Sermonette at Matins: 1.Peter 1:13-21

Lamb of God

Watchword: Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Mat 20:28 KJV)

Theme: The Lamb of God (Agnus Dei)  Hymn: Not all the blood of beasts. (LSB 431)  

1Pe 1:13-21(KJV): Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; As obedient children, not fashioning yourselves according to the former lusts in your ignorance But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear: Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

This Lamb is Christ, the soul’s great Friend, The Lamb of God, our Saviour; Him God the Father chose to send To gain for us His favour. “Go forth, My Son,” the Father saith, “And free men from the fear of death, From guilt and condemnation. The wrath and stripes are hard to bear, But by Thy Passion men shall share The fruit of Thy salvation.”

Dear friends of our Lord Jesus Christ, the lamb of God, who takes away the sin of the world. That is his ministry – his service – his godly work and labour. For he did not come to be ministered too, but rather to minister. Not to be served, but rather to serve and serve so absolutely that he would give his very life as a ransom for many. That’s why this Lententide paints the picture of the lamb so vividly before our eyes. That’s why we sing the song of the lamb so devotedly and in anticipation of the final chorus with all the heavenly hosts, blessed martyrs and saved saints:  “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honour and glory and praise!” (Rev 5:12 NIV)

St. Peter writes to Christians, who are persecuted and starting to feel the heat of coming martyrdom. They have put their faith and hope in the living and triune God. They are the ones, who learn, confess and obey the 1st and chief commandment: You shall love, trust and fear God above all things – even if they would be the first to acknowledge that they are but far from being perfect like their God. The absolute priority of the triune God above all else is exactly the reason, why they are being suspected of being subversive enemies of the state, held like foreigners although indigenous, born and bread locally, branded aliens because of their faith and hope in the living God: Father, Son and Holy Spirit.

The pagan emperors in Rome demanded worship and sacrifice from his loyal subjects. They wanted to be served as gods themselves. Obviously that didn’t work for Christians. They couldn’t obey God and man. He demanded their absolute allegiance, perfect obedience and the entire heart, soul and life. He wasn’t willing to share that with others, not with pagan deities, heathen idols, nor any other creatures never mind the powerful emperor in Rome even if he threatened to punish non-compliance with discrimination, persecution and martyrdom.

Rather they had been called to faith, trust and hope by the living God himself, who had addressed them in his holy Word recorded by his apostles and prophets. This godly speech in demand and promise was the sure foundation, pillar and cornerstone of their faith and hope, no longer relying on the vain conversations received from the traditions of the tribal forefathers or national ancestors, nor from the public discourse in some tavern or popular opinion of the marketplace. Exclusive  faith, trust and hope in the one living God – Father, Son and Holy Spirit – over against the colourful polytheism and pagan idolatry which we saw last week flaunted in the painted pandemonium of the Hindu Holi festival fashioned according to the former lusts of heathen ignorance, but also far removed from the religious fanaticism and brutality of those iconoclastic  terrorists of Islamic state wielding sledgehammers to tackle ancient art and cultural heritage whilst being under the terrible illusion of doing God a favour and service – and hoping to be richly rewarded for such beastly Bilderstürmerei – and then we have not even mentioned the brutal terror and horrible slaughter of those hostages in Libya & Syria.

It’s a radical confrontation. There is a clear demarcation. Either for or against. An exclusive either or. God’s will and commandment stands forever: Thou shalt not have any other gods – neither up in the sky, nor down on earth nor even under the ground. Don’t pray to them, don’t serve them nor worship them either. Don’t confuse your allegiance. Be quite sober about this. You shouldn’t limp of both sides. Rather hope, trust and believe solely in the grace of our Lord Jesus Christ.

He’s coming to judge the living and the dead without any respect for persons and judging each one according to his own doings. He’ll appear to all in his absolute glory. It’ll be the final standoff. Everyone will be measured against his divine standard of holiness and perfect criteria. No corruptible or temporary thing will weigh up to his demand: no silver, gold or diamonds, no platinum or uranium. No human ability, facility, strength or device will be able to force its way past him – no clever strategy or ingenious plan will trick or mislead him. For there the divine standard will hold: You are to be holy like I am holy – without blemish or spot – absolute perfection.  Everybody trusting to “Do-it-yourself” will fail dismally, because on my own I’m but a poor, miserable sinner – hopelessly lost – whether I’m a Hindu, Muslim, African animist or American atheist.

But – and thankfully – the Holy Spirit has called me to trust and believe in the most satisfactory and efficient sacrifice brought by the ministry/service of the very lamb of God – Jesus Christ. He the vicarious offering of redemption for us and our salvation – sufficient, effective and absolutely perfect. His precious blood – truly innocent – spilt for us on the cross is the all availing sacrifice redeeming us from all debt and guilt and serving as blessed propitiation of God’s seething wrath, changing it into that furnace of love, mercy and favour for it was truly without fault or blemish, absolute perfection, holiness, purity, righteousness and goodness.

