Herrenhuter readings for Tuesday, the 3rd February 2015

baptism_of_christ_4

And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD. (Isa 11:2 KJV)

And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him.  (Mat 3:16 KJV)

With might of ours can naught be done,
Soon were our loss effected;
But for us fights the Valiant One,
Whom God Himself elected.
Ask ye, Who is this?
Jesus Christ it is.
Of Sabaoth Lord,
And there’s none other God;
He holds the field forever.

Hymn #262 The Lutheran Hymnal Text: Psalm 46 Author: Martin Luther, 1529
Titled: “Ein’ feste Burg ist unser Gott

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Herrenhuter readings for Monday, the 2nd February 2015

jesus-lead-thou-on

I have set the LORD always before me (Psa 16:8 KJV)

Let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith. (Heb 12:1-2 KJV)

That’s the way to do it: Keeping our eyes on the Lord Jesus Christ for he is the author and finisher of our faith. Whatever we do, that’s the best way. Just as the poet puts it in the popular hymn, which is often sung at confirmations or birthdays, but fits every day if you think about it:

“Jesus, Lead Thou On” by Christian Gregor, 1723-1801
Translated by Jane Borthwick, 1813-1897

1. Jesus, lead Thou on
Till our rest is won;
And although the way be cheerless,
We will follow calm and fearless.
Guide us by Thy hand
To our fatherland.

2. If the way be drear,
If the foe be near,
Let not faithless fears o’ertake us;
Let not faith and hope forsake us;
For through many a woe
To our home we go.

3. When we seek relief
From a long-felt grief;
When temptations come alluring,
Make us patient and enduring;
Show us that bright shore
Where we weep no more.

4. Jesus, lead Thou on
Till our rest is won.
Heavenly Leader, still direct us,
Still support, control, protect us,
Till we safely stand
In our fatherland.

The Lutheran Hymnal Hymn #410 Text: Luke 5:11
Author: Cento by Christian Gregor, 1778 translated by: Jane Borthwick, 1854, alt.
Titled: “Jesu, geh voran” Composer: Adam Drese, 1697 Tune: “Seelenbraeutigam

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Herrenhuter readings for Sunday, the 1st February 2015

Baptism-1

Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. (Isaiah 40,10)

Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest. (Revelations 15,4)

“God Himself Is Present” by Gerhard Tersteegen, 1697-1769  and translated by Frederick W. Foster, 1760-1835

1. God Himself is present:
Let us now adore Him
And with awe appear before Him.
God is in His temple–
All within keep silence,
Prostrate lie with deepest reverence.
Him alone God we own,
Him, our God and Saviour;
Praise His name forever.

2. God Himself is present:
Hear the harps resounding;
See the hosts the throne surrounding!
“Holy, holy, holy”–
Hear the hymn ascending,
Songs of saints and angels blending.
Bow Thine ear To us here:
Hear, O Christ, the praises
That Thy Church now raises.

3. O Thou Fount of blessing,
Purify my spirit,
Trusting only in Thy merit.
Like the holy angels,
Who behold Thy glory,
May I ceaselessly adore Thee.
Let Thy will Ever still
Rule Thy Church terrestrial
As the hosts celestial.

The Lutheran Hymnal Hymn #4  Text: Habakuk 2:20 Titled: “Gott ist gegenwärtig”  Composer: Joachim Neander, 1680 Tune: “Wunderbarer Koenig

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Herrenhuter readings for Saturday, the 31st January 2015

learning-to-walk

I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them. (Hosea 11,3)

If we believe not, yet he abideth faithful: he cannot deny himself. (2.Timothy 2,13)

Teaching a child to walk is one of the proud moments of parents. Salman Rushdie describes his passionate dream of teaching a child of his to ride on bicycle in a park. Lovely story! I remember how our eldest started walking in a mission gathering in Gifhorn, where his God father was serving as missionary of the Lutheran Church. Suddenly the little toddler left the safe and supporting hands of his caring mother, who was seated in the circle and plodded came towards me – oblivious really of what was going on around him, just beaming over the newly won mobility, no longer earth bound, but floating across it. In our case it was none of our doing as the child moved and kept going. However in the case of Ephraim and Israel it was God, who taught him to get up and go. Step by step, he showed them the way to do it. He took them by the hand and guided, supported and empowered them to walk freely and be healed on the way. It’s a life’s journey be it alone like Abraham, be it as a people like Moses. It takes decades and entire generations, many ages. It’s the stuff of Church history from the very beginning, continuing even now and keeping on going until the returning Christ will call an end to it all. What a gift, what a joy!

