Herrenhuter readings for Tuesday, the 17th September 2013

working together on the road“Then I will purify the lips of the peoples, that all of them may call on the name of the LORD and serve him shoulder to shoulder.” (Zep 3:9 NIV)

Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe… (Heb 12:28 NIV)

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Löhe on Ephesians 3:14-15

Paul prayingFor this reason I kneel before the Father, from whom every family in heaven and on earth derives its name. (Eph 3:14-15 NIV)

The apostle prayerfully turns to the heavenly Father. He seeks and expects  help and success from him only. Are the Ephesians not to cool off in their joyful trust towards God, and is the edification and flourishing of the Church in this world to remain their main concern and priority, then they must comprehend the unending mercy of the triune God. That is why the love of Christ, which surpasses all else by far – and the encompassing profundity of the divine treasures must continually be revealed and expounded to them. The apostle pleads that the Christians in Ephesus will attain a high, innermost and blessed level of insight and confidence in the divine love and providence. That is why he bows down before God, kneels before the Father of Jesus Christ – who has given name, example and model to every fatherhood, family and all children in heaven and earth. He’s considering all fatherhood, all families and descendants on earth in his prayer. It reminds him of the holy Christian Church too. He thinks of those families already completed and fulfilled at home in heaven. He does not forget those still on earth. He sees them incorporated into the building of the divine Church and body of Christ. And he calls on the Lord of the Church, that he be merciful and gracious to the Church in Ephesus. Because he would have them profound insight into the wide and deep riches of God’s treasures that’s why he calls on the Father of all that he is to act and deal with them according to his glorious wealth of grace and mercy and so bless the Ephesian congregation by giving ear to his prayer. In that case the Ephesian Christians would not tire of St. Paul’s suffering either.

Almighty, heavenly Father! We thank your most holy name that you revealed the fullness of your divine riches and your profound love for us in your Son Jesus Christ through your holy apostles. We plead you from the bottom of our heart, rule us through your Holy Spirit, that we would follow their apostolic teachings, faith and patience most faithfully and persist therein until the end. Through Jesus Christ, your dearly beloved Son our Lord. Amen.

Speak, O Lord, your servant listens, Let your Word to me come near; Newborn life and spirit give me, Let each promise still my fear. Death’s dread power, its inward strife, Wars against your Word of life; Fill me, Lord, with love’s strong fervor That I cling to your forever!

Oh, what blessing to be near you And to listen to Your voice; Let me ever love and hear You, Let Your Word be now my choice! Many hardened sinners, Lord, Flee in terror at Your Word, But to me, who know my burden, Show me now our Word of pardon! (Anna Sophia von Hessen-Darmstadt 1638-1683 tr George A.T. Rygh 1860-1942

This is a rather free translation of Wilhelm Löhe’s devotion for Monday after the sixteenth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 328 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Monday, the 16th September 2013

praying-in-church[1]Listen to me, you stubborn-hearted, you who are now far from my righteousness. I am bringing my righteousness near, it is not far away; and my salvation will not be delayed. (Isa 46:12-13 NIV)

And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? (Luk 18:7 NIV)

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Löhe on Ephesians 3:13

St Paul iconI ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory. (Eph 3:13 NIV)

A suffering and sick person is pitied by most and therefore receiver of sympathy and compassion. People care for such ill people and do all sorts of good for him. However if the illness persists and healing takes longer than just a few days or weeks, then the compassion cools off dramatically. Sympathy dissipates.  Caregivers get tired of caring and look for all sorts of excuses to get by without helping further. That obviously deepens the plight of the suffering, his need gets worse and the pain gets more and more unbearable. This is experienced all too often. That is very sad and justly deserves reprimanding and severe chiding. Summarized its all because we get tired of caring and having compassion. This might have been the predicament of the apostle that he alludes to here. He was imprisoned. At first there is a lot of concern and heartfelt consolation in letters and kind gifts. However rather too soon the congregations get used to this stressful situation. They take his imprisonment for granted and his suffering as a matter of course.  That is why St. Paul reminds the Ephesians of the sufferings “for them” and that they serve for “your glory”. How would they have gotten by faithfully if he as their teacher had failed and fallen from faith? With him their faith was confirmed and with him they would have fallen. His faithfulness bore their peace and steadfastness. How could they thus forsake him and be discouraged in his suffering?

Heavenly Father! As evening falls grant us mercifully to stand in your presence. Fill us with your strength, love and discipline for the coming week. Bow us faithfully to abide in your holy will even if it leads us into difficult and struggling pathways. Take away those unbearable burdens which we can’t handle. Confirm us in your grace and faithfulness. Let your eternal truth lift up our hearts and strengthen our trust, hope and faith in you. Amen. (Arper-Zillessen)  

I would trust in Thy protecting, Wholly rest upon Thine arm, Follow wholly Thy directing, O my only Guard from harm, Meet me now with Thy salvation In Thy Church’s ordered way; Let me feel Thy confirmation In Thy truth and fear today.