Now he – the Holy Spirit – brings with him that whole bag full of grace, mercy and favour. It’s the forgiveness of all your sins. Justification. It’s divine righteousness, kinship, child status in God’s family, citizenship in heaven. He presented that bag to you, when you were baptised. He poured it out on you – emptied it so that its all yours. That’s how he sanctified you, made you holy, his very own, a true member of his people & holy Christian Church, belonging to him & his kingdom now & forever.

All this was forordained before the foundation of the world – that is right, meet and salutary from the start and very beginning. It’s the sure, firm and solid foundation of our faith & hope: East and West, rich & poor, black & white. It was made manifest during his Incarnation, during Epiphany, when his glory was revealed, during Lent, when he went up to Jerusalem to suffer much, finally die on the cross only to rise again on the 3rd day at Easter. His apostles – St. Peter first among them – witness to this. And that is why we now also hope and wait for him to return in glory and finally show us, what he has already done and accomplished for us long ago. We hope and wait – sober and ready – obedient to his call and faithfully trusting his promises.

Yes, we’ve still got reason to be fearful of losing it all, because of our own weakness and sinfulness, but that is why we should look not so much at ourselves and our capacity and facility, but rather look up at him, the author and perfecter of our faith (Hb 12:2), hoping only in him and trusting solely his gracious goodness and favour by which he will surely complete his good work that he has already started in all of us. He is faithful. He will surely do it. He our God and our Saviour. Amen.

From morn till eve my theme shall be Thy mercy’s wondrous measure; To sacrifice myself for Thee Shall be my aim and pleasure. My stream of life shall ever be A current flowing ceaselessly, Thy constant praise outpouring. I’ll treasure in my memory, O Lord, all Thou hast done for me, Thy gracious love adoring.

Of death I am no more afraid, New life from Thee is flowing;  Thy cross affords me cooling shade When noonday’s sun is glowing. When by my grief I am opprest, On Thee my weary soul shall rest Serenely as on pillows. Thou art my Anchor when by woe My bark is driven to and fro On trouble’s surging billows.

And when Thy glory I shall see And taste Thy kingdom’s pleasure, Thy blood my royal robe shall be, My joy beyond all measure. When I appear before Thy throne, Thy righteousness shall be my crown,- With these I need not hide me. And there, in garments richly wrought As Thine own bride, I shall be brought To stand in joy beside Thee. Amen.

 The Lutheran Hymnal Hymn #142  Text: Is. 53: 7 Author: Paul Gerhardt, 1648

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Herrenhuter readings for Saturday, the 7th March 2015

Agony_in_the_Garden

The Lord promised: Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. (Exodus 22:20) 

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
(Hebrews 1,14-2,1)

Our Lord God called Israel out of Egypt and brought them eventually into the promised Land. This was not an easy task even if we have gotten to the idea over the years. Firstly the marvellous delivery from the clutches of Pharaoh and the miraculous passage through the Red Sea. Then all those years through the vast empty spaces of deserted nothingness. The bad lands. Wasted after the terrible destruction of the deluge. Yet for forty years the Lord sustained his people through miracles and wonders. Providing fresh water, enough daily bread and even bountiful birds and gravy. Protection from all enemies – visible and invisible. Good governance through the great and faithful prophet Moses together with his brother Aaron and sister Mirjiam. And all the time he led them on the right pathway and kept them in the ways of the truth. Revealing his law and divine precepts in the commandments and edicts of holiness. Despite the callous hearts of the Israelites, their inclination towards opposition and rebellion against the living God and his servant Moses, their propensity to go the wrong way, their obvious and ongoing disobedience, impatience and stubborn grumbling and repeated sinful rejection of God’s straightforward way and will, the triune God still persevered in his goodness and mercy, he did not deal with them as they deserved, but according to his gracious promise and decree: Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

The Lord our God is truly wonderful and gracious. He did not only deal with Israel in this forgiving way, but continued this favourable providence just as he had done with the patriarchs of old – leading Abraham, Isaac and Jacob, but also Joseph and his brothers in ways that are truly astounding and awesome to behold – and not only in the elaborate transcript of Thomas Mann, but far better already in the clearer, less speculative and most impressive script of Moses, who was so faithfully inspired by the Holy Spirit – so that we too might read, hear and believe the great wonders of our God, who leads and guides his people through thick and thin to his destination in his own way and perfect timing.

See, the Lord did not just do that kind of thing in the times long gone by, in the days of Israel of old or before our time and living. No, the Lord is the same today as he was yesterday and will be the same tomorrow too. His promises do not suddenly loose relevance or authenticity, just because we have grown tired, wary or despondent to wait and hold out in hard times. No, the Lord still does what he did – save, deliver, lead and guide to the very goal, he has prepared for us in his grace, mercy and goodness. See, that does not mean that we’ll get there smiling and in best of shapes either. No – if he promises that in the end, he will wipe off our tears, then that means that we’ll probably get there crying, weeping and in pretty bad shape too – having born his cross all along, thus enduring hardship, hurt and possibly martyrdom too.