This delightful and divine experience of learning to walk by God’s help and teaching, however has a recurring catch, a surprising drawback, which spoils the story every time. This is because Ephraim is so ignorant and blind, that he doesn’t realise God’s doing good, his positive input of teaching and his healing, blessing and saving care. He thinks, I’ve done it on my own. He’s under the illusion of being independent, self-sufficient and self-reliant. Like we Germans like to say: “Selbst ist der Mann!” (A true man stands on his own – or something to that effect). We human beings are like this. That’s how we’re wired – in rebellion against God’s omnipotence.

In society its just a sad joke to see somebody blowing his own trumpet and doing as if he’s just the bee’s knees whilst being guilty of plagiarism all along. Reminds me a bit of the old matrons showing off their beautiful gardens and parks with a flourish and bragging: “That’s all my work!” without even giving a hint of the helpers and helper’s helpers working avidly to get it there and keeping it there. How much worse is it, if people think they have achieved spiritual enlightenment, self-righteousness and their standard of living by what they think, talk or do. Jesus Christ draws that picture with the conceited Pharisee praying in the temple and adding up all his divine blessings and achievements and glorious successes. Oh, what a proud fool! That’s why I really like the verse that was theme of my niece’s wedding: “What hast thou that thou didst not receive?” (1 Corinthians 4:7) No reason to be boastful. No cause for looking down on others either – nor to be envious or jealous or even despair, because others are seemingly so much better off than we are. Rather we should look at Job and learn from him: “Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.” (Job 1:21) 

What a blessing it is to know, that what we are and what we have, all the daily blessings,  learning experiences, growing, healing, surviving, flourishing and thriving – we owe without exception to the loving goodness and mercy of our loving God, who saves, blesses and heals us so generously and doesn’t treat us as we poor, sinful beings deserve it for all our ingratitude, selfish pride and egoism. He even leads us by the hand into old age and lets us learn, that all and everything serves to our best – even our illness, failings and death. He knows all along, but we are still learning. We are not there yet, but we are getting there by his grace, forgiveness and mercy. He is faithful and can’t deny himself nor that he loves and cares for us every single day of our life – always drawing us closer and even closer to himself until we are inseparably united with him – here in time and there in eternity. Amen.

“Let Us Ever Walk With Jesus” by Sigismund von Birken, 1626-1681 and translated by J. Adam Rimbach, 1871-1941

1. Let us ever walk with Jesus,
Follow His example pure,
Flee the world, which would deceive us
And to sin our souls allure.
Ever in His footsteps treading,
Body here, yet soul above,
Full of faith and hope and love,
Let us do the Father’s bidding.
Faithful Lord, abide with me;
Saviour, lead, I follow Thee.

2. Let us suffer here with Jesus,
To His image, e’er conform;
Heaven’s glory soon will please us,
Sunshine follow on the storm.
Though we sow in tears of sorrow,
We shall reap with heavenly joy;
And the fears that now annoy
Shall be laughter on the morrow.
Christ, I suffer here with Thee;
There, oh, share Thy joy with me!

3. Let us also die with Jesus.
His death from the second death,
From our soul’s destruction, frees us,
Quickens us with life’s glad breath.
Let us mortify, while living,
Flesh and blood and die to sin;
And the grave that shuts us in
Shall but prove the gate to heaven.
Jesus, here I die to Thee
There to live eternally.

4. Let us gladly live with Jesus;
Since He’s risen from the dead,
Death and grave must soon release us.
Jesus, Thou art now our Head,
We are truly Thine own members;
Where Thou livest, there live we.
Take and own us constantly,
Faithful Friend, as Thy dear brethren.
Jesus, here I live to Thee,
Also there eternally.

