Busyness and prayer

“That mighty preacher, Thomas Chalmers, was once pondering over why, in spite of all his efforts and enormous popularity, there was not more spiritual outcome to show for it all, and came to this conclusion that he was trusting to his ‘own animal heat and activity’ rather than to the Holy Ghost. And is not that a shrewd and accurate diagnosis of the church’s ailment in our day? Never was there a ministry so bustled and rushed and perspiring as ours is now. If things stick, we devise yet another type of meeting, and when this additional wheel is spinning round with all the rest of the complex machinery, and a wind is blowing in our hot faces, we feel better, and have a comfortable sense that something is going on; are tired and sticky, but happy engineers. But the whole point of the ministry, the reason why there is ministry at all, is that people out in the press of life and finding that there they cannot keep in sight of God but get continually drifted away from him, that the little matters, to which it is their duty to attend, of necessity crowd him out of their preoccupied minds, – lay hands upon a man, praying him, ‘live in the secret of God’s presence; and in the hush there, which we cannot know, commune with him face to face; and week by week, come out and share with us the message which, in that stillness, you have had a chance of hearing. We’ll pay you for it, man, if you will only do it!’ But now the ministry is every whit as busy as the rest of folk; and, in the roar of its machinery, can hear no more than anybody else. If only we would pray! But we, too, put our trust in our won animal heat and hard-breathing activity. Macaulay’s fault, said that shrewd judge, Lord Cockburn, is ‘that he is always over-talking, and so always under-listening.’ So is the ministry these days. And, as Euripides reminds us, ‘even Zeus cannot reveal himself to a busybody.’” (Arthur John Gossip in Dobberstein Pg.298f)

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4th Sunday during Epiphany

 Watchword Psalm 66:5 Come and see what God has done, how awesome his works in man’s behalf!

 Introit Psalm 107: They that go down to the sea in ships, that do business in great waters; These see the works of the Lord, and his wonders in the deep. For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof. They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble. They reel to and fro, and stagger like a drunken man, and are at their wit’s end. Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses. He maketh the storm a calm, so that the waves thereof are still. Then are they glad because they be quiet; so he bringeth them unto their desired haven. Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men! (23ff)

God’s holy Word from the prophet Isaiah the fifty-first chapter:  Awake, awake! Clothe yourself with strength, O arm of the LORD; awake, as in days gone by, as in generations of old. Was it not you who cut Rahab to pieces, who pierced that monster through? Was it not you who dried up the sea, the waters of the great deep, who made a road in the depths of the sea so that the redeemed might cross over?  The ransomed of the LORD will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away. “I, even I, am he who comforts you. Who are you that you fear mortal men, the sons of men, who are but grass, that you forget the LORD your Maker, who stretched out the heavens and laid the foundations of the earth, that you live in constant terror every day because of the wrath of the oppressor, who is bent on destruction? For where is the wrath of the oppressor? The cowering prisoners will soon be set free; they will not die in their dungeon, nor will they lack bread.  For I am the LORD your God, who churns up the sea so that its waves roar– the LORD Almighty is his name. I have put my words in your mouth and covered you with the shadow of my hand– I who set the heavens in place, who laid the foundations of the earth, and who say to Zion, ‘You are my people.'” (9-16)

 The second epistle of St. Paul to the Corinthians the first chapter:  We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life. Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us, as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many. (8-11)

The holy Gospel accourding to the evangelist St. Mark the first chapter1: Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.  Simon and his companions went to look for him,  and when they found him, they exclaimed: “Everyone is looking for you!”  Jesus replied, “Let us go somewhere else– to the nearby villages– so I can preach there also. That is why I have come.”  So he traveled throughout Galilee, preaching in their synagogues and driving out demons. A man with leprosy came to him and begged him on his knees, “If you are willing, you can make me clean.”  Filled with compassion, Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” (35-41)

The sermon is based on the holy Gospel accourding to the evangelist St. Matthew the fourteenth chapter: And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away. And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone. But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary. And in the fourth watch of the night Jesus went unto them, walking on the sea. And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt? And when they were come into the ship, the wind ceased. Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God. (22-33 Jesus calms the storm)

 The liturgical colour is green.

