Lutheran Order of service in isiZulu/seTswana

christ-feeding-5000The Lutheran Order of Service for the 7th Sunday after Trinity is available here in isiZulu and seTswana. Today it comes with a sermon based on God’s word from the gospel of the evangelist St. Luke written by Rev. K.G. Tiedemann (Tarmstedt, Germany) in isiZulu (wz1337130714 n Tr 7) and translated as usual into seTswane (wt1337130714 n Tr 7) by my father Rev. E.A.W.Weber DD (Welbedacht, KZN).

The readings for this Sunday are the following:

From the Old Testament:   Exodus 16:2-3.11-18

The Epistle:                      Acts 2:41a.42-47

The Gospel:                      John 6:1-15

The Hymn of the day:        Kopelo 6

The liturgical colour is green.

May you have a very blessed weekend and have time to meditate on the watchword for this Sunday: Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, (Eph 2:19 NIV)

We thank the Lutheran Heritage Foundation for supporting the distribution of hard-copies of these orders of worship and sermons throughout Southern Africa. If you also want a copy please do not hesitate to subscribe by writing to EAWWeber@bundunet.co.za.

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Political Commentary: Chief Justice Mogoeng’s speech

mogoengCHIEF JUSTICE MOGOENG’S OATH OF OFFICE AND HIS SPEECH OF 6 JULY ADVOCATING FOR TRANSFORMATION

The Centre for Constitutional Rights is deeply concerned about some of the comments made by Chief Justice Mogoeng Mogoeng at the Advocates for Transformation‘s Annual General Meeting on 6 July.

The Chief Justice has taken an oath “to administer justice to all persons alike, without fear, favour or prejudice in accordance with the Constitution and the law“.

This means, firstly, that the Chief Justice must at all times conduct himself in such a manner that all South Africans, regardless of their race, will have confidence that they will be treated equally, impartially and without prejudice by the judicial system. The Chief Justice must accordingly take great care in his public statements to avoid any perception of racial bias or ethnic animosity.

Unfortunately, in his speech of 6 July, Chief Justice Mogoeng manifests barely disguised hostility to everyone who is critical of the Judicial Service Commission (JSC). He begins, in stark contrast with his later references to unity and nation-building, by reminding his audience that those South Africans who were the major cause of the suffering caused by apartheid are still, according to him, the main beneficiaries of the system. He then asserts – without producing the slightest shred of evidence – that “a grouping of its [apartheid’s] key operators” are masquerading as “agents for the enforcement of constitutional compliance when they are in fact a change resistance force“.

He blatantly misrepresents the well-founded concerns of respected members of the legal profession and of civil society regarding the appointment of judges on merit, as an attempt to protect “white male dominance of the profession and of the bench“. Whether the Chief Justice’s comments were intended to inflame certain sentiments in his primarily black audience, or merely an expression of his personal opinion, they are unacceptable. What assurance can all South Africans have that such sentiments will not colour any judgment that Chief Justice Mogoeng might make in cases where their respective interests are involved?

Secondly, the Chief Justice’s oath requires him to take the greatest care in his public statements not to become embroiled in disputes that might come before the courts. Once again, his speech is full of partisan comments that fatally compromise any claim that he might have to impartiality with regard to current and future cases relating to the JSC – and particularly to its role in the appointment of judges. He claims that those who have challenged the JSC in the courts are “clutching at straws to discredit the JSC” and that they “want the JSC they can dictate to“. He says that this is part of “a deliberate attempt…to delegitimize the JSC” and to “intimidate or mock the JSC into recommending without proper reflection, certain white men and at times certain women” for appointment to the bench.

The Chief Justice made these comments despite recent court judgments which found that criticism of the JSC is not without foundation. On 30 September 2011, in Cape Bar Council v Judicial Service Commission and Others, the Cape High Court declared, with regard to the JSC’s failure to fill judicial vacancies on 26 April 2011, that that the proceedings “were inconsistent with the Constitution, unlawful and consequently invalid“. On 14 September 2012 the Supreme Court of Appeal dismissed the JSC’s appeal and, in essence, upheld the High Court’s judgment.

Last month, on 7 June, the Helen Suzman Foundation (HSF) launched legal action against the JSC to clarify the procedure and decision-making process relating to the nomination of persons for judicial office.

The Chief Justice has already made it patently clear where he stands on this issue and will accordingly have to recuse himself if, as is quite possible, the case ever comes before the Constitutional Court.

Finally, the Chief Justice’s oath of office requires him to administer justice “in accordance with the Constitution and the law“. However, factors other than the Constitution and the law may influence the Chief Justice’s judgments. It would appear that, for him, the need for his version of transformation might transcend the prescripts of the Constitution and of the law. In a recent public address he emphasised that “we need to transform the judiciary so that the demographics are representative. That is the bottom line.  

