“I will not let you go unless you bless me.” (Gen 32:26 NIV)
When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways.” (Act 3:26 NIV)
“I will not let you go unless you bless me.” (Gen 32:26 NIV)
When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways.” (Act 3:26 NIV)
A good measure, pressed down, shaken together and running over, will be poured into your lap. (Luk 6:38 NIV)
Nobody will miss the obvious promise, but also the hidden threat in these words. Even if love does not work for reward or gratitude, yet our love is not just divine, but also rather human. Therefore it needs motivation and encouragement now and again. That is why our good Lord, who knows us well, has given us such comforting promises, but also such serious warnings and admonitions. It is his gracious will that his servants and ordained ministers would present both to his people – especially the holy Church. The warning threats should frighten the sluggish and lazy, whereas the promise should encourage the despondent and dejected. If the Lord is not ashamed to warn us with admonition and to motivate us with his promises, then we should not be ashamed if we accept these warnings and motivations in good faith and spirit too. Whoever deems that he can do without these “means of grace” from God’s side, doesn’t really know them and their benefit. Whoever believes it is just too common and below himself to strive after heavenly reward and to flee all punishment, should take good care that he doesn’t fall down from his imagined loftiness and lands down amidst the ruins of his own expertise and vain craftiness.
Lord God, heavenly father! We pray: Work in us with your gracious Spirit, that we shall not rest assuredly in our own sinfulness, but rather remain in constant repentance and contrition, willing to daily renew the faithful resolve to only follow your word and will. Comfort us with what your Son Jesus Christ has graciously achieved for us, the forgiveness of our sins and the reconciliation with you our heavenly father. Help us out mercifully to come to your eternal kingdom! Amen. (Veit Dietrich)
Oh you have patiently sought out my soul to draw it ever closer to you, so that I might be pulled from sin and rather be found in you, where I have reconciliation through your most precious blood. Thousand, thousand times be thanks to you for that o King.
You’ve worked with love, you worked with sorrow – just to make it right with my heart and soul o God. You would have me be dedicated totally to you and live in and with you now and always. Thousand, thousand times be thanks to you for that o King. (Ludwig Andreas Gotter, 1661-1735)
This is a rather free translation of Wilhelm Löhe’s devotion for Saturday after the fourth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 249 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
When my spirit grows faint within me, it is you who know my way. (Psa 142:3 NIV)
Jesus said: But make up your mind not to worry beforehand how you will defend yourselves. For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. (Luk 21:14-15 NIV)
Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. (Rom 8:23 NIV)
Our bodies are related to creation – yes, are part of creation really – and therefore share its lot and predicament. We too are subject to frustration and bound to decay. So we’ll disintegrate and return to dust when we die. Although we have the firstfruits of the Spirit and in faith have already attained the adoptions as sons by our Lord and savior Jesus Christ, yet we still are groaning inwardly and waiting eagerly to receive the final salvation of our bodies from the shame and destruction by death through the glorious resurrection of our bodies and thus come to enjoy the promised fruits of our Lord’s redemption and salvation. There is no greater fear and dread than that facing death and our utter demise. Thus there is no greater expectation or yearning than desiring to be free of death and our ruination on the one side and on the other to be connected to the source of eternal life and salvation. This yearning for deliverance from death breathes – yes, rather groans – in all of creation. Our souls and bodies echo this deep cry in all of nature. All and everything in this created cosmos carries this deep nostalgia with it. Our joy and happiness lie beyond all this. How could we arrange ourselves here in this transient abode as if it would last and forget our heavenly destiny and predestination to everlasting joy?
Dear heavenly father, you the creator and ruler of the universe: Hear the pleading of your creation and the let our completion and fulfillment appear without much further delay. Let also your dear son appear again in glory so that we may rejoice and our bodies and souls may finally be rescued, saved, healed and perfected soon. Oh Lord, let body and soul be united in such a way that we will celebrate in celestial joy and ongoing delight. Amen.
What blissful joy and glorious sight we’ll have in Christ’s most gracious light? How happy all will sound! With more than thousand seraphim rejoicing with clear voice and tongue intoning glorious hymns just for him.
O would I be already there o sweetest God before your throne to waive most glorious palms. Then I would sing your holy name’s praise like perfect angels loud and clear with a thousand psalms for sure, a thousand psalms for sure.
Yet as I am still living here and carrying this my bodies frame, its yoke and daily burden, yet I will sing and praise your name, here and in every place I go for your everlasting glory, your everlasting glory. (Paul Gerhard, 1607-1676)
This is a rather free translation of Wilhelm Löhe’s devotion for Friday after the fourth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 248 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
“I know that you can do all things; no plan of yours can be thwarted.” (Job 42:2 NIV)
Jesus replied, “What is impossible with men is possible with God.“ (Luk 18:27 NIV)
The Lutheran Order of Service for the 5th Sunday after Trinity is available here in isiZulu and seTswana. Today it comes with a sermon on the gospel of St. Luke chapter 14 verses 25-33 written by Rev. Ratshefola (NW) in seTswana (wt1335130630 n Tr 5) and another one by brother Rev. F.Mtshali (LC in Fernie, MP) in isiZulu (wz1335130630 n Tr 5).