A collect for this Sunday: Almighty God, you set your Son over the works of your hands, so that even the rebellious spirits must obey him. Give power to your word that your kingdom may grow and increase in power and all creation be delivered into the glorious liberty of your children; through Thy Son, Jesus Christ our Lord, who lives and reigns with Thee and the Holy Spirit, one God for ever and ever. (Dobberstein Pg. 74)

If you are called to preach this weekend, may the triune God give you joy and strength, enthusiasm and wisdom, knowledge and insight – and the true words and pictures to preach his holy will faithfully accourding to his most precious revelation of his will and promises in both the Old and New Testament! However, if you are not preaching, but listening – then listen as if God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)

 

 

 

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3rd Sunday after Epiphany

The watchword: And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. (Luke 13:29)

The Introit from Psalm 86: Bow down thine ear, O Lord, hear me: for I am poor and needy. Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.  Be merciful unto me, O Lord: for I cry unto thee daily. Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul. For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. Give ear, O Lord, unto my prayer; and attend to the voice of my supplications. In the day of my trouble I will call upon thee: for thou wilt answer me. Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works. All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. For thou art great, and doest wondrous things: thou art God alone. Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name. I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore. For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell. O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them. But thou, O Lord, art a God full of compassion, and gracious, long suffering, and plenteous in mercy and truth. O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid. Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, Lord, hast holpen me, and comforted me.

God’s Holy Word from 2.Kings chapter 5: Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper. And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife. And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy. And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel. And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy. And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me. And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.

So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage. And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean. And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules’ burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the Lord. In this thing the Lord pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the Lord pardon thy servant in this thing. And he said unto him, Go in peace. (1-8) 9-15 (16-18) 19

The Epistle by the apostle St. Paul to the Romans chapter 1: I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. (14-15) 16-17

The holy Gospel accourding to the apostle and evangelist St. Matthew chapter 8: And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. And Jesus saith unto him, I will come and heal him. The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour. (5-13: Centurion in Capernaum)

The reading for this Sunday’s sermon is the gospel by the apostle and evangelist St. John chapter 4: So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. The nobleman saith unto him, Sir, come down ere my child die. Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. And as he was now going down, his servants met him, and told him, saying, Thy son liveth. Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee. (46-54)

The liturgical colour is green.

A collect for this Sunday: Almighty and everlasting God, mercifully look upon our infirmities and stretch forth the hand of Your majesty to heal and defend us; through Thy Son, Jesus Christ our Lord, who lives and reigns with Thee and the Holy Spirit, one God for ever and ever. (LWB Pastoral Care Companion Pg. 544)

“Songs of Thankfulness and Praise”
by Christopher Wordsworth, 1807-1885

1. Songs of thankfulness and praise,
Jesus, Lord, to Thee we raise,
Manifested by the star
To the sages from afar,
Branch of royal David’s stem,
In Thy birth at Bethlehem.
Anthems be to Thee addressed
God in man made manifest.

  1. Manifest at Jordan’s stream,
    Prophet, Priest, and King supreme,
    And at Cana, Wedding-guest,
    In Thy Godhead manifest;
    Manifest in power divine,
    Changing water into wine.
    Anthems be to Thee addressed
    God in man made manifest.
  2. Manifest in making whole
    Palsied limbs and fainting soul;
    Manifest in valiant fight,
    Quelling all the devil’s might;
    Manifest in gracious will,
    Ever bringing good from ill.
    Anthems be to Thee addressed,
    God in man made manifest.
  3. Sun and moon shall darkened be,
    Stars shall fall, the heavens shall flee;
    Christ will then like lightning shine,
    All will see His glorious sign;
    All will then the trumpet hear,
    All will see the Judge appear;
    Thou by all wilt be confessed,
    God in man made manifest.
  4. Grant us grace to see Thee, Lord,
    Mirrored in Thy holy Word;
    May we imitate Thee now
    And be pure as pure art Thou
    That we like to Thee may be
    At Thy great Epiphany
    And may praise Thee, ever blest,
    God in man made manifest.

The Lutheran Hymnal
Hymn #134  Text: 1 Peter 1:20 Author: Christopher Wordsworth, 1862
Composer: George J. Elvey, 1858 Tune: “St. George”

If you are called to preach this weekend, may the triune God give you joy and strength, enthusiasm and wisdom, knowledge and insight – and the true words and pictures to preach his holy will faithfully according to his most precious revelation of his will and promises in both the Old and New Testament! However if you are not preaching, but listening – then listen as if God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)

 

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2nd Sunday after Epiphany

The watchword: For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:17)

The Introit from Psalm 105: O give thanks unto the Lord; call upon his name: make known his deeds among the people. Sing unto him, sing psalms unto him: talk ye of all his wondrous works. Glory ye in his holy name: let the heart of them rejoice that seek the Lord. Seek the Lord, and his strength: seek his face evermore. Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth… (1-5).

