“Be careful, keep calm and don’t be afraid. Do not lose heart.” (Isa 7:4 NIV)
Be strong in the Lord and in his mighty power. (Eph 6:10 NIV)
“Be careful, keep calm and don’t be afraid. Do not lose heart.” (Isa 7:4 NIV)
Be strong in the Lord and in his mighty power. (Eph 6:10 NIV)
Be completely humble and gentle; be patient, bearing with one another in love. (Eph 4:2 NIV)Since we are called to unity, our life in communion has a common goal. That is why this apostolic instruction. It presupposes the love, which bears each others burdens and without which we don’t have any humbleness, gentleness nor patience. Brotherly love views the other as a part of the integral whole. It bears the brother and sister in the very heart and treats them accordingly in daily life. This love is a supernatural, divine power, which motivates, drives and strengthens us to deal with our siblings in a brotherly way.
The first virtue of love is humility. People like to blow their own trumpet, but love shows us another way – not only to give a better example, but rather to lead our brother to repentance and conversion too. What would be if the exaltation of one, leads to the exaltation of the other – one rises and the other follows suit – just to have the clash of the prideful titans enacted live. The wholesome antidote is the humility of those, who are watchful for the salvation and healing of the other too – even more than for their own.
Gentleness is a form of humility. If you are aware of your lowliness, but are still grumpy, short tempered and hard on others, without mercy and compassion – then that humbleness is not worth much and it looses all its blessings.
Patience is necessary too. How else would humility and gentleness get to achieve anything? What would patience be without perseverance and endurance? A child without any strength to grow up. Every virtue must be continually exercised and practiced. The master in this art is Jesus, who continuously seeks and finds the lost.
Oh most faithful God! We pray, help us to humble ourselves under your mighty hand so that you might lift us up at your good time and pleasure. Let your Church recognize your way on earth as you deal with the many nations. Grant that we cast all our anxieties onto you as you care for us, who desire your faithfulness. Grant us watchful hearts, a sober being, earnest love, patience and humility and fulfill you work in us in good and bad times so that we might see you in righteousness and be satisfied at your sight. Amen. (Hermann Bezzel)
Ah, Jesus Christ, my Lord, So meek in deed and word, Thou diedst once to save us, Because Thou fain wouldst have us After earth’s life of sadness Heirs of Thy heavenly gladness.
So be it, then I say, With all my heart each day; Guide us while here we wander, Till safely landed yonder, We too, dear Lord, adore Thee, And sing for joy before Thee. (Tr Catherine Winkworth, 1827-1878)
This is a rather free translation of Wilhelm Löhe’s devotion for Monday after the seventeenth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 335 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work (Exo 20:9-10 NIV)
Anyone who enters God’s rest also rests from their works, just as God did from his. (Heb 4:10 NIV)
Die Sagen, die der Erde sich entfernen,
Vom Geiste, der gewesen ist und wiederkehret,
Sie kehren zu der Menschheit sich, und vieles lernen
Wir aus der Zeit, die eilends sich verzehret.
Die Bilder der Vergangenheit sind nicht verlassen
Von der Natur, als wie die Tag’ verblassen
Im hohen Sommer, kehrt der Herbst zur Erde nieder,
Der Geist der Schauer findet sich am Himmel wieder.
In kurzer Zeit hat vieles sich geendet,
Der Landmann, der am Pfluge sich gezeiget,
Er siehet, wie das Jahr sich frohem Ende neiget,
In solchen Bildern ist des Menschen Tag vollendet.
Der Erde Rund mit Felsen ausgezieret
Ist wie die Wolke nicht, die abends sich verlieret,
Es zeiget sich mit einem goldnen Tage,
Und die Vollkommenheit ist ohne Klage.
Friedrich Hölderlin: „Sämtliche Gedichte“. Herausgegeben von Jochen Schmidt. Deutscher Klassiker Verlag im Taschenbuch, Frankfurt am Main 2005. 1152 S., br., 18,00 €.
Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. (Eph 3:20-21 NIV)The apostle praises God for building the Church. This edification is a mystery. St. Paul describes this as the fact that the pagans and gentiles are also heirs of the divine promises in Christ Jesus through the gospel. This was hidden beforehand from even the wisest and most prudent amongst God’s people. Even if they had not excluded the other nations entirely from God’s plan of salvation, still they had no clue of God’s plan to expand his kingdom amongst the gentiles without them become Jews and subject to the Old Testament laws and commandments – and yet allow them to become full members of the Church. This was possible through the gospel which justifies sinners not by works of the law, but only through faith in Jesus Christ and his vicarious justification attained on the cross and through his victorious resurrection. And probably had ever imagined the one holy Christian Church as a communion of saints from all nations, languages and backgrounds. This huge and extraordinary idea of God concerning one herd and one shepherd was not common place amongst them at all. It was hidden and very far away from their mind to be sure. St. Paul declares that it was a strange idea to the angels even. They did not know, how far the salvation by grace through Jesus Christ should eventually reach. Only when the time was fulfilled, when Christ had completed and finished all his awesome work of salvation, then God revealed his most precious and dearly beloved idea of building his Church from all nations across the globe. And now those, who received this revelation of the miraculous reach of God’s church and Christian communion initially where like blind people getting their sight back and seeing the sun for the first time and all of the most wonderful creation. This amazement and astonishment turned into praise and worship and thanks towards God, who had brought about this most wonderful and gracious and lovely idea of the holy Christian Church.
