SELK INFO: Geschichte des SELK Gesangbuchs

gesangbuchGesangbuchgeschichte detailliert nachgezeichnet
SELK: Weingarten-Vortrag im Druck erschienen

Marburg/Verden, 26.7.2013 – selk – Im vergangenen September veranstaltete der Verein für Freikirchenforschung e.V. (www.freikirchenforschung.de) in Zusammenarbeit mit dem Christlichen Sängerbund e.V. in Marburg eine Arbeitstagung zum Thema „Liedgut und Musik in der Geschichte der Freikirchen“. Im Rahmen dieser Tagung hielt Manfred Weingarten (Verden/Aller), emeritierter Propst der Selbständigen Evangelisch-Lutherischen Kirche (SELK) und Mitglied der Kommission, die mit der Entwicklung eines neuen SELK-Gesangbuches befasst ist, einen Vortrag über „Liedgut und Musik in den Gesangbüchern der Selbständigen Ev.-Luth. Kirche und ihrer Vorgängerkirchen”.

Weingarten &Der Vortrag ist inzwischen in Band 22 (2013) der Jahrbücher des Vereins für Freikirchenforschung veröffentlicht worden (ISBN 978-3-934109-14-8). Im Editorial schildert Prof. Dr. Christoph Raedel (Kassel), Weingarten zeichne in seinem Beitrag „detailliert die wechselvolle und spannungsreiche Gesangbuchgeschichte nach, durch die sich das Bemühen um Berücksichtigung kirchenspezifischer und bekenntniskonformer Lieder zieht.“ Das Anliegen der Eigenständigkeit werde in der gegenwärtigen Erarbeitung eines eigenen – nicht gemeinsam mit der Evangelischen Kirche in Deutschland verantworteten – Gesangbuchs deutlich, während die „Tendenz der Pluralisierung sich im Gebrauch weiterer Liederbücher neben dem Kirchengesangbuch niederschlägt.“

Der Vortrag von Weingarten, ist auch auf den Internetseiten der Gesangbuchkommission der SELK abrufbar:
http://kirchenmusik-selk-nord.de/gesangbuch/files/2012/11/2012_Vortrag-Propst-em.-Manfred-Weingarten.pdf.
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Schopenhauerstraße 7, 30625 Hannover,
Tel. +49-511-557808 – Fax +49-511-551588,
E-Mail selk@selk.de
—> Informationen aus Kirche und Gemeinden in Wort und Bild
auch unter „SELK-Aktuell“ auf http://www.selk.de

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Life and death in another week at LTS

DSC_0028 Last night student of Lutheran theology Immanuel Ennosa Ataroba from Sudan received the sad news that his brother, who had been suffering from illness for the past three year, had been called home by our God the Lord over life and death. This is a very difficult time for our Seminarian so far away from home and without the option of taking part in the funeral and burial rites back home. Studying is challenging as it is – and not only because of the cold winters in South Africa and the general strangeness and foreignness of this distant place. It’s the heavy load of learning, the very many new things that have to be absorbed, accommodated and worked through – and now this added burden. We pray that our good Shepherd Jesus Christ will take care of our brother and his family in these stressful times and that they will be comforted by the good news that we sang together in chapel this morning: “What a friend we have in Jesus, all our sins and griefs to bear! What a privilege to carry everything to God in prayer … in his arms he’ll take and shield thee; thou wilt find a solace there.”

2013-02-06 13.11.37You may recall that the senior student of theology Simon Ishaya Gyang from Nigeria (2nd from left in the picture in happier days with friends at LTS) lost his brother to armed assault by the Boko Haram terrorists and that they buried him yesterday and the student of diaconic studies – Trinah Simakoloyi from Zambia – lost her sister just before the June examinations in the past quarter. This again goes to prove my observation here at Seminary that our people in Africa are faced with a high mortality rate – and that even most of my students have to cope with levels and intensities of remorse, mourning and trauma that we can hardly imagine. As pastor of a German congregation in the rural hinterland I had an average of about 2-3 funerals per annum and only a small fraction of these deaths was not due to old age. Here at Seminary however nearly every student has so many deaths to mourn in just his/her own family. It is very difficult to imagine, what this means to our people – especially if they are so far away from home and are not able to go through the normal rites of farewell and mourning together with their families and next-of-kin. It stresses again the importance of hearing the life-saving and life-giving gospel of our Lord Jesus Christ, who overcame sin, death and devil for us and our salvation and that he has opened up the way to eternal life and home to the heavenly Father through his victorious resurrection from the dead on the 3rd day after his crucifixion on Golgotha. Thanks to him and thanks to his most precious gift of holy Baptism we now have the confidence and blessed hope, that everybody who believes in him and is baptized will be saved to eternal life with him in heaven. It is therefore not just ritual or liturgical pastime if we daily start our Seminary procedures with the confession of the apostolic creed – the baptismal creed of the Church – “I believe in the forgiveness of sins, the resurrection of the body, and the life + everlasting. Amen.”  Even if this stands firm and solid due to the triune God’s most gracious promises, our faith is sorely tested and we are tempted again and again by our weakness, sinfulness and mortality. That is why we need to pray more than once every day: “Thy kingdom come, Thy will be done on earth as it is in heaven … lead us not into temptation, but deliver us from evil.

