Löhe on 1. Corinthians 15:1

Baptism and crossNow, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. (1Co 15:1 NIV)

The gospel proclaims God’s big deeds of salvation. In it his grace of salvation for all people is revealed. If you want to be saved, you can’t find it in the Law given at Sinai nor in the pagan philosophies of Athens nor in the political power of Rome or in the religious offerings of India, but only at the cross and grave of Jesus Christ, the Lord.  There is no salvation for us but that found in his vicarious death and victorious resurrection. This is the true center and hinge of all God’s miracles and wonders, his deeds of salvation, liberation and redemption.

Now in the application of this salvation all depends solely and exclusively on God’s giving. He is the one, who grants this gift freely and abundantly. He does this through his called servants – the apostles firstly and then later through the office of the ministry, which preaches the gospel purely and administers his sacraments according to his authoritative institution. They all received that, which filled their hands and hearts before they could hand it on to those around them.

Wherever God’s servants speak in his name, there he himself is at work efficaciously, there he is handing out his gifts of live and salvation. Whoever hears them, hears him and whoever despises them, despises him who sent and authorized them – the Holy Spirit himself, who does not bear despising or ridicule.

To take and receive these godly gifts rightly is a gift from God too and happens by grace alone. God works the effective reception of this gracious salvation through an inner sealing of this truth in a firm conviction which goes from strength to strength until it is finally victorious. This application and reception of God’s grace in Jesus Christ remains a mystery, which will only be manifest at the end in eternity.

We laud and praise you, merciful God and Father, that you have given us your grace through your dear Son Jesus Christ. Let us receive life and salvation through his death and resurrection so that we may not be distracted from it by the vile attempts of the evil enemy. Let your word remain the joy and comfort of our heart both in good and bad days until we come to laud and praise you from face to face in eternity. Amen.  

1 Faith and truth and life bestowing, Open now the Scriptures, Lord, Seed to life eternal sowing, Scattered on the wind abroad. Let not hearts, Your Word receiving, Like a barren field be found, Choked with thorns and unbelieving, Shallow earth or stony ground.

2 May the Spirit’s pow’r unceasing Bring to life the hidden grain, daily in our hearts increasing, Bearing fruit that shall remain. So in Scripture, song, and story, Savior, may Your voice be heard. Till our eyes behold Your glory Give us ears to hear Your Word. (Timothy Dudley-Smith, *1926)

This is a rather free translation of Wilhelm Löhe’s devotion for the eleventh Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 292 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Sunday, the 11th August 2013

Saints_Peter_and_John_Healing_the_Lame_ManIn your hands are strength and power to exalt and give strength to all. (1Ch 29:12 NIV)

By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has given this complete healing to him, as you can all see (Act 3:16 NIV)

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Löhe on Song of Solomon 2:16

Anointing-Jesus-RupnikMy lover is mine and I am his. (Sol 2:16 NIV)

I would give my life and all that that entails for one receptacle of the most precious ointment for the head of my Lord. Yet because he is not here for me to apply this as I so dearly wish, I therefore take myself and all, that I am and have just like you’d take a bunch of grapes and press them to extract their juice and be a most refreshing potion for his elected representatives here on earth – the poor and lowly. You’re invited to follow suit and bring your life’s chalice to the Lord and his chosen ones too that they may drink their fill to their health and your blessing. That’s more than any other earthly bliss and happiness.

Grant us o Lord that the ears which have heard the voice of thy Word may be closed to the voice of clamor and dispute; that the eyes which have thy great love may also behold thy blessed hope; that the tongues which have united in thy praise may speak the truth; that the feet which have walked in thy courts may walk in the way of light; and that the bodies, which have partaken of thy living body may be restored in newness of life. Glory be to thee for thine unspeakable gift. Amen. (Dr. Lilije)

Take my life, and let it be Consecrated, Lord, to Thee; Take my moments and my days, Let them flow in ceaseless praise, Let them flow in ceaseless praise.

Take my hands, and let them move At the impulse of Thy love; Take my feet and let them be Swift and beautiful for Thee, Swift and beautiful for Thee.

Take my voice, and let me sing Always, only, for my King; Take my lips, and let them be Filled with messages from Thee, Filled with messages from Thee.

Take my silver and my gold; Not a mite would I withhold; Take my intellect, and use Every power as Thou shalt choose, Every power as Thou shalt choose.

Take my will, and make it Thine; It shall be no longer mine. Take my heart; it is Thine own; It shall be Thy royal throne, It shall be Thy royal throne.