O Lord Jesus Christ – you good shepherd of your sheep. You have given your life for the salvation of all people. Bring those, who are not yet part of your herd, that they too may be part of the one herd under you the one and only good shepherd. When the fill of all nations has entered your kingdom, then every mouth will praise you and each tongue will confess you as Lord and Savior to the greater glory of your heavenly Father. Amen. (Liturgy of Neuenburg 1713)
One herd, one shepherd – oh, what will that be like, o globe, if his final day of glory and judgment appears? Rejoice o little flock, rise and shine for Jesus faithfully keeps all his promises.
O watchman is the night nearly over? The pastures are already clad in green and the glory of the Lord appears to the distant gentile nations. Blind pilgrims requesting light: Jesus keeps his promises.
Come, oh come dear good Shepherd turn the night into day. Now still many a sheep goes astray far off from you and your Church. Little flock don’t despair: Jesus faithfully keeps all his promises. (Friedrich Adolf Krummacher 1767-1845)
This is a rather free translation of Wilhelm Löhe’s devotion for Saturday after the sixteenth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 333 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.
How precious to me are your thoughts, God! How vast is the sum of them! (Psa 139:17 NIV)
For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. (1Co 13:12 NIV)
The Lutheran Order of Service for this year’s 17th Sunday after the high holiday of the most holy and venerated godly Trinity is available here in isiZulu and seTswana. Today it comes with a sermon based on God’s word from the gospel of the evangelist St. John the 9th chapter verses 35-41 written by my brother Rev. P.C. Weber from the LC in Ohlangeni (KZN) in isiZulu (wz1347130922 n Tr 17) and translated as usual into seTswana (wt1347130922 n Tr17) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).
The readings for this Sunday are:
Old Testament: Isaiah 49:1-6
The Epistle: Romans 10:9-17 (18)
The Gospel: Matthew 15:21-28
The liturgical colour is green.
May you have a very blessed weekend and have time to meditate on the watchword for this Sunday: This is the victory that has overcome the world, even our faith. (1Jo 5:4 NIV) – and if you are called to preach this weekend, may the triune God give you joy and strength, enthusiasm and wisdom, knowledge and insight – and the true and faithful words, biblical pictures and stories to preach his holy will purely and his promises faithfully! However if you are not preaching, but listening – then listen for God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)
We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.
The faithful prayer is enlightened through this prayer and grows in faith and trust. It does not doubt that God hears this prayer and hopes for fulfillment that is bigger and richer even than the initial request spelt out. That is why all praise is given to God alone. The love of Christ is worshiped and adored, because it by far surpasses all understanding and much higher than any reasoning powers. If the Ephesians receive this love, then they will not tire of the hard sufferings and trials the apostle goes through. Rather God will lift them to higher degrees and levels of understanding and compassion and the inner life and spirituality. Just as God alone came up with his profound and encompassing salvation for all people and the whole world, just as he alone carried it out successfully and victoriously in Jesus Christ our Lord and still continues to carry this gracious mission out through his Holy Spirit, so too he alone can grant proper insight to his Christians in his most holy mission actions by which he builds his one holy Church worldwide. He alone can strengthen and promote this insight that it becomes truly motivational and effective to gain our fruitful participation in his mission work. History is his doing and also his great gift of gracious workings. Most of us don’t reach levels of high influence and significance in this world and time, yet our God will see to it that there will always be those, who will pursue his mission and the growth of his holy Church and its expansion and outreach as their highest and dearest priority. Whoever knows that he is part of this living structure of the Church and appreciates the prophetic and apostolic foundation on which he is grounded, loves not only the one and main keystone Jesus Christ, but also the true kingdom of God here on earth: His one, holy Christian Church + His thoughts are with the Church by day and night. His prayers, his cares, passion, desire and hope are similar to those of the apostle – directed at the Church and her fulfillment here and forever.
Dear heavenly Father: We want to live in fellowship and communion with you and thus be edified by your gracious presence. Allow us to be living stones in your Church gifted to carry our burdens too. Make us all the more to living organs and limbs of the holy body of your son Jesus Christ. Grant that we will willingly sacrifice ourselves in your service. Permit that we will worship and serve you in priestly attire and fight valiantly for your cause. Make your people to a holy and dedicated communion that lives and serves by your most dear grace. Amen. (O.J. Mehl)
This is a rather free translation of Wilhelm Löhe’s devotion for Friday after the sixteenth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 332 in Lob sei Dir ewig, o Jesu! (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.