Lutheran Order of service in isiZulu/seTswana

trinityThe Lutheran Order of Service for the high holiday of the most holy Trinity is available here in isiZulu and seTswana. Today it comes with a sermon on Numbers (Moses 4) chapter 6 verses 22-27 (The Aaronitic blessing) written by brother Rev. Peter Weber (LC Ohlangeni, KZN) in isiZulu (wz1330130526 Tr) and translated as usual into seTswana (wt1330130526 moletlo wa Borobongwe) by my father Rev. E.A.W.Weber DD.

May you have a very blessed festival of the Holy Trinity and have time to meditate on the watchword for this very special Holiday: “Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.” (Isa 6:3 NIV). The liturgical colour is white and the Church continues to rejoices with many Hallelujahs and even the Te Deum: “We praise you o God, we acknowledge you to be the Lord…

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

 

 

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Political Comment: Culture and cultural diversity

diversityWORLD DAY FOR CULTURAL DIVERSITY FOR DIALOGUE AND DEVELOPMENT

Adv Jacques du Preez, FW de Klerk Foundation

Today we celebrate World Day for Cultural Diversity for Dialogue and Development.

The phrase “cultural diversity” is used to describe the variety of human societies or different cultures in a specific region, or the world as a whole. The day was recognised in 2002 by the United Nations General Assembly in order to raise awareness about the importance of intercultural dialogue, diversity and inclusion worldwide.

A central theme on this day is our understanding of the value of cultural diversity and learning to live together better based on that understanding. In this sense, cultural diversity and its importance is recognised in a number of international legal instruments:

  • The Universal Declaration on Cultural Diversity adopted by UNESCO in 2001 is a powerful legal instrument that not only recognizes cultural diversity as a “common heritage of humanity” but also considers its safeguarding to be a paramount ethical imperative which is inseparably linked to respect for human dignity;
  • The UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expressions of 2005 recognises the distinctive nature of cultural goods, services and activities as vehicles of identity, values and meaning and also that, while cultural goods, services and activities have important economic value, they are not mere commodities or consumer goods to be regarded as objects of trade; and
  • Cultural diversity is also promoted by the Montreal Declaration of 2007.

The South African Constitution takes full note of the diverse nature of our society and states that South Africa belongs to all who live in it – united in our diversity. Powerful constitutional protection is given by the Bill of Rights to all South Africans’ language rights (sections 6 and 29), cultural rights (section 30) and the right to belong to cultural, religious and linguistic communities (section 31).

Through these and other provisions our Constitution provides the very necessary framework of respect for different cultural interests in South Africa and also for their protection and promotion. This empowers us as South Africans to build a community of individuals who are committed to diversity and to combating cultural polarization and negative cultural stereotypes.

Can we as South Africans however – on this day – say that we are truly honouring and nurturing a mutual respect and understanding for each other’s differences and varied cultures?

  • Why did it take so long to enact the Use of Official Languages Act and its regulations so that proper effect can be given to the provisions of section 6 regarding official language use by government?
  • Why does the Act still fall so far short of the language requirements in section 6 of the Constitution?
  • Why is there still so much hurtful and racially offensive discourse not only on modern social media platforms, but also in public and political spaces throughout South Africa?
  • Why is there still so little appreciation and respect among South Africans for the richness of the cultural, linguistic and historic heritages of other communities?
  • Why has the Commission for the Promotion and Protection of the Rights of Cultural, Religious and Linguistic Communities (CRL Commission) done so little to carry out its constitutional mandate to promote respect for the rights of cultural, religious and linguistic communities?
  • Why has the Pan South African Language Board (PANSALB) failed to carry out its constitutional duty to promote and develop conditions for the development and use of all our official languages and to promote respect for other languages used in South Africa?

The blame for the ineffectiveness of especially these two organisations (the CRL Commission and PANSALB) cannot be placed only on the two institutions.

Increased pressure must be placed on Government and Parliament as both the CRL Commission and PANSALB have to report to the National Assembly. Can the failure to take any real steps to improve their effectiveness indicate a lack of serious political commitment to promote respect for cultural and language diversity and for maintaining harmonious relationships between our different communities?