Just look at our Lord Jesus Christ + how he suffered and toiled patiently and obediently under the overwhelming burden of all our sins until the very end on the cross on Golgotha. He stumbled and fell. He thirsted and cried aloud. He bled and died – all for us and our salvation. He did that even though the angels of God came to serve him in the hours of his triumph and his deepest affliction. When he had valiantly resisted the devils temptations there in the desert after fasting 40 days and nights, but also when the Lord declined his repeated request: If it be possible let this cup pass by me! When his heart trembled with fear and trepidation, his sweat dropped like blood and his disciples just slept only to later flee, desert him and even renounce and betray him. The angel of God came to comfort and strengthen him. (cf Lk.22:43) Still he had to drain the cup of wrath and drink the very dregs of it – just so that we might eventually drink of the cup of salvation here and there at the great bridal feast in God’s unending glory.

In the end, Jesus Christ committed his very soul and life into the hands of his father, bowed his head and died. However that was not the end of the road for Jesus. Willing servants, friends and companions of his way took down his body from the cross, which had not been broken and smashed by the mercenaries, who wanted him dead so that they could knock off for the weekend. They took and laid him into the grave, that had never been used before – no longer counted among robbers, but befitting the victorious king and glorious triumphator: Lord and God – as the roman centurion confessed. On the 3rd day he rose triumphantly from the grave after having harrowed hell and led out the captives and made them free from death, sin and devil. The angels remain behind to enlighten the early women and the late apostles. They are no longer required to comfort the Lord. They are there to comfort his people, lead and guide them on the right way to Jesus Christ – our Lord and God: Go and meet him in Galilee, where he will be revealed to you!

The Lord himself now sits at the right hand of God, reigning with all authority in heaven and on earth given to him. He is the king of all – enthroned in the place destined and belonging to him all along. God made true all his promises just as Jesus showed those Emmaus disciples. It had to come like this! He himself descended into the deepest dungeons just to be promoted to the loftiest heights. There he has prepared a place for us as St. John records the promise of our Lord and God. It is ready and we’ll see it, when it suits him fine. Until then we hold on to his promises for he is faithful, he will surely do it and let us see, what we have here believe.

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. Take them to heart. Put our confidence in them in both good and bad days. Repeat them especially if things look glum. Remember them and rejoice in them to be encouraged and hearted in times of need. Tell your children about it. Tell your wife, your husband, your friend and companion. These things are our life – and they bring us life too. For it is not long now anymore. Our salvation is nearer than ever before. Our Lord is coming soon and he will let us behold, what we have here believed on account of his promises, that he has given us through his Holy Word. Therefore don’t let that word slip from your mind or life. Don’t get pulled away from it. It is the word of life – and it is the only way to heaven – the place, he has prepared for you too. + Amen.

Go to Dark Gethsemane by: James Montgomery (1771-1854)

Go to dark Gethsemane,
All who fell the tempter’s power
Your Redeemer’s conflict see.
Watch with him one bitter hour;
Turn not from his griefs away;
Learn from Jesus Christ to pray.

Follow to the judgment hall,
View the Lord of life arraigned;
Oh, the wormwood and the gall!
Oh, the pangs his soul sustained!
Shun not suffering, shame, or loss;
Learn from him to bear the cross.

Calvary’s mournful mountain climb;
There, adoring at his feet,
Mark that miracle of time,
God’s own sacrifice complete.
“It is finished!” hear him cry;
Learn from Jesus Christ to die.

Early hasten to the tomb
Where they laid his breathless clay
All is solitude and gloom.
Who has taken him away?
Christ is risen! He meets our eyes.
Saviour, teach us so to rise.

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Lutheran Order of service in isiZulu/seTswana

Lc 9,57-62 a

The Lutheran Order of Service for Oculi (Third Sunday in Lent) is available here in isiZulu and seTswana. Today it comes with a sermon based on God’s word from the gospel of St. Luke in the ninth chapter the verses 57-62 written by Pastor J. B. Mathebula (Berbice LC, MP) in isiZulu (wz1517150308 Okuli) and translated as usual into seTswana (wt1517150308 Okuli) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).

The readings for Oculi are:

  • Old Testament:       1 Kings 19:1-8 (9-13a)
  • The Epistle:            Ephesians 5:1-8a
  • The Gospel:            St. Luke 9:57-62
  • Psalm:                    34:18-20.23

The liturgical colour is violet.