The Chief Justice evidently wants to impose demographic representivity on the judiciary in the same manner that the government has imposed mathematical demographic representivity in the public sector – and now wishes to do in the private sector. However, the drive for demographic representivity has its roots not in the Constitution, but in the ideology of the ruling alliance.

The Constitution does not endorse the notion of demographic representivity. Section 195(1)(i) indeed, quite rightly calls for public administration that is broadly representative of the South African people – but also stipulates that “employment and personnel management practices must be based on ability, objectivity and fairness“. Section 174(2) similarly states that “The need for the judiciary to reflect broadly the racial and gender composition of South Africa must be considered when judicial officers are appointed“. However, such consideration cannot overrule the requirement in section 174(1) that “Any appropriately qualified woman or man who is a fit and proper person may be appointed as a judicial officer.

The legal profession and, in particular, the judiciary have already been substantially transformed since 1994. All reasonable people – including the vast majority of the members of the legal profession, irrespective of their race – accept the need for a legal profession and a judiciary that is broadly representative of the South African population. They would support the Chief Justice’s call for the dismantling of any artificial hurdles that might still stand in the way of black, brown or Indian lawyers. They would endorse the need to produce more experienced black, brown and Indian advocates and to ensure that they are given important briefs, regardless of gender. However, all of this should take place within the framework of the Constitution with its carefully balanced requirements and prescriptions.

ISSUED BY THE CENTRE FOR CONSTITUTIONAL RIGHTS
10 JULY 2013

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Löhe on Romans 6,7

agnelloAnyone who has died has been freed from sin. (Rom 6:7 NIV)

Whoever has died with Christ and stands in the communion and fellowship with his death thereby receives satisfaction and justification of all his sins. He is declared free from all guilt and punishment. Even more than that – in his heart the necessity to sin is no more. With God’s justification and liberation the deep motivation and earnest admonition are given to the reborn Christian to live and persevere in this newly gained freedom and not fall victim to the devilish slave driver of sin and evil yet again, because of whom Christ had to endure torture, pain and death on the cross.  The killing off of our sinful being and our liberation from the yoke of sin’s slavery in evil wickedness and godlessness is a fruit of that unspeakable goodness granted to us by our heavenly Father in our justification by grace alone. Now descend to that baptismal font full of forgiveness, life and salvation again. Behold what the triune God did there for you. Here in this holy fountain he drowned your old being. That’s where you were buried with your Lord Jesus Christ into his death. However that’s also where you were reborn – a new creation – justified from sin, freed from death and the power of the devil. That’s where your new life started – a new life in righteousness and holiness before God that is to last forever. There and at that time the true spiritual life with God started off. He who believes and is baptized will live forever. So blessed are you if you are baptized and blessed are we all if we continue to live in the baptismal grace every day anew. May the Lord of this new testament continue to be gracious to us and help us out to his eternal salvation. May he fan into flame the power of holy Baptism in a strong faith and certain union with Christ, who instituted this precious sacrament for us and our salvation.

Jesus, Thy blood and righteousness My beauty are, my glorious dress; Midst flaming worlds, in these arrayed, With joy shall I lift up my head.

Bold shall I stand in that great Day, For who aught to my charge shall lay? Fully through these absolved I am From sin and fear, from guilt and shame.

The holy, meek, unspotted Lamb, Who from the Father’s bosom came, Who died for me, e’en me t’atone, Now for my Lord and God I own.

Lord, I believe Thy precious blood, Which at the mercy-seat of God Forever doth for sinners plead, For me–e’en for my soul–was shed.

Lord, I believe were sinners more Than sands upon the ocean shore, Thou hast for all a ransom paid, For all a full atonement made.

When from the dust of death I rise To claim my mansion in the skies, E’en then, this shall be all my plea: Jesus hath lived and died for me.

Jesus, be endless praise to Thee, Whose boundless mercy hath for me, For me, and all Thy hands have made, An everlasting ransom paid. (Ludwig von Zinzendorf, 1739-1760. Translated by: John Wesley, 1740-1791)

This is a rather free translation of Wilhelm Löhe’s devotion for Thursday after the sixth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 261 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Thursday, the 11th July 2013

rains in the hillsHe waters the mountains from his upper chambers; the earth is satisfied by the fruit of his work. (Psa 104:13 NIV)

Give thanks in all circumstances, for this is God’s will for you in Christ Jesus. (1Th 5:18 NIV)

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Löhe on Romans 6,6

buried by him into baptismFor we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin. (Rom 6:6 NIV)