Where different cultures co-exist in the same geographic area, there is often friction. As South Africans, we must guard against the idea that one of our peoples’ culture, traditions or heritage is worth more than others. Our Constitution forbids this. As a nation we must refrain from publicly airing opinions that some cultures and people in South Africa are worth less than others. The effect of such statements decays the socio-cultural cohesion of our nation and the principle of equality on which it is founded.

There are numerous ways to explore cultures different to our own. Visit an art exhibit or a museum dedicated to other cultures. Invite a family or people in the neighbourhood from another culture or religion to share a meal with you and exchange views on life. Rent a movie or read a book from another country or religion other than your own. Invite people from a different culture to share your customs. Read about the great thinkers of cultures other than yours. Spread your own culture around the world and learn about other cultures by using social and electronic media.

Know about, and claim your constitutional rights regarding language, culture and heritage using the Constitution and various other levers at your disposal.

If mutual respect can be shown for different cultures, a healthy respect for cultural diversity and human creativity can be fostered and implemented – in line with our culturally progressive Constitution.

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Political comment by F.W. de Klerk: On Africa and SA

South-Africa-in-flagDE KLERK OPTIMISTIC ABOUT THE FUTURE OF AFRICA – AND ABOUT SOUTH AFRICA’S ROLE IN AFRICA

In a speech to the Process Expo at Nasrec this morning, FW de Klerk questioned the tendency to be pessimistic about both South Africa – and Africa. He said that he wanted to address “these Prophets of Doom and Afro-Pessimists in a balanced way”.

He conceded that South Africa was once again experiencing serious international perception problems. Foreign observers were worried about the role of radical trade unions and were also concerned about the Marikana incident and farm strikes in the Western Cape. These developments had a negative impact on foreign direct investment, which had fallen by 43.6% in the past year.

De Klerk said that it was nevertheless important to retain balance in one’s assessment of South Africa – and informed his audience of the progress that had been made since 1994:

  • After decades of isolation South Africa had emerged as a respected member of the international community;
  • the country had experienced 18 years of economic growth – interrupted only briefly by the global  crisis of 2008; and
  • it had also made substantial social progress with regard to poverty alleviation, housing and access to water and electricity.

International observers were constantly reminded of South Africa’s failures. However,

  • its reporting standards and regulation of its security exchanges were the best in the world;
  • its banks were the second soundest in the world and its corporate boards were the second most efficacious.
  • South Africa also scored well in a number of critical areas – including its legal rights index; investor protection and the quality of its management schools.

“Where we score badly is in those areas of national activity that fall under the responsibility of government. We are in the bottom 20% with regard to the quality of education; the business cost of crime; HIV prevalence; and labour market efficiency.”

According to De Klerk, the good news was that government was aware of these problems and had adopted the National Development Plan to address them.

De Klerk said that he was also optimistic about South Africa’s future “because of the excellent foundation that our non-racial constitution has created for present and long-term stability.”

De Klerk said that he was also increasingly confident about the future of Africa.   Pessimists tended to focus excessively on the slow progress that Africa was making in resolving conflicts and promoting democracy. They also pointed out that Africa continued to lag far behind the rest of the world in terms of human development, education, competitiveness and corruption – and that the continent was still too dependent on foreign aid.

De Klerk insisted that observers should also take into account “the continent’s vibrancy, its enormous potential and its growing strategic importance”.

  • According to the World Bank, economic growth in Sub-Saharan Africa was likely to reach more than five percent on average in 2013-2015 as a result of high commodity prices worldwide and strong consumer spending on the continent.
  • Total African GDP was expected to reach US$2.6 trillion by the year 2020.
  • The region would remain one of the fastest growing in the world. In 2012, about a quarter of African countries grew at seven percent or higher and some were among the fastest growing in the world.
  • Consumer spending, which accounts for more than 60 percent of Africa’s GDP, remained strong in 2012.
  • Africa had the fastest-expanding labour force in the world – with more than 500 million working age people.
  • The number of cell phone users on the continent grew from 11 million in 2000 to almost 400 million today. Undersea data cables were currently being laid at an unprecedented rate, providing exponential bandwidth growth which would drive communications and internet access, particularly through mobile devices.
  • According to KPMG, rapid urbanisation on the continent was increasing demands for infrastructure investment. Current infrastructure expenditure of about US$45 billion a year was less than half the required amount.
  • In 2012, net private capital flows to the region increased to a record $54.5 billion; while foreign direct investment increased by 5.5 percent in 2012 to $37.7 billion.
  • France and the United States were still the largest investors in Africa, with Britain in third place and Malaysia in fourth, followed by South Africa, China and India.