So that, might and firmness gaining, Hope in danger, joy in grief, Now and evermore remaining In the one and true belief, Resting in my Savior’s merit, Strengthened with Thy Spirit’s strength, With Thy saints I may inherit All My Father’s joy at length. (John M. Neale, 1842)

This is a rather free translation of Wilhelm Löhe’s devotion for the sixteenth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 327 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Sunday, the 15th September 2013

listenIf my people would only listen to me (Psa 81:13 NIV)

Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Messiah, who has been appointed for you– even Jesus. (Act 3:19-20 NIV)

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Meditations on life and death

easter-iconThis morning my latest post finished with this conclusion: “… my daily business and life as pastor & bishop, which does involve both life and death really.” Well, here follows the meditation on this as we look forward to tomorrow, when the Church yet again proclaims the life-saving, -giving and -sustaining gospel of our Lord Jesus Christ, our Saviour, who has destroyed death and has brought life and immortality to light through the very same gospel. (cf 2Ti 1:10 NIV). Read more here: Meditation on Lk711-17

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Spring adds bounce to our life (… just go to the gym and find out!)

gymThe first rains have fallen in Pretoria. Not much, but the thunder was impressive. Seems it’s getting back on track for the bright season of spring even if the temperatures soared right back to summer style without much ado in the past week. Our students posted their relief: “Thank God it’s cooled off!”  They sure didn’t take long to forget the winter’s chill. Well, I am glad that I don’t have to leave the house dressed for nippy frost any longer – and at Seminary windows are wide open getting fresh air in and making us all bouncy and glad to be alive.

Even while spinning at the gym Thabang Sekiba – one of the personal trainer – couldn’t stop himself from jumping and skipping up those steps in a flurry. He flashes his gold tooth in a wide grin and while passing on hasty greetings, he’s already bounding along to get rid of at least some of that boundless energy of his. There are literally hundreds more of his kind – cycling, skipping, running, rowing, swimming, stretching, balancing, pushing weights or stepping up and down to get those hearts pumping and the blood flowing.

I’m impressed by the old and cronky doing their thing too – half-blind, arthritic and far from being as flexible as they used too be, still they keep moving as they’ve been doing for years already – more by sheer willpower than that of their waning muscles. So I salute them as they do step-ups or slow down in the steam room – lifting my hand in greeting and bowing in respectful acknowledgement: Bayete Nkosi! They’ll be the ones, who also reply readily to such friendly address. Giving room, biding their turn and never slow to smile. They’ve learnt over the years that tokens of sociable decorum go a long way to make life more bearable.

I appreciate the many younger ones eager to fill the shoes of their esteemed forerunners. They work out hard, working up a sweat – even outside the sauna – yet go out of their way to make way, give room and right of way to others, while patiently waiting their turn. They speak all sorts of languages – even Chinese (or is it Japanese? I don’t know the difference) – but most are Afrikaans or other kinds of Africans . Most of those, who can still hear without hearing aides, wear headphones to listen to own choice and blocking out the constant drone of the public system sighing, moaning and grunting to mind numbing thumping. That’s why speaking no real option. So most personal communication goes via eye contact and body language. That spans the cultural divide quite easily as most are willing to please and accommodate the fellow athletes – the movers and shakers of this world in the literal sense. Even the ever running DSTV goes without words/sounds as it flashes global images from the cricket, rugby or golfing arenas into our small world – if its not tennis, soccer or F1.

There are others of course too – not programs, but types at the gym. Rash, brawny and rather pushy. Not much patience, no overdose of respect and not so willing to budge even a single inch: It’s my right, right now – so push over or I’ll force you! Don’t like it, but its there. Always lurking just under the surface. So don’t scratch, otherwise the ugly underground comes to the surface far too easily and rashly: “Move over!” “Wait. I’m nearly finished.” “No. I won’t wait. I’ve got my rights too.” “Hey – there’s just not room for two. Why should I move over for you, who came later?” “Don’t talk to me like that.” “Grow up!” Rumble, grumble and the friction is just waiting to explode into full-blown conflict. Too much chauvinism? Testosterone? Racism? Perhaps latently, but I’d rather blame just too little social skills – never mind etiquette or cross-cultural competencies.

Still I fancy going to the gym regularly. I meet lot’s of people that I never see in Church or at my regular work place.  It’s nearly as sociable as the farmer’s market – even if I don’t get half as much talking or listening done, but then I do get more than my fair share of thinking and even sweating besides building up credit with my medical aid.

There are the group workouts too: Pilates and Yoga are my first choices to balance the standard workouts – and I can do that with Angelika now and again. That’s where you meet the same people regularly – and you get talking too as the studios shut out the blaring of the public sound system. Mostly small talk, but still a good alteration in my daily business and life as pastor & bishop, which does involve both life and death really.