May you have a very blessed weekend and have time to meditate on the watchword for this week of Oculi: No man, having put his hand to the plough, and looking back, is fit for the kingdom of God. (Luke 9:62 KJV)

A collect for Oculi: O God, whose glory it is always to have mercy, be gracious to all who have gone astray from Your ways and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of Your Word;  through Jesus Christ Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God for ever and ever. (LSB Altar Book 872)

If you are called to preach this weekend, may the triune God give you joy and strength, wisdom, knowledge and insight – and the true words and pictures to preach his holy will faithfully according to his most precious revelation of his will and promises in both the Old and New Testament! However if you are not preaching, but listening – then listen as if God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

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Herrenhuter readings for Friday, the 6th March 2015

Matthias-Grünewald-The-crucifixion-3

He is thy praise, and he is thy God. (Deu 10:21 KJV)

We joy in God through our Lord Jesus Christ, by whom we have now received the atonement. (Rom 5:11 KJV)

During Matins we intone the responsory for lent from 1 John 2:1-2 (Mark 10:33) and Psalm 32:1:

We have an advocate with the Father; Jesus is the propitiation for our sins. He was delivered up to death; He was delivered for the sins of the people. Blessed is he whose transgression is forgiven and whose sin is put away. He was delivered up to death; He was delivered for the sins of the people. We have an advocate with the Father; Jesus is the propitiation for our sins. He was delivered up to death; He was delivered for the sins of the people. (LSB 222)

This deliverance from the big evil three – sin, death and devil – is the reason we Christians rejoice daily and give thanks to the God of our Fathers – of Abraham, Isaac and Jacob – who has delivered us and has through his only begotten Son Jesus Christ – the Lord of hosts, Jehovah is his name – made atonement for us and all the world, so that we would be free to laud and praise him gratefully by the supplication and advocacy of the Holy Spirit now and forever. If he has done such great miracles and wonders of salvation for and unto us, how should he withhold anything from us? If he has given himself to be be ours, what should we miss or lack?

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out. For who hath known the mind of the Lord? or who hath been his counsellor? Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. (Rom 11:33-36 KJV) Amen.

Praise, My soul, the King of Heaven
By: Henry F. Lyte, 1793-1874

Praise, my soul, the King of heaven;
To his feet your tribute bring;
Ransomed, healed, restored, forgiven,
Evermore His praises sing;
Alleluia, alleluia!
Praise the everlasting King.

Praise Him for His grace and favor
To His people in distress;
Praise Him still the same as ever,
Slow to chide, and swift to bless:
Alleluia, alleluia!
Glorious in His faithfulness.

Father like He tends and spares us;
Well our feeble frame He knows;
In His hand He gently bears us,
Rescues us from all our foes.
Alleluia, alleluia!
Widely yet His mercy flows.

Angels, help us to adore Him;
You behold Him face to face;
Sun and moon, bow down before Him,
All who dwell in time and space.
Alleluia, alleluia!
Praise with us the God of grace.

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Herrenhuter readings for Thursday, the 5th March 2015

Invitation to wedding Jesus

Let thy tender mercies come unto me, that I may live. (Psa 119:77 KJV)

Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. (Mat 22:9-10 KJV)

Timothy Wengert summarizes Luther’s creedal explanation with the pithy: “I believe that I cannot believe” (ML’s Catechisms 2009:45). That’s the whole point of the following:

“I believe that by my own understanding or strength I cannot believe in Jesus Christ my Lord or come to him, but instead the Holy Spirit has called me through the gospel, enlightened me with his gifts, made me holy and kept me in the true faith, just as he calls, gathers, enlightens, and makes holy the whole Christian church on earth and keeps it with Jesus Christ in the one common, true faith.” (Kolb & Wengert BoC 2000:355)

That is why the Lord needs to come to us. Without his coming we remain lost and condemned. The good news is, that he has come. He has had mercy on us and he has forgiven us all our sins and iniquities. (cf Ps 103) In his great mercy and to really help and get to us with his goodness, he has given his church the mission mandate to preach, teach, spread the word and thus making disciples of all nations (cf. Mt.28:18ff). Melanchthon writes, what blessed Bishop Schulz + called the “mission article of the Church”:

To obtain such faith God instituted the office of preaching, giving the gospel and the sacraments. Through these, as through means, he gives the Holy Spirit who produces faith, where and when he wills, in those who hear the gospel. It teaches that we have a gracious God, not through our merit but through Christ’s merit, when we so believe. Condemned are the Anabaptists and others who teach that we obtain the Holy Spirit without the external word of the gospel through our own preparation, thoughts, and works. (CA 5 in Kolb & Wengert BoC 2000:40)

So even today that story goes on for it is still day, but the night will come, when nobody can work. However that is not today. Today is not the day to shy away from doing, what the Lord has called us to do, wherever he has place us by his infinite wisdom, goodness and merciful favour. No today the invitation of the Lord is still carried out into all the world: “Come! Come, taste and see how friendly your God is! Come it is all prepared! Come to the wedding feast of the Lamb and his bride – Christ and his holy Church” – and the “wedding was furnished with guests!” – oh, what a miracle and wonder. The word does not come back empty. Good and bad are gathered into the communion with God and the Christian congregation. The holy Word of God achieves and accomplishes all the Lord has intended it to do. The Church is gathered from all nations and it is sustained throughout the ages until the Lord himself will come again in Glory to judge the living and the dead. Then he will grant eternal life and salvation to his people. We will see him as he is and he will let us see and taste all he has promised us. Praise be to him now and always + Amen.