“The central reality is that sub-Saharan Africa constitutes one of the largest areas of under-developed real estate in the world. There are about the same number of people in its 24 million square kilometers than there are in the 3.3 million square kilometers of India.”

De Klerk also believed that South Africa would increasingly be regarded as the gateway to Africa.

  • There had been a dramatic shift toward Africa in the orientation of South African manufacturers. 50 respondents to a recent Manufacturing Circle Survey reported that they were now exporting more to Africa than to traditional markets in Europe and to the BRICs economies.
  • South Africa was currently involved in negotiations for a trilateral free trade agreement (T-FTA) between the members of the Southern African Development Community, the East African Community and the Common Market for Eastern and Southern Africa. “This would link the markets of 26 countries with a population of nearly 600-million people and a combined gross domestic product of $1-trillion.”
  • South African direct investment in Africa had increased at four times the rate of overall South African foreign direct investment since 1994. Total South African direct investment in Africa increased from R3.8bn in 1994 to R115.7bn in 2009, or by 31 times. It now constituted more than one fifth of the country’s total overseas foreign direct investments.

De Klerk concluded that “Africa and South Africa are on the march.”  “Although South Africa and Africa continue to wrestle with enormous problems I believe that we should shift our attention from the Prophets of Doom – to the profits that can be earned by becoming involved in one of the most exciting growth prospects in the world.”

ISSUED BY THE FW DE KLERK FOUNDATION
21 MAY 2013 

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Ein Missionar, ein Marathon, ein Ziel: 1.000 Euro

cweber_comrades-marathon_2012-3Ein Missionar, ein Marathon, ein Ziel: 1.000 Euro
SELK: Christoph Weber läuft für die LKM

Durban/Pietermaritzburg (Südafrika), 21.5.2013 – selk – „Letztes Jahr habe ich es in 11 Stunden / 15 Minuten geschafft und hoffe, es in diesem Jahr in unter 10 Stunden zu schaffen.“ Missionar Christoph Weber, im Dienst der Lutherischen Kirchenmission (LKM) der Selbständigen Evangelisch-Lutherischen Kirche (SELK) in Südafrika tätig, ist gut im Training. Er bereitet sich auf den „Comarades“-Marathon (http://de.wikipedia.org/wiki/Comrades_Marathon) vor, der seit 1921 zwischen den südafrikanischen Städten Durban und Pietermaritzburg ausgetragen wird. 86,9 km beträgt die Strecke, 810 Meter der Höhenunterschied, aber durch das viele Auf- und Abstiege kommen etwa 3.000 Höhenmeter zusammen: eine echte Herausforderung! 18.000 Teilnehmer sind in diesem Jahr angemeldet. Es ist der traditionsreichste „Ultra-Marathon“ der Welt. Das Fernsehen in Südafrika überträgt ihn in voller Länge. Am Sonntag, 2. Juni, um 5.30 Uhr ertönt der Startpfiff.