God’s Holy Word from Moses in Exodus chapter 33. This is also the text for the sermon: “And the Lord said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. And he said, I beseech thee, shew me thy glory. And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. And he said, Thou canst not see my face: for there shall no man see me, and live. And the Lord said, Behold, there is a place by me, and thou shalt stand upon a rock: And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.” (17-23)

The Epistle by the apostle St. Paul to the Romans chapter 12: (For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; Or ministry, let us wait on our ministering: or he that teacheth, on teaching; Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.) Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another; Not slothful in business; fervent in spirit; serving the Lord; Rejoicing in hope; patient in tribulation; continuing instant in prayer; Distributing to the necessity of saints; given to hospitality. Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, and weep with them that weep. Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. (4-8) 9-16

The holy Gospel accourding to the apostle and evangelist St. John chapter 2: And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: And both Jesus was called, and his disciples, to the marriage. And when they wanted wine, the mother of Jesus saith unto him, They have no wine. Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. His mother saith unto the servants, Whatsoever he saith unto you, do it. And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him. (1-11: Wedding at Cana)

The liturgical colour is green.

A collect for this Sunday: Almighty and everlasting God, who governs all things in heaven and on earth, mercifully hear the prayers of Your people and grant us Your peace through all our days; through Thy Son, Jesus Christ our Lord, who lives and reigns with Thee and the Holy Spirit, one God for ever and ever. (LWB Pastoral Care Companion Pg. 543)

“Once He Came in Blessing”
by Johann Horn 1490-1547 translated by Catherine Winkworth, 1827-1878

1. Once He came in blessing,
All our ills redressing;
Came in likeness lowly,
Son of God most holy;
Bore the cross to save us,
Hope and freedom gave us.

2. Still He comes within us,
Still His voice would win us
From the sins that hurt us;
Would to Truth convert us
From our foolish errors
Ere He comes in terrors.

3. Thus, if thou hast known Him,
Not ashamed to own Him,
But wilt trust Him boldly
Nor dost love Him coldly,
He will then receive thee,
Heal thee, and forgive thee.

4. He who thus endureth
Bright reward secureth.
Come, then, O Lord Jesus,
From our sins release us;
Let us here confess Thee
Till in heaven we bless Thee.

The Lutheran Hymnal: Hymn #74  Text: Luke 4:18 Author: Johann Horn (1490-1547) translated by Catherine Winkworth (1827-1878) titled: “Gottes Sohn is kommen”
Composer: Michael Weisse, 1531 Tune: “Gottes Sohn is kommen”

If you are called to preach this weekend, may the triune God give you joy and strength, enthusiasm and wisdom, knowledge and insight – and the true words and pictures to preach his holy will faithfully according to his most precious revelation of his will and promises in both the Old and New Testament! However if you are not preaching, but listening – then listen as if God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)

 

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1st Sunday after Epiphany

The watchword: For as many as are led by the Spirit of God, they are the sons of God. (Romans 8:14)

The holy Introit from Psalm 72: Give the king thy judgments, O God, and thy righteousness unto the king’s son. He shall judge thy people with righteousness, and thy poor with judgment. The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts. Yea, all kings shall fall down before him: all nations shall serve him. For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.

And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised. His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed. Blessed be the Lord God, the God of Israel, who only doeth wondrous things. And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.

God’s Holy Word by the prophet Isaiah chapter 42: “Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.” (Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images. Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.) 1-4 (5-9)

The Epistle by the apostle St. Paul to the Romans chapter 12: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. (For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; Or ministry, let us wait on our ministering: or he that teacheth, on teaching; Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.) (1-3.4-8)

The holy Gospel accourding to the apostle and evangelist St. Matthew’s chapter 3: “Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.” (13-17: Baptism of Jesus)

The reading for this Sunday’s sermon is the gospel by the apostle and evangelist St. Matthew chapter 4: “Now when Jesus had heard that John was cast into prison, he departed into Galilee; And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: That it might be fulfilled which was spoken by Esaias the prophet, saying, The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.” (12-17)

The liturgical colour is green.