Ho, how great is your compassion,
Faithful Father, God of grace,
That with all our fallen race
In our depth of degradation
You had mercy so that we
Might be saved eternally!

Your great love for this has striven
That we may, from sin made free,
Live with you eternally.
Your dear Son himself has given
And extends his gracious call,
To his supper calls us all.

Firmly to our soul’s salvation
Witnesses your Spirit, Lord,
In your sacraments and Word.
There he sends true consolation,
Giving us the gift of faith
That we fear not hell nor death.

Lord, your mercy will not leave me;
Ever will your truth abide.
Then in you I will confide.
Since your word cannot deceive me,
My salvation is to me
Safe and sure eternally.

I will praise your great compassion,
Faithful Father, God of grace
That with all our fallen race
In our depth of degradation
You had mercy so that we
Might be saved eternally.

Hymn # 364 Lutheran Worship by Johann Olearius 1611-1684 tr August Crull
Tune: Ach, Was soll ich Suender Machen

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Professors Pless’ sermon

IMG_1428

Prof. John Pless from CTS Ft.Wayne (IN) preached during the Confession and Absolution service this morning on St.Matthew 21:28-32. Thankfully he has agreed to have it posted here for your edification: Wednesday in Lent II

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Herrenhuter readings for Wednesday, the 4th March 2015

Baptism-of-Saint-Augustine-of-Hippo:

I said, LORD, be merciful unto me: heal my soul; for I have sinned against thee. (Psa 41:4 KJV)

And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. (Jam 5:15 KJV)

Today’s reading emphasizes that our fall into sin has necessitated healing. Without sin and in paradise everything was fine and whole and very good. Now however things have changed fundamentally and not for better, but rather for much worse. It’s not just Adam to be blamed for this, but me too. I myself have sinned against the Lord and done, what is wrong in his eyes. That’s not all, I am also not as I should be. My being is utterly corrupted, mortally wounded and hence prone and destined for death and dying and that rather sooner than later. I’m really just a can of worms and scumbag waiting to return to dust.  That’s why healing, repair and restitution are so desperately needed. That’s why we so deeply crave for salvation. That’s why our heart is so restless in us until it finds rest in the triune God, our Lord and saviour.

The awesome miracle and wonder is that our Lord and God does just that right there in baptism – in the washing off all our sins, granting us forgiveness and release from all debt and turning wrath into gracious favour. For his son Jesus Christ’s sake he forgives us all our sins and grants us eternal life and blessed salvation. The Lord does not forsake us as we have rightly deserved to be, but rather adopts us as his children, let’s us be heirs of heaven and restores us to heavenly perfection and to the original state – just that then we will no longer be able to sin. Healing that is not just skin deep, but goes to the core and makes everything good and right once more.

This he will do through our very death and dying. Until then sin, illness and corruption cling to us as very part of our being. This will only stop and disappear, when they put us into the grave and our bodies decay and go back to where they come from: Ashes to ashes, dust to dust! Through the resurrection of this very body from the dead and out of the grave, the new creation of our very selves, our own flesh and bones will arise in restituted righteousness, purity and just as our Lord had intended us to be from the very start of things. Holy Baptism gets us into this dying and rising again on a daily basis. Here this is in faith, there we will experience it – feel it, see it, hear, touch and taste it. Now it’s just in the hearing of God’s promise even as we struggle with the cause and effect of our sinfulness. Yet, what he says is true and real – more than anything else – even if we can’t grasp, prove or demonstrate it – not even to ourselves. It remains hidden to our senses. Yet, just as the Lord rose Lazarus from the dead so too shall we rise again, but not to die again like Lazarus, but rather to be like himself in eternal glory and light. There were the head has gone, the limbs will follow suit. He is no longer subject to death and dying, so we too shall be free from suffering and illness, from corruption and godless faith, doubt in God’s goodness and grace and all other such terrible sins and vices. There healing will be complete and we too shall at last say: It is done. It is finished. We have arrived. Just because he has already paved the way. He has opened up the door. He has granted forgiveness of all our sins, life and salvation. Praise be to the lamb of God, who bears all the sins of the world now and forever. Amen.

“Who Knows when Death May Overtake Me” by Aemilie Juliane, 1637-1706

1. Who knows when death may overtake me!
Time passes on, my end draws near.
How swiftly can my breath forsake me!
How soon can life’s last hour appear!
My God, for Jesus’ sake I pray
Thy peace may bless my dying day.