May you have a very blessed weekend and have time to meditate on the watchword for this Sunday: For it is by grace you have been saved, through faith–and this not from yourselves, it is the gift of God– not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. (Eph 2:8-10 NIV) The liturgical colour is green.
We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.
We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. (Rom 8:22 NIV)
We hear of a marvelous sympathy of creation with mankind and especially with God’s children. That is a surprising revelation and has taken many aback. Some smile derogatively if issues get addressed that surpass our understanding and go well beyond our heads, some just find it ridiculous. We agree with these words of St. Paul and join the praises of this partnership amongst creatures of God – nature and man, rational and irrational, logical and illogical. This joint partnership of creation with mankind is illustrated in a double fashion. Firstly it is described as a sharing of earthly suffering, which is followed up secondly with the shared participation of heavenly joys in that other world which is to come and which we are expecting with great longing. This special longing and profound desire seems to join us with all creatures and it bridges the present groaning with the happiness to come. Here everything is groaning – mankind and his entire kingdom and earthly reign – the natural expanse. Yet there all will be rejoicing together. Together with God’s people all of nature will enter the eternal bliss and glory to enjoy and flourish without end.
The day is passed, my mind and soul are longing to see that day, when we’ll be free of all distress.
The night has come. Stay with me o Jesus with your light diminish sin’s darkness in my heart.
The sun’s light we miss. O uncreated sun shine your bright light to grant joy and peace tonight.
All that moved, all that worked is resting now at last. Oh Lord, continue your work in me!
All want to enjoy some rest this night. Oh Jesus, let restlessness of day pass and grant your peace.
When will this rhythm of day and night stop? When will that day come that knows no night?
In that world moon and stars shine so much brighter than here, where Zion still mourns and groans.
Then we’ll never miss this sinking sun as the lamb will be the light that lightens all but never dims.
Hallelujah – oh would God I’d be there already to join the celestial choir: “Holy, holy, holy!”
O Jesus my help and my rest. Let me get there so that I may live forever in your gracious light.
(Johann Anastasius Freylinghausen, 1670-1739)
This is a rather free translation of Wilhelm Löhe’s devotion for Thursday after the fourth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 247 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting. (Psa 139:23-24 NIV)
Peter said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep.” (Joh 21:17 NIV)
For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope… (Rom 8:20 NIV)
As long as this world stands it is subjected to frustration, because the creator has made it share the lot of humankind. Although forms and patterns in nature are beautiful and exquisite – even beyond measuring out – yet all of that is temporal and passing away. A frustrating vanity clothes all of creation in this world. Plus people take created things and subject them to their own conceit. All of creation is doomed to serve the foolish, trivial and conceited whims of those fallen masters of the universe. Creation does not do this lightly, yet it is forced into this servitude by the creator of all. Even if this now the sorry state of creation, this is to be but a temporary bondage and oppression. On the contrary. The suffering of all creation is passing away and will make way for a glory that is by far greater than the present one as it will demonstrate the triumph of not only the creator, but also its savior and liberator. That is why the apostle describes the present subjugation to frustration as one of hope. There will come a time, when the new creation will be indestructible and a part of the eternal heaven and everlasting earth. Yes, there is no doubt about this, our future is marvelous, exciting and very, very inviting for sure!
O Lord, we are waiting for your kingdom and eternal reign to become visible for all of us. We are waiting for the new heaven and the new earth in with righteousness dwell and we will serve you with all saints in perfect bliss and joyful fulfillment. We are waiting for that future city in which there will be sorrow, no crying, no pain and even death will have been swallowed by Christ’s glorious victory. Lord, come and end all injustice and sinfulness, all violence and calamity, all suffering, death and dying. Strengthen our faith in your coming kingdom and grant living faith to those faithless and desperate. Magnify your hope in our hearts, which are often tempted to give up – despairing, tired, hopeless. Vitalize your love in our midst and in our lives, so that we might encourage, support, help and strengthen each other along the way. Lord, grant that we may prepare your way in our lives and let your kingdom come to us also. Amen. (Church book of Mecklenburg-Schwerin 1927)
What words will fathom our blissful joy, when God’s presence immerses our holy throng in purest light and we worship him the Father, Son and Holy Ghost – one God over all and in all forever and ever? (Heinrich Theobald Schenk 1656-1727)
This is a rather free translation of Wilhelm Löhe’s devotion for Wednesday after the fourth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 246 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
And the LORD said to Moses, “I am pleased with you and I know you by name.” (Exo 33:17 NIV)
God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his.“ (2Ti 2:19 NIV)