Löhe on Ephesians 5:17

wise-men-magiTherefore do not be foolish, but understand what the Lord’s will is. (Eph 5:17 NIV)

The holy Apostle admonishes the Ephesians to follow the Lord’s will at all times doing what is appropriate and therefore follow his guidance in all things. The apostle knows how often it happens that you have a suitable occasion to do good, but how this is allowed to slip by without the correct response. Therefore it is part of true wisdom that we understand what the right thing is at the respective time. Let’s take note of the apostles doing. He has his eyes fixed firmly on the godly goal and his feet walking on the proper way too. In one hand you have the watch to take time and keep time too, while the other hand is ready to do what is fitting, good and salutary at any given moment on this way to the heavenly home – always keen to understand and practice whatever the Lord’s will is. This is in stark contrast to those people, who just move in self satisfied comfort zones. Even many Christians expect pleasure and satisfaction more than anything else from life – and do everything to attain that. They see religion as a way to achieve gratification and wellbeing. They don’t see life as the opportunity to focus on eternity and to use the time here on earth to understand what the Lord’s will is and to practice this continuously in good works of love and mercy. A life in watchfulness and being constantly alert to opportunities to do good and whatever is pleasing in the Lord’s eyes seems to them to be more of a burden, than a joyful, lovely and precious calling. Yet blessed are those, who are wise and seek always to do the will of the Lord in the time and space available to them. Amen.

Oh Lord, our God, grant to your holy Congregation that it will earnestly avoid all that is contrary to your sacred will, yet strive consistently and eagerly to do all that is pleasing in your sight until at last when she’s freed from hardship and strain, she will see you from face to face and thus rejoice in you eternally. Amen.

May God bestow on us His grace, With blessings rich provide us; And may the brightness of His face To life eternal guide us, That we His saving health may know, His gracious will and pleasure, And also to the heathen show Christ’s riches without measure And unto God convert them.

Thine over all shall be the praise And thanks of ev’ry nation; And all the world with joy shall raise The voice of exultation. For Thou shalt judge the earth, O Lord, Nor suffer sin to flourish; Thy people’s pasture is Thy Word Their souls to feed and nourish, In rightous paths to keep them.

O let the people praise Thy worth, In all good works increasing; The land shall plenteous fruit bring forth, Thy Word is rich in blessing. May God the Father, God the Son, And God the Spirit bless us! Let all the world praise Him alone; Let solemn awe possess us. Now let our hearts say “Amen!” (Martin Luther 1483-1546 tr Richard Massie 1800-1887)

This is a rather free translation of Wilhelm Löhe’s devotion for Tuesday after the twentieth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 357 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Tuesday, the 15th October 2013

rembrandt_verlorener_sohnIs not Ephraim my dear son, the child in whom I delight? Though I often speak against him, I still remember him. Therefore my heart yearns for him; I have great compassion for him,” declares the LORD. (Jer 31:20 NIV)

So he got up and went to his father. “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. (Luk 15:20 NIV)

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Löhe on Ephesians 5:16

figsMaking the most of every opportunity, because the days are evil. (Eph 5:16 NIV)

The holy Apostle views the days as evil and therefore they offer little opportunity to do good. The circumstances in our daily life make a holy and sanctified lifestyle more and more challenging. Yet that is the very reason he admonishes the Christians in Ephesus to make the most of every opportunity to do good. He knows and is very confident about this, that the Lord grants enough and surplus opportunities to his saints to practice good and to do good works of love and mercy. That is why the Christians should faithfully watch and pray, so that they will be alert and ready when the suitable opportunity presents itself to do good. Whoever recognizes such a suitable occasion and window of opportunity, but does not make use of it, does not make the most of such critical options. Even today is evil. People go out of their way to make it difficult for us to live faithfully according to our Christian hope. They put obstacles in our way and try to hinder and even stop good progress in the work of the Churches mission amongst all people and on all continents. Many people – even so-called Christians – have accommodated themselves in these bad times, they have established their homes in them and they themselves have become like the times, situations and contexts themselves. Therefore we have to be very careful that we don’t follow the same trend. Rather we should continue along the right way even if it means moving in the smaller crowd – and sometimes even alone. We need to make the most of all opportunities – not opportunistically, but rather faithfully to the will of our Lord Jesus Christ. Watch out that you don’t turn evil, but remain in the good of your Lord. Remain faithful, keep up the hope and practice love and good works! Be as crafty as the snakes, but without evil like the doves. Use every opportunity for good, but not for evil. Remember the Lord’s judgment over the fruitless fig tree, which didn’t bring forth fruit at his time and as he desired?