While these stories are the serious backdrop of our lives at Seminary and the framework of our temporary callings and walks in this world, our attention is drawn to this and that less serious daily business – like fixing leaking taps and getting electric earth leakages attended too. Thanks to competent helpers and friends at Seminary like son Christoph and electrician Otto Johannes. Emily Ngubeni really has added a nice touch to the Seminary facility by attending to flower beds and general tidiness of the place. While Seminarians go about their regular routine of worship, lectures, teaching, learning, listening and talking, playing Volleyball and resting in front of the TV or just sitting in the pleasant afternoon sun – there is time and again something new and extra-ordinary. DSC_0026Like the visit by Rev. Davis Wowa from a Lutheran Church in Malawi to Seminary this week – or the meeting by the fundraising task-team at PWC Sunninghill, Johannesburg – or the consultation with the dean of theology at the University of Pretoria. All that does add some extra spice and flavor to the common generalities of Seminary business.

KongoFor me this comes also by reading the captivating book “Congo. A history” by David van Reybrouck. Since I couldn’t gym this week, I had a few hours extra. Fascinating how that adds up. The similarities and differences to a South African history are simply astounding. It’s high time for me to get into and concentrate more on these stories from the continent as I try to figure out more and more what studying theology in Africa is really all about. It’s really not just about politics, but about so much more. Off course theology, missions and church, sects and spiritualism has got much to do with it too – since the early days of Stanley & Co. Reybrouck has a gift of story telling – and he gets into the lives of many Congolese in a close-up and telling way. Hope I get to finish that soon – and even more I hope I still have time to reflect on this mesmerizing account from the heart of Africa.

 

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Löhe on Romans 8:15b

stewardship of the saintsYou received the Spirit of sonship. And by him we cry, “Abba, Father.” (Rom 8:15b NIV)

With these words the apostle St. Paul indicates, what the Holy Spirit does in the hearts of the believers. He leads them to this filial confidence and assurance to address the almighty and holy God as Father. That is an outstanding and most magnificent faith worked by the Holy Spirit even if it might not seem like a great or wonderful work at all. Jesus Christ taught us to pray: “Our Father.” Many millions of people have hence called upon God the almighty as their Father in heaven. Even among our nation this is a popular way of calling upon God in all life’s situations. We have been invited to call upon him in Spirit and in truth by the Holy Spirit. Calling upon him in this way trustingly and faithfully is one of the most significant workings of the Holy Spirit in us.

Lord our God: Oh, what love have you shown to us, that we may call you our Father and be your children. We don’t have anything, that we could weigh in as remittance or payment for this. Our life is short, our strength but weakness and our doing is insignificant and passing. Yet you are the almighty creator and eternal God. Heaven and earth are yours and still you bow so low towards us in paternal mercy. That is why we come before you with confidence and trust – just like children approach their loving father. Let us always rejoice and be glad in this divine privilege that we may call you our Father for Jesus Christ – our brother’s sake. Grant that we hold fast to your dear hand and thankfully go the way that you lead us. Amen. (Church book of Württemberg 1931)

To God the Holy Spirit let us pray Most of all for faith upon our way That He may defend us when life is ending And from exile home we are wending. Lord, have mercy!