A collect for this Sunday: O Lord, we beseech Thee mercifully to receive the prayers of Thy people who call upon Thee; and grant that they may perceive and know what things they outh to do, and also may have grace and power faithfully to fulfil the same; through Thy Son, Jesus Christ our Lord, who lives and reigns with Thee and the Holy Spirit, one God for ever and ever. (Lutheran Hymnal of the LC in Australia 1973)

  1. O süßer Herre Jesu Christ, der du unser Erlöser bist, nimm heut an unsre Danksagung aus Genaden.
  2. Du hast gesehen unsre Not, da wir in Sünden waren tot, und bist vom Himmel gestiegen aus Genaden.
  3. Hast in Marien Jungfrauschaft durch deines Heilgen Geistes Kraft angenommen unsre Menschheit aus Genaden.
  4. Du lehrest uns die neu Geburt und zeigest an die enge Pfort und den schmalen Steig zum Leben aus Genaden.
  5. Danach erlittest du den Tod in viel Verachtung, Hohn und Spott für unsre Sünd und Missetat aus Genaden.
  6. Du stiegest auf zum höchsten Thron zu Gottes Rechten als sein Sohn, uns ewiglich zu vertreten aus Genaden.
  7. O Christe, versammle dein Heer, regiere es mit treuer Lehr deinem Namen zu Lob und Ehr aus Genaden.
  8. Hilf durch dein Mühe und Arbeit, dass es erlang die Seligkeit, Lob zu singen in Ewigkeit deiner Gnaden.

Nach dem lateinischen „Jesu, salvator optime“ (Johann Hus 1400) deutsch von Michael Weiße 1531.

If you are called to preach this weekend, may the triune God give you joy and strength, enthusiasm and wisdom, knowledge and insight – and the true words and pictures to preach his holy will faithfully according to his most precious revelation of his will and promises in both the Old and New Testament! However if you are not preaching, but listening – then listen as if God is talking to you + His precious gospel is “the power of God for the salvation of everyone who believes.” (Rom 1:16 NIV)

 

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The Epiphany of our Lord Jesus Christ (Christmas of the gentiles)

The darkness is past, and the true light now shineth (1.Jo2,8b)

Introit from Psalm 100: Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before his presence with singing. Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. For the Lord is good; his mercy is everlasting; and his truth endureth to all generations.

Epistle to the Ephesians the 3rd chapter: If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; … Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel. (2-3a.5-6)

The holy Gospel  of the apostle and evangelist Saint Matthew the 2nd chapter: Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. (1-12)

The lesson for today’s sermon from the holy apostle and evangelist St. John chapter 1: John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. And of his fulness have all we received, and grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ. No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him. (15-18)

We pray with a collect for this holiday:  O God, by the leading of a star You made known Your only begotten Son to the Gentiles. Lead us, who know You by faith, to enjoy in heaven the fullness of Your divine presence; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

  1. Morning Star, how fair and bright! You shine with God’s own truth and light, aglow with grace and mercy! Of Jacob’s race, King David’s son, Our Lord and master, you have won our hearts to serve you only! Lowly, holy! Great and glorious, All victorious, rich in blessing! Rule and might, o’er all possessing!
  2. Come, heav’nly bridegroom, light divine, and deep within our hearts now shine; There light a flame undying! In your own body let us be as living braches of a tree, your life our lives supplying. Now, though daily earth’s deep sadness may perplex us and distress us, yet with heav’nly joy you bless us.
  3. Lord, when you look on us in love, at once there falls from God above a ray of purest pleasure. Your word and Spirit, flesh and blood, refresh our souls with heav’nly food. You are our dearest treasure! Let your mercy warm and cheer us! O draw near us! For you teach us God’s own love through you has reached us.
  4. Almighty Farther, in your Son you loved us when not yet begun was this old earth’s foundation! Your Son has ransomed us in love to live in him here and above: This is your great salvation. Alleluia! Christ the living, to us giving life forever, keeps us yours and fails us never!
  5. let the harps break forth in sound! Our joy be all with music crowned, our voices gladly blending! For Christ goes with us all the way today, tomorrow, ev’ry day! His love is never ending! Sing out! Ring out! Jubilation! Exultation! Tell the story! Great is He, the King of glory!
  6. What joy to know, when life is past, the Lord we love is first and last, the end and the beginning! He will one day, oh, glorious grace, transport us to that happy place beyond all tears and sinning! Amen! Amen! Come, Lord Jesus! Crown of gladness! We are yearning for the day of your returning!

Philipp Nicolai 1556-1608 translated Lutheran Book of Worship.

 

 

 

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Die Mitte hält nicht (mehr)?