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Löhe on Galatians 6:7-8

Jesus Christ crucifiedDo not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. (Gal 6:7-8 NIV)

Here the Apostle depicts flesh and spirit as fields for sowing and reaping. “Whoever sows to please their flesh” uses temporal and secular goods for selfish and sinful purposes, whereas “whoever sows to please the Spirit” using these same means for Christian and Church purposes. The selfish and sinful purposes lead to destruction and decay. There will be no lasting benefits. Yet those offering for Christian purposes like the mission of the Church will reap “eternal life”. It is not as if we could earn or buy eternal life for ourselves, but rather we can promote this eternal life with others. Whoever supports the teacher and witness of the gospel, supports the gospel itself, because this does not become audible without preachers and teachers, evangelists and missionaries. Whoever supports the gospel, supports the spread of the forgiveness of sins, salvation and eternal life. And whoever supports poor believers and needy Christians because of their Lord Jesus Christ points them to this living Lord, who is the source and goal of all loving mercy.

The word”: “Do not be deceived: God cannot be mocked” is a very serious warning. It should resound like a loud cry in our ears. It is directed against those, who believe that they can forget about the teachers and preachers of the gospel, the brethren in the faith and the poor – and yet remain faithful Christians. No, no. That is not possible. Disobedience against this godly law to be merciful and help those in need, mocks the living God himself and he will not be mocked.

Almighty and eternal God, heavenly Father! Yet again a week has gone passed and time is fleeting by. We ourselves are rushing on and plead you: Have mercy on us. Forgive us all that in the past week we have done, thought and said against your holy will and by which we have again deserved your wrath and eternal punishment.  Dear heavenly Father help us tidy up our house, get our life and household in order and follow your most holy and divine ordinances and life sustaining rules and regulations. Allow that our lives would be nothing else than a holy holiday in preparation for that promised eternal rest and peaceful joy with you in heaven. Amen. (W.Löhe)  

We give Thee but Thine own, Whate’er the gift may be: All that we have is Thine alone, A trust, O Lord, from Thee.

May we Thy bounties thus As stewards true receive, And gladly, as Thou blessest us, To Thee our first-fruits give.

 O! hearts are bruised and dead And homes are bare and cold, And lambs for whom the Shepherd bled Are straying from the fold.

To comfort and to bless, To find a balm for woe, To tend the lone and fatherless, Is angels’ work below. (William Walsham How, 1858)

The captive to release, To God the lost to bring, To teach the way of life and peace, It is a Christ-like thing.

And we believe Thy word, Though dim our faith may be; Whate’er for Thine we do, O Lord, We do it unto Thee. () 

This is a rather free translation of Wilhelm Löhe’s devotion for Saturday after the fifteenth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 326 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Saturday, the 14th September 2013

Jesus is the way to the fatherThey will be my people, and I will be faithful and righteous to them as their God. (Zec 8:8 NIV)

If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise. (Gal 3:29 NIV)

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Löhe on Galatians 6:6.9.10

offering1Nevertheless, the one who receives instruction in the word should share all good things with their instructor…Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. (Gal 6:6-10 NIV)

What does a Christian do with that money and property that he does not need for his and his families daily support and nurture? I am presupposing that such Christians take care of their own people, their parents and even relatives. Even taking this into account many Christians still have more than required for these basic family needs. The Holy Scripture does not know much about storage and  putting away for years to come. That is why it gives this practical suggestion of sharing with the instructors of the congregation. Besides that the care of poor siblings in the faith is entrusted to his conscience and finally all those that need support and care – even beyond the congregational borders. Obviously there is no need for this sharing if no need exists, yet the helping hand should reach out to those who are in need. In the early years of the Church teachers, pastors and bishops of the Church lived off those gifts donated by the congregation on the altar. The teachers were not ashamed to receive and the congregation was willing and grateful to give. All of them lived from day to day by the grace of their Lord Jesus Christ looking forward to the promised eternal life. In the same way it worked with those in the family of believers. Whoever supported the needy in the Church supported the Church at the same time, for she upholds and proclaims the gospel. The mild light of love shone brightly in the Church giving her good reason to and calling the unbelievers to Church and eternal life too.

Lord – our God! We thank you for the good gifts with which you have filled our hands and homes, so that we have more than enough to share with those in need. Show us the need of your Church and also that of her members here and abroad. Open our hearts and hands to gladly share and offer with deeds of loving kindness and mercy. Bless our gifts that they may confirm our brothers and sisters in the faith and establish them on the firm foundation of the gospel. Grant to us that as members of the one body of Jesus Christ we would share sorrows and cares amongst each other and grow steadfastly in the communion with you and towards you as our head – Jesus Christ. Amen.

Yea, Lord, ’twas Thy rich bounty gave My body, soul, and all I have In this poor life of labor. Lord, grant that I in every place May glorify Thy lavish grace And serve and help my neighbor. Let no false doctrine me beguile, Let Satan not my soul defile. Give strength and patience unto me To bear my cross and follow Thee. Lord Jesus Christ, My God and Lord, my God and Lord, In death Thy comfort still afford. (Martin Schalling 1567 tr Chatherine Winkworth, 1863)

This is a rather free translation of Wilhelm Löhe’s devotion for Friday after the fifteenth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 325 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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