.

SELK-Hochschule eröffnet Semester-Lehrbetrieb

Oberursel, 18.4.2013 – selk – Mit einem Gottesdienst hat die Lutherische Theologische Hochschule (LThH) der Selbständigen Evangelisch-Lutherischen Kirche (SELK) in Oberursel am Dienstag den Lehrbetrieb für das Sommersemester 2013 aufgenommen. Das akademische Angebot der Fakultät wird durch zahlreiche Lehrbeauftragte bereichert, darunter der bisherige Assistent der LThH, Pfarrer Daniel Schmidt (Oberursel | Praktische Theologie), Jacob Corzine (Oberursel | Systematische Theologie), Rektor Pfarrer Stefan Süß (Guben | Diakonik) und Pfarrer Dr. Peter Söllner (Celle | Neues Testament). Erstmals ergänzt auch die neue Dozentin für Hebräisch, Dr. Walburga Zumboich (Frankfurt am Main), die Stundentafel der LThH, unter anderem mit einer Einführung in das Judentum.

Studierende und Lehrende blicken auf ein ereignisreiches Sommersemester voraus. So wird die LThH mit einem eigenen Stand auf dem 34. Deutschen Evangelischen Kirchentag vom 1. bis zum 5. Mai in Hamburg vertreten sein. Am 7. und 8. Juni lädt Deutschlands kleinste Hochschule interessierte Schülerinnen und Schüler zu einem „Schnupperwochenende Theologie“ ein und am 30. Juni wird die LThH ihr diesjähriges Hochschulfest als „Tag der offenen Tür“ gestalten, zu dem alle Interessierten auf dem Campus im Taunus willkommen sind.

Während an den Universitäten derzeit über Platzmangel in Hörsälen und überlastete Dozenten geklagt wird, herrschen an der LThH weiterhin ideale Studienbedingungen mit einem (fast) sicheren Platz im Studentenwohnheim.

Die LThH ist die theologische Ausbildungsstätte der SELK. Sie bietet den Studiengang Evangelische Theologie an und ist Mitglied im Deutschen Evangelischen Fakultätentag und in der Hochschulrektorenkonferenz.
——————–
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der Selbständigen Evangelisch-Lutherischen Kirche (SELK),
Schopenhauerstraße 7, 30625 Hannover,
Tel.             +49-511-557808       – Fax +49-511-551588,
E-Mail selk@selk.de
—> Informationen aus Kirche und Gemeinden in Wort und Bild
auch unter „SELK-Aktuell“ auf http://www.selk.de

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LÖHE ON JOHN 10:16

good shepherdJesus says: “I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.” (Joh 10:16 NIV)

There is only one shepherd and one flock, but not all sheep are his nor will all become his either. The Lord proclaims the separation of his sheep from the others too loud and clear that we could miss it. Sadly its not even going to be the majority that will be his as the Lord warns: But small is the gate and narrow the road that leads to life, and only a few find it. (Mat 7:14 NIV) See, that is the reason, why we should know, how to become a part of Christ’s flock and also to remain in that blessed herd. It is necessary, yes vital even that we know how to be counted amongst the elected crowd with eternal promise. Our Lord himself answers this so friendly and lovingly that we are baffled that still the road to destruction is so broad and that so many are found on it. He says: I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. How does this one herd come about and how does the good shepherd lead the newly won sheep to the others? They too will listen to my voice! The Shepherd calls and the sheep hear. He talks, they listen. He tells the story of what he has done for us and our salvation. How he gave his live for his sheep and how he gained heaven and eternal life for them, how he reigns now and forever for us and for our salvation. That’s what his story is about. That’s what his sheep hear and believe. His servants repeat this message, they preach and teach the same until they die, but the message continues to ring out, it is immortal and the Lord’s voice is heard throughout the ages until the very end of time. And those who hear and follow his voice, have life. Life depends on this hearing, listening, obeying, trusting, believing. Whoever hears, shall receive life in abundance. Oh, therefore listen to him, follow his guidance and be counted amongst his very own.

Lord Jesus Christ, you have given us your holy word so that we may hear it. Grant that we listen to your voice and obey you and thus be counted amongst your elected herd, that nobody and nothing will snatch from your caring hands. Amen.

Bring those outside in to be part of your small herd; preserve those that are therein and strengthen them by your holy word so that you and yours are united forever in blessed salvation and joy. (Eberhard Ludwig Fischer, 1695-1773)

This is a rather free translation of Wilhelm Löhe’s devotion for Friday after the second Sunday after Easter: Misericordias Domini. It is found on Pg. 178 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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