2. The world that smiled when morn was breaking
May change for me ere close of day;
For while on earth my home I’m making,
Death’s threat is never far away.
My God, for Jesus’ sake I pray
Thy peace may bless my dying day.

3. My end to ponder teach me ever
And, ere the hour of death appears,
To cast my soul on Christ, my Savior,
Nor spare repentant sighs and tears.
My God, for Jesus’ sake I pray
Thy peace may bless my dying day.

4. Help me now set my house in order
That always ready I may be
To say in meekness on death’s border:
Lord, as Thou wilt, deal Thou with me.
My God, for Jesus’ sake I pray
Thy peace may bless my dying day.

5. Reveal the sweetness of Thy heaven,
Earth’s galling bitterness unfold;
May I, amid this turmoil riven,
Thy blest eternity behold.
My God, for Jesus’ sake I pray
Thy peace may bless my dying day.

6. My many sins blot out forever
Since Jesus has my pardon won;
In mercy robed I then shall never
Fear death, but trust in Thee alone.
My God, for Jesus’ sake I pray
Thy peace may bless my dying day.

7. Naught shall my soul from Jesus sever;
In faith I touch His wounded side
And hail Him as my Lord forever.
Nor life nor death shall us divide.
My God, for Jesus’ sake I pray
Thy peace may bless my dying day.

8. Once in the blest baptismal waters
I put on Christ and made Him mine;
Now numbered with God’s sons and daughters,
I share His peace and love divine.
My God, for Jesus’ sake I pray
Thy peace may bless my dying day.

9. His body and His blood I’ve taken
In His blest Supper, feast divine;
Now I shall never be forsaken,
For I am His, and He is mine.
My God, for Jesus’ sake I pray
Thy peace may bless my dying day.

10. Then may death come today, tomorrow,
I know in Christ I perish not;
He grants the peace that stills all sorrow,
Gives me a robe without a spot.
My God, for Jesus’ sake I pray
Thy peace may bless my dying day.

11. And thus I live in God contented
And die without a thought of fear;
My soul has to God’s plans consented,
For through His Son my faith is clear.
My God, for Jesus’ sake I pray
Thy peace may bless my dying day.

Hymn #598  The Lutheran Hymnal Text: Ps. 90:12
Author: Aemilie Juliane, 1686, ab. Titled: “Wer weiss, wie nahe mir mein Ende

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Herrenhuter Readings for Tuesday, the 3rd March 2015

dear in sunlight

The earth is full of the goodness of the LORD. (Psa 33:5 KJV)

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. (Jam 1:17 KJV)

The seasons are changing. Autumn is upon us. Summer is history and the windy chill is pointing us towards winter. |The leaves are changing colour and we’re also going grey reminding us of the dry white season up ahead. Still we hear of the Lord’s goodness, which fills the earth so that my cup runneth over and there’s plenty to spare. Just look around you and watch that glorious sunrise, the intricate patterns on every leaf and those marvellous birds still singing although their time is getting lots tougher now too. So much goodness, beauty and compelling loveliness! Priceless – not countable, not measurable and for no practical reason. Not just a pragmatic means to an end, but an end in itself – good, perfect gifts of our Lord – the triune God, Father, Son and Holy Spirit +

Martin Luther in his eloquent way goes quite some more distance elaborating this goodness of the Lord, which fills the earth. He does so in the 1st Article of the Creed of course as we read in the explanation of the Large Catechism:

I hold and believe that I am God’s creature, that is, that he has given me and constantly sustains my body, soul, and life, my members great and small, all my senses, my reason and understanding, and the like; my food and drink, clothing, nourishment, spouse and children, servants, house and farm, etc. Besides, he makes all creation help provide the benefits and necessities of life—sun, moon, and stars in the heavens; day and night; air, fire, water, the earth and all that it yields and brings forth; birds, fish, animals, grain, and all sorts of produce. Moreover, he gives all physical and temporal blessings—good government, peace, security. Thus we learn from this article that none of us has life—or anything else that has been mentioned here or can be mentioned—from ourselves, nor can we by ourselves preserve any of them, however small and unimportant. All this is comprehended in the word “Creator.” (Kolb & Wengert,  432)

He goes on in the brief explanation of the 4th petition of the “Our Father”. He writes there in most impressive terms and lists all that belongs to daily bread:

Everything included in the necessities and nourishment for our bodies, such as food, drink, clothing, shoes, house, farm, fields, livestock, money, property, an upright spouse, upright children, upright members of the household, upright and faithful rulers, good government, good weather, peace, health, decency, honour, good friends, faithful neighbours, and the like. (ebd 357)

Finally Dr Luther goes on to admonition us, that we should recognize that this bountiful goodness from our Lord, which fills heaven and earth for us and all people, is given to us so that we would thank, praise and serve him all the days of our lives. We should pray to him without ceasing, knowing that if would ever draw away his gracious and forgiving hand, we would pass away most dreadfully. Thankfully he is faithful and does not falter nor change. He is not as fallible, fickle and feeble as we are, but rather is as the Father of light there is with him no variableness, neither shadow of turning. Hallelujah!  Luther continues in the explanation of the 4th petition in the Large Catechism:

Out of it a person might make a long prayer, enumerating with many words all the things it includes. For example, we might ask God to give us food and drink, clothing, house and farm, and a healthy body. In addition, we might ask God to cause the grain and fruits of the field to grow and thrive abundantly. Then we might ask God to help us manage our household well by giving and preserving for us an upright spouse, children, and servants, causing our work, craft, or occupation, whatever it may be, to prosper and succeed, and granting us faithful neighbours, and good friends, etc. In addition, we may ask God both to endow with wisdom, strength, and prosperity the emperor, kings, and all estates, especially the princes of our land, all councilours, magistrates, and officials, so that they might govern well and be victorious over the Turks and all our enemies, and to grant their subjects and the general populace to live together in obedience, peace, and concord. Moreover, we might ask that he would protect us from all kinds of harm to our body and to the things that sustain us—from storms, hail, fire, and flood; from poison, pestilence, and cattle plague; from war and bloodshed, famine, savage beasts, wicked people, etc. It is good to impress upon the common people that all these things come from God and that we must pray for them. (ebd 451)

We join in and thank him for all his goodness and mercy, which is new every morning. Amen.

1. All glory be to God on high,
Who hath our race befriended!
To us no harm shall now come nigh,
The strife at last is ended;
God showeth His good will to men,
And peace shall reign on earth again;
Oh, thank Him for His goodness!

2. We praise, we worship Thee, we trust,
And give Thee thanks forever,
O Father, that Thy rule is just
And wise and changes never.
Thy boundless power o’er all things reigns,
‘Tis done whate’er Thy will ordains:
Well for us that Thou rulest!

3. O Jesus Christ, Thou only Son
Of God, Thy heavenly Father,
Who didst for all our sins atone
And Thy lost sheep dost gather:
Thou Lamb of God, to Thee on high,
From out our depths, we sinners cry,
Have mercy on us, Jesus!

4. O Holy Ghost, Thou precious Gift,
Thou Comforter unfailing,
O’er Satan’s snares our souls uplift
And let Thy power availing
Avert our woes and calm our dread.
For us the Savior’s blood was shed;
We trust in Thee to save us.

The Lutheran Hymnal Hymn #237  Text: Luke 2:14 Author: Nikolaus Decius, 1490-1541  translated by Catherine Winkworth, 1829-1878 titled: “Allein Gott in der Hoeh’ sei Ehr‘”

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Herrenhuter readings for Saturday, the 28th February 2015

ChurchPeople

I delight to do thy will, O my God: yea, thy law is within my heart. (Psalm 40,9)

For this is the love of God, that we keep his commandments: and his commandments are not grievous. (1.John 5:3)

The Psalmist echoes the conviction of countless people around the globe, that rejoice in the Lord and delight to do his will, which they carry in their hearts. That’s why they gather around the Lord’s most precious gifts – his means of grace – listen attentively to his holy Word in readings, quotations, sermons and elaborations, sing godly hymns of adoration, remembrance and gospel witness and kneel down at the altar to receive the very body and blood of our Lord and saviour for the forgiveness of our sins, the strengthening of our faith and our blessings and keeping unto life everlasting, deeply grateful for his goodness and mercy which is new every morning – and which he shows to us especially on Sundays and in his holy Church.

Christians worldwide delight in the holy will of God, which is inscribed into the hearts of all people. That doesn’t mean that they are by any measure perfect and not plagued by faithlessness, despair and other terrible evils day in day out – even if those divine commandments are not hard to keep. They are not too grievous nor too plenteous to abide by – just 10 simple instructions – and yet we have failed in every one of them. Just look at your calling and then measure that up to God’s most holy will. You’ll see, that we can’t even hold one of them perfectly – never mind move heaven and earth or save this or that one. Or did you love, trust and fear God above all else for just one day, hour, minute? You understand? We can’t save ourselves by means of the law, doing this or omitting that. It was not meant for that purpose in the first place. We’re just not able to use the law perfectly and in such a way as to measure up to God’s absolute standards by keeping it – for if we sin but in one regard, we are guilty of all.

Still we do know that God’s law is good and perfect. It  was not given for our destruction, but rather to guard the gift of blessed life in God’s holy presence – not to achieve or earn it. Now in our fallen state it is but a clear instruction towards Jesus Christ our saviour and redeemer, because he has had mercy on those heavily laden and burdened with doubt, insincerity, lack of love, hope and goodwill etc etc and therefore has forgiven all of our sins and iniquities of the world for his own sake – paving the way to heaven and eternal bliss with him in heaven.