Hymn #409  The Lutheran Hymnal Text: John 11:16 Author: Sigismund von Birken, 1653
Translated by: J. Adam Rimbach, 1900 Titled: “Lasset uns mit Jesu ziehen
Composer: Georg G. Boltze, 1788 Tune: “Lasset uns mit Jesu ziehen

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Herrenhuter readings for Friday, the 30th January 2015

Daniel_praying

Daniel went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before (Daniel 6,10)

Be rejoicing in hope; patient in tribulation; continuing instant in prayer. (Romans 12,12)

Daniel gave thanks to God regularly. Three times a  day was the normal procedure. That framed his daily routine. That gave his life structure and a solid framework. That doesn’t mean, he didn’t thank God more often. No, this was his staple diet for man doesn’t live off bread alone, but rather from the very Word of God +

Now it wasn’t as if Daniel wasn’t busy. In his calling as one of the three administrators over 120 satraps in King Darius the Mede’s kingdom he had his hands full – and yet he was so successful, that his king wanted to promote him to highest honours and even greater service. Thank God, you get faithful and believing Christians even in high offices and important posts. It’s a gift and grace of God – if you get faithful judges, presidents, generals, professors etc serving in these difficult, strenuous and demanding callings. (cf CA XVI) Yet such success is not always welcome by all. There are always those, who envy this advancement, flourishing and the great administration of their colleagues and competitors perceived as rivals. So they try to trip him. Make him falter, stumble and even fall from grace. “The administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent.” (Dan 6:4) That must have gotten them quite mad and it might have even perturbed and troubled Daniel. Still his prayer routine continued unabated. God’s grace and mercy, his gracious gifts and blessings sustained Daniel through all, always and everywhere.

The jealousy of Daniel’s foes could have been further aggravated because he was a foreigner and not an adherent of the local faith, worship customs and religious traditions. He was a Jewish exile. Far away from Jerusalem and the living God’s temple. Xenophobia is not a new phenomenon. Locals fear strangers – and if they’re successful where other’s just failed and against even imposing odds, then that’s even more reason to go against them and heighten the stakes against them, packing up obstacles, piling up handicaps and just making life as miserable as possible going so far as to make survival impossible. Feverishly those foes devised plans to trip up old Daniel. They were devious, discontent and resentful. In the end they came up with the fiendish trick to let Daniel’s blameless conduct and pious devotion be counted against him – and all with the appearance of legality (ML explains the 7th Commandment thus: “mit einem Schein des Rechts!” translated blandly as “in any dishonest way”). The rest of the story is well known.

Daniel continued praying to the living God – Father, Son and Holy Ghost – although the king had been coerced into passing that odious and idolatrous law that only the king was to be worshipped. Well, Daniel wouldn’t stop and was thrown amongst the ferocious beasts in the lion’s den, where the living God kept and preserved him throughout the night – safe and sound. No harm came to Daniel. He was blessed even though his enemies tried so hard to bring him down.

It’s a lesson full of great encouragement: “What a friend we have in Jesus…” He doesn’t let us down. Even though we don’t pray towards this or that city, this or that mountain, not to the rising sun nor to the shining moon, not to things up in the sky, down on earth or even below the earth, living or dead – no – we don’t pray, worship nor serve these, but only the one and only Holy Trinity – now and evermore: Rejoicing in hope; patient in tribulation; continuing instant in prayer. (Romans 12,12)

There’s plenty distraction. There’s even more reason for praying in the trouble of the Church, its mission in this world and amongst all people. Continue to look unto the living Lord for help. He has promised: “Call upon me in all trouble. I will hear and save you. You shall praise me!” “Ask and it will be given to you!” For we trust in God’s promises and not in our prayer ritual or schedule. It’s not because we are so punctual in prayer that we are well off, but rather because God has promised to hear our prayer and even does far more than we ask and could ever hope for. It’s his promise and gracious mercy that we trust in. Nothing else! Therefore be patient in tribulation and all trouble that is afflicting you, the church and the people of this world. Continue in waiting for the Lord. Call upon him. He hear’s your cries for mercy and deliverance. It’s not going to be long now for He’s coming shortly and in all his glory to complete his good work. He won’t fail, but reign victorious now and forever. Therefore be patient, continue in prayer and rejoice in the Lord’s salvation and abiding presence. Amen.