Our old self has been crucified with Christ. That means we have been crucified with Christ as we were born und as we were. This crucifixion happened there on Golgotha, where he was crucified for us and our salvation – even though we have never been in Jerusalem or even near there. This is not easily comprehensible. It really is quite unnatural and mysterious – very much miraculous. It’s wonderful – this vicarious atonement and justification by Jesus Christ in our stead – entirely without our doing, merit or worthiness. We have been crucified, when we were not even aware of it and could not be, because we were not even conceived or born yet. This Christological crucifixion was for all and everybody – without any exceptions. Yet not all believe or trust this good news. Far too many don’t even hear about it and its glorious consequences of divine kinship and celestial inheritance. The vicarious sacrifice of Jesus Christ in our stead can be summarized in the brief “for us” (pro nobis). Because this happened for us, we are no longer slaves to sin and aught to live holy lives. This wonderful miracle and gracious occurrence from God’s side should motivate us daily to be what we are and to live lives that are modeled on the example of our Lord Jesus Christ’s life.

Lord Jesus Christ, our true good Shepherd! You are the Lord and master of God’s treasures. We thank and praise you for the richness of your grace, which you have imparted to us in our Baptism. Grant that this baptismal grace will lead and guide us through our lives with the accompanying comfort and strength, which pour so abundantly from it. Give that we would praise your for this shower of grace with a live appropriate to faithful Christians. Amen. (H. Lauerer)

This is the Spirit’s entry now: The water and the Word, The cross of Jesus on your brow, The seal both felt and heard.

This miracle of life reborn Comes from the Lord of breath; The perfect Man from life was torn; Our life comes through Christ’s death.

Let water be the sacred sign That we must die each day To rise again by His design As foll’wers of His way.

Renewing Spirit, hear our praise For Your baptismal pow’r That wasches us through all our days; Lord, cleanse again this hour. (Thomas E. Hebranson 1933)

This is a rather free translation of Wilhelm Löhe’s devotion for Wednesday after the sixth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 260 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Wednesday, the 10th July 2013

icon-of-jonah-and-the-whale-juliet-venterJonah said: “In my distress I called to the LORD, and he answered me. From the depths of the grave I called for help, and you listened to my cry.” (Jon 2:2 NIV)

Indeed, the very hairs of your head are all numbered.  (Luk 12:7 NIV)

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65 Jahre Vereinigte Evangelisch-Lutherische Kirche

VELKDAndacht in Eisenach erinnert an Gründung der VELKD am 8. Juli 1948

Hannover/Eisenach. Mit einer feierlichen Andacht wurde an die Gründung der Vereinigten Evangelisch-Lutherischen Kirche Deutschlands (VELKD) heute vor 65 Jahren am 8. Juli 1948 in Eisenach erinnert.

Der Festakt fand im Vorfeld der Kollegiumsklausur der Evangelischen Kirche in Mitteldeutschland (EKM) in der dortigen Kapelle Hainstein statt. Zu den Gästen zählten Landesbischöfin Ilse Junkermann (Magdeburg/Erfurt) sowie der stellvertretende Leiter des Amtes der VELKD, Oberkirchenrat Christian Frehrking.

In seiner Predigt zu Lukas 11, 14-23 hob der Regionalbischof von Eisenach-Erfurt, Propst Dr. Christian Stawenow, das einheitsstiftende Wirken der VELKD und die Qualität ihrer kontinuierlichen Grundlagenarbeit hervor. „Dankbar dürfen wir sein für die theologische Arbeit und die vielen theologischen Einzelschriften der VELKD, für den Erwachsenenkatechismus, auch für alles Ringen um ökumenische Beziehungen und Verständigung“, so Propst Stawenow. Dabei sei für die VELKD gestern wie heute stets der Gedanke leitend, „die Gemeinschaft im Bekennen und Handeln“ zu stärken. Deshalb sei es so wichtig, „dass wir als Mittelpunkt unseres kirchlichen Lebens beim Gottesdienst bleiben“. Ihn gelte es, „in seiner liturgischen Kraft zu stärken“ und einer Tendenz zur „Verflachung und Ausdünnung“ vorzubeugen.

„Kirche muss sich damals wie heute den Herausforderungen ihrer Zeit stellen“, ergänzte Oberkirchenrat Christian Frehrking in seinem Grußwort vor der Festgemeinde. Dies gelte gerade für die Feier des Gottesdienstes, die „eine kulturelle Nähe zu den Menschen unserer Tage gewinnen“ müsse.