We stand under the obligation to fulfil the will of God and follow the commandments of the Lord. Our sinfulness does not excuse our non-fulfilment, nor does it work as an excuse or cover-up for continuing as we are. Rather God want’s us to live according to his holy will, comply with his commandments and be like him – holy, perfect and good. That’s what we’re supposed to be like. Yet, there is no other way but to seek the grace and forgiveness of the very same God and Lord so as not to cast us away from his presence, but to let his face shine graciously upon us, remitting our sins and letting us live under his loving care  now and always. In this tension we live our lives – and the triune God has kindled the faith in our hearts that we would trust in him for his mercy and favour for Christ’s sake so that we can go our way gratefully and full of his praises. Amen.

1 “Come, follow Me,” the Saviour spake,
“All in My way abiding;
Deny yourselves, the world forsake,
Obey My call and guiding.
Oh, bear the cross, whate’er betide,
Take my example for your guide.

2 “I am the Light; I light the way,
A godly life displaying;
I bid you walk as in the day;
I keep your feet from straying.
I am the Way, and well I show
How you must sojourn here below.

3 “I teach you how to shun and flee
What harms your soul’s salvation,
Your heart from ev’ry guile to free,
From sin and its temptation.
I am the Refuge of the soul
And lead you to your heav’nly goal.

4 “Thus when you find most hot the fray,
I at your side stand ready;
The fight is Mine, I lead the way,
At all times firm and steady.
A soldier false who will not heed
when Christ the Captain takes the lead!

5 Then let us follow Christ, our Lord,
And take the cross appointed
And, firmly clinging to His Word,
In suff’ring be undaunted.
For all who bear the battle’s strain
The crown of life they shall obtain.

Johann Scheffler 1624-1677 translated by Charles W. Schaeffer 1813-1896

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Herrenhuter readings for Friday, the 27th February 2015

jesus-in-synagogue-kosovo-14th

Good and upright is the LORD: therefore will he teach sinners in the way. (Psa 25:8 KJV)

Him that is weak in the faith receive ye, but not to doubtful disputations. (Rom 14:1 KJV)

It was Luther’s reformational insight that God’s righteousness is such, that it does not only describe his essential being, judgement and doing, but rather that his righteousness is so overwhelming and effective that it swallows the unrighteousness, justifies sinners and declares them forgiven. The same holds true for his goodness and uprightness. This does not just pertain to and describe/list God’s qualities and attributes, but rather teaches sinners the way, grants them forgiveness, pardon and divine favour thus  showing them the light, truth, life and salvation.

This is the basis for the wonderful exchange that Jesus Christ – the Son of God and our true brother and friend – practiced all along in his saving mission and lifelong ministry/service. He received the weak, faint hearted, poor, ill, diseased, afflicted, heavy burdened, miserable sinners – and took on himself their afflictions, iniquities, distress and burdens and made them free, whole and acceptable in God’s sight instead. He, who was rich became poor, so that we would gain his all in heaven.

The saving Gospel of our Lord is therefore not some learned tractate, which needs to be learnt of by heart or some tricky questionnaire, which has to be filled out adequately before one passes the divine judgement and enters into the graduation hall of heaven. No – that’s not it. That’s why our chapels and churches are not really some lecture halls or class rooms for the intellectuals of the ages either. They are rather places, where the Lord our God hands out his gracious gifts, does his miracles and wonders and lets us depart in peace. It’s far more like a hospital or clinic than some school or college. That’s why St. Paul also adds this admonition: Don’t pull in the weak for doubtful disputations, were speculations run rife, conspiracy theories are hatched and myths, fables and other ideologies are fabricated. No, it’s not about rhetorics or clever theories, but rather about the facts of life and realities of God. He speaks and it stands there. He promises and fulfills it all and always. He’s truly good and righteous. What he does is good, meet and salutary too. That’s what we teach and learn at Seminaries too. Praise be to him now and always + Amen.

Oh, How Great Is Your Compassion by: Johannes Olearius

Ho, how great is your compassion,
Faithful Father, God of grace,
That with all our fallen race
In our depth of degradation
You had mercy so that we
Might be saved eternally!

Your great love for this has striven
That we may, from sin made free,
Live with you eternally.
Your dear Son himself has given
And extends his gracious call,
To his supper calls us all.

Firmly to our soul’s salvation
Witnesses your Spirit, Lord,
In your sacraments and Word.
There he sends true consolation,
Giving us the gift of faith
That we fear not hell nor death.

Lord, your mercy will not leave me;
Ever will your truth abide.
Then in you I will confide.
Since your word cannot deceive me,
My salvation is to me
Safe and sure eternally.

I will praise your great compassion,
Faithful Father, God of grace
That with all our fallen race
In our depth of degradation
You had mercy so that we
Might be saved eternally.

Hymn # 364 from Lutheran Worship Author: Hirtenlieder
Tune: Ach, Was soll Ich Sunder Machen 1st Published in: 1653

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