Shine in our hearts, O Spirit, precious light; Teach us Jesus Christ to know aright That we may abide in the Lord who bought us, Till to our true home He has brought us. Lord, have mercy! (Martin Luther, 1483-1546)

This is a rather free translation of Wilhelm Löhe’s devotion for Friday after the eighth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 276 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Friday, the 26th July 2013

sower2Sow for yourselves righteousness, reap the fruit of unfailing love, and break up your unplowed ground; for it is time to seek the LORD, until he comes and showers righteousness on you. (Hos 10:12 NIV)

Put on the new self, created to be like God in true righteousness and holiness. (Eph 4:24 NIV)

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Obituary: Justice Pius Langa +

pius+langaTRIBUTE: FORMER CHIEF JUSTICE PIUS LANGA

I have learned with great sadness of the death of former Chief Justice Pius Langa and would like to convey my sincere condolences to his family and friends.

As one of the first Judges appointed to our Constitutional Court after 1994 – and later in the key role of Chief Justice from 2005 until his retirement in 2009 – Justice Langa played a crucial role in laying the foundations for our young constitutional democracy and continued to promote the integrity and independence of the judiciary as a cornerstone of our democracy. During his tenure at the Constitutional Court but also after his retirement, he worked tirelessly to help build – in a balanced and fair manner – a non-racist, non-sexist and just society founded on the values of human dignity, equality, supremacy of the Constitution and the Rule of Law.

Justice Langa’s legacy as constitutionalist and jurist will continue to serve as a sterling example of independence of mind for generations to come.

FW DE KLERK

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Löhe on Romans 8:15a

divine2For you did not receive a spirit that makes you a slave again to fear. (Rom 8:15 NIV)

According to this word many people are in slavery and live in slavish fear. Whenever the voice of the living God of Sinai is heard, wherever the trumpets and trombones of the final judgment sound and the earth with all its mountains starts to tremble, when God punishes his people in the course of history and goes some distance to prove his almighty power and divine magnificence – then obviously this deep feeling of utter dependency arises, there we feel our own insignificance overwhelmingly and we realize our failures, shortcomings and iniquities and that we owe him not only justification, but all and everything. We are utterly and entirely his. This is the situation created by God’s will and eternal law. It’s the situation the Jews of Israel found themselves in. It’s our situation as Christians too. If God opens up our eyes by the workings of his Holy Spirit, then there’s this primordial dread and horror of guilt and debt incurred, which we can’t address or pay off ever. It’s the condition of self-incurred indebtedness, serfdom and slavery that we find ourselves in before God. The God, who finally will prove himself righteous and will gather in his own – against all odds. It’s dreadful. Reason enough to be afraid – deadly afraid, because the living God is out to get his own and not loose out. He will not let us get away with lawlessness or any kind of sin against his will – and there is nowhere to hide except under the cross and in the gracious care and sanctuary of the crucified Christ.

Only if the Holy Spirit grants faith in the vicarious satisfaction and justification obtained by our Lord Jesus Christ – only if we trust that his righteousness is ours in the eyes and judgment of God – that he has done enough for us, that he has paid the debt for us and on account of us – that we are free, no longer slaves, no longer doomed, but pardoned – then do we realize and believe that we don’t have to be afraid anymore.  That’s the treasure of the Church – the sermon of the liberty and peace granted by our Lord Jesus Christ and deposited into our hearts by the instrumentation and workings of the Holy Spirit through his means of grace. That’s how he teaches us to pray faithfully: “My dearest Jesus Christ – you are my God and my Lord!”

1 Drawn to the Cross, which Thou hast blessed With healing gifts for souls distressed, To find in Thee my life, my rest, Christ crucified, I come.

2 Thou knowest all my griefs and fears, Thy grace abused, my misspent years; Yet now to Thee with contrite tears, Christ crucified, I come.

3 Wash me and take away each stain; Let nothing of my sin remain. For cleansing, though it be through pain, Christ crucified, I come.

4 And then for work to do for Thee, Which shall so sweet a service be That angels well might envy me, Christ crucified, I come. (Genevieve M. Irons, 1855-1928)

This is a rather free translation of Wilhelm Löhe’s devotion for Thursday after the eighth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 275 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Thursday, the 25th July 2013

Jesus and the sinful women iconHave mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. (Psa 51:1 NIV)

Jesus said: “Therefore, I tell you, her many sins have been forgiven–for she loved much. But he who has been forgiven little loves little.” (Luk 7:47 NIV)

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Löhe on Romans 8:14

good shepherd1Those who are led by the Spirit of God are sons of God. (Rom 8:14 NIV)

Whoever is led and motivated by the Spirit of God will discard his own will more and more and even given up temporal desires and hope that is focused on this fleeting life only. His aim and goal will become those of his Lords. Whoever continues to look askance to the passing pleasures and desires of this world, will loose the joyful focus of his soul to serve the celestial bridegroom wholeheartedly and with complete determination.

