“Now may the Lord’s strength be displayed, just as you have declared.” (Num 14:17 NIV)
Christ is powerful among you. (2Co 13:3 NIV)
“Now may the Lord’s strength be displayed, just as you have declared.” (Num 14:17 NIV)
Christ is powerful among you. (2Co 13:3 NIV)
Wednesdays we have Confession and Absolution at the Seminary. This morning we sang hymn: “Seek where you may to find a way…”(LSB 557) and heard the reading from 1.Samuel 16, 1-23. The following address was also given on James 3,3:
The Lutheran Order of Service for the 10th Sunday after Trinity (“Destruction of Jerusalem”) is available here in isiZulu and seTswana. Today it comes with a sermon based on God’s word through the prophet Jeremiah in the 7th chapter verses 1-15 by my brother Rev. P.C. Weber (LC Ohlangeni, KZN) in isiZulu (wz1340130804ntr 10) and translated as usual into seTswane (wt1340130804 n Tr 10) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).
The readings for this Sunday are under the theme “Destruction of Jerusalem”:
From the Old Testament: Exodus 19,1-6
The Epistle: Romans 9,1-8.14-16
The Gospel: Luke 19,41-48/Mark 12,28-34
The liturgical colour is green.
May you have a very blessed weekend and have time to meditate on the watchword for this Sunday: Blessed is the nation whose God is the LORD, the people he chose for his inheritance. (Psa 33:12 NIV)
We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.
And do not grumble, as some of them did–and were killed by the destroying angel. (1Co 10:10 NIV)
In the 2nd year after their exodus from Egypt the Israelites were already at the gateway to the promised holy land. The army was to go out and occupy the land. Yet the people were frightened by this daunting task and intimidated by the sheer size of this calling. They did not obey this godly command, because they did not believe in God’s promises and coming help. They despaired at their lack of strength and did not trust in God’s goodness and faithfulness. This disbelief lead them into grumbling against God and his ways instead. Their own will was both stubborn and desperate. It didn’t dare pick up arms and fight against the Canaanites, but they did not shy away from rebelling against the highest God, who is put off first and foremost by disbelief and distrust. That is why the Lord God made those people turn around and meander through the desert for a further 38 years until all the doubters and naysayers had passed away – making room for a new generation with whom God would venture into the promised land finally.
Among us we find a certain murmuring and grumbling against God’s calling and how he leads and guides our ways. It is not so seldom to find even among us that we think we know better than God, what is good, possible and therefore next on the agenda. Most of the time we don’t even realize how rebellious, stubborn and selfish we are and how this aggravates and provokes God’s wrath and punishment. In this way we are disobedient and follow our own sinful ways. May God prevent this by his faithfulness and forgiving generosity of spirit.
O almighty and merciful God! We poor people come before you to confess unto you not only our miserable faithlessness, blindness and stubborn foolishness of our hearts, but also that we don’t even recognize this sufficiently. Rather too often we deem our faithlessness to be the most obedient faithfulness and esteem our blindness to be the most blessed foresight and insight that we move about as if we are in heaven already – meanwhile we’re still far out in sinful darkness and the very shadows of eternal death. We have no deep sincerity in seeking your presence. On the contrary, we flee your wisdom and look down at your mercy. O dearest Lord and most holy God, have mercy upon us, you fountain of mercy and reservoir of grace and love. Create by the word of your mouth faith in our hearts, heal our eyes to see properly, our ears to hear and our hearts to believe, so that we may understand your will and trust your godly promises to attain eternal life by your gracious forgiveness. Amen. (Dr. Martin Luther)
1. Jesus, lead Thou on Till our rest is won; And although the way be cheerless, We will follow calm and fearless. Guide us by Thy hand To our fatherland.
2. If the way be drear, If the foe be near, Let not faithless fears o’ertake us; Let not faith and hope forsake us; For through many a woe To our home we go.
3. When we seek relief From a long-felt grief; When temptations come alluring, Make us patient and enduring; Show us that bright shore Where we weep no more.