Lord God, heavenly Father, you give good will, best advice and perfect works. Grant in your goodness peace to your people so that our hearts would cling to your commandments and we make best use of every opportunity for good and promoting what is beneficial in your eyes. Let us lead our days in peace and quietness even in the face of our enemies. We ask this in Jesus Christ’s name, your Son our Lord. Amen.

God’s own child, I gladly say it: I am baptized into Christ! He, because I could not pay it, gave my full redemption price. Do I need earth’s treasures many?  I have one worth more than any That brought me salvation free, Lasting to eternity!

Sin, disturb my soul no longer: I am baptized into Christ! I have comfort even stronger: Jesus’ cleansing sacrifice.

Should a guilty conscience seize me, since my baptism did release me In a dear forgiving flood, sprinkling me with Jesus’ blood?

Satan, hear this proclamation: I am baptized into Christ! Drop your ugly accusation; I am not so soon enticed. Now that to the font I’ve traveled, all your might has come unraveled, And, against your tyranny, God, my Lord, unites with me!

Death, you cannot end my gladness: I am baptized into Christ! When I die, I leave all sadness to inherit paradise!

Though I lie in dust and ashes faith’s assurance brightly flashes: Baptism has the strength divine to make life immortal mine.

There is nothing worth comparing to this lifelong comfort sure! Open-eyed my grave is staring: Even there I’ll sleep secure. Though my flesh awaits its raising, still my soul continues praising: I am baptized into Christ; I’m a child of paradise! (Erdmann Neumeister 1671-1756 tr Robert E. Voelker 1957)

This is a rather free translation of Wilhelm Löhe’s devotion for Monday after the twentieth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 356 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Monday, the 14th October 2013

anxietyWhen anxiety was great within me, your consolation brought me joy. (Psa 94:19 NIV)

May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, encourage your hearts and strengthen you in every good deed and word. (2Th 2:16-1 NIV)

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Löhe on Ephesians 5:15

parable-ten-virgins-matthew25-1-13See then that ye walk circumspectly, not as fools, but as wise… (Eph 5:15 KJV)

All Christians aim for the goal of eternal live and salvation. All want to be saved by Jesus Christ, the Lord. Some however guard themselves more than others that they don’t loose sight of this glorious goal and that they don’t loose their footing on their way there. Therefore they go about their lives very circumspectly and carefully. Others however don’t worry too much. They are very assured of their ways and go about their days rather carelessly. They are somewhat negligent and don’t take their sanctification seriously. Now the apostle calls the first group wise and the second fools, because if you loose your eternal salvation due to present negligence or foolhardiness – then that’s far worse than just some shame or pity. That’s a full-blown calamity and the most serious loss there is. You need to take care of how you lead your daily life. It does matter and you are to take good care to follow the divine will in all you think, say and do. Therefore we should daily lead our lives as those who are wise, following the admonition of the Lord’s apostle so as not to foolhardily loose the precious treasures of heaven as the foolish maidens, who did not take enough oil with them on their way. Rather make sure that you keep your lamps burning and enough oil in reserve.

Almighty and eternal God: You have called us to be your own and follow your ways every day even as we go about our various labours and different vocations. We face considerable temptations and need to fight sin, the world and devil that seek to catch, ensnare and destroy us. Grant us a watchful and faithful heart so that by your gracious help and power we can remain steadfast and victorious against the assaults of evil. Let us discard all sinful ways and make us willing and able to fight the good fight of faith so that we will finally overcome and attain eternal salvation by your grace and mercy through Jesus Christ our Lord and God. Amen.

O for a thousand tongues to sing my great Redeemer’s praise, the glories of my God and King, the triumphs of his grace!

My gracious Master and my God, assist me to proclaim, to spread thro’ all the earth abroad the honors of your name.

Jesus! the name that charms our fears, that bids our sorrows cease, ’tis music in the sinner’s ears, ’tis life and health and peace.

He breaks the power of cancelled sin, he sets the prisoner free; his blood can make the foulest clean; his blood availed for me.