Who Trusts in God a Strong Abode by Joachim Magdeburg (1525-1587) and translated by Benjamin H. Kennedy (1804-1899)

Who trusts in God a strong abode
In heaven and earth possesses;
Who looks in love to Christ above,
No fear that heart oppresses.
In you alone, dear Lord, we own
Sweet hope and consolation,
Our shield from foes, our balm for woes,
Our great and sure salvation.

Though Satan’s wrath beset our path
And worldly scorn assail us,
While you are near, we shall not fear;
Your strength will never fail us.
Your rod and staff will keep us safe
And guide our steps forever;
Nor shades of death nor hell beneath,
Our lives from you will sever.

In all the strife of mortal life
Our feet will stand securely;
Temptation’s hour will lose it power,
For you will guard us surely.
Our God, renew with heavenly dew
Our body, soul, and spirit
Until we stand at your right hand
Through Jesus’ saving merit.

Hymn # 414 from Lutheran Worship Author of tune Claudin de Sermisy
Tune: Was Mein Gott Will 1st Published in: 1572

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Lutheran order of the divine service in isiZulu and seTswana.

workersinvineyardjollain

The Lutheran Order of Service for Septuagesimae – 3rd Sunday before Lent – is available here in isiZulu and seTswana. Today it comes with a sermon based on God’s word from the holy Gospel of St. Matthew chapter 20 verses 1-16a written by missionary K-G Tiedemann in isiZulu (wz1512150222 Septuagesime) and translated into seTswana (wt1512150215 Septuagesime) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).

The readings for Sunday Seputagesimae:

  • Old Testament: Jeremiah 9:22-23
  • The Epistle: 1.Corinthians 9:24-27
  • The Gospel: St. Matthew 20:1-16a
  • Psalm: 31:20a.23-24.25

The liturgical colour is green.

May you have a very blessed Sunday and time to meditate on the watchword for this week: O my God, incline thine ear, and hear; for we do not present our supplications before thee for our righteousnesses, but for thy great mercies. (Daniel 9:18)

We pray with the Collect for Septuagesimae:

O Lord, we beseech Thee favourably to hear the prayers of Thy people that we, who are justly punished for our offenses, may be mercifully delivered by Thy goodness, for the glory of Thy name; through the same Jesus Christ, Thy Son, our Lord, who lives and reigns with Thee and the Holy Spirit, one God, now and forever. Amen.

If you are called to preach this weekend, may the triune God give you joy and strength, insight and wisdom, mercy, compassion, knowledge and clarity of both thought and speech – and the true words and pictures to preach his holy will faithfully according to his most precious revelation of his will and promises in both the Old and New Testament! However if you are not preaching, but listening – then listen for God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

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Herrenhuter readings for Thursday, the 29th January 2014

psalm23

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. (Psalm 23,4)

We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed. (2.Corinthians 4,8-9)

I Walk in Danger All the Way By: Hans A. Brorson

I walk in danger all the way.
The thought shall never leave me
That Satan, who has marked his prey,
Is plotting to deceive me.
This foe with hidden snares
May seize me unawares
If I should fail to watch and pray.
I walk in danger al the way.

I pass through trials all the way,
With sin and ills contending;
In patience I must bear each day
The cross of God’s own sending.
When in adversity
I know not where to flee,
When storms of woe my soul dismay,
I pass through trials all the way.

And death pursues me all the way,
Nowhere I rest securely;
He comes by night, he come by day,
He takes his prey most surely.
A failing breath, and I
In death’s strong grasp may lie
To face eternity today
As death pursues me all the way.

I walk with angels all the way,
They shield me and befriend me;
All Satan’s power is held at bay
When heavenly hosts attend me;
They are my sure defense,
All fear and sorrow, hence!
Unharmed by foes, do what they may,
I walk with angels all the way.

I walk with Jesus all the way,
His guidance never fails me;
Within his wounds I find a stay
When Satan’s power assails me;
And by his footsteps led,
My path I safely tread.
No evil leads my soul astray;
I walk with Jesus all the way.