Take my love; my Lord, I pour At Thy feet its treasure-store. Take myself, and I will be Ever, only, all for Thee, Ever, only, all for Thee. (Frances R. Havergal, 1836-1879)

This is a rather free translation of Wilhelm Löhe’s devotion for Saturday after the tenth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 291 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Saturday, the 10th August 2013

rising-dawnIt will be a unique day, without daytime or nighttime–a day known to the LORD. When evening comes, there will be light. (Zec 14:7 NIV)

The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. (Rom 13:12 NIV)

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Women’s day – with pictures from the LCSA

DSC_0379 2013-05-19 10.23.58 2013-05-08 13.12.36 2013-05-02 07.56.13 2013-04-26 12.11.10 2012-12-11 13.52.33 2013-03-05 15.03.19 ?4.2.7 2013-03-14 10.34.50 OLYMPUS DIGITAL CAMERA 2012-11-23 06.32.27 2012-11-22 12.45.49 2012-02-28 19.10.58 2010-07-14 11.41.44 2010-06-04 04.20.13-1 2009-10-04 09.25.50 2009-10-16 17.49.16 2009-10-22 13.14.25 Moeder Lebotse 2009-12-26 08.31.33 2009-10-04 06.57.24 2009-06-17 09.27.08 2009-06-17 09.27.34 2009-08-18 18.00.48 2009-08-20 10.48.14 2009-08-20 10.58.06 2009-08-20 16.29.42 2009-10-04 06.35.58 2009-06-02 14.48.07 2009-05-31 13.19.37 2008-12-11 07.01.10 2008-09-11 13.01.42 2008-09-04 12.28.34 2008-05-16 13.11.11 2008-05-09 12.56.25 2008-04-06 10.26.58 2008-02-29 11.39.53 2008-02-29 10.56.05 2008-02-29 10.53.02 2008-02-29 10.44.28 2008-02-27 11.51.03 2008-02-26 13.35.30 2006-03-24 22.11.01 2006-03-26 02.33.48 2006-09-27 16.07.30 2006-10-15 13.13.54 SONY DSC 2007-02-13 12.40.08 2007-11-17 23.20.02 2006-03-05 21.51.19 2006-03-05 20.56.26 2006-02-05 03.46.55 SAMSUNG DIGITAL CAMERA KONICA MINOLTA DIGITAL CAMERA KONICA MINOLTA DIGITAL CAMERA 2005-08-27 09.17.00 KONICA MINOLTA DIGITAL CAMERA KONICA MINOLTA DIGITAL CAMERA 2005-06-08 06.06.54 2005-06-12 04.02.24 KONICA MINOLTA DIGITAL CAMERA 2005-07-30 12.15.02 2005-08-27 09.15.38 KONICA MINOLTA DIGITAL CAMERA 2004-10-31 11.27.56 2004-10-30 20.41.44 KONICA MINOLTA DIGITAL CAMERA KONICA MINOLTA DIGITAL CAMERA 2004-10-30 19.34.48 2004-10-24 11.01.03 2005-02-26 12.03.54 2005-02-13 17.11.53-2 2004-10-12 13.44.35 2004-10-12 11.47.55 2004-12-11 17.55.20 2004-12-11 17.11.41 2004-08-29 00.13.12 2003-04-27 12.49.31 2003-04-27 12.50.12 2003-05-07 16.29.24 2003-09-03 17.41.34 SAMSUNG DIGITAL CAMERA SAMSUNG DIGITAL CAMERA 2004-06-26 18.54.54.tif 2003-04-27 12.49.04 2003-04-18 16.51.25 2003-04-15 08.30.22 2002-11-05 12.27.56 2002-09-20 08.48.54 2001-08-29 13.30.44

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Lutheran Order of service in isiZulu/seTswana

Jesus SalbungThe Lutheran Order of Service for the 11th Sunday after Trinity is available here in isiZulu and seTswana. Today it comes with a sermon based on God’s word in the gospel of St. Luke the 7th chapter verses 36-50  by my Moruti T. Ratshefola (LC Mafeking, NW) in seTswana (wt1341130811 n Tr 11) and translated as usual into isiZulu (wz1341130811 n Tr 11) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).

The readings for this Sunday are:

From the Old Testament:   2.Samuel 12:1-10.13-15a

The Epistle:                           Ephesians 2:4-10

The Gospel:                            Luke 18:9-14

The liturgical colour is green.