4. Jesus, lead Thou on Till our rest is won. Heavenly Leader, still direct us, Still support, control, protect us, Till we safely stand In our fatherland. (Christian Gregor, 1778 tr Jane Borthwick, 1854)
This is a rather free translation of Wilhelm Löhe’s devotion for Wednesday after the ninth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 281 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
We should not test the Lord, as some of them did–and were killed by snakes. (1Co 10:9 NIV)
Whoever desires something else than what God offers, will not have real joy and happiness in those things and situations that present themselves. That’s the way it was with Israel. They had Manna. Not for nothing was this called “food of angels”. You could be forgiven to long for that divine and celestial food even when seated at royal tables stacked with this worlds most delicious dishes. It really was that good. Yet the Israelites had too much of this delicacy. They were tired of it. They despised it. They called this heavenly bread despicable. That’s how they provoked God. That’s why they received punishment instead of ongoing graces. Despising and turning ones back on God’s good gifts provokes his anger and punishment. Whoever pulls up his nose at God’s table and at his most precious offerings and gifts, should not expect God to force these unto him. Rather he should prepare himself for God’s retribution in kind. Remember he is a very jealous God and quite particular about his honour and glory. He doesn’t take rejection easy. Yes, Jesus says that God doesn’t give anybody a snake, who asks for bread. However whoever forsakes and rejects his bread given from heaven, will have to do with fiery snakes for sure – just as the warning example of the Israelites in the desert goes to prove.
Among us there is a growing rejection of the very bread that God sent from heaven and gives life to this world. Therefore this is a very timely warning! God wants to save us – and especially those who are tempted to reject the truth of his holy word. He desires our salvation. He seeks the lost and calls them back home. Hear his dear voice calling. Open your eyes and your ears that you beware of temptation to seek something else than God himself and his goodness +
Dear Father in heaven! Do not cease to be gracious and merciful to us even if we don’t deserve this. Spread your blessed arms over our fields, gardens and pastures. Gladden our hearts with the goodness of your heart and protect us and the crop and herds from wintery cold, freezing storm, fire, drought and tempest. We are all waiting for you and your help and mercy. Let our hope not be disappointed. Take care of us and discipline us too, so that we flourish to your honour and glory, but don’t receive your grace in vain. Turn everything away from us, that would hinder your work in our souls and lives. Don’t let the trees of the fields and forests put us to shame with their load of fruits and ample goodness. Rather let us follow their good example and bring forth good fruit that remains to life eternal. Everything that breathes, praises your holy name! Dear Father in heaven, let us too join this jubilation and exultation to your honour and glory. Give that our whole life be a faithful and ongoing sacrifice of thanksgiving and obedience. Praise the Lord o my soul! Amen.
This is a rather free translation of Wilhelm Löhe’s devotion for Tuesday after the ninth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 280 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
And when Daniel was lifted from the den, no wound was found on him, because he had trusted in his God. (Dan 6:23 NIV)
So do not throw away your confidence; it will be richly rewarded. (Heb 10:35 NIV)
We should not commit sexual immorality, as some of them did–and in one day twenty-three thousand of them died. (1Co 10:8 NIV)
The Prophet Balaam advised the people of Moab and Midian to invite the Israelites to their own festivities and celebrations. That brought the children of Israel into contact with the heathens and their pagan customs. The sons and daughters of God had communion and fellowship with the heathen nations and their offspring. That was the end of the separation of Israel from this world and its many different ways of life. The borderline between these two fundamentally different people was crossed and eradicated. They attached themselves to those, whom they should have avoided and shunned. The mixing of these two opposites was the result. Israel became indistinguishable from the pagan and heathen nations. This sexual immorality led to spiritual infidelity too. That brought about the result the prophet Balaam foresaw and had eagerly anticipated. The divine wrath struck the elect people of Israel. On that day more than twenty-three thousand died.
You too may meet people, who don’t trust and believe in God. They might even invite you to forsake your Christian way of life and to do as people outside the church do. Even though we have the very clear word of the godly prophets and Moses, yes even those of him who is by far greater than Moses and all others, we have the wholesome testimonies of his apostles and evangelists together with his most efficacious and meritorious sacraments – still far too many turn their back on these and cling to the empty promises of the world and its adherents. They fall into this temptation and thus loose eternal life in the hope of gaining a temporary existence only. What a sad and miserable swop that is! Truly quite heartbreaking.