Aber Missionar Weber möchte nicht „nur laufen“, sondern in diesem Jahr für einen guten Zweck an den Start gehen, nämlich für seine missionarische Arbeit in Südafrika. Dafür sucht er Sponsoren, die seine Laufstrecke unterstützen: 1.000 Euro sind das Ziel. Dafür sucht er noch Sponsoren, die einen oder mehrere Kilometer zum „Stückpreis“ von
12 Euro fördern Es geht ganz einfach: Auf der Startseite der LKM-Internetpräsentation http://www.mission-bleckmar.de findet sich ein Sparschwein. Wer es anklickt, kann sich sofort seine(n) Kilometer sichern!
——————–
Eine Meldung von selk_news /
Redaktion: SELK – Gesamtkirche /
selk_news werden herausgegeben von der Kirchenleitung
der Selbständigen Evangelisch-Lutherischen Kirche (SELK),
Schopenhauerstraße 7, 30625 Hannover,
Tel.             +49-511-557808       – Fax +49-511-551588,
E-Mail selk@selk.de

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LÖHE ON JOHN 3:21

Jesus is the lightBut whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God. (Joh 3:21 NIV)

Gathering and separation both belong to Pentecost. They are two main aspects of this high Christian holiday. Not gathering alone, but separation takes place also. That starts right there at Pentecost.

Those in the truth are gathered. Those, who are collected by the Holy Spirit like Cornelius are filled with the bright light of eternity. Such a person need not be afraid if God’s word convicts him of this or that error and these and those grave sins – as in Jesus Christ it will be clear that what he has done has been done through God. “Done through God!” Is it possible to do anything through God if we’re not in the light and not in the gospel or the Church yet? Well, our passage indicates this possibility and the story of Cornelius seems to highlight the same. It is a hinting of the preliminary grace (gratia praeveniens) that precedes our conversion and very definitely leads to our faith and salvation.

Experienced pastors know people with a great desire for God, who just have to hear the gospel and are overjoyed to have been brought to their final destination after all. Such people are marked by the Lord in special ways. Woe to those, who would reject, repel or even bring to fall one of these!

Almighty, merciful God! We give thanks and praise to you, that you have become our Father. Grant in your grace and love that we would be your true and faithful children, who will walk in your ways and trust your promises always. May the world recognize your grace with which you invite all to come to you. Let our good deeds proclaim your love and goodness, so that many more will thank and praise your name and live to your honour and glory too. We ask this in Jesus Christ your son’s name, who lives and reigns with you and the Holy Spirit now and forever. Amen.

Oh Lord you hold the whole world in your hands. You can even change men’s hearts according to your will. Grant your grace to further peace and love and bring to prosperous unity those separated by enmity and strife.

Fill all minds with pure and faithful decor, even houses, towns and cities with your ongoing blessing. Dispel the evil spirits and all that is opposed to you –  drive them out and expel it all from here. (Paul Gerhard 1607-1676)

This is a rather free translation of Wilhelm Löhe’s devotion for Wednesday after the high Christian holiday of Pentecost. It is found on Pg. 211 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Wednesday, the 22nd May 2013

abendmahlYou fill me with joy in your presence, with eternal pleasures at your right hand. (Psalm 16:11 NIV)

“Lord, to whom shall we go? You have the words of eternal life.” (John 6:68 NIV)

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Political commentary: Higher education and training

Jeremy+Gauntlett+Oct+17+2012HIGHER EDUCATION AND TRAINING LAWS AMENDMENT ACT FAILING THE TEST

Adv Johan Kruger, Director: Centre for Constitutional Rights

In a recent lecture at the University of Johannesburg, Jeremy Gauntlett argued that certain provisions of the Higher Education and Training Laws Amendment Act 23 of 2012 (the Act) are almost certainly unconstitutional. According to him, the Act is open to constitutional challenge as its provisions are impermissibly vague; it unjustifiably infringes the constitutional right to academic independence; and it violates the right to a fair procedure. Gauntlett asserts that the Act is vague as “numerous provisions of the Amendment Act confer an unfettered discretion on the Minister, especially those providing for the appointment of an administrator“. In addition, “the Amendment Act in material respects trenches upon academic freedom, in a manner which cannot be justified in terms of section 36 of the Constitution“. Finally he contends that a “cluster of further defects in the Amendment Act” rendered it “assailable also on the basis of the constitutional right to procedural fairness“.

We could not agree more.