My walk is heavenward all the way;
Await, my soul, the morrow,
When God’s good healing shall allay
All suffering, sin, and sorrow.
Then, worldly pomp, be gone!
To heaven I now press on.
For all the world I would not stay;
My walk is heavenward all the way.

Hymn # 391 from Lutheran Worship Author: Geistreiches Gesangbuch
Tune: Der Lieben Sonne Licht Und Pracht 1st Published in: 1704

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Herrenhuter readings for Wednesday, the 28th January 2015

Holy Baptism window

The fear of the Lord is to hate evil. (Proverbs 8:13)

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. (Romans 6:11)

Because the Lord is good, therefore we, who are supposed to love, trust and fear him above all else necessarily are opposed to evil – yes, need to despise and even hate that, which goes against him. The triune God himself is the definite and absolute measure, standard and benchmark. It is only with regards to him, that the differentiation of good and evil is just and on the mark. All other bearings are speculative, haphazard and at best random. That is why people, who have emancipated themselves from God – that’s a fancy word for “who have wrongfully deserted and sinfully forsaken him”  – are lost without orientation and drift across the universe as burnt-out stars. There is no true alternative to God’s holy will to differentiate between right and wrong, truth and lie, good and evil.  All else is but statistics, assumption and tapping in the dark.

That’s why we need to hear God’s law and commandment to give us direction and orientation for our lives and that of society. We should no go, where angels fear to tread and by all means and always keep away from godless ways. These godless (= sinful) ways, which are opposed to his holy will and prescription are per se harmful and destructive. They do not promote life – even if they promise heaven on earth. The prosperity and flourishing of the godless is brief, disappointing and always has a bad ending for the Judgement Day is surely coming and nobody will get away with the blessed life of salvation, joy and peace without the forgiveness of sins and the redemption through our Lord Jesus Christ. He alone is the ticket to ride past the condemnation of the law. He alone grants access to the Father and the heavenly realms to be with him and all the company of heaven forever.

That is why we baptise infants – and all other pagans and fallen sinners too. Because that’s God’s way of uniting them with his Son Jesus Christ – burying them into his death and raising them together with him as new creations into the new life of righteousness and holiness. Because that’s God’s initial, basic and fundamental way of forgiving sins and granting his Holy Spirit to his people. Because that’s God’s way of overcoming evil and granting access to salvation and blessed eternal life with him – starting here as in early days and never ending i.e. even outlasting and overcoming that final Judgement Day.

Because we are baptised and because we belong to Jesus and are God’s people – forgiven sinners, justified by grace alone and living daily by faith in his goodness, mercy and loving care – that is why we should reckon ourselves dead to sin, withstand temptation to go against God’s holy will and persevere in doing good and conforming to God’s precious calling and mission here on earth. That’s the purpose of our life – following Jesus, going in the way highlighted by the Holy Spirit and obeying the ordinances of our heavenly Father. It’s the good, right and salutary way + Amen.

“Let Us Ever Walk With Jesus” by Sigismund von Birken, 1626-1681 and translated by J. Adam Rimbach, 1871-1941

1. Let us ever walk with Jesus,
Follow His example pure,
Flee the world, which would deceive us
And to sin our souls allure.
Ever in His footsteps treading,
Body here, yet soul above,
Full of faith and hope and love,
Let us do the Father’s bidding.
Faithful Lord, abide with me;
Savior, lead, I follow Thee.

2. Let us suffer here with Jesus,
To His image, e’er conform;
Heaven’s glory soon will please us,
Sunshine follow on the storm.
Though we sow in tears of sorrow,
We shall reap with heavenly joy;
And the fears that now annoy
Shall be laughter on the morrow.
Christ, I suffer here with Thee;
There, oh, share Thy joy with me!

3. Let us also die with Jesus.
His death from the second death,
From our soul’s destruction, frees us,
Quickens us with life’s glad breath.
Let us mortify, while living,
Flesh and blood and die to sin;
And the grave that shuts us in
Shall but prove the gate to heaven.
Jesus, here I die to Thee
There to live eternally.

4. Let us gladly live with Jesus;
Since He’s risen from the dead,
Death and grave must soon release us.
Jesus, Thou art now our Head,
We are truly Thine own members;
Where Thou livest, there live we.
Take and own us constantly,
Faithful Friend, as Thy dear brethren.
Jesus, here I live to Thee,
Also there eternally.