To God all glory, praise, and love be now and ever given by saints below and saints above, the Church in earth and heaven. (Charles Wesley 1707-1788)

This is a rather free translation of Wilhelm Löhe’s devotion for the twentieth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 355 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Sunday, the 13th October 2013

Holy Spirit and crossDrop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it. (Isa 45:8 KJV)

For we through the Spirit wait for the hope of righteousness by faith. (Gal 5:5 KJV)

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Political comment: NO TO RACISM

no to rascimsNO PLACE FOR RACISM IN OUR SOCIETY
Adv Johan Kruger, Director: Centre for Constitutional Rights

The Constitution enshrines the values, rights and principles of the society we aspire to be, yet are still struggling to become. These values – including dignity, achievement of equality, the advancement of human rights and freedom, non-racialism and non-sexism – have little value on paper, unless given life by a society. We still have to achieve real and substantive equality in many areas of our society. For some of us – irrespective of race – the real meaning of equality still evades us. It is quite often viewed as what to get or keep instead of what to give. The biggest hurdle we are facing as a society in this regard, is not how to achieve equality by way of policies, programmes and legislation (although the latter certainly deserve some scrutiny of its own), but rather how to overcome our own prejudices.

As a result of the injustices of our past, committed primarily against black South Africans by a system that left our society divided, unequal and understandably sceptical of one another, race remains a relevant and highly emotive driver in our daily lives. We read about it in almost every newspaper, almost every day. It drives politics, labour relations, questions about education, and personal relations. The list is endless.

The issue of race lies at the heart of inequality and divisions we are still facing after almost 20 years of democracy. However, in order for us to reap the fruits of a truly non-racial society – a society in which racial factors and racial discrimination have no place – we must come to appreciate and truly subscribe to the constitutional values of, and rights to, dignity and equality – without preconditions or qualifications. We have to be heedful of how our actions and comments may be viewed by those around us. We have to be mindful of how we as individuals treat one another and respond to each other, more so than how others treat and respond to us. That is what dignity and equality – what reconciliation, nation building and mutual respect – are all about.

A recent editorial by the Sowetan newspaper (“React to Racism”, Sowetan, 7 October 2013), asserted “white South Africans must condemn racism in the same way that black South Africans – invariably the victims – do”. The editorial also contended that white South Africans must condemn incidents of racism, since consistent failure to do so might, according to the editorial, give the impression they condone racist acts, are indifferent to them, or have not yet “fully appreciated or accepted the values of non-racialism embedded in our Constitution”.

The fact is that some South Africans have not fully come to appreciate or accept the values of non-racialism embedded in our Constitution. This is certainly not limited to any race. Racism is not a one-way street, just as non-racialism does not benefit only a single group of people. Strange as it may sound, racism and non-racialism know no colour. Victims of racism in general are not limited to any single group of people and the perpetrators come in all shades of our rainbow nation.

We all have to condemn racism in all its forms and manifestations, not only when one is the victim of such undignified and unconstitutional conduct, but also whenever and wherever it may occur, and by whomever it may be committed. This holds true not only of public condemnations, but also how we conduct ourselves in our respective communities. This is where every South African, as an individual, has the ability to influence, for the better or worse, the daily lives and perceptions of others.

If South Africans, regardless of race, are silent about acts of racism and discrimination – be it in the form of grand organisational policies which exclude anyone from participating in any part of society, or individual acts of bigotry denying a person his or her dignity – it may well be perceived as indifference, or worse, as suggested, tacit approval. Given our past, white South Africans must, just like other South Africans, be vocal and clear in their condemnation of racism as well as preconceived biases, cultural convictions or personal preoccupations, which may result in, or give rise to, racism. The Sowetan’s contention, however, that all black South Africans are necessarily outspoken when other South Africans are being discriminated against, may perhaps be an extrapolated assumption.

Be that as it may, there is no place for racism in our society. Each one of us must denounce racism and any conduct that may negate our pursuit of an equal and non-racial society. We must, however, guard against fuelling racial divisions in the manner in which we denounce racism – whether in ignorance or as part of subjective self-serving aspirations. Unless we do that, race becomes an emotional shield and easy diversion from other real and common concerns such as threats to the rule of law, the lack of accountability, transparency and responsiveness in government, corruption and cronyism, and the failure to provide adequate education and health services.

We may be surprised to find that the best part of South Africans do believe in, and do want a truly equal society. But we will have to talk about race and non-racialism in order to allay wrong assumptions and skewed conjectures we may hold about each other. Moreover, in pursuit of equality and non-racialism – in treating everyone with dignity – we have to remain aware of, and guard against, our subjective assumptions, biases and possible racially-tinted lenses when we engage one another in good faith. The Sowetan’s use, for instance, of the term “white-led organisations”may be falling into just such a trap of stereotypical labelling. After all, that would also include the national Departments of Trade and Industry, and of Tourism, would it not? We will have to consider how our actions and words – and sometimes our silence – may be viewed by others, especially in our own personal lives and our respective communities. We may have many differences, but we share a common future. Whether that future will be one of a society united or divided, is fortunately not up to politicians, but up to each one of us.