The Act, finalised in November 2012 and assented to by the President in December 2012, has the potential to negatively impact on institutional autonomy and academic freedom of universities and other higher education institutions in an unconstitutional manner. One of the primary concerns of the Act, as pointed out by Gauntlett, resulted from the provisions of section 7, which allow the Minister to intervene in the governance and management of higher education institutions. In terms of this section, the Minister may issue a directive to the council of a university if, in the Minister’s opinion, the council has acted “unfairly or in a discriminatory or inequitable way towards a person to whom it owes a duty“. If that council then fails to comply with the ministerial directive, the Minister mustdissolve the council and replace it with an administrator with extensive powers – regardless of the nature or extent of the Minister’s directive, or the council’s reasons or defence for failing to adhere to the letter of such directive.

According to Gauntlett, the Act does not specify the circumstances justifying the appointment of an administrator: “Because of the far-reaching consequence of such appointment (not just the vesting of all powers – thus management, governance and administration – in a single person, but also the automatic and irreversible dissolution of a council), the lack of legislative guidance provided to the Minister falls foul of constitutional court caselaw.

The lack of adequate consultation with relevant higher education stakeholders prior to promulgation of the Act is equally concerning. Both Higher Education South Africa (HESA) (representing all 23 vice-chancellors of South African universities) as well as the Council on Higher Education (CHE) (the statutory body that advises the Minster) were previously quoted in the media stating that the Minister of Higher Education and Training, Blade Nzimande, had failed to consult them about the amendment legislation – both during the drafting as well as parliamentary processes. Both HESA and CHE did subsequently, in their public submissions to the parliamentary Portfolio Committee on Higher Education and Training, raise their concerns and present recommendations on the legislation, but to no avail. The Bill was adopted without any substantive changes and promulgated by the President without considering their remaining concerns. In response to their claims, the Portfolio Committee said that public hearings, in which these bodies made submissions, served as adequate consultation. In addition, the Minister’s spokesperson, Vuyelwa Qinga, contended that both HESA and CHE had the opportunity to participate in the public hearings and that the Act did not give new powers to the Minister. According to her it was also not true that the Minister wanted to control governance of universities, but that “institutional autonomy can never be an end in itself if you are a public institution that is subject to the national imperatives of a developmental state like ours and sustained through public funds“. Minister Nzimande reiterated this position in his recent Budget Vote speech in which he remarked that he had been compelled to take action in some higher education institutions to “ensure their integrity and proper functioning in the face of corruption or maladministration” and that he “refuses to be intimidated by those who say this violates university autonomy but ignore the need for universities to be publicly accountable“.

As Gauntlett pointed out, academic freedom – as a constitutional right – is not absolute: “It exists side by side with the rights of others“. As such, it is without doubt necessary to ensure that all universities and other higher education institutions function properly – free of maladministration and corruption. It is important to ensure the institutional integrity of these institutions – both in the interest of quality education, but also in the interest of accountability for public funding being invested in these institutions. However, regardless of how intimidating it may sound, taking control of a university’s governance and management structures without considering constitutional imperatives can certainly not be an end in itself or even a means to an end.

Read Jeremy Gauntlett’s complete lecture, Freedom’s Children? Institutional Autonomy at South African Universities 20 Years On as delivered at the University of Johannesburg on 7 May 2013.

[Lecture published and distributed with the author’s permission]

 

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LÖHE ON JOHN 3:17

Come to meFor God did not send his Son into the world to condemn the world, but to save the world through him. (Joh 3:17 NIV)

There is nothing moralistic, legalistic, judgmental or even judicial in the gospel of Jesus Christ. Therefore it is also quite by chance if it serves to condemnation. The fault is never and in no way that of the gospel or it’s author, but rather only people are to be blamed for this. It’s not a matter of lacking grace or mercy from God’s side, because the triune God has done everything to even save the godless and bring them to eternal life.

Each individual story is either the persons coming to the Lord or his/her separation from him, who is the source of all life and grace. That too is the sole meaning, measure and criterion of every period in life, of every day and hour – namely to be moved closer to God or to remove oneself further from him.  That holds true for the great big time frames in world history and especially the various eras in Church history too. Since the coming of Pentecost this is all the more visible and has become much more urgent as we are moving powerfully and without fail towards the revelation of God’s final judgment in that ultimate hour: The world is gathered towards that goal and the Church is gathered around its Lord and savior, whereas those outside the Church are then separated from him for ever.