May you have a very blessed weekend and have time to meditate on the watchword for this Sunday: “God opposes the proud but gives grace to the humble.” (1Pe 5:5 NIV) – and if you are called to preach this weekend, may the triune God give you joy and strength, enthusiasm but also wisdom, knowledge and insight – and most of all good words and pictures to preach his holy will purely and his promises faithfully! However if you are not preaching, but listening – then listen as if God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

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Löhe on 1. Corinthians 12:8-10

Holy Spirit and crossTo one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. (1Co 12:8-10 NIV)

The message of wisdom is mentioned as first spiritual gift, because it is the most urgently required. It is that gift of the shepherd and pastor to lead his people to  eternal salvation. Therefore the second gift is the message of knowledge through which the hearer is led to truth and wisdom. Both belong to the Church and God provides both in sufficient manner too. One undergirds and supports the other. Then you get faith and the gift of healing and even miraculous powers. How is it with these gifts? Are they still there in the Church? If not, why are they not given? Did the Lord of the Church only promise them initially for the beginning stages? Does Christ’s congregation not have the same calling throughout the ages to call the unbelievers and pagans through word, but also miracles and prophecies to repentance and into faith? Is the shortage of these gifts a fault of previous generations? Perhaps so. However it is certain that the Lord deals out his precious gifts according to his pleasure and good will. Times change and he even grants the unexpected and unasked for. His miraculous fountains can pour forth at any time and place. We on our side should never falter in fervent prayers for rich measures of his gifts and miracles in and for his only holy Church.

Almighty and eternal God, you have decorated and endowed your holy Church with manifold gifts of your most holy Spirit. We pray you: Glorify yourself in our midst according to the wealth and riches of your Spirit and grant graciously that we utilize and implement your precious gifts in humble service to uplift and empower our brothers and to magnify your name through Jesus Christ your dear Son and our Lord. Amen.

Giver of grace, descend from high; Your sev’nfold gifts to us supply; Help us eternal truths receive And practice all that we believe; Give us Yourself that we may see The glory of the Trinity. (Rabanus Marus, 776-856 tr John Dryden 1631-1700)

This is a rather free translation of Wilhelm Löhe’s devotion for Friday after the tenth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 290 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Friday, the 9th August 2013

promised land“The LORD your God is giving you rest and has granted you this land.” (Jos 1:13 NIV)

Let us, therefore, make every effort to enter that rest! (Heb 4:11 NIV)

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Löhe on 1. Corinthians 12:7

Holy Spirit many giftsNow to each one the manifestation of the Spirit is given for the common good. (1Co 12:7 NIV)

The apostles answers the question: Why are the spiritual gifts given? Nobody should take his gifts as a personal reward or something to be enjoyed in obscure selfishness. The Holy Spirit doesn’t serve egoism – never – even if it where cloaked in the most pious decorum. This reminds us of our Lord’s parable of the various servants, who receives different talents and where the one, who received only one talent buries it in unfaithful anxiety and loveless speculation and excuses. The one talent was taken from him and he was expelled into the darkness of the most dreadful abyss.

St. Paul also emphasizes that these spiritual gifts are for the “common good”. The Church is one body and each member has its special gift to serve the common good. It’s not for individual adoration or exultation! The Church is a community and sacred unity in which each one lives for the other in loving service and support. Every single one has the high and precious calling of service and loving care for the other and the whole. Whoever doesn’t do this, will experience these gifts as an unwholesome burden and unwanted load, will not flourish and prosper, but decay and destruction. In God’s kingdom and Church you don’t have individualists, who just serve themselves and seek their own good as you would in worldly business. No – in the Church everything serves the common good, the congregation, the holy fellowship, family, body, cooperation, partnership and union with God. Whoever serves himself only is more of a loafer and burden than anything else. Recognize this and take note!

Dear heavenly Father! We thank and praise you for all you good gifts you have endowed our bodies, minds and souls with from the bountiful goodness and kindness of your grace. We praise you that you spread your light all over the world and that you have called us too by your Holy Spirit to be witnesses of your unsurpassed goodness in this world of ours. Fill your Church with your Holy Spirit, that she remains faithful in your holy word and lives faithfully in accordance with it. Preserve respect, dignity, love for our neighbour among  all people. Promote and prosper your kingdom in the big cities and rural lands. Bless all communities in your holy Church – especially the god fearing families and congregations. Preserve our congregation and Church and make them sanctuaries of your peace. Unite us with bonds of peace and caring, so that our burdens will be lighter, our joys purer and our suffering more endurable. We ask this in Jesus name, our Lord and saviour. Amen. (H. Greiner)

May God bestow on us His grace and favour To please Him with our behaviour And live as brethren here in love and union Nor repent this blessed Communion! O Lord, have mercy! Let not Thy good Spirit forsake us; Grant that heavenly minded He make us; Give Thy church, Lord, to see days of peace and unity; O Lord, have mercy! (Martin Luther 1483-1546 tr Lutheran Hymnal 1941)

This is a rather free translation of Wilhelm Löhe’s devotion for Thursday after the tenth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 289 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Thursday, the 8th August 2013

means of graceSing and rejoice, O daughter of Zion; for, lo, I come, and I will dwell in the midst of thee, saith the LORD (Zechariah 2:14) 

He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus. (Rev 22:20 NIV)

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