We should be very grateful if we are warned in good time of such mortal dangers. We should recognize the biblical warnings written for us and our salvation. This is especially true and necessary if the popular authors of our time and so-called good friends of ours begin to contradict this biblical truth, if they start apologizing for the pagan and godless ways – excusing and even justifying and praising them and inviting us to be a sport and try them. If bad is called good and godless is deemed spiritual, beneficial and healing – then it is high time to listen first and foremost to God’s holy Word as recorded for us in the divinely inspired books of both the Old and the New Testament.
Come, follow Me, the Savior spake, All in My way abiding; Deny yourselves, the world forsake, Obey My call and guiding. Oh, bear the cross, whate’er betide, Take My example for your guide.
I am the Light, I light the way, A godly life displaying; I bid you walk as in the day, I keep your feet from straying. I am the Way, and well I show How you must sojourn here below.
My heart abounds in lowliness, My soul with love is glowing, And gracious words My lips express, With meekness overflowing. My heart, My mind, My strength, My all, To God I yield, on Him I call.
I teach you how to shun and flee What harms your soul’s salvation, Your heart from every guile to free, From sin and its temptation. I am the Refuge of your soul And lead you to your heavenly goal.
Then let us follow Christ, our Lord, And take the cross appointed And, firmly clinging to His Word, In suffering be undaunted. For who bears not the battle’s strain The crown of life shall not obtain. (Johann Scheffler, 1627-77 tr. Charles W. Schaeffer, 1813-96)
This is a rather free translation of Wilhelm Löhe’s devotion for Monday after the ninth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 279 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
Now these things occurred as examples to keep us from setting our hearts on evil things as they did. Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in pagan revelry.” (1Co 10:6-7 NIV)
The entire story of Israel tells us something and is significant even for us. When the people of Israel were moving towards Mt. Sinai, they missed this and that to which they had grown accustomed during their sojourn in Egypt even without appreciating it really during that time. Their feet were moving forward, yet their hearts were still hooked up in the past. They were fixed to the place of their misery and suffering, where they had cried pitifully for deliverance and divine liberation. In Egypt they had quite enough meat to eat. In the desert they lacked this sorely. God sent them quails instead – and lots of them. The Israelites devoured them with passionate craving – and they suffered the dire consequences of this over-indulgence. Who would have thought it was possible to forget the tremendous revelation of God at Sinai in just 40 days? Yet this is what happened. The people had ample opportunity to remember Egypt and behold that accursed idolatry and the sinful worship became such an attraction to their minds and hearts that they longed and pinned for this from the very bottom of their hearts. Some might have remembered the almighty God in heaven, who delivered them from Egypt, but most thought it was a good idea to accommodate the Egyptian worship styles into their own practice. This was syncretism and half-hearted devotion at best, but plain pagan revelry really. Blessed are we if we head the apostolic warning not to set our hearts on evil things as they did!
Dear heavenly Father: You want us to be devoted passionately to you. That is why your holy Word warns us to become attached passionately to evil desire and lust, which is a source of sin and godlessness. Grant us strength and fortitude to withstand all evil enticement and alluring. When they do tempt us, let us withstand them faithfully and victoriously. Make us truly thankful for those gifts that you do grant us graciously. Those things that you withhold from us, let us not miss too much and let us not mourn them either. Rather grant us our hearts content in your peace and tranquillity. Become more and more the one and only hearts desire we have and let us firmly trust in the truth: If we have but you, we don’t need heaven and earth. Amen.
1 Lord, Thee I love with all my heart; I pray Thee, ne’er from me depart, With tender mercy cheer me. Earth has no pleasure I would share, Yea, heav’n itself were void and bare If Thou, Lord, were not near me. And should my heart for sorrow break, My trust in Thee no one could shake. Thou art the portion I have sought; Thy precious blood my soul has bought. Lord Jesus Christ, My God and Lord, my God and Lord, Forsake me not! I trust Thy Word.
2 Yea, Lord, ’twas Thy rich bounty gave My body, soul, and all I have In this poor life of labor. Lord, grant that I in ev’ry place May glorify Thy lavish grace And help and serve my neighbor. Let no false doctrine me beguile; And Satan not my soul defile. Give strength and patience unto me To bear my cross and follow Thee. Lord Jesus Christ, My God and Lord, my God and Lord, In death Thy comfort still afford. (Martin Schalling 1532-1608 tr Catherine Winkworth, 1827-1878)
This is a rather free translation of Wilhelm Löhe’s devotion for the ninth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 278 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.