Lord our God! Let us strive for salvation with fear and trembling, so that we are not separated from you, but rather are gathered into your blessed and holy presence. Let our soul bow before you every hour – you our Lord and good shepherd, so that you can lead us into the peaceful fellowship of your saints and believers. Let us continually draw closer and nearer to you O God together with all those that love you and are enjoying your blessed communion. Amen.

Come, Holy Ghost, God and Lord! Be all Thy graces now outpoured On each believer’s mind and heart; Thy fervent love to them impart. Lord, by the brightness of Thy light Thou in the faith dost men unite Of every land and every tongue; This to Thy praise, O Lord, our God, be sung. Hallelujah! Hallelujah!

Thou holy Light, Guide divine, Oh, cause the Word of Life to shine! Teach us to know our God aright And call Him Father with delight. From every error keep us free; Let none but Christ our Master be That we in living faith abide, In Him, our Lord, with all our might confide. Hallelujah! Hallelujah!

Thou holy Fire, Comfort true, Grant us the will Thy work to do And in Thy service to abide; Let trials turn us not aside. Lord, by Thy power prepare each heart And to our weakness strength impart That bravely here we may contend, Through life and death to Thee, our Lord, ascend. Hallelujah! Hallelujah!  (Martin Luther 1524)

This is a rather free translation of Wilhelm Löhe’s devotion for Tuesday after the high Christian holiday of Pentecost. It is found on Pg. 210 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Tuesday, the 21st May 2013

comfortThe Spirit of the Sovereign LORD has sent me  to comfort all who mourn! (Isaiah 61:1-2 NIV)

God comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. (2. Corinthians 1:4 NIV)

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LÖHE ON ACTS 10,42-44.48

CorneliusHe commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.” While Peter was still speaking these words, the Holy Spirit came on all who heard the message…So he ordered that they be baptized in the name of Jesus Christ. (Act 10:42-48 NIV)

The apostolic sermons all start off with the history of our Saviour Jesus Christ. The apostles also point to his return in glory and also to the coming judgment facing all people – dead and alive. They demonstrate that all prophets gave witness to him and that all, who believe in him, will receive forgiveness of sins. The history and future of Jesus Christ, the prophetic promises pointing towards him throughout the Old Testament and finally belief in him and the forgiveness of sins are the main parts of the apostolic homilies.

As they were delivering these sermons, our Lord was with them. He was working faith through them in those listening and he confirmed their words with mighty signs, miracles and wonders. That’s how it was at Pentecost and also in the scriptural reading above.  Cornelius and his people received St. Peter’s sermon as the word of God. Their hearts were filled by it with light and confidence. Besides these internal experiences there were also outward confirmations of powerful signs and miracles. They began to speak in tongues as on Pentecost and the apostles praised God, that he had given pagans repentance to life and the gift of his most holy Spirit.

This made St. Peter recognize that Pentecost is for all people and that even the pagans can come to Christ directly – and do not have to come via Judaism. When St. Peter say that the extraordinary gifts of the Holy Spirit were granted to the pagans, he no longer hesitated to hand out to them the regular gifts of the same Spirit and ordered that they be baptized too. Those glorify the children of God, these however save them. Salvation is necessary, vital and crucial, glorification is good, but remains optional.

Faith is given to Cornelius, therefore baptism can’t be refused. He, who grants faith, also gives baptism. Therefore obey the command of our Lord Jesus Christ and hold fast to his promise: Whoever believes and is baptized will be saved!

God’s own child, I gladly say it: I am baptized into Christ! He, because I could not pay it, Gave my full redemption price. Do I need earth’s treasures many? I have one worth more than any That brought me salvation free Lasting to eternity! (Erdmann Neumeister 1671-1756; tr. Robert E. Voelker 1957)

This is a rather free translation of Wilhelm Löhe’s devotion for the high Christian holiday of Monday after Pentecost. It is found on Pg. 209 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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