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Löhe on Ephesians 4:28

CoinsLet him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. (Eph 4:28 KJV)

The apostle St. Paul is address the evil vice of stealing. Now there is a difference between evil vice and sin. Every theft is sin, yet theft only becomes a vice once it becomes a habit and way of life. Whoever uses thievery and stealing as a mode of living and livelihood is caught up in the vice of stealing. This is incompatible with the Christian way of living – the new life in Jesus Christ. Christians just can’t go ahead and steal food, wood, animals, office material, car radios or money. It contradicts our faith and hope and love we have in Jesus Christ. It fights against the Lord’s good gifts of grace and mercy. This is dangerous business as it threatens our salvation like all sin and puts us into danger of loosing God’s grace and peace. Therefore anybody who steals, should stop with that. He should repent, confess his sins and receive God’s forgiveness for Christ’s sake. Such a repentant Christian will go about his daily vocation and work to do good and something meaningful. This labour – be it with his hands or otherwise – is good. It is honourable and rewarding. The honourable St. Paul himself lauds and praises those, who work with their hands. That is not demeaning, but rather good and helpful. If you have work, rejoice and be grateful. Whoever can avoid sinful sloth, laziness and other shameful sins and vices can call himself blessed. The faithful labourer will even have enough to help the needy and poor – and from God’s holy Word we know that giving is a greater blessing than receiving. Blessed are those, who have that they can share and give to those in need! If you train your heart in doing good, you will also prevent your heart from becoming callous and hard as stone.

Merciful God and Father of us all! You have called us into various vocations so that we can help, benefit and promote our fellow-beings with good works of mercy and care. We ask you rule and govern us with your Holy Spirit, that we would love and fear you above all, trust you and hold your Holy Word more precious than all else. Keep us from all fraud and cheating. Bless our work, labour of our hands and endeavour, grant us food and the sustenance for our lives according to your goodwill and mercy. Prevent us from getting too attached to property and wealth, rather let us utilize it to your honour and glory and to the benefit of our fellow beings – especially the poor and needy amongst us. Help us to keep the faith and a good conscience by your grace and mercy. Let us continue to thank and praise you for all your benefits and blessings that you have bestowed so richly on us daily and all our lives. We glorify your name o Lord and God.  Amen.

Now thank we all our God, with heart and hands and voices, Who wondrous things has done, in Whom this world rejoices; Who from our mothers’ arms has blessed us on our way With countless gifts of love, and still is ours today.

O may this bounteous God through all our life be near us, With ever joyful hearts and blessèd peace to cheer us; And keep us in His grace, and guide us when perplexed; And free us from all ills, in this world and the next!

All praise and thanks to God the Father now be given; The Son and Him Who reigns with Them in highest Heaven; The one eternal God, whom earth and Heaven adore; For thus it was, is now, and shall be evermore. (Martin Rinkart 1636 tr Catherine Winkworth 1856)

This is a rather free translation of Wilhelm Löhe’s devotion for Saturday after the nineteenth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 354 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Saturday, the 12th October 2013

IX modernHath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah. (Psa 77:9 KJV)

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. (Rom 10:9 KJV)

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Lutheran Order of service in isiZulu/seTswana

Jesus the Grain FieldThe Lutheran Order of Service for this years 20th Sunday after the high Holiday of the most holy Trinity is available here in both isiZulu (wz1350131013 n Tr 20) and seTswana (wt1350131013n Tr 20). Today it comes with a sermon based on God’s holy Word from the gospel of the apostle St. Mark in the 2nd chapter verses 23-28 by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).

The readings for the 20th Sunday after Trinity are:

Old Testament:       Genesis 8,18-22

The Epistle:            1. Thessalonians 4,1-8

The Gospel:            Mark 10,2-9

The liturgical colour is green.

May you have a very blessed weekend and have time to meditate on the watchword for the Sunday: God has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God. (Mic 6:8 NIV) – and if you are called to preach this weekend, may the triune God give you joy and strength, enthusiasm and wisdom, knowledge and insight – and the true words and pictures to preach his holy will purely and his promises faithfully! However if you are not preaching, but listening – then listen as if God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

 

 

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