Weitere Informationen unter www.velkd.de/downloads/65_Jahre_VELKD_65_Seiten_2013.pdf

 

Montag, 8. Juli 2013

Gundolf Holfert
stellv. Pressesprecher der VELKD

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Löhe on Romans 6,5

Melanchthon-tauftIf we have been united with him like this in his death, we will certainly also be united with him in his resurrection. (Rom 6:5 NIV)

The apostle writes about the unity of Christians with their Lord’s death and resurrection. I know, that I deserve death. Yet, death that is awaiting me is of such a nature that I could never deal with it on my own in such a way as to write it off and finish with it. It would hold me for ever. As our holy God is utterly faithful and trustworthy both in his punishments as with his salvation, he has sent a substitute into this death for me – who dies vicariously, for me and in my place. AS he is innocent, he has achieved a salvation for me and others which suffices for eternal life. Something we would have missed out for sure on our own. By this godly and divine intervention we are judged to have been punished, crucified and killed with Christ and have also been resurrected and reborn to a new life with him. When we were born the bloody sacrifice of our Lord Jesus Christ was already there for us in our cradle. It is for us and for our salvation ever since! So since our conception we, who are children of sin and death, have the hope for salvation and eternal life through Jesus Christ and his vicarious satisfaction and liberation. If we have died with Christ, then he as our faithful Lord will not leave us standing half-way. Rather he will help us on to reach his final destination for us. Just as his death so also his life has profound influence on our lives. The unity with him carries with it a continual reduction and killing off of our old sinful being together with a vitalization and invigoration to live a better – god-pleasing – live in and with him.

To me He spake: Hold fast to Me, I am thy Rock and Castle; Thy Ransom I Myself will be, For thee I strive and wrestle; For I am with thee, I am thine, And evermore thou shalt be Mine; The Foe shall not divide us.

The Foe shall shed My precious blood, Me of My life bereaving. All this I suffer for thy good; Be steadfast and believing. Life shall from death the victory win, My innocence shall bear thy sin; So art thou blest forever.

Now to My Father I depart, The Holy Spirit sending And, heavenly wisdom to impart, My help to thee extending. He shall in trouble comfort thee, Teach thee to know and follow Me, And in all truth shall guide thee.

What I have done and taught, teach thou, My ways forsake thou never; So shall My kingdom flourish now And God be praised forever. Take heed lest men with base alloy The heavenly treasure should destroy; This counsel I bequeath thee. (Martin Luther 1483-1546 tr Richard Massie 1800-1887)

This is a rather free translation of Wilhelm Löhe’s devotion for Tuesday after the sixth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 259 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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Herrenhuter readings for Tuesday, the 9th July 2013

castleBe silent before the Sovereign LORD, for the day of the LORD is near. (Zep 1:7 NIV)

It will be good for those servants whose master finds them watching when he comes. (Luk 12:37 NIV)

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Löhe on Romans 6,4

TaufeWe were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. (Rom 6:4 NIV)

This does not mean that we are to live a new life then only. The Apostle rather wants to encourage the Christian congregation in Roman o this life here and now. His words point us to our grave and that of our sinful existence, but also the fresh, blessed and holy life of the new creation in Jesus Christ. In this way these words help us to recognize the moral consequences of our communion and fellowship with Christ’s death and resurrection. Just as faith alone grasps the results of this holy association, so it too draws the consequences of this union for our daily life and practiced sanctification. Faith alone receives the heavenly grace as gift. Faith alone brings forth the fruit of sanctification. Faith alone is God’s working in us bringing forth the fruit of a new life and bringing them to full bloom and fruition too. If the communion with Jesus Christ’s death and life are so crucial and decisive, then it should be our utmost priority to get to this fellowship or if we are called into it, to remain in it constantly. That’s what the faithful reference and return to Holy Baptism accomplishes. Whoever believes and is baptized will be saved!

Lord Jesus Christ! From the very bottom of our heart we bring praise, glory and thankfulness to you our savior and redeemer. You have taken all power away from death by your death and you have liberated us from the fear of death and dying so that we would be free and released from this fearful bondage and servitude. We humbly ask you: Grant us your grace, that in communion with your death we would die to all sin and godlessness to rather life in the fellowship of your new life and creation. In the hour of our death strengthen us in faith that your holy and most precious blood was shed for us also and that your merits and worthiness have been granted to us as ours vicariously and salvifically in and through the most holy and precious Baptism. Amen. (Prussian Agenda 1895)

You have inscribed me into the book of life – you the life of my life. Oh, let me my baptism into your death not be in vain. Rather grant that no curse can wipe me out from there and from the holy union with you.

Keep me through this holy Baptism in the communion of life with you and all saints and lead me all the way from this earthly abode to your celestial glory so that I may pass through Jordan’s waters and reach the promised land! (Banjamin Schmolck 1672-1737)

This is a rather free translation of Wilhelm Löhe’s devotion for Monday after the sixth Sunday after the high holiday and festival of the Holy Trinity. It is found on Pg. 258 in Lob sei Dir ewig, o Jesu!   (Eternal Praise to you o Jesus!) edited by A. Schuster and published in the Freimund Verlag, Neuendettelsau 1949.

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