Hymn #409  The Lutheran Hymnal Text: John 11:16
Author: Sigismund von Birken, 1653 Translated by: J. Adam Rimbach, 1900
Composer: Georg G. Boltze, 1788 Tune: “Lasset uns mit Jesu ziehen

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Herrenhuter readings for Tuesday, the 27th January 2015

Paul-and-Silas-in-prison-bronze

Bring my soul out of prison, that I may praise thy name (Psalm 142,7 KJV)

Where the Spirit of the Lord is, there is liberty. (2.Corinthians 3,17)

Throughout the ages saints and faithful believers landed up in prison: Joseph as slave in Egypt, Daniel in the lion’s den in Babylon, Jeremiah the prophet in that dreadful pit in Jerusalem, St. John the Baptist under Herod the fox, St. Peter also in Jerusalem, St. Paul and Silas in Philippi. It goes without saying that they were innocent. Incarcerated by the evil whims of the powers that were. St. John even lost his head and life – and not because he was eventually found guilty, but rather because that fox wanted to please his audience and not renegade on the promise made to that pretty dancer. In all these more or less dreadful situations, the prayer was like the one chosen as reading for today:   Bring my soul out of prison, that I may praise thy name (Psalm 142,8) Release, liberate, free me – my body and soul, my whole being and person – so that I may praise your name o Lord and God.

God hears these prayers. Joseph attained greatest prestige in Egypt under Pharaoh as did Daniel in Babylon. Jeremiah was proved right and got out and on free footing – at least until they forced him to join them in Egyptian exile. St.Peter got out scott-free taken by the hand of a delivering angel and St. Paul even baptised his tormentor, the prison warden together with his entire family. Even today we still praise our God for these miraculous deliveries from terrible dungeons and to renewed freedom and life. Still St. John the Baptist was not freed, but unceremoniously decapitated – to be buried by his mourning followers. As last prophet pointing out the Messiah: “Behold, the lamb of God, who bears the sins of the world!”, he fulfilled his mission by finally also pointing to the death of the one, he was proclaiming.  The servant follows his master and is there where his Lord is.

We believe that the Lord can set us free even in prison and lying in fetters moaning. St. Paul and Silas praising the Lord in the darkest night and deepest dungeon prove this. Countless prisoners afterwards have shown the same. Bonhoeffer’s letters from prison go a long way to praise the Lord, who grants liberty and freedom through his Holy Spirit even in fascist and nazi strongholds. “Unbroken” is the title of a recent film release. I’ve not seen it, but this title describes those many, many faithful, who retained their Christian liberty even though they succumbed to the pressures and sufferings of this time and age, dying here to be carried safe and sound into heavenly realms and godly company.

The Lord can give peace and confidence in the worst circumstances, freedom in prison, prosperity in poverty – and life even in and through death. He works through the very opposite, because he is God and creates all out of nothing. St. John the evangelist wrote his comforting Apocalypse on Patmos – Luther translated the New Testament in his Patmos , the Wartburg – and we too know, why the caged bird sings, because: Where the Spirit of the Lord is, there is liberty.  That’s why there is no need to despair or give up hope. The Lord is in control and he does all things well. He surely finishes perfectly, what he has begun and therefore we are hopeful that he will do the same with the good work, he has started in us. Praise be to him now and forever.   Amen.

thanks to thee

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Herrenhuter readings for Monday, the 26th January 2015

Moses receiving the law

Who would not fear thee, O King of nations? for to thee doth it appertain. (Jeremiah 10,7)

We ought to obey God rather than men. (Acts
5:29)

That’s not difficult to say, but in practice it looks a lot different. To apply the status confessions in various situations under pressure and in persecution takes more than just a little bit of spiritual discernment. (cf Georg Schulz: “Die clausula Petri. Zur Frage der Gehorsamsverweigerung des Christen in den weltlichen Ordnungen”. Verlag der Ev. Luth. Mission, Erlangen: 1980) Amongst faithful believers it is no question, that God ought to be obeyed rather than men. They know the first commandment, which has been revealed to all men. It goes with our DNA really. God is supreme and absolute obedience is due to him. No question! That’s not a problem of hermeneutics, but of compliance.