The striving for honor and recognition from others is another serious danger to loose this focus. God’s Holy Spirit teaches us to live humbly and to associate with those who are lowly and needy too. Their motto in life is: “Our lives are hidden in God.” It is as Luther once said: “Before God uses a person for his high purpose, he must have come to the very bottom of things. His heart must first be broken and his cheekiness destroyed before it can be fixed and uplifted.”  Strange, but true.

Lord my God! If in me there is still something alive in my, that does not relinquish the old ways and that doesn’t rejoice in serving and worshipping you o God – then let your most Holy Spirit not stop until he has destroyed my old sinful being and made room for your new and pure being in me. Then I will serve you in your strength – for when I am weak, then I am strong in you. Lord, I want to serve you in your people. I desire to shine as your light – being consumed in serving you and yours. My calling is my joy. Your approval is my comfort and desire. My prayer and communion with you are my bliss and fulfilment until I die. Amen.

“Come unto Me, ye weary, And I will give you rest.” O blessed voice of Jesus, Which comes to hearts oppressed! It tells of benediction, of pardon, grace and peace, Of joy that hath no ending, Of love that cannot cease.

“Come unto Me, ye wand’rers, And I will give you light.” O loving voice of Jesus, Which comes to cheer the night! Our hearts were filled with sadness, And we had lost our way; But Thou hast brought us gladness And songs at break of day.

“Come unto Me, ye fainting, And I will give you life.” O cheering voice of Jesus, Which comes to aid our strife! The foe is stern and eager, The fight is fierce and long; But Thou hast made us mighty And stronger than the strong.

“And whosoever commeth, I will not cast him out.” O patient love of Jesus, Which drives away our doubt, Which, though we be unworthy Of love so great and free, Invites us very sinners To come, dear Lord, to Thee! (Jacob William C. Dix, 1937-1898)

This is a rather free translation of Wilhelm Löhe’s devotion for Wednesday after the eighth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 274 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Wednesday, the 24th July 2013

lords-supper-2When your words came, I ate them; they were my joy and my heart’s delight, for I bear your name, O LORD God Almighty. (Jer 15:16 NIV)

Now, Lord, enable your servants to speak your word with great boldness. (Act 4:29 NIV)

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Löhe on Romans 8:13b

graveyard1If by the Spirit you put to death the misdeeds of the body, you will live. (Rom 8:13b NIV)

St. Paul does not write about the physical death or life, but rather of spiritual life and death. He wants us to know, that our inner life grows or fades, flourishes or diminishes depending on the degree our will, mind and inner being is led and controlled by the divine Spirit or not. It’s a very promising state of affairs if the will exists and the true desire is present to serve God and to obey his Holy Spirit. There is nobody who is always and in everything absolutely determined by the triune God and who doesn’t have the negative pull and inclination exerted by the old sinful being. Rather in all Christians there is a struggle going on and thankfully the Holy Spirit assists such Christians and people continuously. He does not only dwell in those, who are absolutely holy and pure. Otherwise he’d not find any dwelling among human beings. Rather he is gracious and merciful, patient and of great goodness and faithfulness. Whenever he enters into a person, then he knows perfectly well how much work and effort need to be put in to address the ongoing work of healing and sanctification, of purification and curing. He knows how ill and in what a bad and corrupted state we are. So these words: If by the Spirit you put to death the misdeeds of the body, you will live (Rom 8:13 NIV) need to be understood from such a modest and merciful evaluation of our human existence in this world – even as Christians. I think I must emphasize this, because there are too many, who judge themselves too harshly and plague themselves too much. It’s for them to hear, that by the grace and forgiveness of Jesus Christ they too are to live – forever.

Lord our God! We have burdened you with our sinfulness and have caused you much labour with our iniquity. Yet we thank you from the bottom of our heart, that you have not given us up. Rather you continue to carry us patiently and care for us mercifully. Grant that we will mortify our sinful ways with the aid of your Holy Spirit so that you will flourish in us more and more. We are yours. Let us not be lost or forsaken. Amen.

Amen, Lord Jesus, grant our prayer; Great Captain, now Thine arm make bare, Fight for us once again! So shall Thy saints and martyrs raise A mighty chorus to Thy praise Forevermore. Amen. (Jacob Fabricius, 1593-1654 tr Catherine Winkworth, 1827-78)

This is a rather free translation of Wilhelm Löhe’s devotion for Tuesday after the eighth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 273 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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