Einige Gedanken zum Klassiker von Chinua Achebe (1959): things-fall-apart

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Holiday of the circumcision and name-giving of our Lord IX

Watchword Psalm 63: Because Your lovingkindness is better than life, My lips shall praise You. Thus I will bless You while I live; I will lift up my hands in Your name. (3-4)

Introit Philippians 2:  God has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (9-11)

Psalm 8: O Lord, our Lord, How excellent is Your name in all the earth, Who have set Your glory above the heavens! When I consider Your heavens, the work of Your fingers, The moon and the stars, which You have ordained,

What is man that You are mindful of him, And the son of man that You visit him? For You have made him a little lower than the angels, And You have crowned him with glory and honour. You have made him to have dominion over the works of Your hands; You have put all things under his feet, 

O Lord, our Lord, How excellent is Your name in all the earth! (1.3-6.9)

God’s holy Word from the Old Testament Genesis chapter 17.  When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, “I am Almighty God; walk before Me and be blameless. And I will make My covenant between Me and you, and will multiply you exceedingly.” Then Abram fell on his face, and God talked with him, saying: “As for Me, behold, My covenant is with you, and you shall be a father of many nations. No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations.  I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you.  And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you.  Also I give to you and your descendants after you the land in which you are a stranger, all the land of Canaan, as an everlasting possession; and I will be their God.” (1-8)

The epistle for this holiday by the apostle St. Paul to the Galatians chapter 3: For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs accourding to the promise. (26-29)

The holy Gospel by the evangelist St. Luke chapter 2:  And when eight days were completed for the circumcision of the Child, His name was called Jesus, the name given by the angel before He was conceived in the womb.. (21)

 Together with the Christian Church we pray a collect for this Holiday: Lord God, You made Your beloved Son, our Saviour, subject to the Law and caused Him to shed His blood on our behalf. Grant us the true circumcision of the Spirit that our hearts may be made pure from all sins; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

  1. Hail to the Lord’s Anointed,
    great David’s greater Son!
    Hail in the time appointed,
    his reign on earth begun!
    He comes to break oppression,
    to set the captive free;
    to take away transgression,
    and rule in equity.
  2. He comes with succor speedy
    to those who suffer wrong;
    to help the poor and needy,
    and bid the weak be strong;
    to give them songs for sighing,
    their darkness turn to light,
    whose souls, condemned and dying,
    are precious in his sight.
  3. He shall come down like showers
    upon the fruitful earth;
    love, joy, and hope, like flowers,
    spring in his path to birth.
    Before him on the mountains,
    shall peace, the herald, go,
    and righteousness, in fountains,
    from hill to valley flow.
  4. To him shall prayer unceasing
    and daily vows ascend;
    his kingdom still increasing,
    a kingdom without end.
    The tide of time shall never
    his covenant remove;
    his name shall stand forever;
    that name to us is love.

The United Methodist Hymnal

 

 

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Webers Circular 2016

Here’s our annual circular from Weber’s in Murrayfield: webers-circular-2016

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Day of the Holy Innocents

Watchword Psalm 116: Precious in the sight of the Lord is the death of his saints. I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the Lord. (15.17)

Introit Psalm 124: If it had not been the Lord who was on our side, now may Israel say;   If it had not been the Lord who was on our side, when men rose up against us: Then they had swallowed us up quick, when their wrath was kindled against us: Then the waters had overwhelmed us, the stream had gone over our soul: Then the proud waters had gone over our soul.  Blessed be the Lord, who hath not given us as a prey to their teeth. Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped. Our help is in the name of the Lord, who made heaven and earth. Glory be to the Father and to the Son and to the Holy Spirit now and always. 

 God’s holy Word from the Old Testament prophet Jeremiah in the 31st chapter.  Thus saith the Lord; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not. Thus saith the Lord; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy. And there is hope in thine end, saith the Lord, that thy children shall come again to their own border. (15-17)

The epistle for this holiday in St.John’s Revelation chapter 12: And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered. And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. (1-6.13-17)

The holy Gospel by the evangelist St. Matthew chapter 2:  And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. When he arose, he took the young child and his mother by night, and departed into Egypt: And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, accourding to the time which he had diligently inquired of the wise men. Then was fulfilled that which was spoken by Jeremiah the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. (13-18)

1 By all Your saints in warfare,
For all Your saints at rest,
Your holy name, O Jesus,
Forevermore be blest!
For You have won the battle
That they might wear the crown;
And now they shine in glory
Reflected from Your throne
.

2 All praise for infant martyrs,
Whom Your mysterious love
Called early from their warfare
To share Your home above.
O Rachel, cease your weeping;
Thy rest from earthly cares!
Lord, grant us crowns as brilliant
And faith as sure as theirs.

3 Then let us praise the Father
And worship God the Son
And sing to God the Spirit,
Eternal Three in One,
Till all the ransomed number
Fall down before the throne,
Ascribing pow’r and glory
And praise to God alone.

Horatio Bolton Nelson 1823-1913

 

 

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