Yet from the very beginning, people have questioned the law and clear will of God: Did God really say? Did he mean this or that rather? Absolute becomes relative. Clarity is dimmed into obscurity. With regards to God’s good and wholesome will, men have lost their orientation and are tapping around in the dark.

That is why God revealed his 10 commandments to his people on Mt. Sinai. That’s why our Lord Jesus Christ elaborated them in his timely sermon on the Mount and summarised it all in the two-fold legislature: “You shall love, fear and trust God above all else and love your neighbour as yourself.” In these two commandments you find the entire law and the prophets entailed.

Even as time moves on, men try to shift the boundaries and get away with murder. They use euphemisms to bypass God’s divine instructions, discarding the clear rules he has entrusted to his people and are left further and further in the dark and at a loss. Just think about the relationship of the generations. Parents and children. Authority. Revolution. Wars and terrorism. Think about abortion. It’s legalised and supposed to be a quick fix for love without responsibility. Or euthanasia. It’s supposed to bring relief and be a solution to long-term suffering. Or recall the blessed marriage of man and wife, which rests on paradisiacal institution and then all those warped caricatures of this divine setup making a mess of society and peoples lives. Take some time to remember the value of property and then meditate on the daylight robbery practised by banks and lending institutions of our day. They have literal swallowed millions, walk scot-free and still want to hang the poor bugger defaulting on his monthly bond.

The law of our God is good and blessed are those, who walk in his commandments. That remains true now and always. It is written: “God threatens to punish all who break these commandments. Therefore, we should fear his wrath and not do anything against them. But he promises grace and every blessing to all who keep these commandments. Therefore, we should also love and trust in Him and gladly do what He commands.” (Martin Luther, Small Catechism: The Close of the Commandments)

  1. These are the holy Ten Commands
    Which our Lord God placed in our hands
    Through Moses, His own servant true,
    When he to Mount Sinai drew.
    Kyrieleis!
  2. I am alone thy God the Lord,
    Thou shalt false worship not afford;
    Put thy whole confidence in Me
    And love Me right faithfully.
    Kyrieleis!
  3. Thou shalt not take My name in vain
    By idle word or speech profane,
    And praise but that as good and true
    Which I Myself say and do.
    Kyrieleis!
  4. Thou shalt the day which God hath blest
    Keep holy, that thy house may rest;
    Keep hand and heart from labor free,
    That God may thus work in thee.
    Kyrieleis!
  5. Thou shalt give love and honor due
    To father, and to mother too,
    And help them when their strength decays;
    So shalt thou have length of days.
    Kyrieleis!
  6. Thou shalt in sinful wrath not kill,
    Nor hate, nor render ill for ill;
    Be patient and of gentle mood,
    And to thy foe do thou good.
    Kyrieleis!
  7. Thou shalt respect thy marriage vows,
    Thy heart give only to thy spouse;
    Thy life keep pure, and lest thou sin,
    Use temp’rance and discipline.
    Kyrieleis!
  8. Thou shalt not steal; thou shalt abhor
    To wring their life-blood from the poor;
    But open wide thy kindly hand
    To all the poor in the land.
    Kyrieleis!
  9. Thou shalt no faithless witness be,
    Nor neighbor harm with calumny;
    Defend his innocence from blame;
    With charity hide his shame.
    Kyrieleis!
  10. Thou shalt not seek thy neighbor’s house,
    Nor wife, nor servants, nor aught else,
    But wish that his such good may be
    As thy heart doth wish for thee.
    Kyrieleis!
  11. God hath giv’n us all these commands
    That thou thy sin, O child of man,
    Might know, and also well perceive
    How unto God man should live.
    Kyrieleis!
  12. Help us, Lord Jesus Christ, for we
    A Mediator have in Thee.
    With works we’d perish from the path;
    They merit but endless wrath.
    Kyrieleis!

Dies sind die heilgen zehn Gebot Martin Luther, 1524
St. 1, tr. Christopher J. Neuendorf, 2014 Sts. 2–12, tr. Richard Massie, alt.
Source: Sts. 2–12, The Lutheran Hymnal, 1941, No. 287, alt.

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